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<...3031323334353637383940...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
揀佛燒香 拣佛烧香 see styles |
jiǎn fó shāo xiāng jian3 fo2 shao1 xiang1 chien fo shao hsiang |
to choose which Buddha to burn incense to (idiom); fig. to curry favor from the right person |
提婆達多 提婆达多 see styles |
dī pó dá duō di1 po2 da2 duo1 ti p`o ta to ti po ta to deibadatta / debadatta でいばだった |
(person) Devadatta (cousin of Gautama Buddha) 提婆; 提婆達; 提婆達兜; 達兜; 地婆達多 (or 地婆達兜); 禘婆達多; 調婆達多 Devadatta, son of Droṇodana rāja 斛飯王, and cousin of Śākyamuni, of whom he was enemy and rival, cultivating magical powers. For his wicked designs on the Buddha he is said to have been swallowed up alive in hell; nevertheless, he is predicted to become a Buddha as Devarāja; he was worshipped as a Buddha by a sect 'up to A. D. 400'. Eitel. |
提燈行列 提灯行列 see styles |
tí dēng xíng liè ti2 deng1 xing2 lie4 t`i teng hsing lieh ti teng hsing lieh daitō gyōretsu |
lantern procession [celebrating the birth of the Buddha] |
提謂波利 提谓波利 see styles |
tí wèi bō lì ti2 wei4 bo1 li4 t`i wei po li ti wei po li Daii hari |
Trapusa and Bhallika, the two merchants who offered Śākyamuni barley and honey after his enlightenment. |
摩伽摩耶 see styles |
makamaya まかまや |
(person) Mahamaya (alternative name for Maya, the mother of Shakamuni Buddha) |
摩訶衍道 摩诃衍道 see styles |
mó hē yǎn dào mo2 he1 yan3 dao4 mo ho yen tao makaen dō |
Mahāyāna path |
摩訶迦葉 摩诃迦叶 see styles |
mó hē jiā yè mo2 he1 jia1 ye4 mo ho chia yeh Makakashō |
(摩訶迦葉波) Mahākāśyapa, or Kāśyapadhātu 迦葉 (迦葉頭陀), a Brahman of Magadha, disciple of Śākyamuni; accredited with presiding over the first synod, hence known as 上座; also with supervising the first compilation of the Buddha's sermons; is reckoned as the first Patriarch, v. 二十八祖 and 迦. |
摩訶那伽 摩诃那伽 see styles |
mó hēn à qié mo2 hen1 a4 qie2 mo hen a ch`ieh mo hen a chieh makanaga |
Mahānāga, the great nāga, 'one of the elephants that support the world.' M.W. A title of a Buddha, or of an arhat. |
摩迦摩耶 see styles |
makamaya まかまや |
(person) Mahamaya (alternative name for Maya, the mother of Shakamuni Buddha) |
撥草瞻風 拨草瞻风 see styles |
bō cǎo zhān fēng bo1 cao3 zhan1 feng1 po ts`ao chan feng po tsao chan feng hassō senpū |
(or 撥草參玄) To uproot the weeds (of ignorance) and look for the mystic Buddha-breeze. |
擇法覺支 择法觉支 see styles |
zé fǎ jué zhī ze2 fa3 jue2 zhi1 tse fa chüeh chih chakuhō kakushi |
discerning wisdom limb of enlightenment |
敗壞菩薩 败坏菩萨 see styles |
bài huài pú sà bai4 huai4 pu2 sa4 pai huai p`u sa pai huai pu sa baie bosatsu |
Bodhisattvas who defeat their proper end of becoming buddha, and who are reborn in lower positions, e.g. as kings or princes, of as dragon-kings, etc. |
教外別伝 see styles |
kyougebetsuden / kyogebetsuden きょうげべつでん |
(yoji) (in Zen Buddhism) (See 不立文字) Buddhist revelation through intuitive discernment; spiritual awakening cannot be experienced with words and letters; spiritual enlightenment can be attained only by means of communion of mind with mind |
散業念佛 散业念佛 see styles |
sàn yè niàn fó san4 ye4 nian4 fo2 san yeh nien fo sangō nembutsu |
