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<...3031323334353637383940...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三魂七魄 see styles |
sān hún qī pò san1 hun2 qi1 po4 san hun ch`i p`o san hun chi po |
three immortal souls and seven mortal forms in Daoism, contrasting the spiritual and carnal side of man | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
上を下へ see styles |
ueoshitahe うえをしたへ |
(exp,adj-no) confused; chaotic; jumbled; upside-down | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
上下逆様 see styles |
jougesakasama / jogesakasama じょうげさかさま |
(noun or adjectival noun) upside down | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
上升空間 上升空间 see styles |
shàng shēng kōng jiān shang4 sheng1 kong1 jian1 shang sheng k`ung chien shang sheng kung chien |
upside; potential to rise | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
上手投げ see styles |
uwatenage うわてなげ |
(1) {baseb} overhand throw; (2) {sumo} a throw using the outside of the arm | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
上肩順轉 上肩顺转 see styles |
shàng jiān shùn zhuǎn shang4 jian1 shun4 zhuan3 shang chien shun chuan jōken junten |
Circumambulation with the superior shoulder to the image; the left was formerly considered the superior side; but this is uncertain. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
下屬公司 下属公司 see styles |
xià shǔ gōng sī xia4 shu3 gong1 si1 hsia shu kung ssu |
subsidiary (company) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
下放運動 see styles |
kahouundou / kahoundo かほううんどう |
(hist) Rustication Movement; movement in China in 1957 to get people to move to the countryside | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不加理睬 see styles |
bù jiā lǐ cǎi bu4 jia1 li3 cai3 pu chia li ts`ai pu chia li tsai |
without giving due consideration; to ignore; to overlook | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不可一世 see styles |
bù kě yī shì bu4 ke3 yi1 shi4 pu k`o i shih pu ko i shih |
(idiom) to consider oneself unexcelled in the world; to be insufferably arrogant | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不易流行 see styles |
fuekiryuukou / fuekiryuko ふえきりゅうこう |
(expression) (yoji) (considered by Bashō to be fundamental) the principle of fluidity and immutability in haiku; haiku is both fluid and transitory, and eternal and immutable; an interchange between the transient and the immutable is central to the soul of haiku | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不法滞在 see styles |
fuhoutaizai / fuhotaizai ふほうたいざい |
(noun - becomes adjective with の) illegal residence (in a country); illegal stay; illegal overstaying (of a visa) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不穏分子 see styles |
fuonbunshi ふおんぶんし |
dissidents; troublemakers; disturbing elements | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不空成就 see styles |
bù kōng chéng jiù bu4 kong1 cheng2 jiu4 pu k`ung ch`eng chiu pu kung cheng chiu fukuujouju / fukujoju ふくうじょうじゅ |
Amoghasiddhi; Infallible Magic (a dhyani-Buddha) Amoghasiddhi |
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不純分子 see styles |
fujunbunshi ふじゅんぶんし |
dissident element (e.g. in a political party); discontented element | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不能自已 see styles |
bù néng zì yǐ bu4 neng2 zi4 yi3 pu neng tzu i |
unable to control oneself; to be beside oneself | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不足齒數 不足齿数 see styles |
bù zú chǐ shù bu4 zu2 chi3 shu4 pu tsu ch`ih shu pu tsu chih shu |
not worth mentioning; not worth considering | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不顧一切 不顾一切 see styles |
bù gù yī qiè bu4 gu4 yi1 qie4 pu ku i ch`ieh pu ku i chieh |
(idiom) to disregard all negative considerations; to cast aside all concerns | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不顧大局 不顾大局 see styles |
bù gù dà jú bu4 gu4 da4 ju2 pu ku ta chü |
to give no consideration to the bigger picture (usually implying selfishness) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世に説く see styles |
yonitoku よにとく |
(exp,v5k) to set forth; to put forward; to present for consideration; to explain the facts of life; to preach | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世界悉檀 see styles |
shì jiè xī tán shi4 jie4 xi1 tan2 shih chieh hsi t`an shih chieh hsi tan sekai shitsudan |
One of the foursiddhāntas: the Buddha's line of reasoning in earthly or common terms to draw men to the higher truth. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
両にらみ see styles |
ryounirami / ryonirami りょうにらみ |
