There are 10297 total results for your Year-in Year-Out Have Abundance search. I have created 103 pages of results for you. Each page contains 100 results...
<...3031323334353637383940...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
中期防 see styles |
chuukibou / chukibo ちゅうきぼう |
(abbreviation) (See 中期防衛力整備計画) (five-year) medium-term defense program (Japan) |
中樂透 中乐透 see styles |
zhòng lè tòu zhong4 le4 tou4 chung le t`ou chung le tou |
to have a win in the lottery |
中止犯 see styles |
chuushihan / chushihan ちゅうしはん |
{law} would-be crime abandoned before being carried out |
中邊論 中边论 see styles |
zhōng biān lùn zhong1 bian1 lun4 chung pien lun Chūben ron |
A treatise by Vasubandhu, translated by Xuanzang in three chuan and by 陳眞諦Chen Zhen-ti in two fascicles. It is an explanation of the 辨中邊論頌 Madhyānta-vibhāga-śāstra, said to have been given by Maitreya to Asaṅga. |
丸一年 see styles |
maruichinen まるいちねん |
the whole year; all the year |
乗せる see styles |
noseru のせる |
(transitive verb) (1) to place on (something); (2) to give (someone) a ride; to give a lift; to pick up; to help on board; (3) to load (luggage); to carry; to take on board; (4) to send out (on the airwaves, etc.); (5) to deceive; to take for a ride; (6) to (sing) along with (musical accompaniment); (7) to let (someone) take part; (8) to excite (someone) |
乗出す see styles |
noriidasu / noridasu のりだす |
(transitive verb) (1) to set out; to set sail; (2) to embark on (a new venture); to set out (to achieve something); (3) to begin to ride; (4) to lean forward |
九去法 see styles |
kyuukyohou; kukyohou / kyukyoho; kukyoho きゅうきょほう; くきょほう |
{math} casting out nines |
九會說 九会说 see styles |
jiǔ huì shuō jiu3 hui4 shuo1 chiu hui shuo kue setsu |
The Huayan sutra 華嚴經 in its older sixty chuan version is said to have been delivered at eight assemblies in seven places; the newer eighty chuan at nine assemblies in seven places; cf. 九處. |
乱丁本 see styles |
ranchoubon / ranchobon らんちょうぼん |
misbound book; incorrectly collated book; book with pages out of order |
乳繰る see styles |
chichikuru ちちくる |
(v5r,vi) (See 密会,乳繰り合う) to have a secret affair; to meet secretly (for two persons); to flirt with one another |
乾陀羅 干陀罗 see styles |
gān tuó luó gan1 tuo2 luo2 kan t`o lo kan to lo Kendara |
(or 乾陀越 or 乾陀衞 or 乾陀婆那) Gandhāra, an ancient kingdom in the north of the Punjab, 'Lat. 35° 5N., Long. 71°16E. ' ( Eitel); famous as a centre of Buddhism. Śākyamuni, in a former life, is said to have lived there and torn out his eyes to benefit others, 'probably a distortion of the story of Dharmavivardhana, who as governor of Gandhāra was blinded by order of a concubine of his father, Aśoka. ' Eitel. M. W. associates Gandhāra with Kandahar. Also, name of a fragrant tree, and of a yellow colour. |
事故る see styles |
jikoru じこる |
(v5r,vi) (colloquialism) to have an accident (esp. traffic accident); to cause an accident |
二個一 see styles |
nikoichi; nikoichi にこいち; ニコイチ |
(noun/participle) (1) (kana only) combining the working parts of two or more broken machines to make one functioning machine; (noun/participle) (2) (kana only) manufacturing one part out of multiple different parts |
二回生 see styles |
nikaisei / nikaise にかいせい |
second year (college) student; sophomore |
二年氷 see styles |
ninengoori にねんごおり |
second-year ice |
二年生 see styles |
èr nián shēng er4 nian2 sheng1 erh nien sheng ninensei / ninense にねんせい |
biennial (botany) (1) second-year student; (2) (See 二年生植物・にねんせいしょくぶつ) biennial |
