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<...3031323334353637383940...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
支店 see styles |
zhī diàn zhi1 dian4 chih tien shiten してん |
branch store (See 本店・1) branch office; branch store |
支架 see styles |
zhī jià zhi1 jia4 chih chia |
trestle; support; stand; frame; (medicine) stent; to prop up; to resist; to withstand (an enemy attack etc) |
支点 see styles |
shiten してん |
fulcrum |
支那 see styles |
zhī nà zhi1 na4 chih na shina しな |
phonetic transcription of China (Japanese: Shina), colonial term, generally considered discriminatory (sensitive word) (dated) (kana only) (often considered offensive post-WWII, esp. when written in kanji) (See 中国・1) China; (female given name) Shina 指那, 眞丹, 至那, 斯那, 振旦, 震旦, 眞那, 振丹, 脂難, 旃丹; 摩訶至那 Cina; Maha-cina. The name by which China is referred to in the laws of Manu (which assert that the Chinese were degenerate Kṣatriya), in the Mahābharata, and in Buddhist works. This name may have been derived from families ruling in western China under such titles as 晉 Chin at Fen-chou in Shansi 1106-376 B. C., 陳 Ch'en in Honan 1122-479 B. C., 秦 Ch'in in Shensi as early as the ninth century B. C., and to this latter dynasty the designation is generally attributed. |
收悉 see styles |
shōu xī shou1 xi1 shou hsi |
(literary) to receive and understand the contents of (a letter) |
收押 see styles |
shōu yā shou1 ya1 shou ya |
in custody; to keep sb in detention |
收緊 收紧 see styles |
shōu jǐn shou1 jin3 shou chin |
to tighten up (restrictions etc) |
收聽 收听 see styles |
shōu tīng shou1 ting1 shou t`ing shou ting |
to listen to (a radio broadcast) |
收腹 see styles |
shōu fù shou1 fu4 shou fu |
to draw in one's belly; to tighten the abdominal muscles |
改轉 改转 see styles |
gǎi zhuǎn gai3 zhuan3 kai chuan kaiten |
revolution |
攻伐 see styles |
gōng fá gong1 fa2 kung fa koubatsu / kobatsu こうばつ |
to attack; to raid; (of medicine) potent (n,vs,vi) subjugation; attacking; conquering |
放佚 see styles |
houitsu / hoitsu ほういつ |
(noun or adjectival noun) self-indulgence; looseness; dissoluteness |
放寬 放宽 see styles |
fàng kuān fang4 kuan1 fang k`uan fang kuan |
to relax (a rule); to ease (restrictions); to extend (a time limit); to let out (a garment); to expand; to broaden |
放情 see styles |
fàng qíng fang4 qing2 fang ch`ing fang ching |
to do something to one's heart's content |
放燈 放灯 see styles |
fàng dēng fang4 deng1 fang teng hōtō |
Lighting strings of lanterns, on the fifteenth of the first month, a custom wrongly attributed to Han Ming Ti, to celebrate the victory of Buddhism in the debate with Taoists; later extended to the seventh and fifteenth full moons. |
放羊 see styles |
fàng yáng fang4 yang2 fang yang |
to tend a flock of sheep; to let sheep out to pasture; fig. to throw off the reins; to leave sb alone; acting freely and irresponsibly |
放話 放话 see styles |
fàng huà fang4 hua4 fang hua |
to give orders; to spread news or rumors; to leak certain information intentionally |
放逸 see styles |
fàng yì fang4 yi4 fang i hōitsu ほういつ |
(noun or adjectival noun) self-indulgence; looseness; dissoluteness Loose, unrestrained. |
放題 see styles |
houdai / hodai ほうだい |
(suffix) (usu. after -masu stem or volitional form of verb) (See 食べ放題,荒れ放題) (doing) as one pleases; to one's heart's content; letting (something) go unchecked; leaving uncontrolled; leaving (something) to take its own course |
故作 see styles |
gù zuò gu4 zuo4 ku tso ko sa |
to pretend; to feign therefore [one] makes [does]... |
故意 see styles |
gù yì gu4 yi4 ku i koi こい |
deliberately; on purpose (noun - becomes adjective with の) (1) intent; intention; bad faith; (2) {law} (See 構成要件) mens rea (guilty mind) Intentionally. |
故殺 故杀 see styles |
gù shā gu4 sha1 ku sha kosatsu こさつ |
