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<...3031323334353637383940...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
一驚一乍 一惊一乍 see styles |
yī jīng yī zhà yi1 jing1 yi1 zha4 i ching i cha |
frightened; flustered |
七十二字 see styles |
qī shí èr zì qi1 shi2 er4 zi4 ch`i shih erh tzu chi shih erh tzu shichijūni ji |
Brahma obtained seventy-two words with which to save the world, but failing he swallowed seventy, leaving one at each side of his mouth 阿 and 漚 , i.e. 無 and 有 things are, things are not, being and non-being. |
七十五法 see styles |
qī shí wǔ fǎ qi1 shi2 wu3 fa3 ch`i shih wu fa chi shih wu fa shichijū go hō |
The seventy-five dharmas of the Abhidharmakośa-bhāsya, which classifies all phenomena under seventy-five categories or elements, divided into five groups; cf. 五根, 五境, 無表色. (1) Material 色法 rūpāṇi, 11 . (2) Mind 心法 cittam, 1. (3) Mental qualities 心所有法 citta-saṃprayukta-saṃskārāḥ, 46. (4) Non-mental 心不相應行法 cittaviprayukta-saṃskārāḥ, 14. These are the seventy-two Sarvastivadin divisions (v. Keith, B. I. , p. 201 ). (5) In addition there are three unconditioned or non-phenomenal elements 無爲法 asaṃskṛta dharma, 3 (v. Keith, p. 160) . |
七摩怛里 see styles |
qī mó dá lǐ qi1 mo2 da2 li3 ch`i mo ta li chi mo ta li shichi matari |
saptamātṛ. The seven divine mothers, or personified energies of the principal deities; they are associated with the worship of the god Śiva, and attend on his son Skanda or Kārttikeya, to whom at first only seven Mātṛs were assigned, but in the later mythology an innumerable number, who are sometimes represented as having displaced the original divine mothers M.W. Their names are given as (1) Cāmuṇḍā 遮文茶 or 左問拏 (2) Gaurī嬌吠哩; (3) Vaiṣṇavī 吠瑟拏微 (4) Kaumārī 嬌麼哩; (5) Indrāṇī, Aindrī, or Māhendrī 燕捺利 or 印捺哩; (6) Raudrī 勞捺哩; and (7) Vārāhī 末羅呬弭; cf. 七母天. |
七支念誦 七支念诵 see styles |
qī zhī niàn sòng qi1 zhi1 nian4 song4 ch`i chih nien sung chi chih nien sung shichishi nenshō |
A method of invocation in which only seven kinds of signs and magical words are required. It is explained in the 七支念誦隨行法 part of the Vairocana Sutra. |
七衆溺水 七众溺水 see styles |
qī zhòng niào shuǐ qi1 zhong4 niao4 shui3 ch`i chung niao shui chi chung niao shui shichi shu deki sui |
The seven types who fall into the waters of this life—the first is drowned, the seventh is a Buddha; the seven are icchantika, men amd devas, ordinary believers, śrāvakas, pratyekabuddhas, bodhisattvas, and Buddhas; also ca11ed 七衆人. |
丈六金身 see styles |
zhàng liù jīn shēn zhang4 liu4 jin1 shen1 chang liu chin shen jōroku konjin |
sixteen-foot diamond-body; also a metal or golden image of the Buddha 16 feet high mentioned in the 北史 Northern History. |
三個代表 三个代表 see styles |
sān gè dài biǎo san1 ge4 dai4 biao3 san ko tai piao |
the Three Represents, a set of three guiding principles for the CCP introduced by Jiang Zemin 江澤民|江泽民[Jiang1 Ze2 min2] in 2000 and enshrined in the Constitution in 2004 |
三千世界 see styles |
sān qiān shì jiè san1 qian1 shi4 jie4 san ch`ien shih chieh san chien shih chieh sanzensekai さんぜんせかい |
(1) (abbreviation) (yoji) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (2) (yoji) the whole wide world a great chiliocosm |
三摩鉢底 三摩钵底 see styles |