To repeat the name of Buddha generally and habitually. |
數珠念佛 数珠念佛 see styles |
shǔ zhū niàn fó shu3 zhu1 nian4 fo2 shu chu nien fo |
to count one's prayer beads and chant Buddha's name (idiom) |
文明開化 see styles |
bunmeikaika / bunmekaika ぶんめいかいか |
(yoji) civilization and enlightenment; Japan's Westernization movement during the Meiji era (Westernisation) |
文武不岐 see styles |
bunbufuki ぶんぶふき |
(expression) (yoji) scholarship and swordsmanship are one and the same; the literary and the military are the same path |
斯陀含道 see styles |
sī tuó hán dào si1 tuo2 han2 dao4 ssu t`o han tao ssu to han tao shidagon dō |
the path (or stage) of a sakṛdāgāmin |
新學發意 新学发意 see styles |
xīn xué fā yì xin1 xue2 fa1 yi4 hsin hsüeh fa i shingaku hocchi |
those who have but newly begun to follow and have awakened the mind (for enlightenment) |
方便求道 see styles |
fāng biàn qiú dào fang1 bian4 qiu2 dao4 fang pien ch`iu tao fang pien chiu tao hōben gudō |
seeking the path with expedient means (?) |
旣發心已 旣发心已 see styles |
jì fā xīn yǐ ji4 fa1 xin1 yi3 chi fa hsin i ki hosshin i |
having given rise to the mind [of enlightenment]... |
明信佛智 see styles |
míng xìn fó zhì ming2 xin4 fo2 zhi4 ming hsin fo chih myōshin butchi |
To believe clearly in Buddha's wisdom (as leading to rebirth in the Pure Land). |
明心菩提 see styles |
míng xīn pú tí ming2 xin1 pu2 ti2 ming hsin p`u t`i ming hsin pu ti myōshin bodai |
enlightenment of mental enlightenment, study, and increase in knowledge and in the prajñāpāramitā. |
是心是佛 see styles |
shì xīn shì fó shi4 xin1 shi4 fo2 shih hsin shih fo zeshin zebutsu |
This mind is Buddha; the mind is Buddha, cf. 卽. |
普濟眾生 普济众生 see styles |
pǔ jì zhòng shēng pu3 ji4 zhong4 sheng1 p`u chi chung sheng pu chi chung sheng |
universal mercy and succor (idiom); the Buddha's infinite power and mercy |
智慧光佛 see styles |
zhì huì guāng fó zhi4 hui4 guang1 fo2 chih hui kuang fo Chie Kōbutsu |
Wisdom light Buddha, i.e. Amitābha. |
曠野嶮道 旷野崄道 see styles |
kuàng yě xiǎn dào kuang4 ye3 xian3 dao4 k`uang yeh hsien tao kuang yeh hsien tao kōya kendō |
path through the wilderness |
最初發心 最初发心 see styles |
zuì chū fā xīn zui4 chu1 fa1 xin1 tsui ch`u fa hsin tsui chu fa hsin saisho hosshin |
first arousal of the aspiration for enlightenment |
最長経路 see styles |
saichoukeiro / saichokero さいちょうけいろ |
{comp} critical path |
月光童子 see styles |
yuè guāng tóng zǐ yue4 guang1 tong2 zi3 yüeh kuang t`ung tzu yüeh kuang tung tzu Gakkō Dōshi |
月光兒 The son of an elder of the capital of Magadha, who listening to heretics and against his son's pleadings, endeavoured to destroy the Buddha in a pitfall of fire, but, on the Buddha's approach, the fire turned to a pool and the father was converted; the son was then predicted by the Buddha to be king of China in a future incarnation, when all China and the Mongolian and other tribes would be converted, v. 月光童子經. |
月愛三昧 月爱三昧 see styles |
yuè ài sān mèi yue4 ai4 san1 mei4 yüeh ai san mei getsuai zanmai |
A Buddha's 'moon-love samādhi' in which he rids men of the distresses of love and hate. |
月燈三昧 月灯三昧 see styles |
yuè dēng sān mèi yue4 deng1 san1 mei4 yüeh teng san mei gattō zanmai |