二度見 see styles |
futami ふたみ |
(n,vs,vt,vi) double take (esp. out of surprise); (female given name) Futami |
二期作 see styles |
nikisaku にきさく |
semiannual crop; two crops per year |
二毛作 see styles |
nimousaku / nimosaku にもうさく |
two crops a year |
二毛子 see styles |
èr máo zi er4 mao2 zi5 erh mao tzu |
lit. secondary foreigner; (derogatory term for Chinese Christians and others associated with foreigners, used at the time of the Boxer Rebellion); (coll.) westernized Chinese person; (derog.) person of mixed Chinese and Russian blood; (slang) Ukraine; German shepherd dog; (dialect) two-year-old goat |
二無常 二无常 see styles |
èr wú cháng er4 wu2 chang2 erh wu ch`ang erh wu chang ni mujō |
Two kinds of impermanence, immediate and delayed. 念念無常 things in motion, manifestly transient; 相續無常 things that have the semblance of continuity, but are also transient, as life ending in death, or a candle in extinction. |
二煩惱 二烦恼 see styles |
èr fán nǎo er4 fan2 nao3 erh fan nao ni bonnō |
The two kinds of kleśa, i.e. passions, delusions, temptations, or trials. (1) (a) 根本煩惱 The six fundamental kleśas arising from the six senses; (b) 隨煩惱 the twenty consequent kleśas arising out of the six. (2) (a) 分別起煩惱 Kleśa arising from false reasoning; (b) 倶生起煩惱 that which is natural to all. (3) (a) 大煩惱地法The six great, e.g. extravagance, and (b) 小煩惱地法 ten minor afflictions, e.g. irritability. (4) (a) 數行煩惱 Ordinary passions, or temptations; (b) 猛利煩惱fierce, sudden, or violent passions, or temptations. |
二福田 see styles |
èr fú tián er4 fu2 tian2 erh fu t`ien erh fu tien ni fukuden |
The two fields for the cultivation of happiness: (a) 學人田 the eighteen Hīnayāna classes of those under training in religion; (b) 無學人田 the nine divisions of those no longer in training, i.e. who have completed their course. Also (a) 悲田 the pitable or poor and needy, as the field or opportunity for charity; (b) 敬田the field of religion and reverence of the Buddhas, the saints, the priesthood. |
五怖畏 see styles |
wǔ bù wèi wu3 bu4 wei4 wu pu wei go fui |
(五畏) The five fears of beginners in the bodhisattva-way: fear of (1) giving away all lest they should have no means of livelihood; (2) sacrificing their reputation; (3) sacrificing themselves through dread of dying; (4) falling into evil; (5) addressing an assembly, especially of men of position. |
五支戒 see styles |
wǔ zhī jiè wu3 zhi1 jie4 wu chih chieh go shikai |
The five moral laws or principles arising out of the idea of the mahā-nirvāṇa in the 大涅槃經 11. |
五時教 五时教 see styles |
wǔ shí jiào wu3 shi2 jiao4 wu shih chiao gojikyou / gojikyo ごじきょう |
{Buddh} (See 五時八教) division of the Buddha's 50-year teachings into five periods (theory of the Tendai sect) five teaching periods |
五通神 see styles |
wǔ tōng shén wu3 tong1 shen2 wu t`ung shen wu tung shen go tsūjin |
Spirits possessed of the five supernatural powers. They are also identified five bodhisattvas of the 雞頭摩: monastery in India, who, possessed of supernatural powers, went to the Western Paradise and begged the image of Maitreya, whence it is said to have been spread over India. |
交わる see styles |
majiwaru まじわる |
(v5r,vi) (1) to cross; to intersect; to join; to meet; (v5r,vi) (2) to associate with; to mingle with; to consort with; (v5r,vi) (3) to have a sexual relationship; to copulate |
亥の年 see styles |
inotoshi; inoshishinotoshi いのとし; いのししのとし |
(exp,n) (See 亥年) year of the Boar |
京の水 see styles |
kyounomizu / kyonomizu きょうのみず |