sān mó bō dǐ san1 mo2 bo1 di3 san mo po ti sanmapattei |
(or 三摩鉢提); 三摩拔提 (or 三摩跋提); 三摩越 samāpatti, attainment, arrival; defined by 等至 and 等持 which is intp. as complete dhyāna; similar to 三摩半那 samāpanna, attainment. Eitel says: "a degree of abstract ecstatic meditation preparatory to the final attainment of samādhi." Clough speaks of eight samāpattis, i.e. attainments— "eight successive states induced by the ecstatic meditation." v. also 三摩越. |
三球三振 see styles |
sankyuusanshin / sankyusanshin さんきゅうさんしん |
fanned on three pitches |
三種混合 see styles |
sanshukongou / sanshukongo さんしゅこんごう |
combined vaccination for diphtheria, pertussis (whooping cough) and tetanus |
三種淸淨 三种淸淨 see styles |
sān zhǒng qīng jìng san1 zhong3 qing1 jing4 san chung ch`ing ching san chung ching ching sanshu shōjō |
The three purities of a bodhisattva— a mind free from all impurity, a body pure because never to be reborn save by transformation, an appearance 相 perfectly pure and adorned. |
三種見惑 三种见惑 see styles |
sān zhǒng jiàn huò san1 zhong3 jian4 huo4 san chung chien huo sanshu kenwaku |
Three classes of delusive views, or illusions — those common to humanity; those of the inquiring mind; and those of the learned and settled mind. |
三自教會 三自教会 see styles |
sān zì jiào huì san1 zi4 jiao4 hui4 san tzu chiao hui |
Three-Self Patriotic Movement, PRC government-sanctioned Protestant church from 1949 |
三陀羅尼 三陀罗尼 see styles |
sān tuó luó ní san1 tuo2 luo2 ni2 san t`o lo ni san to lo ni san darani |
The three dhāraṇī, which word from dhāra, " maintaining," "preserving," is defined as the power maintaining wisdom or knowledge. Dhāraṇī are "spells chiefly for personal use" (Eliot), as compared with mantra, which are associated with religious services. The Tiantai School interprets the "three dhāraṇī" of the Lotus Sutra on the lines of the三諦, i.e. 空, 假and中. Another group is聞持陀羅尼 the power to retain all the teaching one hears; 分別陀羅尼 unerring powers of discrimination; 入音聲陀羅尼 power to rise superior to external praise or blame. |
三鹿集團 三鹿集团 see styles |
sān lù jí tuán san1 lu4 ji2 tuan2 san lu chi t`uan san lu chi tuan |
Sanlu Group, Chinese state-owned dairy products company involved in the 2008 melamine poisoning scandal |
上意下達 see styles |
jouikatatsu; jouigedatsu(ik) / joikatatsu; joigedatsu(ik) じょういかたつ; じょういげだつ(ik) |
(noun - becomes adjective with の) (yoji) (ant: 下意上達) conveying the will of the governing to the governed; top-down (system) |
上曽根田 see styles |
kamisoneda かみそねだ |
(place-name) Kamisoneda |
上目使い see styles |
uwamezukai うわめづかい |
upturned eyes |
上目遣い see styles |
uwamezukai うわめづかい |
upturned eyes |
上羽田町 see styles |
kamihanedachou / kamihanedacho かみはねだちょう |
(place-name) Kamihanedachō |
下地っ子 see styles |
shitajikko したじっこ |
young boy or girl being trained as a geisha or as a kabuki actor |
下曽根田 see styles |
shimosoneda しもそねだ |
(place-name) Shimosoneda |
下羽田町 see styles |
shimohanedachou / shimohanedacho しもはねだちょう |
(place-name) Shimohanedachō |
不以為意 不以为意 see styles |
bù yǐ wéi yì bu4 yi3 wei2 yi4 pu i wei i |
not to mind; unconcerned |
不労所得 see styles |
furoushotoku / furoshotoku ふろうしょとく |
(yoji) unearned income; investment income; passive income |
不定地法 see styles |