premeditated murder (noun, transitive verb) (1) {law} (voluntary) manslaughter; (noun, transitive verb) (2) killing with intent intentional killing |
故稱 故称 see styles |
gù chēng gu4 cheng1 ku ch`eng ku cheng |
... hence the name (used at the end of a sentence) |
效價 效价 see styles |
xiào jià xiao4 jia4 hsiao chia |
potency; titer (measure of effective concentration in virology or chemical pathology, defined in terms of potency after dilution by titration); valence (perceived value in psychology); valency |
敏し see styles |
toshi とし |
(adj-ku) (1) (archaism) sharp; (2) (archaism) intense; strong; powerful; (3) (archaism) quick; rapid; fast; (4) (archaism) keen; sharp; clever |
敏腕 see styles |
binwan びんわん |
(n,adj-na,adj-no) ability; capability; competence; skill |
敗根 败根 see styles |
bài gēn bai4 gen1 pai ken baikon |
敗種 Spoiled roots, or seed, i.e. Hīnayānists who do not seek buddhahood, but are content with the rewards of asceticism. |
敗肉 see styles |
hainiku はいにく |
carrion; rotten meat |
敗陣 败阵 see styles |
bài zhèn bai4 zhen4 pai chen |
to be defeated on the battlefield; to be beaten in a contest |
教內 教内 see styles |
jiào nèi jiao4 nei4 chiao nei kyōnai |
Within instruction; in the sect or church; especially those who receive normal instruction from the written canon, opposite of 教外. |
教化 see styles |
jiào huà jiao4 hua4 chiao hua kyouke; kyouge / kyoke; kyoge きょうけ; きょうげ |
to enlighten; to civilize; to indoctrinate; to train (an animal) (noun, transitive verb) {Buddh} guidance; teaching people and leading them to Buddhism To transform by instruction; teach and convert; to cause another to give alms. |
教外 see styles |
jiào wài jiao4 wai4 chiao wai kyōge |
Outside the sect, or school, or church; also not undergoing normal instruction i.e. the intuitive school which does not rely on texts or writings, but on personal communication of its tenets, either oral or otherwise, including direct contact with the Buddha or object of worship, e.g. 'guidance'. |
教戒 see styles |
kyoukai / kyokai きょうかい |
(noun/participle) (1) counselling (often of imprisoned criminals by a chaplain, etc.); giving guidance; (2) admonishment; scolding; exhortation |
教旨 see styles |
kyoushi / kyoshi きょうし |
doctrine; teaching; tenet |
教条 see styles |
kyoujou / kyojo きょうじょう |
tenet; dogma |
教誨 教诲 see styles |
jiào huì jiao4 hui4 chiao hui kyōge きょうかい |
(literary) to instruct; to admonish; to counsel; teachings; instruction; guidance (noun/participle) counselling (often of imprisoned criminals by a chaplain, etc.); giving guidance to teach |
散心 see styles |
sàn xīn san4 xin1 san hsin sanshin |
to drive away cares; to relieve boredom A distracted or unsettled mind; inattentive. |
敦促 see styles |
dūn cù dun1 cu4 tun ts`u tun tsu |
to press; to urge; to hasten |
敬天 see styles |
keiten / keten けいてん |
(surname) Keiten |
敬祝 see styles |
jìng zhù jing4 zhu4 ching chu |
to offer humbly (written at the end of letter to sb of higher status); your humble servant |
敬遠 see styles |
keien / keen けいえん |
(noun, transitive verb) (1) pretending to respect (someone) while in fact staying distant; keeping at arm's length; giving a wide berth; (noun, transitive verb) (2) avoiding (something unpleasant); shying away from; (noun, transitive verb) (3) {baseb} giving (the batter) an "intentional walk" |
数々 see styles |
suzu すず |
(adverb) (kana only) (onomatopoeic or mimetic word) often; again and again; frequently; repeatedly; (n-adv,adj-no) many; numerous; various; large number of; (female given name) Suzu |
数万 see styles |
kazuma かずま |
(noun - becomes adjective with の) tens of thousands; (personal name) Kazuma |
数数 see styles |
shibashiba しばしば kazukazu かずかず |
(adverb) (kana only) (onomatopoeic or mimetic word) often; again and again; frequently; repeatedly; (n-adv,adj-no) many; numerous; various; large number of |
整備 整备 see styles |
zhěng bèi zheng3 bei4 cheng pei seibi / sebi せいび |