(noun/participle) keeping a close watch on both sides; keeping an eye on two things at the same time | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
両面刷り see styles |
ryoumenzuri / ryomenzuri りょうめんずり |
printing on both sides | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
両面印刷 see styles |
ryoumeninsatsu / ryomeninsatsu りょうめんいんさつ |
double-sided printing; duplex printing; printing on both sides (of paper) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
両面待ち see styles |
ryanmenmachi リャンメンまち |
{mahj} double-sided wait (for one's last tile); wait for either of two different tiles to complete a chow which will finish one's hand | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
両面焼き see styles |
ryoumenyaki / ryomenyaki りょうめんやき |
(adj-no,n) {food} fried on both sides; grilled on both sides | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
両面羊歯 see styles |
ryoumenshida; ryoumenshida / ryomenshida; ryomenshida りょうめんしだ; リョウメンシダ |
(kana only) upside-down fern (Arachniodes standishii) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
並列駐車 see styles |
heiretsuchuusha / heretsuchusha へいれつちゅうしゃ |
perpendicular parking; side-by-side parking | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中へ入る see styles |
nakahehairu なかへはいる |
(exp,v5r) to go (come) inside; to step into; to enter | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中衣くし see styles |
nakagakushi なかがくし |
inside pocket | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中論性教 中论性教 see styles |
zhōng lùn xìng jiào zhong1 lun4 xing4 jiao4 chung lun hsing chiao chūronshō kyō |
The Mādhyamika school, which has been described as a system of sophisiic nihilism, dissolving every proposition into a thesis and its antithesis, and refuting both; but it is considered by some that the refuting of both is in the interests of a third, the 中 which transcends both. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
丹瑞大將 丹瑞大将 see styles |
dān ruì dà jiàng dan1 rui4 da4 jiang4 tan jui ta chiang |
Than Shwe (1933-), Myanmar general and politician, president of Myanmar 1992-2011 | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
主殿造り see styles |
shudenzukuri しゅでんづくり |
early phase of the shoin-zukuri residential architecture style | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
主治醫師 主治医师 see styles |
zhǔ zhì yī shī zhu3 zhi4 yi1 shi1 chu chih i shih |
doctor-in-charge; resident physician | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九尾の狐 see styles |
kyuubinokitsune / kyubinokitsune きゅうびのきつね |
(exp,n) (See 妖狐) nine-tailed fox; old, golden-furred fox with nine tails and shapeshifting powers used to fool humans; orig. a Chinese mystical beast whose appearance was considered auspicious | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
了如指掌 see styles |
liǎo rú zhǐ zhǎng liao3 ru2 zhi3 zhang3 liao ju chih chang |
to know something like the back of one's hand (idiom); to know (a person, a place etc) inside out | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
予以照顧 予以照顾 see styles |
yǔ yǐ zhào gù yu3 yi3 zhao4 gu4 yü i chao ku |
to ask sb to carefully consider a request (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事務次官 see styles |
jimujikan じむじかん |
permanent vice-president; undersecretary; vice-minister | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二股膏薬 see styles |
futamatakouyaku; futamatagouyaku / futamatakoyaku; futamatagoyaku ふたまたこうやく; ふたまたごうやく |
(yoji) double-dealer; timeserver; moving back and forth between two sides in a conflict | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五七の桐 see styles |
goshichinokiri ごしちのきり |
paulownia crest (three leaves with seven blossoms on the center lead and five blossoms on each side leaf) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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五臓六腑 see styles |
gozouroppu / gozoroppu ごぞうろっぷ |
(1) (yoji) (See 五臓,六腑) the five viscera and the six internal organs; (2) (yoji) inside one's body; in one's heart | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
交流人口 see styles |
kouryuujinkou / koryujinko こうりゅうじんこう |
nonresident population | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人外魔境 see styles |
jingaimakyou / jingaimakyo じんがいまきょう |
ominous place outside the human world; mysterious place where no human being lives; uninhabited area | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人間不在 see styles |
ningenfuzai にんげんふざい |
being devoid of consideration for human beings | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仏足石歌 see styles |
bussokusekika ぶっそくせきか |
poems inscribed beside the stone Buddha Foot monument at Yakushi Temple in Nara | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