candra-dīpa-samādhi, the samādhi said to have been given to 月光童子 by Buddha, the sutra of which is in two translations. |
有佛國土 有佛国土 see styles |
yǒu fó guó tǔ you3 fo2 guo2 tu3 yu fo kuo t`u yu fo kuo tu u butsu kokudo |
there is a buddha land |
有佛無佛 有佛无佛 see styles |
yǒu fó wú fó you3 fo2 wu2 fo2 yu fo wu fo ubutsu mubutsu |
existence and non-existence of Buddha(-hood) |
有餘涅槃 有余涅槃 see styles |
yǒu yú niè pán you3 yu2 nie4 pan2 yu yü nieh p`an yu yü nieh pan uyo nehan |
有餘依 (有餘依涅槃) Incomplete nirvāṇa. Hīnayāna holds that the arhat after his last term of mortal existence enters into nirvāṇa, while alive here he is in the state of sopādhiśeṣa-nirvāṇa, limited, or modified, nirvāṇa, as contrasted with 無餘涅槃 nirupadhiśeṣa-nirvāṇa. Mahāyāna holds that when the cause 因 of reincarnation is ended the state is that of 有餘涅槃 incomplete nirvāṇa; when the effect 果 is ended, and 得佛之常身 the eternal Buddha-body has been obtained, then there is 無餘涅槃 complete nirvāṇa. Mahāyāna writers say that in the Hīnayāna 無餘涅槃 'remainderless' nirvāṇa for the arhat there are still remains of illusion, karma, and suffering, and it is therefore 有餘涅槃; in Mahāyāna 無餘涅槃 these remains of illusion, etc., are ended. |
未顯眞實 未显眞实 see styles |
wèi xiǎn zhēn shí wei4 xian3 zhen1 shi2 wei hsien chen shih miken shinjitsu |
未開顯 The unrevealed truth, the Truth only revealed by the Buddha in his final Mahāyāna doctrine. |
末羅王經 末罗王经 see styles |
mò luó wáng jīng mo4 luo2 wang2 jing1 mo lo wang ching Maraō kyō |
The sutra of the king of this name, whose road was blocked by a rock, which his people were unable to remove, but which the Buddha removed easily by his miraculous powers. |
本來成佛 本来成佛 see styles |
běn lái chéng fó ben3 lai2 cheng2 fo2 pen lai ch`eng fo pen lai cheng fo honrai jōbutsu |
All things being of Buddha become Buddha. |
本囊伽吒 本囊伽咤 see styles |
běn nāng gā zhà ben3 nang1 ga1 zha4 pen nang ka cha honnagada |
pūrṇaghaṭa, full pitcher, 'one of the sixty-five mystic figures said to be traceable on every footprint (śrīpada) of Buddha. ' Eitel. |
本性正定 see styles |
běn xìng zhèng dìng ben3 xing4 zheng4 ding4 pen hsing cheng ting honshō shōjō |
innate determination for enlightenment |
本有修生 see styles |
běn yǒu xiū shēng ben3 you3 xiu1 sheng1 pen yu hsiu sheng hon'u shushō |
The 本有 means that original dharma is complete in each individual, the 眞如法性之德 the virtue of the bhūtatathatā dharma-nature, being 具足無缺 complete without lack; the 修生 means the development of this original mind in the individual, whether saint or common man, to the realization of Buddha-virtue; 由觀行之力, 開發其本有之德, 漸漸修習而次第開顯佛德也. |
本行集經 本行集经 see styles |
běn xíng jí jīng ben3 xing2 ji2 jing1 pen hsing chi ching Hongyōjū kyō |
Sūtra of the Collection of the Original Acts of the Buddha |
本覺眞如 本觉眞如 see styles |
běn jué zhēn rú ben3 jue2 zhen1 ru2 pen chüeh chen ju hongaku shinnyo |
The 眞如, i. e. bhūtatathatā, is the 體 corpus, or embodiment; the 本覺 is the 相 or form of primal intelligence; the former is the 理 or fundamental truth, the latter is the 智, i. e. the knowledge or wisdom of it; together they form the whole embodiment of the buddha-dharmakāya. |
本迹二門 本迹二门 see styles |