bù dìng dì fǎ bu4 ding4 di4 fa3 pu ting ti fa fujōchi hō |
One of the six mental conditions, that of undetermined character, open to any influence good or evil. |
不定性聚 see styles |
bù dìng xìng jù bu4 ding4 xing4 ju4 pu ting hsing chü |
不定聚 One of the three Tiantai groups of humanity, the indeterminate normal class of people, as contrasted with sages 定性聚 whose natures are determined for goodness, and the wicked 邪定性聚 whose natures are determined for evil. |
不思議空 不思议空 see styles |
bù sī yì kōng bu4 si1 yi4 kong1 pu ssu i k`ung pu ssu i kung fu shigi kū |
第一義空 The Void beyond thought or discussion, a conception of the void, or that which is beyond the material, only attained by Buddhas and bodhisattvas. |
不憤不啟 不愤不启 see styles |
bù fèn bù qǐ bu4 fen4 bu4 qi3 pu fen pu ch`i pu fen pu chi |
a student shall not be enlightened until he has tried hard by himself (idiom) |
不成樣子 不成样子 see styles |
bù chéng yàng zi bu4 cheng2 yang4 zi5 pu ch`eng yang tzu pu cheng yang tzu |
shapeless; deformed; ruined; beyond recognition; (of a person) reduced to a shadow |
不理不睬 see styles |
bù lǐ bù cǎi bu4 li3 bu4 cai3 pu li pu ts`ai pu li pu tsai |
to completely ignore (idiom); to pay no attention to; not to be in the least concerned about |
不立文字 see styles |
bù lì wén zì bu4 li4 wen2 zi4 pu li wen tzu furyuumonji; furitsumonji / furyumonji; furitsumonji ふりゅうもんじ; ふりつもんじ |
(expression) (yoji) Buddhist revelation through intuitive discernment; Spiritual awakening cannot be experienced with words and letters; Spiritual enlightenment can be attained only by means of communion of mind with mind (Zen Buddhism) (不立文字教) The 禪 ch'an or intuitive School does 'not set up scriptures'; it lays stress on meditation and intuition rather than on books and other external aids: cf. Laṅkāvatāra-sūtra. |
不聞不問 不闻不问 see styles |
bù wén bù wèn bu4 wen2 bu4 wen4 pu wen pu wen |
not to hear, not to question (idiom); to show no interest in something; uncritical; not in the least concerned |
不變隨緣 不变随缘 see styles |
bù biàn suí yuán bu4 bian4 sui2 yuan2 pu pien sui yüan fuhen zuien |
The conditioned immutable, i. e. immutable as a whole, but not in its parts, i. e. its phenomenal activity. |
与り知る see styles |
azukarishiru あずかりしる |
(v5r,vi) (oft. in the negative) to be aware of; to know about; to be concerned in; to have to do with |
世宗大王 see styles |
shì zōng dà wáng shi4 zong1 da4 wang2 shih tsung ta wang |
Sejong the Great or Sejong Daewang (1397-1450), reigned 1418-1450 as fourth king of Joseon or Chosun dynasty, in whose reign the hangeul alphabet was invented |
並みいる see styles |
namiiru / namiru なみいる |
(v1,vi) to sit in a row; to be present (and lined up) |
並み居る see styles |
namiiru / namiru なみいる |
(v1,vi) to sit in a row; to be present (and lined up) |
並木通り see styles |
namikidoori なみきどおり |
avenue; boulevard; tree-lined street |
中古住宅 see styles |
chuukojuutaku / chukojutaku ちゅうこじゅうたく |
pre-owned home; previously owned home; existing home |
中古物件 see styles |
chuukobukken / chukobukken ちゅうこぶっけん |
pre-owned (real estate) property; used property; existing home |
中央企業 中央企业 see styles |
zhōng yāng qǐ yè zhong1 yang1 qi3 ye4 chung yang ch`i yeh chung yang chi yeh |
centrally-managed state-owned enterprise (PRC) |