付之度外 see styles |
fù zhī dù wài fu4 zhi1 du4 wai4 fu chih tu wai |
to think nothing of doing something (idiom); to do something without considering the risks; to leave out of consideration | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
付随現象 see styles |
fuzuigenshou / fuzuigensho ふずいげんしょう |
side effect; concomitant | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仮住まい see styles |
karizumai かりずまい |
(noun/participle) temporary residence | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伊字三點 伊字三点 see styles |
yī zì sān diǎn yi1 zi4 san1 dian3 i tzu san tien iji santen |
refers to the Sanskrit sign (?) as neither across nor upright, being of triangular shape, and indicating neither unity nor difference, before nor after. The Nirvana Sutra applies the three parts to 法身 dharmakāya, 般若 prajñā and 解脫 vimokṣa, all three being necessary to complete nirvana. It is also associated with the three eyes of Śiva. When considered across they represent fire, when upright, water. At a later period the three were joined (?) in writing. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
休み休み see styles |
yasumiyasumi やすみやすみ |
(adverb) (1) resting at times; (adverb) (2) (used reproachfully) with careful thought; after proper consideration | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
休み茶屋 see styles |
yasumijaya やすみぢゃや |
(ik) wayside teahouse; tea house used as a resting place | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
住まい手 see styles |
sumaite すまいて |
resident; tenant | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
住み難い see styles |
suminikui すみにくい |
(adjective) inconvenient (residence); unpleasant (surroundings); difficult (to live in) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
住宅地区 see styles |
juutakuchiku / jutakuchiku じゅうたくちく |
residential district | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
住民投票 see styles |
juumintouhyou / jumintohyo じゅうみんとうひょう |
local referendum; poll of residents; plebiscite | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
住民登録 see styles |
juumintouroku / jumintoroku じゅうみんとうろく |
resident registration | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
住民謄本 see styles |
juumintouhon / jumintohon じゅうみんとうほん |
(See 住民票・じゅうみんひょう) certified copy of certificate of residence | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
住院醫師 住院医师 see styles |
zhù yuàn yī shī zhu4 yuan4 yi1 shi1 chu yüan i shih |
resident physician | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
依山傍水 see styles |
yī shān bàng shuǐ yi1 shan1 bang4 shui3 i shan pang shui |
mountains on one side and water on the other | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
便利使い see styles |
benrizukai べんりづかい |
(noun, transitive verb) using without consideration for others; using (another person, etc.) in a way that's convenient to oneself (but detrimental to the person, thing etc. being used); using in a reckless manner | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
促膝談心 促膝谈心 see styles |
cù xī tán xīn cu4 xi1 tan2 xin1 ts`u hsi t`an hsin tsu hsi tan hsin |
(idiom) to sit side-by-side and have a heart-to-heart talk | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
俯向ける see styles |
utsumukeru うつむける |
(transitive verb) to turn upside down; to turn (face) downward | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
倒懸之危 倒悬之危 see styles |
dào xuán zhī wēi dao4 xuan2 zhi1 wei1 tao hsüan chih wei |
lit. the crisis of being hanged upside down (idiom); fig. extremely critical situation; dire straits | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
倒懸之急 倒悬之急 see styles |
dào xuán zhī jí dao4 xuan2 zhi1 ji2 tao hsüan chih chi |
lit. the crisis of being hanged upside down (idiom); fig. extremely critical situation; dire straits | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
倒懸之苦 倒悬之苦 see styles |
dào xuán zhī kǔ dao4 xuan2 zhi1 ku3 tao hsüan chih k`u tao hsüan chih ku |
lit. the pain of being hanged upside down (idiom); fig. extremely critical situation; dire straits | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
倫理規定 see styles |
rinrikitei / rinrikite りんりきてい |
code of ethics; ethical code; ethical consideration; ethical provision; ethics regulation; honor (honour) code | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
傍に置く see styles |
wakinioku わきにおく |
(exp,v5k) to lay aside; to set aside | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
傍目八目 see styles |
okamehachimoku おかめはちもく |
(1) (yoji) bystander's vantage point; outsider's better grasp of the situation; (expression) (2) onlookers see more of the game than the players do; people watching a game of go see 8 moves further ahead | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