běn jī èr mén ben3 ji1 er4 men2 pen chi erh men honjaku nimon |
A division of the Lotus Sutra into two parts, the 迹門 being the first fourteen chapters, the 本門 the following fourteen chapters; the first half is related to the Buddha's earthly life and previous teaching; the second half to the final revelation of the Buddha as eternal and the Bodhisattva doctrines. |
本門本尊 本门本尊 see styles |
běn mén běn zūn ben3 men2 ben3 zun1 pen men pen tsun honmon honzon |
The especial honoured one of the Nichiren sect, Svādi-devatā, the Supreme Being, whose maṇḍala is considered as the symbol of the Buddha as infinite, eternal, universal. The Nichiren sect has a meditation 本門事觀 on the universality of the Buddha and the unity in the diversity of all his phenomena, the whole truth being embodied in the Lotus Sutra, and in its title of five words, 妙法蓮華經 Wonderful-Law Lotus-Flower Sutra, which are considered to be the embodiment of the eternal, universal Buddha. Their repetition preceded by 南無 Namah ! is equivalent to the 歸命 of other Buddhists. |
本高迹下 see styles |
běn gāo jī xià ben3 gao1 ji1 xia4 pen kao chi hsia honkō jakuge |
The higher (Buddha) manifesting himself in lower form, e. g. as a bodhisattva. |
来迎和讃 see styles |
raigouwasan / raigowasan らいごうわさん |
{Buddh} (See 和讃・わさん,来迎・らいごう) Japanese hymn praising the coming of the Buddha (thought to be written by Minamoto No Makoto) |
果地萬德 果地万德 see styles |
guǒ dì wàn dé guo3 di4 wan4 de2 kuo ti wan te kaji mantoku |
infinite merit possessed by the Buddha |
果極法身 果极法身 see styles |
guǒ jí fǎ shēn guo3 ji2 fa3 shen1 kuo chi fa shen kagoku hosshin |
The dharmakāya of complete enlightenment. |
果界圓現 果界圆现 see styles |
guǒ jiè yuán xiàn guo3 jie4 yuan2 xian4 kuo chieh yüan hsien kakai engen |
In the Buddha-realm, i. e. of complete bodhi-enlightenment, all things are perfectly manifest. |
枝末不覺 枝末不觉 see styles |
zhī mò bù jué zhi1 mo4 bu4 jue2 chih mo pu chüeh shimatsu fukaku |
secondary non-enlightenment |
検索パス see styles |
kensakupasu けんさくパス |
{comp} search path |
極大菩提 极大菩提 see styles |
jí dà pú tí ji2 da4 pu2 ti2 chi ta p`u t`i chi ta pu ti gokudai bodai |
exceedingly great enlightenment |
樓夷亙羅 楼夷亙罗 see styles |
lóu yí gèng luó lou2 yi2 geng4 luo2 lou i keng lo rōikōra |
Lokeśvararāja, an ancient Buddha, successor to 定光 Buddha. |
正因佛性 see styles |
zhèng yīn fó xìng zheng4 yin1 fo2 xing4 cheng yin fo hsing shōin busshō |
buddha-nature of direct cause |
正思惟力 see styles |
zhèng sī wéi lì zheng4 si1 wei2 li4 cheng ssu wei li shōshiyuiriki |
mind determined for enlightenment that is produced from correct deliberation |
正眞之道 see styles |
zhèng zhēn zhī dào zheng4 zhen1 zhi1 dao4 cheng chen chih tao shōshin no dō |
perfect enlightenment |
正等菩提 see styles |
zhèng děng pú tí zheng4 deng3 pu2 ti2 cheng teng p`u t`i cheng teng pu ti shōtō bodai |
perfect enlightenment |
正覺一念 正觉一念 see styles |
zhèng jué yī niàn zheng4 jue2 yi1 nian4 cheng chüeh i nien shōkaku ichinen |
one thought-moment of correct enlightenment |
歸依佛竟 归依佛竟 see styles |
guī yī fó jìng gui1 yi1 fo2 jing4 kuei i fo ching kie butsu kyō |
fully taking refuge in the Buddha |
殷憂啟聖 殷忧启圣 see styles |