(exp,n) (1) (archaism) water from the capital (Kyoto), rumored to have a whitening effect; (exp,n) (2) (archaism) type of washing lotion from the end of the Edo period |
人其々 see styles |
hitosorezore ひとそれぞれ |
(expression) to each his own; people differ; different people (have different likes) |
人夫々 see styles |
hitosorezore ひとそれぞれ |
(expression) to each his own; people differ; different people (have different likes) |
人払い see styles |
hitobarai ひとばらい |
(n,vs,vi) clearing out people (from a room, etc.); ordering people to leave |
人文字 see styles |
hitomoji ひともじ |
arranging a group of people so as to form a character or spell out a message |
仆れる see styles |
taoreru たおれる |
(v1,vi) (1) to be forced to bed (by illness, etc.); (2) to die; (3) to go bankrupt; to be ruined; to have a bad debt; (4) to be defeated (in a game); (5) to fall (of governments, dictators, etc.) |
今年初 see styles |
kotoshihatsu ことしはつ |
(noun - becomes adjective with の) (for the) first time this year |
今年度 see styles |
konnendo こんねんど |
(n,adv) this year; this fiscal year; this school year |
介之推 see styles |
jiè zhī tuī jie4 zhi1 tui1 chieh chih t`ui chieh chih tui |
Jie Zhitui (7th century BC), legendary selfless subject of Duke Wen of Jin 晉文公|晋文公[Jin4 Wen2 gong1], in whose honor the Qingming festival 清明[Qing1 ming2] (Pure brightness or tomb-sweeping festival) is said to have been initiated |
仕事始 see styles |
shigotohajime しごとはじめ |
(irregular okurigana usage) resuming work after the New Year's vacation; first time that one works in the year |
仕初め see styles |
shizome しぞめ |
(1) outset; beginning; starting (things); (2) resuming work after the New Year's vacation |
仕懸る see styles |
shikakaru しかかる |
(transitive verb) (1) to start something; (2) to have started something, but not yet finished it |
仕掛け see styles |
shikake しかけ |
(1) device; contrivance; mechanism; gadget; (2) trick; trap; calculated manipulation; gambit; (3) (small) scale; half finished; (4) commencement; initiation; (5) set up; laying out; preparation; (6) challenge; attack |
仕掛る see styles |
shikakaru しかかる |
(transitive verb) (1) to start something; (2) to have started something, but not yet finished it |
仕舞屋 see styles |
shimoutaya / shimotaya しもたや |
(irregular okurigana usage) store that has been gone out of business; household that lives without carrying on a business |
他心智 see styles |
tā xīn zhì ta1 xin1 zhi4 t`a hsin chih ta hsin chih ta shinchi |
他心通; 他心智通; 知他心通 paracittajñāna. Intuitive knowledge of the minds of all other beings. The eighth of the 十智, and the fourth or third of the 六神通. The eighth of Amitābha's forty-eight vows that men and devas in his paradise should all have the joy of this power. |
付合う see styles |
tsukiau つきあう |
(v5u,vi) (1) to associate with; to keep company with; to go out with; to go steady with; to get on with; (2) to go along with; to follow someone's lead; to accompany someone; to compromise |
伏せ籠 see styles |
fusego; fusekago ふせご; ふせかご |
(1) frame for drying or perfuming clothes (oft. made out of bamboo); (2) coop; hen coop |
伸ばす see styles |
nobasu のばす |
(transitive verb) (1) to grow long (e.g. hair, nails); (2) to lengthen; to extend; to stretch; (3) to reach out; to hold out; (4) to straighten; to smooth out; (5) to spread evenly (dough, cream, etc.); (6) to dilute; to thin out; (7) to postpone; (8) to prolong; (9) to strengthen; to develop; to expand |
伸べる see styles |
noberu のべる |