中羽田町 see styles |
nakahanedachou / nakahanedacho なかはねだちょう |
(place-name) Nakahanedachō |
主客転倒 see styles |
shukyakutentou / shukyakutento しゅきゃくてんとう shukakutentou / shukakutento しゅかくてんとう |
(noun/participle) (yoji) reversing the order of (relative) importance (of); putting the cart before the horse; the tables being turned; mistaking the insignificant for the essential; mistaking the means for the end |
主客顛倒 see styles |
shukyakutentou / shukyakutento しゅきゃくてんとう shukakutentou / shukakutento しゅかくてんとう |
(noun/participle) (yoji) reversing the order of (relative) importance (of); putting the cart before the horse; the tables being turned; mistaking the insignificant for the essential; mistaking the means for the end |
久々根峠 see styles |
kugunedao くぐねだお |
(place-name) Kugunedao |
久經考驗 久经考验 see styles |
jiǔ jīng kǎo yàn jiu3 jing1 kao3 yan4 chiu ching k`ao yen chiu ching kao yen |
well tested over a long period of time (idiom); seasoned |
久負盛名 久负盛名 see styles |
jiǔ fù shèng míng jiu3 fu4 sheng4 ming2 chiu fu sheng ming |
seasoned; honed to perfection over centuries; special reserve |
九品行業 九品行业 see styles |
jiǔ pǐn xíng yè jiu3 pin3 xing2 ye4 chiu p`in hsing yeh chiu pin hsing yeh kuhon gyōgō |
The nine karma to be attained by the conduct or practice through which one may be born into the above Pure Land. |
予定通り see styles |
yoteidoori / yotedoori よていどおり |
as planned |
事がない see styles |
kotoganai ことがない |
(exp,adj-i) (1) (kana only) (something) has never occurred; to have never done (something); such a thing has not happened; (2) (kana only) never happens; there is never a time when |
事が無い see styles |
kotoganai ことがない |
(exp,adj-i) (1) (kana only) (something) has never occurred; to have never done (something); such a thing has not happened; (2) (kana only) never happens; there is never a time when |
事件本人 see styles |
jikenhonnin じけんほんにん |
party to the case; parties concerned |
二十二根 see styles |
èr shí èr gēn er4 shi2 er4 gen1 erh shih erh ken nijūni kon |
The twenty-two roots, organs, or powers, v. 根. They are: (1) 眼根 eye, cakṣurindriya; (2) 耳 根 ear, śrotrendriya; (3) 鼻根 nose, ghrāṇendriya; (4) 舌根 tongue, jihvendriya; (5) 身根 body, kāyendriya; (6) 意根 mind, manaīndriya (the above are the 六根); (7) 女根 female organ, strīndriya; (8) 男根 male organ, puruṣendriya; (9) 命根 life, jīvitendriya; (10) 苦根 suffering (or pain), duḥkhendriya; (11) 樂根 pleasure, sukhendriya; (12) 憂根 sorrow, daurmanasyendriya; (13) 喜根 joy, saumanas-yendriya; (14) 捨根 abandoning, upekṣendriya (from 10 to 14 they are the 五受); (15) 信根 faith, śraddhendriya; (16) 精進根 zeal, vīryendriya; (17) 念根 memory, smṛtīndriya; (18) 定根 meditation, or trance, samādhīndriya; (19) 慧根 wisdom, prajñendriya (these are the 信等之五根); (20) 未知當知根 the power for learning (the Four Noble Truths) anājñātamājñāsyāmīndriya; (21) 巳知根 the power of having learned (them), ājñendriya; (22) 具知根 the power of perfect knowledge (of them), ājñātādvīndriya (these three are called the 無漏根) . |
二十億耳 二十亿耳 see styles |
èr shí yì ěr er4 shi2 yi4 er3 erh shih i erh Nijūoku ni |