yīn yōu qǐ shèng yin1 you1 qi3 sheng4 yin yu ch`i sheng yin yu chi sheng |
deep suffering can lead to enlightenment (idiom); storms make oaks take deeper root |
毒天二鼓 see styles |
dú tiān èr gǔ du2 tian1 er4 gu3 tu t`ien erh ku tu tien erh ku dokuten niko |
The two kinds of drum: poison-drum, harsh or stern words for repressing evil, and devadrum, gentle words for producing good; also, misleading contrasted with correct teaching. The毒鼓 is likened also to the Buddha-nature which can slay all evil. |
比丘師經 比丘师经 see styles |
bǐ qiū shī jīng bi3 qiu1 shi1 jing1 pi ch`iu shih ching pi chiu shih ching Bikushi kyō |
Sūtra of Carrying the Coffin to the Grave After the Death of the Buddha |
毘婆尸佛 see styles |
pí pó shī f o pi2 po2 shi1 f o2 p`i p`o shih f o pi po shih f o Bibashi butsu |
Vipaśyin Buddha |
毘盧舍那 毘卢舍那 see styles |
pí lú shèn à pi2 lu2 shen4 a4 p`i lu shen a pi lu shen a Birushana |
Vairocana, 'belonging to or coming from the sun' (M. W.), i. e. light. The 眞身 q. v. true or real Buddha-body, e. g. godhead. There are different definitions. Tiantai says Vairocana represents the 法身 dharmakāya, Rocana or Locana the 報身 saṃbhogakāya, Śākyamuni the 應身 nirmāṇakāya. Vairocana is generally recognized as the spiritual or essential body of Buddha-truth, and like light 徧一切處 pervading everywhere. The esoteric school intp. it by the sun, or its light, and take the sun as symbol. It has also been intp. by 淨滿 purity and fullness, or fullness of purity. Vairocana is the chief of the Five dhyāni Buddhas, occupying the central position; and is the 大日如來 Great Sun Tathāgata. There are numerous treatises on the subject. Other forms are 毘盧; 毘盧遮那 (or 毘盧折那); 吠嚧遮那; 鞞嚧杜那. |
毘盧遮那 毘卢遮那 see styles |
pí lú zhēn à pi2 lu2 zhen1 a4 p`i lu chen a pi lu chen a birushana びるしゃな |
{Buddh} Vairocana (Buddha who symbolizes the entirety of the phenomenological world) Mahāvairocana Buddha |
毘目瞿沙 毗目瞿沙 see styles |
pí mù jù shā pi2 mu4 ju4 sha1 p`i mu chü sha pi mu chü sha bimokusha |
vimuktaghosa, the Buddha's voice of liberation (from all fear); also 毘目多羅. |
水天德佛 see styles |
shuǐ tiān dé fó shui3 tian1 de2 fo2 shui t`ien te fo shui tien te fo Suiten tokubutsu |
The 743 rd Buddha of the present universe. |
永不成佛 see styles |
yǒng bù chéng fó yong3 bu4 cheng2 fo2 yung pu ch`eng fo yung pu cheng fo yō fu jōbutsu |
never becomes buddha |
求聲聞者 求声闻者 see styles |
qiú shēng wén zhě qiu2 sheng1 wen2 zhe3 ch`iu sheng wen che chiu sheng wen che gu shōmon sha |
those who pursue the śrāvaka path |
汚道沙門 汚道沙门 see styles |
wū dào shā mén wu1 dao4 sha1 men2 wu tao sha men wadō shamon |
A shameless monk who defiles his religion. |
法佛報佛 法佛报佛 see styles |
fǎ fó bào fó fa3 fo2 bao4 fo2 fa fo pao fo hobbutsu hōbutsu |
dharma-body buddha and reward-body buddha |
法佛菩提 see styles |
fǎ fó pú tí fa3 fo2 pu2 ti2 fa fo p`u t`i fa fo pu ti hōbutsu bodai |
enlightenment of the dharma-body buddha |
法佛說法 法佛说法 see styles |
fǎ fó shuō fǎ fa3 fo2 shuo1 fa3 fa fo shuo fa hōbutsu seppō |
the dharma body buddha expounds the dharma |
法化生身 see styles |
fǎ huà shēng shēn fa3 hua4 sheng1 shen1 fa hua sheng shen hōke shō shin |
The nirmāṇakāya, or corporeal manifestation of the spiritual Buddha. |
