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<...3031323334353637383940...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
チェキ see styles |
cheki チェキ |
(interjection) (1) check it out (eng: check it); take a look; (2) {tradem} Cheki (brand of small instant cameras made by Fujifilm) |
チキる see styles |
chikiru チキる |
(Godan verb with "ru" ending) (slang) to chicken out; to get scared |
チルい see styles |
chirui チルい |
(adjective) (slang) chilled-out; relaxed; easygoing |
チルる see styles |
chiruru チルる |
(v5r,vi) (slang) to chill out |
つわる see styles |
tsuwaru つわる |
(v4r,vi) (1) (archaism) to bud; to sprout; (v4r,vi) (2) (archaism) (See つわり) to have morning sickness; (v4r,vi) (3) (archaism) to rut; to go into heat |
デブ活 see styles |
debukatsu デブかつ |
(n,vs,vi) (slang) (joc) eating high-calorie food (esp. while on a diet); diet cheating; pigging out; binging |
とする see styles |
tozuru トズル |
(exp,vs-i) (1) (after the volitional form of verb) to try to ...; to be about to do ...; (exp,vs-i) (2) (after the dictionary form of verb) to decide to ...; (exp,vs-i) (3) to take as; to treat as; to regard as; (exp,vs-i) (4) to use for; (exp,vs-i) (5) to suppose that (such) is the case; to assume; (exp,vs-i) (6) to decide that; to think that; (exp,vs-i) (7) to make into; to change into; (exp,vs-i) (8) to feel (e.g. after sound symbolism or psychological experience word); to look; to feel like; (exp,vs-i) (9) (with を目的) to intend; to have the intention; (place-name) Tozeur (Tunisia) |
ならぬ see styles |
naranu ならぬ |
(expression) (1) cannot help (doing, etc.); cannot resist; cannot bear not to; (2) must not ...; should not ...; (3) must ...; have to ...; ought to .... |
ならん see styles |
naran ならん |
(expression) (1) cannot help (doing, etc.); cannot resist; cannot bear not to; (2) must not ...; should not ...; (3) must ...; have to ...; ought to .... |
なり年 see styles |
naridoshi なりどし |
year of large crop |
に成る see styles |
ninaru になる |
(exp,v5r) (1) (kana only) becomes; will become; turns out; (2) (honorific or respectful language) (kana only) (as お+masu-stem+になる, ご+noun+になる, etc.) to do |
ねん出 see styles |
nenshutsu ねんしゅつ |
(noun/participle) (1) contriving (to raise funds, to find time, etc.); (2) working out (a solution) |
のけ者 see styles |
nokemono のけもの |
outcast; odd man out; pariah |
ばてる see styles |
pateru パテル |
(v1,vi) to be exhausted; to be worn out; (personal name) Patel |
ハナ金 see styles |
hanakin ハナきん |
thank God it's Friday; TGIF; going out on Friday night; flowery Friday (when young men et al. stay out late) |
ハブく see styles |
habuku ハブく |
(transitive verb) (colloquialism) (See ハブ) to leave out (someone); to exclude; to ignore; to ostracize; to shun |
ぴか一 see styles |
pikaichi ぴかいち |
(1) scoring hand in hanafuda with one 20 point flower card and six 1 point flower cards; (2) something (or someone) that stands out above the rest |
へばる see styles |
hebaru へばる |
(v5r,vi) (colloquialism) to be exhausted; to be worn out |
ほうい see styles |
boui / boi ボウイ |
(interjection) word used when calling out to somebody far away; (personal name) Bowie |
ボコす see styles |
bokosu ボコす |
(transitive verb) (slang) (See ボコる) to beat the hell out of |
ぼこる see styles |
bokoru ぼこる |
(Godan verb with "ru" ending) (slang) to beat the hell out of |
ぽち袋 see styles |
pochibukuro ぽちぶくろ |
decorative paper envelope for giving New Year's gifts (usu. money given to children) and congratulatory gifts |
ぼろい see styles |
boroi ぼろい |
(adjective) (1) profitable; (2) worn-out; crumbling |
メイガ see styles |
meiga / mega メイガ |
(kana only) pyralid (any moth of family Pyralidae, many of which have larvae that devour foodstuffs) |
やがる see styles |
yagaru やがる |
