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<...3031323334353637383940...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
導き入れる see styles |
michibikiireru / michibikireru みちびきいれる |
(transitive verb) to lead into; to draw into |
小乘十八部 see styles |
xiǎo shèng shí bā bù xiao3 sheng4 shi2 ba1 bu4 hsiao sheng shih pa pu shōjō jūhachi bu |
A Chinese list of the "eighteen" sects of the Hīnayāna, omitting Mahāsāṅghikāḥ, Sthavira, and Sarvāstivādah as generic schools: I. 大衆部 The Mahāsāṅghikāḥ is divided into eight schools as follows: (1) 一說部 Ekavyavahārikāḥ; (2) 說出世部 Lokottaravādinaḥ; (3) 雞胤部 Kaukkuṭikāḥ (Gokulikā); (4) 多聞部 Bahuśrutīyāḥ; (5) 說假部 Prajñāptivadinaḥ; (6) 制多山部 Jetavaniyāḥ, or Caityaśailāḥ; (7) 西山住部 Aparaśailāḥ; (8) 北山住部 Uttaraśailāḥ. II. 上坐部 Āryasthavirāḥ, or Sthāviravādin, divided into eight schools: (1) 雪山部 Haimavatāḥ. The 說一切有部 Sarvāstivādaḥ gave rise to (2) 犢子部 Vātsīputrīyāḥ, which gave rise to (3) 法上部 Dharmottarīyāḥ; (4) 賢冑部 Bhadrayānīyāḥ; (5) 正量部 Saṃmatīyāḥ; and (6) 密林山 Saṇṇagarikāḥ; (7) 化地部 Mahīśāsakāḥ produced (8) 法藏部 Dharmaguptāḥ. From the Sarvāstivādins arose also (9) 飮光部 Kāśyaḥpīyā and (10) 經量部 Sautrāntikāḥ. v. 宗輪論. Cf Keith, 149-150. The division of the two schools is ascribed to Mahādeva a century after the Nirvāṇa. Under I the first five are stated as arising two centuries after the Nirvāṇa, and the remaining three a century later, dates which are unreliable. Under II, the Haimavatāḥ and the Sarvāstivādaḥ are dated some 200 years after the Nirvāṇa; from the Sarvāstivādins soon arose the Vātsīputrīyas, from whom soon sprang the third, fourth, fifth, and sixth; then from the Sarvāstivādins there arose the seventh which gave rise to the eighth, and again, nearing the 400th year, the Sarvāstivādins gave rise to the ninth and soon after the tenth. In the list of eighteen the Sarvāstivādah is not counted, as it split into all the rest. |
小巫見大巫 小巫见大巫 see styles |
xiǎo wū jiàn dà wū xiao3 wu1 jian4 da4 wu1 hsiao wu chien ta wu |
lit. minor magician in the presence of a great one (idiom); fig. to pale into insignificance by comparison |
屈屈吒播陀 屈屈咤播陀 see styles |
qū qū zhà bò tuó qu1 qu1 zha4 bo4 tuo2 ch`ü ch`ü cha po t`o chü chü cha po to Kukutahada |
(or屈屈吒波陀) Kukkuṭapādagiri; Cock's foot, a mountain said to be 100 li east of the bodhi tree, and, by Eitel, 7 miles south-east of Gayā, where Kāśyapa entered into nirvāṇa; also known as 窶盧播陀山 tr. by 尊足 'honoured foot'. The legend is that these three sharply rising peaks, on Kāśyapa entering, closed together over him. Later, when Mañjuśrī ascended, he snapped his fingers, the peaks opened, Kāśyapa gave him his robe and entered nirvāṇa by fire. 屈叱阿濫摩 Kukkuṭa-ārāma, a monastery built on the above mountain by Aśoka, cf. 西域記 8. |
Variations: |
heisoku / hesoku へいそく |
(noun/participle) bated breath; being cowed into silence |
已今當往生 已今当往生 see styles |
yǐ jīn dāng wǎng shēng yi3 jin1 dang1 wang3 sheng1 i chin tang wang sheng ikintō ōjō |
Those born into the 'future life, ' (of the Pure Land) in the past, in the present, and to be born in the future. |
巴陵三轉語 巴陵三转语 see styles |
bā líng sān zhuǎn yǔ ba1 ling2 san1 zhuan3 yu3 pa ling san chuan yü Haryō san tengo |
The three cryptic sayings of Hàojiàn 顥鑑 styled Baling, name of his place in Yuèzhōu 嶽州. He was the successor of Yunmen 雲門. 'What is the way ? The seeing fall into wells. What is the feather-cutting sword (of Truth)? Coral branches (i. e. moonbeams) prop up the moon. What is the divine (or deva) throng ? A silver bowl full of snow. ' |
Variations: |
haitai はいたい |