法會儀式 法会仪式 see styles |
fǎ huì yí shì fa3 hui4 yi2 shi4 fa hui i shih hōe gishiki |
buddha-work ceremony |
法界無縁 see styles |
houkaimuen; hokkaimuen / hokaimuen; hokkaimuen ほうかいむえん; ほっかいむえん |
{Buddh} all-encompassing mercy of the Buddha |
法界等流 see styles |
fǎ jiè děng liú fa3 jie4 deng3 liu2 fa chieh teng liu hokkai tōru |
The universal outflow of the spiritual body of the Buddha, i.e. his teaching. |
法華八年 法华八年 see styles |
fǎ huā bā nián fa3 hua1 ba1 nian2 fa hua pa nien hokke hachinen |
The last eight years of the Buddha's life, when, according to Tiantai, from 72 to 80 years of age he preached the Lotus gospel. |
法蔵比丘 see styles |
houzoubiku / hozobiku ほうぞうびく |
{Buddh} Dharmakara Bodhisattva; Amitabha Buddha in a pre-enlightenment incarnation |
法身如來 法身如来 see styles |
fǎ shēn rú lái fa3 shen1 ru2 lai2 fa shen ju lai hosshin nyorai |
The dharmakāyatathāgata, the Buddha who reveals the spiritual body. |
法身體性 法身体性 see styles |
fǎ shēn tǐ xìng fa3 shen1 ti3 xing4 fa shen t`i hsing fa shen ti hsing hōshin taishō |
The embodiment, totality, or nature of the dharmakāya. In Hīnayāna the Buddha-nature in its 理 or absolute side is described as not discussed, being synonymous with the 五分 five divisions of the commandments, meditation, wisdom, release, and doctrine, 戒, 定, 慧, 解脫, and 知見. In the Mahāyāna the 三論宗 defines the absolute or ultimate reality as the formless which contains all forms, the essence of being, the noumenon of the other two manifestations of the triratna. The 法相宗 defines it as (a) the nature or essence of the whole triratna; (b) the particular form of the Dharma in that trinity. The One-Vehicle schools represented by the 華嚴宗, 天台, etc., consider it to be the bhūtatathatā, 理 and 智 being one and undivided. The Shingon sect takes the six elements-earth, water, fire, air, space, mind-as the 理 or fundamental dharmakāya and the sixth, mind, intelligence, or knowledge, as the 智 Wisdom dharmakāya. |
法雲等覺 法云等觉 see styles |
fǎ yún děng jué fa3 yun2 deng3 jue2 fa yün teng chüeh hōun tōgaku |
The stage after the last, that of universal knowledge, or enlightenment. |
波羅蜜多 波罗蜜多 see styles |
bō luó mì duō bo1 luo2 mi4 duo1 po lo mi to haramitta; haramita はらみった; はらみた |
{Buddh} (See 波羅蜜・1) pāramitā; perfection; perfection of Buddhist practices or attaining enlightenment pāramitā, 播囉弭多, derived from parama, highest, acme, is intp. as to cross over from this shore of births and deaths to the other shore, or nirvāṇa. The six pāramitās or means of so doing are: (1) dāna, charity; (2) śīla, moral conduct; (3) kṣānti, patience; (4) vīrya, energy, or devotion; (5) dhyāna, contemplation, or abstraction; (6) prajñā, knowledge. The 十度 ten are the above with (7) upāya, use of expedient or proper means; (8) praṇidhāna, vows, for bodhi and helpfulness; (9) bāla, strength purpose; (10) wisdom. Childers gives the list of ten as the perfect exercise of almsgiving, morality, abnegation of the world and of self, wisdom, energy, patience, truth, resolution, kindness, and resignation. Each of the ten is divisible into ordinary, superior, and unlimited perfection, or thirty in all. pāramitā is tr. by 度; 度無極; 到彼岸; 究竟. |
