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<...3031323334353637383940>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
冠位十二階 see styles |
kanijuunikai / kanijunikai かんいじゅうにかい |
first system to rank officials into 12 levels (603 CE) |
初增上慧住 see styles |
chū zēng shàng huì zhù chu1 zeng1 shang4 hui4 zhu4 ch`u tseng shang hui chu chu tseng shang hui chu sho zōjōe jū |
the first abode of superior wisdom |
初心に返る see styles |
shoshinnikaeru しょしんにかえる |
(exp,v5r) to recall one's original purpose; to go back to one's original intention; to remember what state of mind one was in at first |
初日が出る see styles |
shonichigaderu しょにちがでる |
(exp,v1) {sumo} to achieve one's first victory after a string of losses |
初日を出す see styles |
shonichiodasu しょにちをだす |
(exp,v5s) {sumo} to achieve one's first victory after a string of losses |
Variations: |
hatsuho; hatsuo はつほ; はつお |
(1) first ears of rice of the season; first crops of the season; first harvest of the season; (2) offering (to the gods) |
Variations: |
shohen しょへん |
volume one; first volume |
初顔合わせ see styles |
hatsukaoawase はつかおあわせ |
first meeting; first contest between |
Variations: |
konami こなみ |
(archaism) first wife; legal wife |
Variations: |
zenpen ぜんぺん |
(See 後編) first part; first volume; prequel |
Variations: |
sokusoku そくそく |
(slang) (sex industry term) immediate sex (without taking a shower first) |
友だち以上 see styles |
tomodachiijou / tomodachijo ともだちいじょう |
(expression) more than a friend (implies a degree of intimacy) |
取りあえず see styles |
toriaezu とりあえず |
(adverb) (1) (kana only) first of all; at once; right away; (2) (kana only) for now; for the time being |
取り敢えず see styles |
toriaezu とりあえず |
(adverb) (1) (kana only) first of all; at once; right away; (2) (kana only) for now; for the time being |
口火を切る see styles |
kuchibiokiru くちびをきる |
(exp,v5r) (idiom) to start the debate; to get the ball rolling; to fire the first shot; to start a conversation |
吃飯皇帝大 吃饭皇帝大 see styles |
chī fàn huáng dì dà chi1 fan4 huang2 di4 da4 ch`ih fan huang ti ta chih fan huang ti ta |
eating comes first, then comes everything else (idiom) (Tw) |
周武王姬發 周武王姬发 see styles |
zhōu wǔ wáng jī fā zhou1 wu3 wang2 ji1 fa1 chou wu wang chi fa |
King Wu of Zhou, personal name Ji Fa, reigned 1046-1043 BC as first king of Western Zhou dynasty 西周[Xi1 Zhou1] 1046-771 BC |
哥林多前書 哥林多前书 see styles |
gē lín duō qián shū ge1 lin2 duo1 qian2 shu1 ko lin to ch`ien shu ko lin to chien shu |
First epistle of St Paul to the Corinthians |
唐高祖李淵 唐高祖李渊 see styles |
táng gāo zǔ lǐ yuān tang2 gao1 zu3 li3 yuan1 t`ang kao tsu li yüan tang kao tsu li yüan |
Li Yuan (566-635), first Tang emperor Gaozu, reigned 618-626 |
四十二章經 四十二章经 see styles |
sì shí èr zhāng jīng si4 shi2 er4 zhang1 jing1 ssu shih erh chang ching Shijūnishō kyō |
The Sutra in Forty-two Sections Spoken by the Buddha, the first Chinese Buddhist text, translated in 67 AD by Kasyapa-Matanga 迦葉摩騰|迦叶摩腾[Jia1 ye4 Mo2 teng2] and Gobharana 竺法蘭|竺法兰[Zhu2 fa3 lan2] (Dharmaraksha) The 'Sutra of Forty-two Sections' generally attributed to Kāśyapa Mātaṇga, v. 迦, and Gobharaṇa, v. 竺, the first Indian monks to arrive officially in China. It was, however, probably first produced in China in the 晉 Chin dynasty. There are various editions and commentaries. |
四忉利交形 see styles |
sì dāo lì jiāo xíng si4 dao1 li4 jiao1 xing2 ssu tao li chiao hsing shi tōri hakachi wo majie |