(n,vs,vi) (1) (See 退廃・1) (moral) decay; (social) decline; decadence; corruption; degeneration; deterioration; (n,vs,vi) (2) decline (in prosperity); falling into disuse |
引きいれる see styles |
hikiireru / hikireru ひきいれる |
(transitive verb) (1) to drag into; to pull into; to draw into; (2) to lure inside; (3) to win over; to entice into |
引き入れる see styles |
hikiireru / hikireru ひきいれる |
(transitive verb) (1) to drag into; to pull into; to draw into; (2) to lure inside; (3) to win over; to entice into |
引き合せる see styles |
hikiawaseru ひきあわせる |
(transitive verb) (1) to introduce; (2) to compare; to check; (3) to adjust; to pull into place |
引き立てる see styles |
hikitateru ひきたてる |
(transitive verb) (1) to set off to advantage; to bring into prominence; to enhance; (2) to support; to favor; to favour; to promote; to patronize; (3) to rouse (spirits); (4) to march (a prisoner) off; to haul somebody off; (5) to slide (a door) shut |
引っ詰める see styles |
hittsumeru ひっつめる |
(transitive verb) to pull one's hair back into a bun |
引合わせる see styles |
hikiawaseru ひきあわせる |
(transitive verb) (1) to introduce; (2) to compare; to check; (3) to adjust; to pull into place |
引掻き回す see styles |
hikkakimawasu ひっかきまわす |
(transitive verb) to ransack (a drawer); to rummage; to stir up (mud); to throw into confusion; to tamper with |
後追い心中 see styles |
atooishinjuu / atooishinju あとおいしんぢゅう |
suicide immediately after the death of one's spouse or lover; following one's lover (husband, wife) into death |
後釜に座る see styles |
atogamanisuwaru あとがまにすわる |
(exp,v5r) (See 後釜・1) to take someone's place; to step into someone's shoes; to succeed someone in his post |
従軍慰安婦 see styles |
juugunianfu / jugunianfu じゅうぐんいあんふ |
(hist) (euph) comfort woman; prostitute who worked in military brothels, esp. one forced into sexual slavery by the Japanese military during WWII |
Variations: |
gohei; onbei(御幣); onbe(御幣) / gohe; onbe(御幣); onbe(御幣) ごへい; おんべい(御幣); おんべ(御幣) |
(honorific or respectful language) {Shinto} (See 幣) staff with plaited paper streamers |
Variations: |
ofuda おふだ |
amulet or talisman issued by a Shinto shrine or Buddhist temple |
御輿を担ぐ see styles |
mikoshiokatsugu みこしをかつぐ |
(exp,v5g) (1) to wheedle a person into doing something; (2) to carry a portable shrine |
御釜を掘る see styles |
okamaohoru おかまをほる |
(exp,v5r) (1) to perform anal sex; to bugger; to sodomize; to sodomise; (2) to crash a car into the back of another (usu. used in the passive voice); to rear-end |
心をこめる see styles |
kokorookomeru こころをこめる |
(exp,v1) to do wholeheartedly; to put one's heart into something |
心を入れる see styles |
kokorooireru こころをいれる |
(exp,v1) to put one's heart into; to devote oneself to |
心を込める see styles |
kokorookomeru こころをこめる |
(exp,v1) to do wholeheartedly; to put one's heart into something |
心血を注ぐ see styles |
shinketsuososogu しんけつをそそぐ |
(exp,v5g) (idiom) to put one's heart and soul (into); to completely devote oneself (to) |
忍びがたい see styles |
shinobigatai しのびがたい |
(adjective) intolerable; unbearable |
忍不墮惡趣 忍不堕恶趣 see styles |
rěn bù duò è qù ren3 bu4 duo4 e4 qu4 jen pu to o ch`ü jen pu to o chü nin fuda akushu |
The stage of patience ensures that there will be no falling into the lower paths of transmigration. |
忘れられる see styles |
wasurerareru わすれられる |
(Ichidan verb) to slip into obscurity; to be forgotten |
恨鐵不成鋼 恨铁不成钢 see styles |
hèn tiě bù chéng gāng hen4 tie3 bu4 cheng2 gang1 hen t`ieh pu ch`eng kang hen tieh pu cheng kang |
lit. disappointed that iron does not turn into steel (idiom); fig. frustrated with sb who has failed to meet one's expectations |