Sroṇakoṭīviṁśa. Defined as the most zealous of Śākyamuni's disciples, who became an arhat. Having lived in a heaven for ninety-one kalpas, where his feet did not touch the ground, he was born with hair on his soles two inches long, an omen which led his father and brothers to endow him with twenty kotis of ounces of gold, hence this name. v. 智度論 22. |
二種邪見 二种邪见 see styles |
èr zhǒng xié jiàn er4 zhong3 xie2 jian4 erh chung hsieh chien nishu jaken |
The two false views, one that of a nihilistic school which denied that earthly happiness is dependent on a moral life; the other a materialistic school which maintained the moral life in the interests of self, sought earthly happiness, and failed to apprehend nirvāṇa. |
二種闡提 二种阐提 see styles |
èr zhǒng chǎn tí er4 zhong3 chan3 ti2 erh chung ch`an t`i erh chung chan ti nishu sendai |
(二種一闡提) Two kinds of icchantika, q.v.: (a) the utterly depraved, abandoned, and blasphemers of Buddha-truth; (b) bodhisattvas who refuse to enter upon their Buddhahood in order to save all beings. |
互為因果 互为因果 see styles |
hù wéi yīn guǒ hu4 wei2 yin1 guo3 hu wei yin kuo |
mutually related karma (idiom); fates are intertwined; interdependent |
五事妄語 五事妄语 see styles |
wǔ shì wàng yǔ wu3 shi4 wang4 yu3 wu shih wang yü goji mō go |
The five things fallaciously explained by Mahādeva, as stated in the Kathāvatthu. |
五佛寶冠 五佛宝冠 see styles |
wǔ fó bǎo guàn wu3 fo2 bao3 guan4 wu fo pao kuan gobutsu hōkan |
五佛冠; 五智冠 (五智寶冠) ; 五寶天冠; 寶冠 A Buddha-crown containing the Five Dhyāni-Buddhas. The five Buddhas 'are always crowned when holding the śakti, and hence are called by the Tibetans the 'crowned Buddhas' (Getty). Vairocana in the Vajradhātu wears a crown with five points indicative of the five qualities of perfect wisdom, etc., as represented by the Five Dhyāni-Buddhas. |
五分法身 see styles |
wǔ fēn fǎ shēn wu3 fen1 fa3 shen1 wu fen fa shen gobun hosshin |
pañca-dharmakāya, the five attributes of the dharmakāya or 'spiritual' body of the Tathāgata, i. e. 戒 that he is above all moral conditions; 定 tranquil and apart from all false ideas; 慧 wise and omniscient; 解脫 free, unlimited, unconditioned, which is the state of nirvana; 解脫知見 that he has perfect knowledge of this state. These five attributes surpass all conditions of form, or the five skandhas; Eitel interprets this by exemption from all materiality (rūpa); all sensations (vedana); all consciousness (saṃjñā); all moral activity (karman); all knowledge (vijñāna). The esoteric sect has its own group. See also 五種法身. |
五種法身 五种法身 see styles |
wǔ zhǒng fǎ shēn wu3 zhong3 fa3 shen1 wu chung fa shen goshu hosshin |
The five kinds of a Buddha's dharmakāya. There are four groups. I. (1) 如如智法身 the spiritual body of bhūtatathatā-wisdom; (2) 功德法身 of all virtuous achievement; (3) 自法身 of incarnation in the world; (4) 變化法身 of unlimited powers of transformation; (5) 虛空法身 of unlimited space; the first and second are defined as saṃbhogakāya, the third and fourth as nirmāṇakāya, and the fifth as the dharmakāya, but all are included under dharmakāya as it possesses all the others. II. The esoteric cult uses the first four and adds as fifth 法界身 indicating the universe as pan-Buddha. III. Huayan gives (1) 法性生身 the body or person of Buddha born from the dharma-nature. (2) 功德生身 the dharmakāya evolved by Buddha virtue, or achievement; (3) 變化法身 the dharmakāya with unlimited powers of transformation; (4) 實相法身 the real dharmakāya; (5) 虛 空法身 the universal dharmakāya. IV. Hīnayāna defines them as 五分法身 q. v. |