(transitive verb) (1) to lay out (a futon); to make (bed); to spread out; to stretch; to widen; (2) to postpone; to extend |
伽彌尼 伽弥尼 see styles |
qié mí ní qie2 mi2 ni2 ch`ieh mi ni chieh mi ni Gamini |
Gamini, a king whom the Buddha is said to have addressed, v. sutra of this name. |
伽羅陀 伽罗陀 see styles |
qié luó tuó qie2 luo2 tuo2 ch`ieh lo t`o chieh lo to garada |
(1) Kharādīya, the mountain where Buddha is supposed to have tiered the 地藏十論經, the abode of Tizang; other names for it are 佉伽羅, 佉羅帝 (or佉羅帝提耶). (2) A bodhisattva stage attained after many kalpas. |
位倒れ see styles |
kuraidaore くらいだおれ |
inability to live up to one's rank; out of one's league |
低年級 低年级 see styles |
dī nián jí di1 nian2 ji2 ti nien chi |
a lower grade (in a school) (e.g. 1st or 2nd year); the lower division (of a school etc) |
体当り see styles |
taiatari たいあたり |
(noun/participle) (1) ramming attack; hurling oneself (at); (2) throwing oneself into (e.g. a role); going all out |
佛性戒 see styles |
fó xìng jiè fo2 xing4 jie4 fo hsing chieh busshō kai |
The moral law which arises out of the Buddha-nature in all beings; also which reveals or evolves the Buddha-nature. |
佛支提 see styles |
fó zhī tí fo2 zhi1 ti2 fo chih t`i fo chih ti butsushidai |
Buddha's caitya, or stūpa, v. 支提. A Buddhist reliquary, or pagoda, where relics of the Buddha, 舍利 śarīra, were kept; a stūpa 塔婆 was a tower for relics; such towers are of varying shape; originally sepulchres, then mere cenotaphs, they have become symbols of Buddhism. |
佛臘日 佛腊日 see styles |
fó là rì fo2 la4 ri4 fo la jih butsurō nichi |
The Buddhist last day of the old year, i.e. of the summer retreat. |
使用感 see styles |
shiyoukan / shiyokan しようかん |
(1) one's impression of a product after trying it out; (2) feel of a product (during use); usability; user experience; (3) signs of use (of a product); wear and tear |
來得及 来得及 see styles |
lái de jí lai2 de5 ji2 lai te chi |
to have enough time; can do it in time; can still make it |
係わる see styles |
kakawaru かかわる |
(v5r,vi) (1) to be affected; to be influenced; (2) to be concerned with; to have to do with; (3) to stick to (opinions) |
保釈中 see styles |
hoshakuchuu / hoshakuchu ほしゃくちゅう |
being out on bail |
信じる see styles |
shinjiru しんじる |
(transitive verb) to believe; to believe in; to place trust in; to confide in; to have faith in |
信ずる see styles |
shinzuru しんずる |
(vz,vt) (See 信じる) to believe; to believe in; to place trust in; to confide in; to have faith in |
信切る see styles |
shinjikiru しんじきる |
(Godan verb with "ru" ending) to be certain of; to have faith in; to believe completely; to trust (someone completely) |
修多羅 修多罗 see styles |
xiū duō luó xiu1 duo1 luo2 hsiu to lo sutara すたら |
(place-name) Sutara Sutra; from siv, to sew, to thread, to string together, intp. as 綖, i.e. 線 thread, string; strung together as a garland of flowers. Sutras or addresses attributed to the Buddha, usually introduced by 如是我聞 thus have I heard, Evam mayā śrutam It is intp. by 經 a warp, i.e. the threads on which a piece is woven; it is the sūtra-piṭaka, or first portion of the Tripiṭaka; but is sometimes applied to the whole canon. It is also intp. 契 or契經 scriptures. Also 修單羅; 修妬路; 修多闌; 修單蘭多; 素呾纜 (or 素怛纜); 蘇多羅 (or 蘇呾羅). A clasp on the seven-piece robe of the 眞宗 Shin sect. |
修廣大 修广大 see styles |
xiū guǎng dà xiu1 guang3 da4 hsiu kuang ta shu kōdai |
cultivation in abundance |
修正液 see styles |
xiū zhèng yè xiu1 zheng4 ye4 hsiu cheng yeh shuuseieki / shuseeki しゅうせいえき |