悪は延べよ see styles |
akuhanobeyo あくはのべよ |
(expression) (proverb) (See 善は急げ) don't hasten into action when you have doubts |
愛を込める see styles |
aiokomeru あいをこめる |
(exp,v1) to put love into (e.g. something one is making) |
成り変わる see styles |
narikawaru なりかわる |
(Godan verb with "ru" ending) to change; to change into; to become |
手にかかる see styles |
tenikakaru てにかかる |
(exp,v5r,vi) to fall into someone's hands; to place oneself in someone's power |
手にはいる see styles |
tenihairu てにはいる |
(exp,v5r) to obtain; to come into possession of; to get hold of; to get one's hands on |
手に掛かる see styles |
tenikakaru てにかかる |
(exp,v5r,vi) to fall into someone's hands; to place oneself in someone's power |
手に落ちる see styles |
teniochiru てにおちる |
(exp,v1) to fall into (someone's) hands; to fall under someone's control; to become someone's property (e.g. of an object) |
打ち付け言 see styles |
uchitsukegoto うちつけごと |
(exp,n) (archaism) saying whatever comes into one's mind |
打ち当たる see styles |
buchiataru ぶちあたる |
(Godan verb with "ru" ending) (1) to slam into (e.g. a wall, a limit) (figuratively); to hit; (2) to face (e.g. trouble, a problem); to confront |
打ち止める see styles |
uchitomeru うちとめる |
(transitive verb) (1) to hammer into place; (2) to end (a performance); (3) to kill; to slay; to shoot dead; to cut down |
打ち留める see styles |
uchitomeru うちとめる |
(transitive verb) (1) to hammer into place; (2) to end (a performance); (3) to kill; to slay; to shoot dead; to cut down |
打っ付かる see styles |
buttsukaru ぶっつかる |
(v5r,vi) (1) (kana only) (See ぶつかる・1) to strike against; to collide with; to bump into; to conflict; (v5r,vi) (2) (See ぶつかる・2) to encounter; to meet; (v5r,vi) (3) (See ぶつかる・3) to clash |
打っ付ける see styles |
buttsukeru ぶっつける |
(transitive verb) (1) (kana only) to hit (e.g. one's head); to strike; to crash into; (2) (kana only) to throw (e.g. a ball, a question, a demand); (3) (kana only) to express; to vent (e.g. one's anger) |
扮豬吃老虎 扮猪吃老虎 see styles |
bàn zhū chī lǎo hǔ ban4 zhu1 chi1 lao3 hu3 pan chu ch`ih lao hu pan chu chih lao hu |
to play the wolf in sheep's clothing; to disguise oneself as something harmless in order to lull one's target into letting their guard down |
承知の上で see styles |
shouchinouede / shochinoede しょうちのうえで |
(expression) intentionally; on purpose; deliberately; taking something into account |
抉じ入れる see styles |
kojiireru / kojireru こじいれる |
(Ichidan verb) to force something (into); to thrust forcibly (into) |
投げ入れる see styles |
nageireru / nagereru なげいれる |
(transitive verb) to throw into; to dump in together |
折りたたむ see styles |
oritatamu おりたたむ |
(transitive verb) to fold up; to fold into layers |
抱えあげる see styles |
kakaeageru かかえあげる |
(transitive verb) to gather up into one's arms; to lift; to carry |
抱え上げる see styles |
kakaeageru かかえあげる |
(transitive verb) to gather up into one's arms; to lift; to carry |
押掛け女房 see styles |
oshikakenyoubou / oshikakenyobo おしかけにょうぼう |
woman who forced her husband into marriage |
捏一把冷汗 see styles |
niē yī bǎ lěng hàn nie1 yi1 ba3 leng3 han4 nieh i pa leng han |
to break out into a cold sweat (idiom) |
捩じ鉢巻き see styles |
nejihachimaki ねじはちまき |
(noun/participle) towel twisted into a headband |
掃き寄せる see styles |
hakiyoseru はきよせる |
(transitive verb) to sweep up; to sweep into a heap |
掃き集める see styles |
hakiatsumeru はきあつめる |
(transitive verb) to sweep up together; to sweep into a heap |
掘っ建て柱 see styles |
hottatebashira ほったてばしら |
pillar sunk into the ground |
掘っ立て柱 see styles |
hottatebashira ほったてばしら |
pillar sunk into the ground |