(aux-v,v5r) (derogatory term) (after the -masu stem of a verb; indicates hatred, contempt, or disdain for another's action) to have the nerve to |
やり玉 see styles |
yaridama やりだま |
victim; scapegoat; someone singled out (for punishment, etc.) |
やんぴ see styles |
yanpi やんぴ |
(expression) (1) (child. language) (osb:) I quit!; I'm out!; declaring one quits, mainly used in children's games; (n,ctr) (2) (child. language) (osb:) nth person to quit a game |
やんぺ see styles |
yanpe やんぺ |
(expression) (1) (child. language) (osb:) I quit!; I'm out!; declaring one quits, mainly used in children's games; (n,ctr) (2) (child. language) (osb:) nth person to quit a game |
ヤン車 see styles |
yansha ヤンしゃ |
(abbreviation) (slang) (See ヤンキー・1) low-riding vehicle usually containing a powerful speaker system and owned by a juvenile delinquent; pimped-out ride |
リモ活 see styles |
rimokatsu リモかつ |
(1) (from リモート + 活動) chatting with men online (in exchange for money); camgirl work; (2) (from a COVID-19 public information campaign) (social) activities carried out online (as opposed to in person) |
ろにん see styles |
ronin ろにん |
(ik) (1) ronin; wandering samurai without a master to serve; (2) out of work; (3) waiting for another chance to enter a university |
一両年 see styles |
ichiryounen / ichiryonen いちりょうねん |
(a) year or two |
一切經 一切经 see styles |
yī qiè jīng yi1 qie4 jing1 i ch`ieh ching i chieh ching issai kyō |
The Tripiṭaka 大藏經 or 藏經, i.e. the whole of the Buddhist Canon. The collection was first made in China in the first year of 開皇 A.D. 581. See B. N. |
一周年 see styles |
isshuunen / isshunen いっしゅうねん |
one full year |
一回生 see styles |
ikkaisei / ikkaise いっかいせい |
(1) (ksb:) first year (college) student; freshman; (2) graduate of one year's standing |
一巡り see styles |
hitomeguri ひとめぐり |
(noun/participle) once around; a revolution; a lap; a turn; a round; one full year |
一年中 see styles |
ichinenjuu / ichinenju いちねんぢゅう |
(n-adv,n-t) all year round |
一年前 see styles |
ichinenmae いちねんまえ |
(temporal noun) one year ago |
一年半 see styles |
yī nián bàn yi1 nian2 ban4 i nien pan ichinenhan いちねんはん |
a year and a half one year and a half |
一年多 see styles |
yī nián duō yi1 nian2 duo1 i nien to |
more than a year |
一年期 see styles |
yī nián qī yi1 nian2 qi1 i nien ch`i i nien chi |
one year period (in a contract or budget) |
一年毎 see styles |
ichinengoto いちねんごと |
(adverb) every (one) year |
一年氷 see styles |
ichinengoori いちねんごおり |
first-year ice |
一年生 see styles |
yī nián shēng yi1 nian2 sheng1 i nien sheng ichinensei / ichinense いちねんせい |
annual (botany) (1) annual (plant); (2) first-year student |
一年間 see styles |
ichinenkan いちねんかん |
(period of) one year |
一性宗 see styles |
yī xìng zōng yi1 xing4 zong1 i hsing tsung isshō shū |
Monophysitic or "pantheistic' sects of Mahāyāna, which assert that all beings have one and the same nature with Buddha. |
一昨年 see styles |
ototoshi おととし issakunen いっさくねん |
(n-adv,n-t) year before last |
一本化 see styles |
ipponka いっぽんか |
(noun, transitive verb) unification; centralization; integration; drawing things together; working out a common policy; consolidation |
一死後 see styles |
isshigo いっしご |
(n,adv) {baseb} after one out |
一筆勾 一笔勾 see styles |
yī bǐ gōu yi1 bi3 gou1 i pi kou ippitsu ku |
(一筆勾銷) "Crossed out' with a stroke of the pen; expunged; forgiven. |
一箇年 see styles |
ikkanen(ok) いっかねん(ok) |
one year |
一邊倒 一边倒 see styles |
yī biān dǎo yi1 bian1 dao3 i pien tao |
to have the advantage overwhelmingly on one side; to support unconditionally |
七種語 七种语 see styles |
qī zhǒng yǔ qi1 zhong3 yu3 ch`i chung yü chi chung yü shichishu go |