correction fluid correction fluid; correcting fluid; white-out; Wite-Out; Tipp-Ex; Liquid Paper |
倍付け see styles |
baizuke ばいづけ |
(n,suf) paying (or paying out) double; (after number N) paying N times as much |
倒苦水 see styles |
dào kǔ shuǐ dao4 ku3 shui3 tao k`u shui tao ku shui |
to pour out one's grievances |
倒血霉 see styles |
dǎo xuè méi dao3 xue4 mei2 tao hsüeh mei |
to have rotten luck (stronger version of 倒霉[dao3 mei2]) |
倒過兒 倒过儿 see styles |
dào guò r dao4 guo4 r5 tao kuo r |
the wrong way round (back to front, inside out etc) |
借りる see styles |
kariru かりる |
(transitive verb) (1) to borrow; to have a loan; (transitive verb) (2) to rent; to hire |
借一步 see styles |
jiè yī bù jie4 yi1 bu4 chieh i pu |
could I have a word with you? (in private) |
倦きる see styles |
akiru あきる |
(v1,vi) to get tired of; to lose interest in; to have enough |
倦怠感 see styles |
kentaikan けんたいかん |
physical weariness; sense of fatigue; washed-out feeling |
倶有過 倶有过 see styles |
jù yǒu guò ju4 you3 guo4 chü yu kuo ku uka |
both have faults |
側める see styles |
sobameru そばめる |
(transitive verb) to shove to one side; to look at out of the corner of one's eyes |
備える see styles |
sonaeru そなえる |
(transitive verb) (1) to furnish; to provide for; to equip; to install; (2) to have ready; to prepare for; (3) to possess (all that is needed); to be endowed with; to be armed with; (v1,vr) (4) to be born with; to have since birth |
儲ける see styles |
moukeru / mokeru もうける |
(transitive verb) (1) to profit; to get; to earn; to gain; (transitive verb) (2) to have (bear, beget) a child; (transitive verb) (3) to have a stroke of luck |
元辰星 see styles |
yuán chén xīng yuan2 chen2 xing1 yüan ch`en hsing yüan chen hsing Ganjinshō |
元神星 A star that controls the attainment of honors, and the riddance of sickness and distresses. The star varies according to the year star of the suppliant which is one of the seven stars in Ursa Major. |
先出し see styles |
sakidashi さきだし |
(expression) first out |
免じて see styles |
menjite めんじて |
(expression) (as ...に免じて) in consideration of; in deference to; out of respect for; for (someone's) sake |
全面的 see styles |
zenmenteki ぜんめんてき |
(adjectival noun) total; complete; all-out; general; extensive; full-scale |
兩千年 两千年 see styles |
liǎng qiān nián liang3 qian1 nian2 liang ch`ien nien liang chien nien |
the year 2000; 2000 years |
八つ子 see styles |
hatsuko はつこ |
(1) octuplet; (2) eight-year-old child; (female given name) Hatsuko |
八九分 see styles |
hakkubu はっくぶ |
(adverb) (rare) (See 九分通り・1) nearly; almost; eight or nine parts (out of ten) |
八寶飯 八宝饭 see styles |
bā bǎo fàn ba1 bao3 fan4 pa pao fan |
Eight Treasures Rice, Chinese rice pudding dessert usually made with eight types of candied fruits, nuts, seeds etc, popular during the Lunar New Year |
八将神 see styles |
hachishoujin; hachishoushin / hachishojin; hachishoshin はちしょうじん; はちしょうしん |
(See 陰陽道) the eight gods who preside over the lucky-unlucky directions of the traditional calendar for each year (in Onmyōdō) |
八歳児 see styles |
yatsugo やつご |
eight-year-old child |
八解脫 八解脱 see styles |
bā jiě tuō ba1 jie3 tuo1 pa chieh t`o pa chieh to hachi gedatsu |