掘り下げる see styles |
horisageru ほりさげる |
(transitive verb) to dig down; to delve into; to get to the bottom of (a matter); to investigate further |
掘建て小屋 see styles |
hottategoya ほったてごや |
(1) hut; shanty; hovel; shack; (2) house built directly into the ground with no supporting stones |
Variations: |
agemaki; agemaki あげまき; アゲマキ |
(1) (hist) ancient boys' hairstyle with a part down the middle and a loop above each ear; (2) (hist) Meiji-period women's hairstyle with hair twisted into a knot on top of the head and held in place with a pin; (3) (揚巻 only) type of dance in kabuki; (4) (揚巻 only) {sumo} knots in colour of four cardinal points hanging from the roof above the ring; (5) (abbreviation) (kana only) (See アゲマキガイ) constricted tagelus (Sinonovacula constricta); Chinese razor clam |
摩訶僧祇部 摩诃僧祇部 see styles |
mó hē sēng qí bù mo2 he1 seng1 qi2 bu4 mo ho seng ch`i pu mo ho seng chi pu Makasōgi bu |
Mahāsāṅghikāḥ, or Mahāsaṅghanikāya; 大衆部 one of the four branches of the Vaibhāṣika, said to have been formed after the second synod in opposition to the Sthavirās, marking the first division in the Buddhist church. Followers of Mahākāśyapa. After the third synod this school split into five sects: Pūrvaśāila, Avaraśāila, Haimavatā, Lokottaravādinas, Prajñāptivādinas. |
摺り合わせ see styles |
suriawase すりあわせ |
(1) comparing and adjusting; reconciling; knocking into shape; bouncing of ideas, opinions, etc. off each other to obtain a fine-tuned integrated whole; (2) (engr) lapping; precision surface finishing; mating by rubbing together; (3) (med) (kana only) margination |
擦り合わせ see styles |
suriawase すりあわせ |
(1) comparing and adjusting; reconciling; knocking into shape; bouncing of ideas, opinions, etc. off each other to obtain a fine-tuned integrated whole; (2) (engr) lapping; precision surface finishing; mating by rubbing together; (3) (med) (kana only) margination |
擦り寄せる see styles |
suriyoseru すりよせる |
(transitive verb) to snuggle up to; to nuzzle; to burrow into; to press a part of one's body against something |
新トマス説 see styles |
shintomasusetsu しんトマスせつ |
neo-Thomism |
新利根大橋 see styles |
shintoneoohashi しんとねおおはし |
(place-name) Shintoneoohashi |
新利根川橋 see styles |
shintonegawabashi しんとねがわばし |
(place-name) Shintonegawabashi |
新十津川橋 see styles |
shintotsugawabashi しんとつがわばし |
(place-name) Shintotsugawabashi |
新十津川町 see styles |
shintotsugawachou / shintotsugawacho しんとつがわちょう |
(place-name) Shintotsugawachō |
新十津川駅 see styles |
shintotsukawaeki しんとつかわえき |
(st) Shintotsukawa Station |
新問寒別橋 see styles |
shintoikanbetsubashi しんといかんべつばし |
(place-name) Shintoikanbetsubashi |
新富山駅前 see styles |
shintoyamaekimae しんとやまえきまえ |
(personal name) Shintoyamaekimae |
新富谷大橋 see styles |
shintomiyaoohashi しんとみやおおはし |
(place-name) Shintomiyaoohashi |
新弟子検査 see styles |
shindeshikensa しんでしけんさ |
{sumo} medical examination of entrants into professional wrestling |
新戸倉温泉 see styles |
shintoguraonsen しんとぐらおんせん |
(place-name) Shintoguraonsen |
Variations: |
arayu(新湯); sarayu; shinyu(新湯) あらゆ(新湯); さらゆ; しんゆ(新湯) |
clean, freshly poured bath; hot water just poured into a bath that no one has entered yet |
新苫小牧駅 see styles |
shintomakomaieki しんとまこまいえき |
(st) Shintomakomai Station |
新豊根ダム see styles |
shintoyonedamu しんとよねダム |
(place-name) Shintoyone Dam |
Variations: |
hatasashi はたさし |
(1) (hist) samurai who carries his general's banner while riding into battle; (2) (hist) (abbreviation) (See 旗指物) small war flag attached to the back of one's armour during battle |
日向新富駅 see styles |
hyuugashintomieki / hyugashintomieki ひゅうがしんとみえき |