copulation in the first and in the second devalokas, i. e. 四王 and 忉利 heavens; in the third it is by embrace; in the fourth, by holding hands; in the fifth, by mutual smiling; in the sixth by a mutual look. |
在皮麤重斷 在皮麤重断 see styles |
zài pí cū zhòng duàn zai4 pi2 cu1 zhong4 duan4 tsai p`i ts`u chung tuan tsai pi tsu chung tuan zaihi sojū dan |
removal of externally resident debilitating tendencies |
在膚麤重斷 在肤麤重断 see styles |
zài fū cū zhòng duàn zai4 fu1 cu1 zhong4 duan4 tsai fu ts`u chung tuan tsai fu tsu chung tuan zaifu sojū dan |
removal of medially resident debilitating tendencies |
塙団右衛門 see styles |
bandanemon ばんだんえもん |
(person) Ban Dan'emon |
壇ノ浦の戦 see styles |
dannouranotatakai / dannoranotatakai だんのうらのたたかい |
Battle of Dan-no-ura; final battle of the Genpei War (1185) |
大久保健一 see styles |
ookubokenichi おおくぼけんいち |
(person) Ookubo Ken'ichi |
大久保賢一 see styles |
ookubokenichi おおくぼけんいち |
(person) Ookubo Ken'ichi |
大因陀羅壇 大因陀罗坛 see styles |
dà yīn tuó luó tán da4 yin1 tuo2 luo2 tan2 ta yin t`o lo t`an ta yin to lo tan dai Indara dan |
Indra-altar of square shape. He is worshipped as the mind-king of the universe, all things depending on him. |
大悲鎧冑門 大悲铠冑门 see styles |
dà bēi kǎi zhòu mén da4 bei1 kai3 zhou4 men2 ta pei k`ai chou men ta pei kai chou men daihi kaichū mon |
A degree of samādhi in which Vairocana produced the Bodhisattva Vajrapāla 金剛護菩薩 who protects men like a helmet and surrounds them like mail by his great pity. |
Variations: |
oobuku; daibuku; taifuku おおぶく; だいぶく; たいふく |
(1) swallowing a great amount of tea or medicine; (2) (abbreviation) (See 大服茶) tea prepared for the New Year with the first water of the year |
Variations: |
taisou; taizoku / taiso; taizoku たいそう; たいぞく |
(1) (See 十二律,平調・1) (in China) 3rd note of the ancient chromatic scale (approx. E); (2) first lunar month |
大統領夫人 see styles |
daitouryoufujin / daitoryofujin だいとうりょうふじん |
first lady |
大聖妙吉祥 大圣妙吉祥 see styles |
dà shèng miào jí xiáng da4 sheng4 miao4 ji2 xiang2 ta sheng miao chi hsiang Daishō myō kichijō |
see Mañjuśrī 文殊; there are two works under the first of these titles, one under the second, and one under 大聖文殊. |
大般若供養 大般若供养 see styles |
dà bō rě gōng yǎng da4 bo1 re3 gong1 yang3 ta po je kung yang dai hannya kuyō |
The worship of a new copy of the sūtra when finished, an act first attributed to Xuanzang. |
天御中主神 see styles |
amenominakanushinokami あめのみなかぬしのかみ |
(dei) Amenominakanushi (first god and the source of the universe according to Shinto) |
太子和休經 太子和休经 see styles |
tài zǐ hé xiū jīng tai4 zi3 he2 xiu1 jing1 t`ai tzu ho hsiu ching tai tzu ho hsiu ching Taishi waku kyō |
太子刷護經 There are several 太子, etc. 經. One named the Subaahu-parip.rcchaa was translated under the first title between 265-316 A. D., four leaves; under the second title by Dharmarakṣa during the same period. |
妙幢相三昧 see styles |
miào chuáng xiàng sān mèi miao4 chuang2 xiang4 san1 mei4 miao ch`uang hsiang san mei miao chuang hsiang san mei myō dōsō zanmai |
dhvajāgrakeyūra, "the ring on the top of a standard," a degree of ecstatic meditation mentioned in the Lotus Sutra. |
宇田川新一 see styles |
udagawashinichi うだがわしんいち |
(person) Udagawa Shin'ichi |
宇賀那健一 see styles |
uganakenichi うがなけんいち |
(person) Ugana Ken'ichi |
寝いりばな see styles |
neiribana / neribana ねいりばな |
first stage of sleep |
寝入りばな see styles |
neiribana / neribana ねいりばな |
first stage of sleep |
Variations: |
shouichi / shoichi しょういち |
(abbreviation) (abbr. of 小学校1年(生)) first year of elementary school; first year elementary school student |
小乘十八部 see styles |