傍若無人 傍若无人 see styles |
páng ruò wú rén pang2 ruo4 wu2 ren2 p`ang jo wu jen pang jo wu jen boujakubujin / bojakubujin ぼうじゃくぶじん |
(n,adj-na,adj-no) (yoji) behaving outrageously as though there were no one around; acting without consideration for others; arrogance; audacity; insolence audacity |
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備忘価額 see styles |
biboukagaku / bibokagaku びぼうかがく |
residual value; scrap value; memorandum price; memorandum value | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
元大統領 see styles |
motodaitouryou / motodaitoryo もとだいとうりょう |
(See 前大統領) former president | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
充分考慮 充分考虑 see styles |
chōng fèn kǎo lǜ chong1 fen4 kao3 lu:4 ch`ung fen k`ao lü chung fen kao lü |
to give sufficient consideration to | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
先決問題 先决问题 see styles |
xiān jué wèn tí xian1 jue2 wen4 ti2 hsien chüeh wen t`i hsien chüeh wen ti senketsumondai せんけつもんだい |
issue that needs to be addressed first (before another issue can be resolved) question to be settled first; first consideration |
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先睹為快 先睹为快 see styles |
xiān dǔ wéi kuài xian1 du3 wei2 kuai4 hsien tu wei k`uai hsien tu wei kuai |
(idiom) to consider it a pleasure to be among the first to read (or watch or enjoy) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
兢兢業業 兢兢业业 see styles |
jīng jīng yè yè jing1 jing1 ye4 ye4 ching ching yeh yeh |
(idiom) conscientious; assiduous | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
入れ込む see styles |
irekomu いれこむ |
(Godan verb with "mu" ending) (1) to put in; to place inside; to push into; to stuff into; (v5m,vi) (2) to be enthusiastic; to be engrossed; (v5m,vi) (3) to be in high spirits; to be excited | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
內外兼修 内外兼修 see styles |
nèi wài jiān xiū nei4 wai4 jian1 xiu1 nei wai chien hsiu |
(of a person) beautiful inside and out | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
內幕交易 内幕交易 see styles |
nèi mù jiāo yì nei4 mu4 jiao1 yi4 nei mu chiao i |
insider trading; insider dealing | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
內憂外困 内忧外困 see styles |
nèi yōu wài kùn nei4 you1 wai4 kun4 nei yu wai k`un nei yu wai kun |
internal trouble and outside aggression (idiom); in a mess both domestically and abroad | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
內憂外患 内忧外患 see styles |
nèi yōu wài huàn nei4 you1 wai4 huan4 nei yu wai huan |
internal trouble and outside aggression (idiom); in a mess both domestically and abroad | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
內線交易 内线交易 see styles |
nèi xiàn jiāo yì nei4 xian4 jiao1 yi4 nei hsien chiao i |
insider trading (illegal share-dealing) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
內線消息 内线消息 see styles |
nèi xiàn xiāo xi nei4 xian4 xiao1 xi5 nei hsien hsiao hsi |
insider information | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
全額出資 see styles |
zengakushusshi ぜんがくしゅっし |
(can be adjective with の) wholly owned (e.g. subsidiary); fully owned | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
兩廂情願 两厢情愿 see styles |
liǎng xiāng qíng yuàn liang3 xiang1 qing2 yuan4 liang hsiang ch`ing yüan liang hsiang ching yüan |
both sides are willing; by mutual consent | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
兩敗俱傷 两败俱伤 see styles |
liǎng bài jù shāng liang3 bai4 ju4 shang1 liang pai chü shang |
both sides suffer (idiom); neither side wins | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
兩相情願 两相情愿 see styles |
liǎng xiāng qíng yuàn liang3 xiang1 qing2 yuan4 liang hsiang ch`ing yüan liang hsiang ching yüan |
both sides are willing; by mutual consent | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
兩肋插刀 两肋插刀 see styles |
liǎng lèi chā dāo liang3 lei4 cha1 dao1 liang lei ch`a tao liang lei cha tao |
lit. knifes piercing both sides (idiom); fig. to attach a great importance to friendship, up to the point of being able to sacrifice oneself for it | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
八方円満 see styles |
happouenman / happoenman はっぽうえんまん |
(noun or adjectival noun) (rare) to the satisfaction of all parties; all sides being happy and satisfied | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
八方睨み see styles |
happounirami / happonirami はっぽうにらみ |
staring at or watching all sides | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
八百八町 see styles |
happyakuyachou / happyakuyacho はっぴゃくやちょう |