(st) Hyūgashintomi Station |
昭披耶帕康 see styles |
zhāo pī yé pà kāng zhao1 pi1 ye2 pa4 kang1 chao p`i yeh p`a k`ang chao pi yeh pa kang |
Chao Phraya Phra Klang (Royal Finance and External Affairs Minister), the honorary title of the 18th century official of the royal court of Thailand who translated 三國演義|三国演义[San1 guo2 Yan3 yi4] (Romance of the Three Kingdoms) into Thai |
普遍妥当性 see styles |
fuhendatousei / fuhendatose ふへんだとうせい |
ability to fit into any situation |
暗れ塞がる see styles |
kurefutagaru; kurefusagaru くれふたがる; くれふさがる |
(Godan verb with "ru" ending) (1) to be shrouded by darkness; (Godan verb with "ru" ending) (2) to fall into deep sadness or despair |
書きつづる see styles |
kakitsuzuru かきつづる |
(transitive verb) to put into written form; to communicate or express by writing; to chronicle |
書き下し文 see styles |
kakikudashibun かきくだしぶん |
transcription of Chinese classics into Japanese |
月夜見の尊 see styles |
tsukuyominomikoto つくよみのみこと |
{Shinto} Tsukuyomi no Mikoto (god of the Moon and brother of Amaterasu) |
有らしめる see styles |
arashimeru あらしめる |
(Ichidan verb) (kana only) (archaism) to bring into existence; to make be; to let be |
有空中三時 有空中三时 see styles |
yǒu kōng zhōng sān shí you3 kong1 zhong1 san1 shi2 yu k`ung chung san shih yu kung chung san shih u kū chū sanji |
The 法相宗 Dharmalakṣaṇa school divides the Buddha's teaching into three periods, in which he taught (1) the unreality of the ego, as shown in the 阿含 Āgamas, etc.; (2) the unreality of the dharmas, as in the 船若 Prajñāpāramitā, etc.; and (3) the middle or uniting way, as in the 解深密經 Sandhinimocana-sūtra, etc., the last being the foundation text of this school. |
木っ端微塵 see styles |
koppamijin こっぱみじん |
(noun/participle) (kana only) broken into small fragments; smashed to atoms; fragments and splinters; smithereens |
木目込人形 see styles |
kimekominingyou / kimekominingyo きめこみにんぎょう |
wooden doll with Japanese costumes made from cloth with the edges tucked into grooves in the wood; kimekomi doll |
本をただす see styles |
motootadasu もとをただす |
(exp,v5s) to go to the bottom of an affair; to inquire into the origin |
本地垂迹説 see styles |
honjisuijakusetsu ほんじすいじゃくせつ |
manifestation theory (holding that Shinto gods are manifestations of buddhas) |
本領を発揮 see styles |
honryouohakki / honryoohakki ほんりょうをはっき |
(exp,vs) to display one's real ability; to show one's real ability; to show one's stuff; to show oneself at one's best; to really shine; to come into one's own; to find one's feet (legs); to hit (strike) one's stride |
松島新都市 see styles |
sondoshintoshi ソンドしんとし |
(place-name) Songdo International Business District (South Korea) |
Variations: |
tomara とまら |
(kana only) (See 枢・くるる・1) extensions on the top and bottom of a door that fit into cavities in the frame (as part of a pivot hinge) |
栗きんとん see styles |
kurikinton くりきんとん |
mashed sweet potatoes with sweetened chestnuts |
根っ木打ち see styles |
nekkiuchi ねっきうち |
(See 根っ木) children's game in which a wooden stick driven into the ground is dislodged by sticks thrown at it |
梓に上せる see styles |
shininoboseru しにのぼせる |
(exp,v1) to bring (a book) into the world; to publish |
Variations: |
rogui ろぐい |
(See 入れ子・5) fulcrum peg (fitted into the cavity in an oar as part of a traditional oarlock) |
Variations: |
robeso ろべそ |
(rare) (See 櫓杭) fulcrum peg (fitted into the cavity in an oar as part of a traditional oarlock) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...3031323334353637383940...>
This page contains 100 results for "Into" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.