xiǎo shèng shí bā bù xiao3 sheng4 shi2 ba1 bu4 hsiao sheng shih pa pu shōjō jūhachi bu |
A Chinese list of the "eighteen" sects of the Hīnayāna, omitting Mahāsāṅghikāḥ, Sthavira, and Sarvāstivādah as generic schools: I. 大衆部 The Mahāsāṅghikāḥ is divided into eight schools as follows: (1) 一說部 Ekavyavahārikāḥ; (2) 說出世部 Lokottaravādinaḥ; (3) 雞胤部 Kaukkuṭikāḥ (Gokulikā); (4) 多聞部 Bahuśrutīyāḥ; (5) 說假部 Prajñāptivadinaḥ; (6) 制多山部 Jetavaniyāḥ, or Caityaśailāḥ; (7) 西山住部 Aparaśailāḥ; (8) 北山住部 Uttaraśailāḥ. II. 上坐部 Āryasthavirāḥ, or Sthāviravādin, divided into eight schools: (1) 雪山部 Haimavatāḥ. The 說一切有部 Sarvāstivādaḥ gave rise to (2) 犢子部 Vātsīputrīyāḥ, which gave rise to (3) 法上部 Dharmottarīyāḥ; (4) 賢冑部 Bhadrayānīyāḥ; (5) 正量部 Saṃmatīyāḥ; and (6) 密林山 Saṇṇagarikāḥ; (7) 化地部 Mahīśāsakāḥ produced (8) 法藏部 Dharmaguptāḥ. From the Sarvāstivādins arose also (9) 飮光部 Kāśyaḥpīyā and (10) 經量部 Sautrāntikāḥ. v. 宗輪論. Cf Keith, 149-150. The division of the two schools is ascribed to Mahādeva a century after the Nirvāṇa. Under I the first five are stated as arising two centuries after the Nirvāṇa, and the remaining three a century later, dates which are unreliable. Under II, the Haimavatāḥ and the Sarvāstivādaḥ are dated some 200 years after the Nirvāṇa; from the Sarvāstivādins soon arose the Vātsīputrīyas, from whom soon sprang the third, fourth, fifth, and sixth; then from the Sarvāstivādins there arose the seventh which gave rise to the eighth, and again, nearing the 400th year, the Sarvāstivādins gave rise to the ninth and soon after the tenth. In the list of eighteen the Sarvāstivādah is not counted, as it split into all the rest. |
少なくない see styles |
sukunakunai すくなくない |
(expression) not negligible; not a little; to no small degree; to no small extent; quite a lot |
巳の日の祓 see styles |
minohinoharae みのひのはらえ |
(exp,n) (archaism) purification ceremony held on the first day of the snake in the 3rd month of the lunar calendar |
布倫輕機槍 布伦轻机枪 see styles |
bù lún qīng jī qiāng bu4 lun2 qing1 ji1 qiang1 pu lun ch`ing chi ch`iang pu lun ching chi chiang |
Bren gun, British light machine gun first produced in 1937 |
常ノ花寛市 see styles |
tsunenohanakanichi つねのはなかんいち |
(person) Tsunenohana Kan'ichi, 31st sumo grand champion |
幅優先探索 see styles |
habayuusentansaku / habayusentansaku はばゆうせんたんさく |
{comp} breadth-first search |
形から入る see styles |
katachikarahairu かたちからはいる |
(exp,v5r) to start with the looks; to get the trappings right as the first step; to start (at the wrong end) by focusing on the superficial |
彼岸の入り see styles |
higannoiri ひがんのいり |
first day of the equinoctial week |
征矢野進一 see styles |
soyanoshinichi そやのしんいち |
(person) Soyano Shin'ichi |
従兄弟違い see styles |
itokochigai いとこちがい |
parent's cousin; first-cousin once removed |
御田植え祭 see styles |
otauematsuri おたうえまつり |
(1) shrine ritual held with the first two months of the year to forecast (or pray for) a successful harvest; (2) seasonal planting of rice on a field affiliated with a shrine |
心不相應行 心不相应行 see styles |
xīn bù xiāng yìng xíng xin1 bu4 xiang1 ying4 xing2 hsin pu hsiang ying hsing shin fusōō gyō |
( or 心不相應行法) The functioning of the mind not corresponding with the first three of the 五法 five laws, of which this is the fourth. |
応急手当て see styles |
oukyuuteate / okyuteate おうきゅうてあて |
first-aid (treatment) |
情けを知る see styles |
nasakeoshiru なさけをしる |
(exp,v5r) (1) to fall in love (for the first time); to know love; (exp,v5r) (2) to be compassionate |
打ち噛ます see styles |