井中撈月 井中捞月 see styles |
jǐng zhōng lāo yuè jing3 zhong1 lao1 yue4 ching chung lao yüeh shōchū rōgetsu |
Like ladling the moon out of the well; the parable of the monkeys who saw the moon fallen into a well, and fearing there would be no more moonlight, sought to save it; the monkey-king hung on to a branch, one hung on to his tail and so on, but the branch broke and all were drowned. |
交通遺児 see styles |
koutsuuiji / kotsuiji こうつういじ |
child orphaned from a traffic accident |
人心所向 see styles |
rén xīn suǒ xiàng ren2 xin1 suo3 xiang4 jen hsin so hsiang |
that which is yearned for by the public |
人民所有 see styles |
jinminshoyuu / jinminshoyu じんみんしょゆう |
people's ownership; publicly owned |
人財兩空 人财两空 see styles |
rén cái liǎng kōng ren2 cai2 liang3 kong1 jen ts`ai liang k`ung jen tsai liang kung |
(idiom) to suffer the departure of sb (talented staff or one's spouse etc) and a financial loss as well; to get burned both romantically and financially |
人間魚雷 see styles |
ningengyorai にんげんぎょらい |
(hist) (See 回天・2) human torpedo; manned torpedo; suicide submarine |
今日昨日 see styles |
kyoukinou / kyokino きょうきのう |
(1) (yoji) today and yesterday; (2) (something that happened) only yesterday (just recently) |
仕切値段 see styles |
shikirinedan しきりねだん |
invoice price |
仕済ます see styles |
shisumasu しすます |
(transitive verb) (kana only) to succeed as planned; to carry through; to accomplish |
他山の石 see styles |
tazannoishi たざんのいし |
(idiom) (See 他山の石以て玉を攻むべし) lesson learned from someone's else mistake; object lesson; food for thought; stones from other mountains (can be used to polish one's own gems) |
付け焼刃 see styles |
tsukeyakiba つけやきば |
(1) thin veneer; hasty preparation; knowledge or skill learned as a stopgap; (2) re-tempering a dull sword (so that it looks as if it's sharp, but is actually unusable) |
付焼き刃 see styles |
tsukeyakiba つけやきば |
(1) thin veneer; hasty preparation; knowledge or skill learned as a stopgap; (2) re-tempering a dull sword (so that it looks as if it's sharp, but is actually unusable) |
仙台虫喰 see styles |
sendaimushikui; sendaimushikui せんだいむしくい; センダイムシクイ |
(kana only) eastern crowned warbler (Phylloscopus coronatus) |
仲間値段 see styles |
nakamanedan なかまねだん |
trade price |
任意同行 see styles |
ninidoukou / ninidoko にんいどうこう |
going along voluntarily to be questioned by police |
任意捜査 see styles |
ninisousa / ninisosa にんいそうさ |
search conducted with the consent of the party concerned |
企業有地 see styles |
kigyouyuuchi / kigyoyuchi きぎょうゆうち |
commercially owned land |
伊字三點 伊字三点 see styles |
yī zì sān diǎn yi1 zi4 san1 dian3 i tzu san tien iji santen |
refers to the Sanskrit sign (?) as neither across nor upright, being of triangular shape, and indicating neither unity nor difference, before nor after. The Nirvana Sutra applies the three parts to 法身 dharmakāya, 般若 prajñā and 解脫 vimokṣa, all three being necessary to complete nirvana. It is also associated with the three eyes of Śiva. When considered across they represent fire, when upright, water. At a later period the three were joined (?) in writing. |