preparedness; to bring something to a state of readiness (noun, transitive verb) (1) maintenance; servicing; (noun, transitive verb) (2) putting in place; development; improvement; preparation; provision; equipping; outfitting |
整容 see styles |
zhěng róng zheng3 rong2 cheng jung seiyou / seyo せいよう |
plastic surgery (n,vs,vi) straighten one's posture tidy the appearance |
整流 see styles |
zhěng liú zheng3 liu2 cheng liu seiryuu / seryu せいりゅう |
to rectify (alternating current to direct current) (noun, transitive verb) (1) {elec} rectification; commutation; (noun, transitive verb) (2) flow straightening; flow rectification |
整理 see styles |
zhěng lǐ zheng3 li3 cheng li seiri / seri せいり |
to arrange; to tidy up; to sort out; to straighten out; to list systematically; to collate (data, files); to pack (luggage) (noun, transitive verb) (1) sorting; arrangement; organization; putting in order; adjustment; regulation; (noun, transitive verb) (2) liquidation; settlement; consolidation; clearance (e.g. debt); paying off; (noun, transitive verb) (3) retrenchment; curtailment; cutting down; disposal; (given name) Seiri to arrange |
數周 数周 see styles |
shù zhōu shu4 zhou1 shu chou |
several weeks; also written 數週|数周 |
數萬 数万 see styles |
shù wàn shu4 wan4 shu wan |
several tens of thousands; many thousand See: 数万 |
文中 see styles |
bunchuu / bunchu ぶんちゅう |
(1) in the sentence; in the text; (2) (hist) Bunchū era (of the Southern Court; 1372.4.?-1375.5.27) |
文体 see styles |
buntai ぶんたい |
(1) literary style; (2) form of (written) language (e.g. classical, modern) |
文例 see styles |
bunrei / bunre ぶんれい |
sample sentence |
文創 文创 see styles |
wén chuàng wen2 chuang4 wen ch`uang wen chuang |
(Tw) blending of cultural heritage elements with creative modern designs to produce innovative products and services (often used attributively, as in 文創商品|文创商品[wen2 chuang4 shang1 pin3]) (abbr. for 文化創意|文化创意[wen2 hua4 chuang4 yi4]) |
文告 see styles |
wén gào wen2 gao4 wen kao |
written statement; proclamation; announcement |
文型 see styles |
bunkei / bunke ぶんけい |
{gramm} sentence pattern |
文字 see styles |
wén zì wen2 zi4 wen tzu monji もんじ |
character; script; writing; written language; writing style; phraseology; CL:個|个[ge4] (1) letter (of an alphabet); character; (2) writing; (place-name, surname) Monji The letter; letters; literal; the written word is described as the breath and life of the dharmakāya; cf. 嚕 ruta. |
文尾 see styles |
fumio ふみお |
(See 文末) end of a sentence; sentence final; (given name) Fumio |
文展 see styles |
fumihiro ふみひろ |
(abbreviation) (See 文部省美術展覧会・もんぶしょうびじゅつてんらんかい) Bunten exhibition; art exhibition sponsored by the Ministry of Education (antecedent of the Nitten exhibition); (given name) Fumihiro |
文意 see styles |
wén yì wen2 yi4 wen i fumioki ふみおき |
meaning of a sentence; (personal name) Fumioki meaning of the text |
文愛 文爱 see styles |
wén ài wen2 ai4 wen ai moe もえ |
(slang) to engage in mutual sexual arousal through written messages (e.g. text, chat); text-based cybersex (female given name) Moe |
文末 see styles |
wén mò wen2 mo4 wen mo bunmatsu ぶんまつ |
{ling} end of a sentence the end of the sentence |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
文理 see styles |
wén lǐ wen2 li3 wen li bunri ぶんり |
arts and sciences (1) humanities and sciences; social sciences and hard sciences; (2) context; (3) (line of) reasoning; (surname) Bunri The written word and the truth expressed; written principles, or reasonings; a treatise; literary style. |
文章 see styles |
wén zhāng wen2 zhang1 wen chang bunshou / bunsho ぶんしょう |
article; essay; literary works; writings; hidden meaning; CL:篇[pian1],段[duan4],頁|页[ye4] (1) writing; composition; essay; article; passage; prose; (writing) style; (2) (See 文・ぶん・1) sentence; (given name) Bunshou texts |
文約 文约 see styles |