波闍波提 波阇波提 see styles |
bō shé bō tí bo1 she2 bo1 ti2 po she po t`i po she po ti Pajapadai |
Prajāpatī, 波闍鉢提 (波邏闍鉢提) aunt and nurse of the Buddha, v. 摩訶. |
洩瑟知林 泄瑟知林 see styles |
yì sè zhī lín yi4 se4 zhi1 lin2 i se chih lin Eishichirin |
Yaṣṭivana, forest of the bamboo staff which took root when thrown away by the Brahman who did not believe the Buddha was 16 feet in height; but he more he measured the taller grew the Buddha, hence his chagrin. Name of a forest near Rājagṛha. |
涅槃寂静 see styles |
nehanjakujou / nehanjakujo ねはんじゃくじょう |
(expression) (yoji) {Buddh} (See 四法印・しほういん) enlightenment leads to serenity |
涅槃月日 see styles |
niè pán yuè rì nie4 pan2 yue4 ri4 nieh p`an yüeh jih nieh pan yüeh jih nehan gatsunichi |
The date of the Buddha's death, variously stated as 2nd moon 15th or 8th day; 8th moon 8th; 3rd moon 15th; and 9th moon 8th. |
涅槃西風 see styles |
nehannishi; nehannishikaze ねはんにし; ねはんにしかぜ |
{Buddh} wind blowing on the day of the Buddhist service held on the day of Buddha's death (15th day of the 2nd month) |
涼しき道 see styles |
suzushikimichi すずしきみち |
(archaism) (See 涼しき方) the path to Sukhavati (Amitabha's Pure Land) |
淨佛國土 淨佛国土 see styles |
jìng fó guó tǔ jing4 fo2 guo2 tu3 ching fo kuo t`u ching fo kuo tu jō bukkokudo |
purify buddha-lands |
淨圓覺心 淨圆觉心 see styles |
jìng yuán jué xīn jing4 yuan2 jue2 xin1 ching yüan chüeh hsin jō enkaku shin |
Pure and perfect enlightened mind: the complete enlightenment of the Buddha. |
淨菩提心 净菩提心 see styles |
jìng pú tí xīn jing4 pu2 ti2 xin1 ching p`u t`i hsin ching pu ti hsin jō bodai shin |
Pure bhūtatathatā bodhi mind, or mind of pure enlightenment, the first stage of the practitioner in the esoteric sect. |
淸淨佛土 see styles |
qīng jìng fó tǔ qing1 jing4 fo2 tu3 ch`ing ching fo t`u ching ching fo tu shōjō butsudo |
pure buddha-land |
淸淨光佛 see styles |
qīng jìng guāng fó qing1 jing4 guang1 fo2 ch`ing ching kuang fo ching ching kuang fo Shōjō Kōbutsu |
Buddha of Pure Light |
淸淨法界 淸净法界 see styles |
qīng jìng fǎ jiè qing1 jing4 fa3 jie4 ch`ing ching fa chieh ching ching fa chieh shōjō hokkai |
The pure Buddha truth (realm). |
淸淨淨禪 淸淨淨禅 see styles |
qīng jìng jìng chán qing1 jing4 jing4 chan2 ch`ing ching ching ch`an ching ching ching chan shōjōjō zen |
meditation on perfect purity in the termination of all delusion and distress and the obtaining of perfect enlightenment |
淸淨覺海 淸淨觉海 see styles |
qīng jìng jué hǎi qing1 jing4 jue2 hai3 ch`ing ching chüeh hai ching ching chüeh hai shōjō kaku kai |
The pure ocean of enlightenment, which underlies the disturbed life of all. |
淸淨道論 淸淨道论 see styles |
qīng jìng dào lùn qing1 jing4 dao4 lun4 ch`ing ching tao lun ching ching tao lun Shōjōdō ron |
Path of Purification |
火燄三昧 火焰三昧 see styles |
huǒ yàn sān mèi huo3 yan4 san1 mei4 huo yen san mei kaen zanmai |
A samādhi entered into by the Buddha, in which he emitted flames to overcome a poisonous dragon. Also 火光 (or 火生) 三昧 q. v. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Kensho Jobutsu - Enlightenment - Path to Buddha" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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