buchikamasu ぶちかます |
(v5s,vi) (1) (kana only) {sumo} to ram one's opponent head-first in the initial charge; (v5s,vi) (2) (kana only) to punch hard; to hit hard |
提摩太前書 提摩太前书 see styles |
tí mó tài qián shū ti2 mo2 tai4 qian2 shu1 t`i mo t`ai ch`ien shu ti mo tai chien shu |
First epistle of St Paul to Timothy |
摩尼羅亶經 摩尼罗亶经 see styles |
mó ní luó dǎn jīng mo2 ni2 luo2 dan3 jing1 mo ni lo tan ching Manira dan gyō |
Sūtra of the Maṇila Platform |
摩訶僧祇部 摩诃僧祇部 see styles |
mó hē sēng qí bù mo2 he1 seng1 qi2 bu4 mo ho seng ch`i pu mo ho seng chi pu Makasōgi bu |
Mahāsāṅghikāḥ, or Mahāsaṅghanikāya; 大衆部 one of the four branches of the Vaibhāṣika, said to have been formed after the second synod in opposition to the Sthavirās, marking the first division in the Buddhist church. Followers of Mahākāśyapa. After the third synod this school split into five sects: Pūrvaśāila, Avaraśāila, Haimavatā, Lokottaravādinas, Prajñāptivādinas. |
撒母耳記上 撒母耳记上 see styles |
sā mǔ ěr jì shàng sa1 mu3 er3 ji4 shang4 sa mu erh chi shang |
First book of Samuel |
断夫山古墳 see styles |
danozankofun だんおざんこふん |
(place-name) Dan'ozan Tumulus |
Variations: |
niihada(新肌); arahada / nihada(新肌); arahada にいはだ(新肌); あらはだ |
(archaism) skin where two lovers first touch |
早いもの順 see styles |
hayaimonojun はやいものじゅん |
first-come-first-served basis |
早い者勝ち see styles |
hayaimonogachi はやいものがち |
(expression) first come, first served; the early bird catches the worm |
Variations: |
hayanie はやにえ |
(1) (abbreviation) (See 百舌の早贄) butcher-bird prey impaled on twigs, thorns, etc. for later consumption; (2) (orig. meaning) first offering of the season |
春秋庵準一 see styles |
shunjuuanjunichi / shunjuanjunichi しゅんじゅうあんじゅんいち |
(personal name) Shunjuuanjun'ichi |
時津山仁一 see styles |
tokitsuyamajinichi ときつやまじんいち |
(person) Tokitsuyama Jin'ichi (1925.4.13-1968.11.21) |
時津風順一 see styles |
tokitsukazejunichi ときつかぜじゅんいち |
(person) Tokitsukaze Jun'ichi |
普久原淳一 see styles |
fukuharajunichi ふくはらじゅんいち |
(person) Fukuhara Jun'ichi |
最優先事項 see styles |
saiyuusenjikou / saiyusenjiko さいゆうせんじこう |
matter of the highest priority; top priority; first priority |
最優秀成績 see styles |
saiyuushuuseiseki / saiyushuseseki さいゆうしゅうせいせき |
first-class honors (e.g. in UK-style degrees) (honours) |
最初で最後 see styles |
saishodesaigo さいしょでさいご |
(exp,adj-no) first and last (time, chance, etc.); (the) only |
Variations: |
mochigayu もちがゆ |
(1) {food} rice gruel with mochi; (2) {food} azuki bean gruel eaten around the 15th day of the first month |
本三昧耶印 see styles |
běn sān mèi yé yìn ben3 san1 mei4 ye2 yin4 pen san mei yeh yin hon zanmaiya in |
The first samaya-sign to be made in worship, the forming of the hands after the manner of a lotus. |
本來無一物 本来无一物 see styles |
běn lái wú yī wù ben3 lai2 wu2 yi1 wu4 pen lai wu i wu honrai mu ichi motsu |
Originally not a thing existing, or before anything existed— a subject of meditation. |
本初子午線 本初子午线 see styles |
běn chū zǐ wǔ xiàn ben3 chu1 zi3 wu3 xian4 pen ch`u tzu wu hsien pen chu tzu wu hsien honshoshigosen ほんしょしごせん |
the first meridian; the prime meridian prime meridian |
来はじめる see styles |
kihajimeru きはじめる |
(Ichidan verb) to come for the first time; to become for the first time |
東富士欽壱 see styles |
azumafujikinichi あずまふじきんいち |
(person) Azumafuji Kin'ichi, 40th sumo grand champion |
東富士謹一 see styles |
azumafujikinichi あずまふじきんいち |
(person) Azumafuji Kin'ichi (1921.10.28-1973.7.31) |
東証第一部 see styles |
toushoudaiichibu / toshodaichibu とうしょうだいいちぶ |