wén yuē wen2 yue1 wen yüeh |
contract; written agreement |
文言 see styles |
wén yán wen2 yan2 wen yen mongon; bungen もんごん; ぶんげん |
Classical Chinese (1) wording (esp. of written text); (2) (ぶんげん only) classical Chinese literary style; traditional written Chinese letters and words |
文語 see styles |
bungo ぶんご |
(1) (See 口語・1) written language; literary language; (2) (See 口語・2) classical (or formal) written style based on Heian-period Japanese |
文證 文证 see styles |
wén zhèng wen2 zheng4 wen cheng monshō |
The evidence of the written word, or scripture. |
文面 see styles |
wén miàn wen2 mian4 wen mien bunmen ぶんめん |
to tattoo the face; face tattoo; to brand (ancient punishment) contents of a document (esp. of a letter) |
文頭 see styles |
buntou / bunto ぶんとう |
start of a sentence, phrase, etc. |
斑点 see styles |
hanten はんてん |
(noun - becomes adjective with の) speck; fleck |
料持 see styles |
liào chí liao4 chi2 liao ch`ih liao chih |
to arrange; to manage; to attend to; to take care of; to look after (the cooking) |
料簡 料简 see styles |
liào jiǎn liao4 jian3 liao chien ryōkan りょうけん |
(noun/participle) (1) idea; thought; intention; design; inclination; decision; motive; (2) discretion; (3) forgiveness; toleration To expound, explain, comment upon; Tiantai uses the term for question and answer, catechism. |
斜辺 see styles |
shahen しゃへん |
{geom} hypotenuse; oblique line |
斜邊 斜边 see styles |
xié biān xie2 bian1 hsieh pien |
sloping side; hypotenuse (of a right-angled triangle) |
断点 see styles |
danten だんてん |
{go} cutting point |
断続 see styles |
danzoku だんぞく |
(n,vs,vi) intermittence; being intermittent; occurring intermittently |
新史 see styles |
shinshi しんし |
newly written history; new history; (given name) Shinshi |
新報 see styles |
shinpou / shinpo しんぽう |
(often used in newspaper and magazine names) news |
新天 see styles |
shinten しんてん |
(place-name) Shinten |
新店 see styles |
xīn diàn xin1 dian4 hsin tien shinmise; shinten しんみせ; しんてん |
Xindian or Hsintien city in New Taipei City 新北市[Xin1 bei3 shi4], Taiwan new store; newly-opened store |
斷續 断续 see styles |
duàn xù duan4 xu4 tuan hsü |
intermittent |
方丈 see styles |
fāng zhang fang1 zhang5 fang chang houjou / hojo ほうじょう |
square zhang (i.e. unit of area 10 feet square); monastic room 10 feet square; Buddhist or Daoist abbot; abbot's chamber (1) (See 丈・じょう・1) square jō (approx. 10 sq feet); (2) {Buddh} abbot's chamber; (3) chief priest; (p,s,g) Hōjō An abbot, 寺主 head of a monastery; the term is said to arise from the ten-foot cubic dwelling in which 維摩 Vimalakirti lived, but here seems to be no Sanskrit equivalent. |
方便 see styles |
fāng biàn fang1 bian4 fang pien houben / hoben ほうべん |
convenient; suitable; to facilitate; to make things easy; having money to spare; (euphemism) to relieve oneself (1) means; expedient; instrument; (2) {Buddh} upaya (skillful means, methods of teaching); (surname) Houben upāya. Convenient to the place, or situation, suited to the condition, opportune, appropriate; but 方 is interpreted as 方法 method, mode, plan, and 便 as 便用 convenient for use, i. e. a convenient or expedient method; also 方 as 方正 and 便 as 巧妙, which implies strategically correct. It is also intp. as 權道智 partial, temporary, or relative (teaching of) knowledge of reality, in contrast with 般若智 prajñā, and 眞實 absolute truth, or reality instead of the seeming. The term is a translation of 傴和 upāya, a mode of approach, an expedient, stratagem, device. The meaning is— teaching according to the capacity of the hearer, by any suitable method, including that of device or stratagem, but expedience beneficial to the recipient is understood. Mahāyāna claims that the Buddha used this expedient or partial method in his teaching until near the end of his days, when he enlarged it to the revelation of reality, or the preaching of his final and complete