Buddha's seven modes of discourse: 因語 from present cause to future effect; 果語 from present effect to past cause; 因果語 inherent cause and effect; 喩語 illustrative or figurative; 不應説語 spontaneous or parabolic; 世界流語 ordinary or popular; 如意語 unreserved, or as he really thought, e.g. as when he said that all things have the Buddha-nature. |
七葉巖 七叶巖 see styles |
qī shě yán qi1 she3 yan2 ch`i she yen chi she yen shichiyō gan |
The crag at Rājagṛha on which the "seven-leaf tree" grew in the cave beneath which the first "synod" is said to have been held after the Buddha's death, to recall and determine his teaching. |
万年床 see styles |
mannendoko まんねんどこ |
bedding that is never put away during the day; permanently laid-out futon |
三が日 see styles |
sanganichi さんがにち |
first three days of the New Year (January 1st to 3rd) |
三つ子 see styles |
mitsuko みつこ |
(1) three-year-old; (2) triplets; (female given name) Mitsuko |
三不退 see styles |
sān bù tuì san1 bu4 tui4 san pu t`ui san pu tui sanfutai |
Never receding from 位 position attained; from a right course of 行 action; from pursuing a right line of 念 thought, or mental discipline. These are duties of every bodhisattva, and have numerous interpretations.; The three non-backslidings, i.e. from position attained, from line of action pursued, and in dhyāna. |
三九天 see styles |
sān jiǔ tiān san1 jiu3 tian1 san chiu t`ien san chiu tien |
the twenty seven days after the Winter Solstice, reputed to be the coldest days of the year |
三佛語 三佛语 see styles |
sān fó yǔ san1 fo2 yu3 san fo yü sanbutsugo |
The Buddha's three modes of discourse—unqualifed, i.e. out of the fullness of his nature; qualified to suit the intelligence of his hearers; and both. |
三回生 see styles |
sankaisei / sankaise さんかいせい |
third year (college) student; junior |
三年生 see styles |
sannensei / sannense さんねんせい |
third-year student |
三度豆 see styles |
sandomame さんどまめ |
(1) (because harvested three times per year) (See いんげん豆) common bean; (2) (Fukushima, Niigata dialects) (See さやえんどう) snow pea; mangetout |
三摩耶 see styles |
sān mó yé san1 mo2 ye2 san mo yeh sanmaya さんまや |
(1) (Buddhist term) time (san: samaya); (2) (Buddhist term) meeting; coming together; (3) (Buddhist term) equality, warning, or riddance of hindrances (esp. in esoteric Buddhism as vows of the buddhas and bodhisattvas) (or 三摩曳) idem 三昧耶; but 三摩耶 is also explained as a short period, a season of the year. |
三時教 三时教 see styles |
sān shí jiào san1 shi2 jiao4 san shih chiao sanji kyō |
(三時教判) The three periods and characteristics of Buddha's teaching, as defined by the Dharmalakṣana school 法相宗. They are: (1) 有, when he taught the 實有 reality of the skandhas and elements, but denied the common belief in 實我 real personality or a permanent soul; this period is represented by the four 阿含經 āgamas and other Hīnayāna sūtras. (2) 空 Śūnya, when he negatived the idea of 實法 the reality of things and advocated that all was 空 unreal; the period of the 般若經 prajñā sūtras. (3) 中 Madhyama, the mean, that mind or spirit is real, while things are unreal; the period of this school's specific sūtra the 解深密經, also the 法華 and later sūtras. In the two earlier periods he is said to have 方便 adapted his teaching to the development of his hearers; in the third to have delivered his complete and perfect doctrine. Another division by the 空宗 is (1) as above; (2) the early period of the Mahāyāna represented, by the 深密經; (3) the higher Mahāyāna as in the 般若經. v. also 三敎. |
三毛作 see styles |
sanmousaku / sanmosaku さんもうさく |
three crops a year |
三毬杖 see styles |
sagichou / sagicho さぎちょう |
burning of New Year's gate decorations (usu. on the 15th day of the New Year) |
三相續 三相续 see styles |
sān xiāng xù san1 xiang1 xu4 san hsiang hsü san sōzoku |