the whole enormous extent of Edo; from one side of Edo to the other | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
八相成道 see styles |
bā xiàng chéng dào ba1 xiang4 cheng2 dao4 pa hsiang ch`eng tao pa hsiang cheng tao hassō jōdō |
the eight stages of the Buddha's life (Buddhism) (八相) also 八相示現 Eight aspects of the Buddha's life, which the 起信論 gives as: (1) descent into and abode in the Tuṣita heaven; (2) entry into his mother's womb; (3) abode there visibly preaching to the devas; (4) birth from mother's side in Lumbinī; (5) leaving home at 19 (or 25) as a hermit; (6) after six years' suffering attaining enlightenment; (7) rolling the Law-wheel, or preaching; (8) at 80 entering nirvāṇa. The 四教義 group of Tiantai is slightly different — descent from Tuṣita, entry into womb, birth, leaving home, subjection of Māra, attaining perfect wisdom, preaching, nirvana. See also the two 四相, i.e. 四本相 and 四隨相. |
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八面玲瓏 八面玲珑 see styles |
bā miàn líng lóng ba1 mian4 ling2 long2 pa mien ling lung hachimenreirou / hachimenrero はちめんれいろう |
be smooth and slick (in establishing social relations) (n,adj-na,adj-no,adj-t,adv-to) (archaism) (yoji) beautiful from all sides; perfect serenity; affability |
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六十二見 六十二见 see styles |
liù shí èr jiàn liu4 shi2 er4 jian4 liu shih erh chien rokujūni ken |
The sixty-two 見 or views, of which three groups are given: The 大品般若經 in the 佛母品 takes each of the five skandhas under four considerations of 常 time, considered as time past, whether each of the five has had permanence, impermanence, both, neither, 5 x 4 = 20; again as to their space, or extension, considered as present time, whether each is finite, infinite, both, neither =20; again as to their destination, i. e. future, as to whether each goes on, or does not, both, neither (e. g. continued personality) = 20, or in all 60; add the two ideas whether body and mind 神 are a unity or different = 62. The Tiantai School takes 我見, or personality, as its basis and considers each of the five skandhas under four aspects, e. g (1) rūpa, the organized body, as the ego; (2) the ego as apart from the rūpa; (3) rūpa as the greater, the ego the smaller or inferior, and the ego as dwelling in the rūpa; (4) the ego as the greater, rupa the inferior, and the rupa in the ego. Consider these twenty in the past, present, and future = 60, and add 斷 and 常 impermanence and permanence as fundamentals = 62. There is also a third group. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
六離合釋 六离合释 see styles |
liù lí hé shì liu4 li2 he2 shi4 liu li ho shih roku ri gasshaku |
Ṣaṭ-samāsa; also 六種釋 (or 六合釋) the six interpretations of compound terms, considered in their component parts or together. (1) 持業釋 or 同依釋 karmadhāraya, referring to the equality of dependence of both terms, e. g. 大乘 Mahāyāna, 'great' and 'vehicle'), both equally essential to 'Mahāyāna' with its specific meaning; (2) 依主釋 (or 六士釋) tatpuruṣa, containing a principal term, e. g. 眼識 eye-perception, where the eye is the qualifying term; (3) 有財釋 (or 多財釋) bahuvrīhi, the sign of possession, e. g. 覺者 he who has enlightenment; (4) 相違釋 dvandva, a term indicating two separate ideas, e. g. 教觀 teaching and meditation; (5) 鄰近釋 avyayībhava, an adverbial compound, or a term resulting from 'neighboring' association, e. g. 念處 thought or remembering place, i. e. memory; (6) 帶數釋 dvigu, a numerative term, e. g. 五蘊 pañcaskandha, the five skandhas. M. W. gives the order as 4, 3, 1, 2, 6, and 5. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
共同住宅 see styles |
kyoudoujuutaku / kyodojutaku きょうどうじゅうたく |
apartment house; residential complex | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
内剛外柔 see styles |
naigougaijuu / naigogaiju ないごうがいじゅう |
(yoji) gentle on the outside but tough on the inside; an iron hand in a velvet glove | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
内柔外剛 see styles |
naijuugaigou / naijugaigo ないじゅうがいごう |
(yoji) tough on the outside but soft at heart | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
内股膏薬 see styles |
uchimatakouyaku; uchimatagouyaku / uchimatakoyaku; uchimatagoyaku うちまたこうやく; うちまたごうやく |
(yoji) double-dealer; fence-sitter; timeserver; moving back and forth between two sides in a conflict; duplicity; turncoat | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
内輪うけ see styles |
uchiwauke うちわうけ |
private agreement; private favour; inside joke; private joke |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Sid" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.