truth; Hīnayāna with reason denies this, and it is evident that the Mahāyāna claim has no foundation, for the whole of its 方等 or 方廣 scriptures are of later invention. Tiantai speaks of the 三乘 q. v. or Three Vehicles as 方便 expedient or partial revelations, and of its 一乘 or One Vehicle as the complete revelation of universal Buddhahood. This is the teaching of the Lotus Sutra, which itself contains 方便 teaching to lead up to the full revelation; hence the terms 體内 (or 同體 ) 方便, i. e. expedient or partial truths within the full revelation, meaning the expedient part of the Lotus, and 體外方便 the expedient or partial truths of the teaching which preceded the Lotus; see the 方便品 of that work, also the second chapter of the 維摩經. 方便 is also the seventh of the ten pāramitās. |
方等 see styles |
fāng děng fang1 deng3 fang teng hōdō |
vaipulya; cf. 方廣. 方 is interpreted as referring to the doctrine, 等 as equal, or universal, i. e. everynwhere equally. An attempt is made to distinguish between the two above terms, 方廣 being now used for vaipulya, but they are interchangeable. Eitel says the vaipulya sutras 'are distinguished by an expansion of doctrine and style (Sūtras developées, Burnouf). They are apparently of later date, showing the influence of different schools; their style is diffuse and prolix, repeating the same idea over and over again in prose and in verse; they are also frequently interlarded with prophecies and dhāraṇīs'; but the two terms seem to refer rather to the content than the form. The content is that of universalism. Chinese Buddhists assert that all the sutras from the 華嚴 Huayan onwards are of this class and therefore are Mahāyāna. Consequently all 方等 or 方廣 sutras are claimed by that school. Cf. 方便. |
旁点 see styles |
bouten / boten ぼうてん |
(1) marks or dots used to emphasize text passage (emphasise); (2) marks to facilitate reading of kanbun |
旁騖 旁骛 see styles |
páng wù pang2 wu4 p`ang wu pang wu |
to be inattentive; to be distracted by something |
旁鶩 旁鹜 see styles |
páng wù pang2 wu4 p`ang wu pang wu |
to be inattentive; to be distracted by something |
旅店 see styles |
lǚ diàn lu:3 dian4 lü tien ryoten りょてん |
inn; small hotel (rare) inn; hotel |
旋転 see styles |
senten せんてん |
(n,vs,vt,vi) revolution; gyration; whirling; rotation |
旗號 旗号 see styles |
qí hào qi2 hao4 ch`i hao chi hao |
military banner (often used figuratively, usually pejoratively, to mean "pretext" or "ostensible purpose"); flag signal; semaphore |
既決 see styles |
kiketsu きけつ |
(adj-no,n) (1) (ant: 未決・1) decided; determined; settled; (adj-no,n) (2) (ant: 未決・2) convicted; sentenced |
既男 see styles |
kidan きだん |
(slang) (abbreviation) (also written 気団) (See 既婚男性・きこんだんせい) married man |
日元 see styles |
rì yuán ri4 yuan2 jih yüan himoto ひもと |
Japanese yen (unit of currency); also written 日圓|日圆[Ri4 yuan2] (personal name) Himoto |
日国 see styles |
nikkoku にっこく |
(work) Nihon Kokugo Daijiten (Japanese dictionary published by Shogakukan) (abbreviation); (wk) Nihon Kokugo Daijiten (Japanese dictionary published by Shogakukan) (abbreviation) |
日天 see styles |
rì tiān ri4 tian1 jih t`ien jih tien nitten にってん |
(1) {Buddh} (See 日天子・1) Surya (Hindu sun god also revered as one of the twelve devas in Shingon Buddhism); (2) (archaism) sun; (given name) Nitten (日天子) sūrya, 蘇利耶; 修利; 修野天子 (or 修意天子) 天子; also 寳光天子. The sun-ruler; one of the metamorphoses of Guanyin, dwelling in the sun as palace, driving a quadriga. |
日展 see styles |
nitten にってん |
(abbreviation) (See 日本美術展覧会・にほんびじゅつてんらんかい) Japan Fine Arts Exhibition; JFAE; Nitten Exhibition; (personal name) Nitten |
日轉 日转 see styles |
rì zhuǎn ri4 zhuan3 jih chuan nichiten |
sūryâvarta |
旧典 see styles |
kyuuten / kyuten きゅうてん |
tradition; classic |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Ten" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.