(See 東証一部) First Section of the Tokyo Stock Exchange |
Variations: |
seihen / sehen せいへん |
(1) main part (of a book); principal part; (2) original text (as opposed to its sequels); first book (of a series) |
此の上無い see styles |
konouenai / konoenai このうえない |
(expression) the most; the best; peerless; the greatest; first-rate |
此れっぽち see styles |
koreppochi これっぽち |
(noun - becomes adjective with の) (colloquialism) (kana only) (See これっぽっち) tiny amount (degree, extent); paltry amount; slightest bit |
段トンネル see styles |
dantonneru だんトンネル |
(place-name) Dan Tunnel |
比耆陀羨那 比耆陀羡那 see styles |
bǐ qí tuó xiàn nà bi3 qi2 tuo2 xian4 na4 pi ch`i t`o hsien na pi chi to hsien na Hikidasenna |
毗戌陀僧訶 Viśuddhasiṃha; the second form is defined by Eitel as 淨師子 pure lion, a Mahayanist, circa A. D. 640; the first is named in the 賢愚經 6, but they may be two different persons. |
民以食為天 民以食为天 see styles |
mín yǐ shí wéi tiān min2 yi3 shi2 wei2 tian1 min i shih wei t`ien min i shih wei tien |
Food is the God of the people. (idiom); People view food as the primary need.; Food first, ethical niceties second |
波多野欽一 see styles |
hatanokinichi はたのきんいち |
(person) Hatano Kin'ichi |
漢語大字典 汉语大字典 see styles |
hàn yǔ dà zì diǎn han4 yu3 da4 zi4 dian3 han yü ta tzu tien kangodaijiten かんごだいじてん |
Hanyu Da Zidian, one of the most comprehensive Chinese character dictionaries with 54,678 (and later 60,370) entries, first published between 1986-1990 (work) Hanyu Da Zidian (multi-volume Chinese character dictionary); Grand Chinese Dictionary; (wk) Hanyu Da Zidian (multi-volume Chinese character dictionary); Grand Chinese Dictionary |
漢語大詞典 汉语大词典 see styles |
hàn yǔ dà cí diǎn han4 yu3 da4 ci2 dian3 han yü ta tz`u tien han yü ta tzu tien |
Hanyu Da Cidian, the largest Chinese dictionary, with over 375,000 word entries, first published 1986-1994 |
漢高祖劉邦 汉高祖刘邦 see styles |
hàn gāo zǔ liú bāng han4 gao1 zu3 liu2 bang1 han kao tsu liu pang |
Liu Bang (256 or 247-195 BC), first Han emperor, reigned 207-195 BC |
爪の先ほど see styles |
tsumenosakihodo つめのさきほど |
(expression) small amount; (to a) slight degree; wee bit |
獺魚を祭る see styles |
kawausouoomatsuru / kawausooomatsuru かわうそうおをまつる |
(expression) (See 七十二候) one of the 72 climates (from the 16th to the 20th of the first lunar month) |
生源寺眞一 see styles |
shougenjishinichi / shogenjishinichi しょうげんじしんいち |
(person) Shougenji Shin'ichi |
田植え祭り see styles |
tauematsuri たうえまつり |
(1) shrine ritual held with the first two months of the year to forecast (or pray for) a successful harvest; (2) seasonal planting of rice on a field affiliated with a shrine |
田植え踊り see styles |
taueodori たうえおどり |
refined version of ta-asobi dance performed in Tohoku about half way through the first lunar month |
Variations: |
tome とめ |
(n,suf) (1) (a) stop (e.g. in a timber joint, or at the end of a kanji stroke); (n,suf) (2) remaining (e.g. poste-restante); (n,suf) (3) (留め only) forty-five degree angle |
畢竟斷對治 毕竟断对治 see styles |
bì jìng duàn duì zhì bi4 jing4 duan4 dui4 zhi4 pi ching tuan tui chih hikkyō dan taiji |
utterly purged and purified |
百分不及一 see styles |
bǎi fēn bù jí yī bai3 fen1 bu4 ji2 yi1 pai fen pu chi i hyakubun fu kyū ichi |
not even a hundredth |
相半ばする see styles |
ainakabasuru あいなかばする |
(vs-s,vi) to be equal in number, degree, etc. (of two things in opposition); to balance; to cancel out |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ichi-Dan First Degree" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.