The three links, or consequences: (a) the worlds with their kingdoms, which arise from the karma of existence; (b) all beings, who arise out of the five skandhas; (c) rewards and punishments, which arise out of moral karma causes. |
三箇日 see styles |
sanganichi さんがにち |
first three days of the New Year (January 1st to 3rd) |
三論宗 三论宗 see styles |
sān lùn zōng san1 lun4 zong1 san lun tsung sanronshuu / sanronshu さんろんしゅう |
Three Treatise School (Buddhism) Sanron sect (of Buddhism) The Sanlun, Mādhyamika, or Middle School, founded in India by Nāgārjuna, in China by 嘉祥 Jiaxiang during the reign of 安帝 An Di, Eastern Jin, A.D. 397-419. It flourished up to the latter part of the Tang dynasty. In 625 it was carried to Japan as Sanron. After the death of Jiaxiang, who wrote the 三論玄義, a northern and southern division took place. While the Mādhyamika denied the reality of all phenomenal existence, and defined the noumenal world in negative terms, its aim seems not to have been nihilistic, but the advocacy of a reality beyond human conception and expression, which in our terminology may be termed a spiritual realm. |
三跋致 see styles |
sān bá zhì san1 ba2 zhi4 san pa chih sanbatchi |
(or 諦) saṃpatti. To turn out well, prosper, be on the path of success. |
上がり see styles |
agari あがり |
(n-suf,n) (1) rise; increase; ascent; (2) income; proceeds; return; profit; crop yield; (3) (abbreviation) freshly-drawn green tea (esp. in sushi shops); (4) completion; stop; finish; (5) end result (e.g. of crafts like painting, pottery, etc.); how something comes out; (suf,adj-no) (6) after (rain, illness, etc.); (7) ex- (e.g. ex-bureaucrat) |
上がる see styles |
agaru あがる |
(v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be spoken loudly; (16) to get stage fright; (17) to be offered (to the gods, etc.); (18) (humble language) to go; to visit; (19) (honorific or respectful language) to eat; to drink; (20) to be listed (as a candidate); (21) to serve (in one's master's home); (22) to go north; (suf,v5r) (23) indicates completion |
上せる see styles |
noboseru のぼせる |
(transitive verb) (kyb:) to raise; to record; to bring up (a matter); to serve (food term); to send some on out |
上半年 see styles |
shàng bàn nián shang4 ban4 nian2 shang pan nien |
first half (of a year) |
上半期 see styles |
kamihanki かみはんき |
(See 下半期) first half of the year; first half of the fiscal year |
上座部 see styles |
shàng zuò bù shang4 zuo4 bu4 shang tso pu jouzabu / jozabu じょうざぶ |
Theravada school of Buddhism Sthaviravada (early Buddhist movement) 他毘梨典部; 他鞞羅部 Sthavirāḥ; Sthaviranikāya; or Āryasthāvirāḥ. The school of the presiding elder, or elders. The two earliest sections of Buddhism were this (which developed into the Mahāsthavirāḥ) and the Mahāsānghikāḥ or 大衆部. At first they were not considered to be different schools, the 上座部 merely representing the intimate and older disciples of Śākyamuni and the 大衆 being the rest. It is said that a century later under Mahādeva 大天 a difference of opinion arose on certain doctrines. Three divisions are named as resulting, viz. Mahāvihāravāsinaḥ, Jetavanīyāḥ, and Abhayagiri-vāsinaḥ. These were in Ceylon. In course of time the eighteen Hīnayāna sects were developed. From the time of Aśoka four principal schools are counted as prevailing: Mahāsāṅghika, Sthavira, Mūlasarvāstivda, and Saṁmitīya. The following is a list of the eleven sects reckoned as of the 上座部: 說一切有部; 雪山; 犢子; 法上; 賢冑; 正量; 密林山; 化地; 法藏; 飮光; and 經量部. The Sthaviravādin is reputed as nearest to early Buddhism in its tenets, though it is said to have changed the basis of Buddhism from an agnostic system to a realistic philosophy. |
上煩惱 上烦恼 see styles |
shàng fán nǎo shang4 fan2 nao3 shang fan nao jō bonnō |
The severe fundamental trials arising out of the ten great delusions; also the trials or distresses of present delusions. |