伊思邁爾 伊思迈尔 see styles |
yī sī mài ěr yi1 si1 mai4 er3 i ssu mai erh |
Ismail (name); Shah Ismail I (1487-1524), founder of Persian Safavid dynasty, reigned 1501-1524 |
伊沙陁羅 伊沙陁罗 see styles |
yī shā tuó luó yi1 sha1 tuo2 luo2 i sha t`o lo i sha to lo Ishadara |
伊沙駄羅 Iiṣādhara. A chain of mountains, being the second of the seven concentric circles surrounding Sumeru; defined as 持軸 holding the axis, or axle, also as 車軸 the axletree, or 自在持 sovereign control. It is made of the seven precious things, and its sea, 42, 000 yojanas wide, is filled with fragrant flowers. |
伊葉波羅 伊叶波罗 see styles |
yī shě bō luó yi1 she3 bo1 luo2 i she po lo Ishōhara |
Iśvara 伊溼伐羅 (1) King, sovereign; Siva and others; intp. by 自在 self-existing, independent; applied to Guanyin and other popular deities. (2) A śramaṇa of the West, learned in the Tripiṭaka, who inter alia translated A. D. 426 Samyuktābhidharma-hṛdaya-śāstra, lost since A. D. 730. (3) A bhikṣu of India, commentator on 菩提資糧論 attributed to Nāgārjuna, tr. by Dharmagupta, A. D. 590-616. |
伸び伸び see styles |
nobinobi のびのび |
(adv,adv-to,vs,vi) (1) (kana only) comfortably; peacefully; freely; with one's mind at ease; unrestrained; calmly; without worries; relaxed; carefree; (adv,adv-to,vs,vi) (2) (kana only) (growing) quickly |
何心ない see styles |
nanigokoronai なにごころない |
(adjective) casual; unconcerned |
何心無い see styles |
nanigokoronai なにごころない |
(adjective) casual; unconcerned |
何気ない see styles |
nanigenai なにげない |
(adjective) casual; unconcerned; nonchalant |
何気無い see styles |
nanigenai なにげない |
(adjective) casual; unconcerned; nonchalant |
佛後普賢 佛后普贤 see styles |
fó hòu pǔ xián fo2 hou4 pu3 xian2 fo hou p`u hsien fo hou pu hsien Butsugo Fugen |
After having attained Buddhahood still to continue the work of blessing and saving other beings; also Buxian, or Samantabhadra, as continuing the Buddha's work. |
併用治療 see styles |
heiyouchiryou / heyochiryo へいようちりょう |
combined treatment; combination therapy |
併用療法 see styles |
heiyouryouhou / heyoryoho へいようりょうほう |
combined therapy |
依他十喩 see styles |
yī tā shí yú yi1 ta1 shi2 yu2 i t`a shih yü i ta shih yü eta (no) jūyu |
The unreality of dependent or conditioned things, e. g. the body, or self, illustrated in ten comparisons: foam, bubble, flame, plantain, illusion, dream, shadow, echo, cloud, lightning; v. 維摩詰經 2. |
信夫摺り see styles |
shinobuzuri しのぶずり |
(archaism) clothing patterned using squirrel's foot fern |
修成正果 see styles |
xiū chéng zhèng guǒ xiu1 cheng2 zheng4 guo3 hsiu ch`eng cheng kuo hsiu cheng cheng kuo |
to achieve Buddhahood through one's efforts and insight; to obtain a positive outcome after sustained efforts; to come to fruition |
個人総合 see styles |
kojinsougou / kojinsogo こじんそうごう |
individual combined (gymnastics) |
値段付け see styles |
nedanzuke ねだんづけ |
(noun/participle) pricing at |
値段設定 see styles |
nedansettei / nedansette ねだんせってい |
pricing; price setting |
假名菩薩 假名菩萨 see styles |
jiǎ míng pú sà jia3 ming2 pu2 sa4 chia ming p`u sa chia ming pu sa kemyō bosatsu |
One who may be called a bodhisattva because he has attained the 十信 q. v. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Ned" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.