aṣṭa-vimokṣa, mokṣa, vimukti, mukti. Liberation, deliverance, freedom, emancipation, escape, release―in eight forms; also 八背捨 and cf. 解脫 and 八勝處. The eight are stages of mental concentration: (1) 内有色想觀外色解脱 Liberation, when subjective desire arises, by examination of the object, or of all things and realization of their filthiness. (2) 内無色想觀外色解脫 Liberation, when no subjective desire arises, by still meditating as above. These two are deliverance by meditation on impurity, the next on purity. (3) 淨身作證具足住解脫 Liberation by concentration on the pure to the realization of a permanent state of freedom from all desire. The above three "correspond to the four Dhyānas". (Eitel.) (4) 空無邊處解脫 Liberation in realization of the infinity of space, or the immaterial. (5) 識無邊處解脫 Liberation in realization of infinite knowledge. (6) 無所有處解脫Liberation in realization of nothingness, or nowhereness. (7) 非想非非想處解脫 Liberation in the state of mind where there is neither thought nor absence of thought. These four arise out of abstract meditation in regard to desire and form, and are associated with the 四空天. (8) 滅受 想定解脫 Liberation by means of a state of mind in which there is final extinction, nirvāṇa, of both sensation, vedanā, and consciousness, saṁjñā. |
公々然 see styles |
koukouzen / kokozen こうこうぜん |
(adj-t,adv-to) very much out in the open (as in a information) |
公公然 see styles |
koukouzen / kokozen こうこうぜん |
(adj-t,adv-to) very much out in the open (as in a information) |
六成就 see styles |
liù chéng jiù liu4 cheng2 jiu4 liu ch`eng chiu liu cheng chiu roku jōjū |
Six perfections (some say five, some seven) found in the opening phrase of each sutra: (1) 'Thus' implies perfect faith; (2) ' have I heard, ' perfect hearing; (3) 'once, 'the perfect time; (4) 'the Buddha, ' the perfect lord or master; (5) 'on Mt. Gṛdhrakūṭa, ' the perfect place; (6) 'with the great assembly of bhikṣus, ' the perfect assembly. |
六方禮 六方礼 see styles |
liù fāng lǐ liu4 fang1 li3 liu fang li roppōrai |
The brahman morning act of bathing and paying homage in the six directions; observing the 'well-born' do this; the Buddha is said to have given the discourse in the 善生經. |
共十地 see styles |
gòng shí dì gong4 shi2 di4 kung shih ti gū jūchi |
The ten stages which śrāvakas, pratyekabuddhas, and bodhisattvas have in common. |
共命鳥 共命鸟 see styles |
gòng mìng niǎo gong4 ming4 niao3 kung ming niao gumyō chō |
命命鳥; 生生鳥 jīvajīva, or jīvañjīva, a bird said to have two heads on one body, i. e. mind and perception differing, but the karma one. |
共般若 see styles |
gòng bō rě gong4 bo1 re3 kung po je gu hannya |
The interpretation of the Prajñāpāramitā that advanced and ordinary students have in common, as contrasted with its deeper meaning, or 不共般若 only understood by Bodhisattvas. |
具える see styles |
sonaeru そなえる |
(transitive verb) (1) to furnish; to provide for; to equip; to install; (2) to have ready; to prepare for; (3) to possess (all that is needed); to be endowed with; to be armed with; (v1,vr) (4) to be born with; to have since birth |
兼ねる see styles |
kaneru かねる |
(suf,v1) (1) (kana only) (after the -masu stem of verb) (See 兼ねない) to be unable to; to find difficult (unpleasant, awkward, painful) to do; (transitive verb) (2) to serve two or more functions or roles simultaneously; to contain (or combine) two or more features; (transitive verb) (3) to work in two or more jobs simultaneously (positions, etc.); to do alongside; (transitive verb) (4) to hesitate to do something (out of consideration for others); (transitive verb) (5) to think of the future (as well as the present) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...3031323334353637383940...>
This page contains 100 results for "Year-in Year-Out Have Abundance" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.