上館子 上馆子 see styles |
shàng guǎn zi shang4 guan3 zi5 shang kuan tzu |
to eat out; to eat at a restaurant |
下半年 see styles |
xià bàn nián xia4 ban4 nian2 hsia pan nien |
second half of the year |
下半期 see styles |
shimohanki(p); kahanki しもはんき(P); かはんき |
(See 上半期) second half of the year; second half of the fiscal year |
下臺階 下台阶 see styles |
xià tái jiē xia4 tai2 jie1 hsia t`ai chieh hsia tai chieh |
to extricate oneself; way out |
下輩觀 下辈观 see styles |
xià bèi guān xia4 bei4 guan1 hsia pei kuan gehai kan |
A meditation of the Amitābha sect on the 下品 q. v.; it is the last of sixteen contemplations, and deals with those who have committed the five rebellious acts 五逆 and the ten evils 十惡, but who still can obtain salvation; v. 無量壽經. 下輩下生觀 idem. |
下館子 下馆子 see styles |
xià guǎn zi xia4 guan3 zi5 hsia kuan tzu |
to eat out; to eat at a restaurant |
不在了 see styles |
bù zài le bu4 zai4 le5 pu tsai le |
to be dead; to have passed away |
不定教 see styles |
bù dìng jiào bu4 ding4 jiao4 pu ting chiao fujō kyō |
Indeterminate teaching. Tiantai divides the Buddha' s mode of teaching into four; this one means that Buddha, by his extraordinary powers of 方便 upāya-kauśalya, or adaptability, could confer Mahāyāna benefits on his hearers out of his Hīnayāna teaching and vice versa, dependent on the capacity of his hearers. |
不得不 see styles |
bù dé bù bu4 de2 bu4 pu te pu |
have no choice or option but to; cannot but; have to; can't help it; can't avoid |
不得已 see styles |
bù dé yǐ bu4 de2 yi3 pu te i |
to act against one's will; to have no alternative but to; to have to; to have no choice; must |
不相干 see styles |
bù xiāng gān bu4 xiang1 gan1 pu hsiang kan |
to be irrelevant; to have nothing to do with |
不能不 see styles |
bù néng bù bu4 neng2 bu4 pu neng pu |
have to; cannot but |
不要臉 不要脸 see styles |
bù yào liǎn bu4 yao4 lian3 pu yao lien |
to have no sense of shame; shameless |
不見了 不见了 see styles |
bù jiàn le bu4 jian4 le5 pu chien le |
to have disappeared; to be missing; nowhere to be found |
不起眼 see styles |
bù qǐ yǎn bu4 qi3 yan3 pu ch`i yen pu chi yen |
unremarkable; nothing out of the ordinary |
与野党 see styles |
yoyatou / yoyato よやとう |
ruling and opposition parties; parties in and out of power |
丑の年 see styles |
ushinotoshi うしのとし |
(exp,n) (See 丑年) year of the Ox |
両立直 see styles |
dabururiichi / dabururichi ダブルリーチ |
(mahj) (kana only) declaring that one is one tile away from winning on one's first discard and before any tiles have been called or kongs declared |
並外れ see styles |
namihazure なみはずれ |
(adj-na,n,adj-no) out of the common; far above the average; extraordinary; abnormal; unreasonable |
中二病 see styles |
zhōng èr bìng zhong1 er4 bing4 chung erh ping chuunibyou / chunibyo ちゅうにびょう |
(neologism) strange behavior characteristic of a teenager going through puberty (loanword from Japanese "chūnibyō") (slang) (joc) behaving in a way characteristic of teenagers going through puberty, esp. by being overly self-conscious; 2nd year of junior high sickness |
中抜き see styles |
nakanuki なかぬき |
(noun/participle) (1) outlining (e.g. font); hollowing out; (noun/participle) (2) getting rid of the middleman; dealing directly; (noun/participle) (3) {sports} skinning the cat (gymnastics); (noun/participle) (4) (colloquialism) passing business to a subcontractor and collecting a kickback |
中抜け see styles |
nakanuke なかぬけ |
(noun/participle) (1) leaving temporarily; stepping out; going away for a while; (2) (See 抜く・ぬく・15) camera focusing error (on a space between two objects) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Year-in Year-Out Have Abundance" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.