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<...3031323334353637383940...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
卽心念佛 see styles |
jí xīn niàn fó ji2 xin1 nian4 fo2 chi hsin nien fo sokushin nenbutsu |
To remember, or call upon, Amitābha Buddha within the heart, which is his Pure Land. |
卽心成佛 see styles |
jí xīn chéng fó ji2 xin1 cheng2 fo2 chi hsin ch`eng fo chi hsin cheng fo sokushin jōbutsu |
this mind is precisely buddha |
卽心是佛 see styles |
jí xīn shì fó ji2 xin1 shi4 fo2 chi hsin shih fo sokushin ze butsu |
this mind is in itself buddha |
卽身成佛 see styles |
jí shēn chéng fó ji2 shen1 cheng2 fo2 chi shen ch`eng fo chi shen cheng fo sokushin jōbutsu |
the attainment of buddhahood with this very body |
去情顯性 去情显性 see styles |
qù qíng xiǎn xìng qu4 qing2 xian3 xing4 ch`ü ch`ing hsien hsing chü ching hsien hsing kojō kenshō |
abandon discriminations and return to one's original nature |
参照経路 see styles |
sanshoukeiro / sanshokero さんしょうけいろ |
{comp} reference path |
反流歸源 反流归源 see styles |
fǎn liú guī yuán fan3 liu2 gui1 yuan2 fan liu kuei yüan honru kigen |
to go against the flow of saṃsāra and return to the original fount of nirvāṇa, or enlightenment |
反流索源 see styles |
fǎn liú suǒ yuán fan3 liu2 suo3 yuan2 fan liu so yüan honnu sakugen |
to go against the flow of saṃsāra and return to the original fount of nirvāṇa, or enlightenment |
反流達源 反流达源 see styles |
fǎn liú dá yuán fan3 liu2 da2 yuan2 fan liu ta yüan honru datsugen |
to go against the flow of saṃsāra and return to the original fount of nirvāṇa, or enlightenment |
受戒入位 see styles |
shòu jiè rù wèi shou4 jie4 ru4 wei4 shou chieh ju wei jukai nyūi |
ordination and enlightenment |
口称念仏 see styles |
kushounenbutsu / kushonenbutsu くしょうねんぶつ |
{Buddh} (See 観念念仏) chanting an invocation (to Amida Buddha); reciting a prayer |
口稱三昧 口称三昧 see styles |
kǒu chēng sān mèi kou3 cheng1 san1 mei4 k`ou ch`eng san mei kou cheng san mei kushō zanmai |
The samādhi in which with a quiet heart the individual repeats the name of Buddha, or the samādhi attained by such repetition. |
另起爐灶 另起炉灶 see styles |
lìng qǐ lú zào ling4 qi3 lu2 zao4 ling ch`i lu tsao ling chi lu tsao |
lit. to set up a separate kitchen (idiom); to start from scratch; back to square one; to start of on a new path |
召請童子 召请童子 see styles |
zhào qǐng tóng zǐ zhao4 qing3 tong2 zi3 chao ch`ing t`ung tzu chao ching tung tzu jōshō dōshi |
阿羯囉灑 The inviter, possibly etymologically connected with achāvāka; he is they youth fifth on the left of Mañjuśrī in his group of the Garbhadhātu, and is supposed to invite all the living to enlightenment. |
右遶三匝 see styles |
yòu rào sān zā you4 rao4 san1 za1 yu jao san tsa unyō sansō |
circumambulate [the buddha] three times to the right |
吉祥海雲 吉祥海云 see styles |
jí xiáng hǎi yún ji2 xiang2 hai3 yun2 chi hsiang hai yün kichijō kaiun |
The auspicious sea-cloud; tr. as Śrī-vatsa, the breast mark of Viṣṇu, but defined as the svastika, which is the 佛心印 symbol on a Buddha's breast. |
名僧知識 see styles |
meisouchishiki / mesochishiki めいそうちしき |
great (learned) priest; celebrated priest who has attained spiritual enlightenment |
名義不離 名义不离 see styles |
míng yì bù lí ming2 yi4 bu4 li2 ming i pu li myōgi furi |
Connotation; name and meaning not apart, or differing, they are inseparable or identical, the name having equality with the meaning, e. g. a Buddha, or the terms of a dhāraṇī. |
唯證相應 唯证相应 see styles |
wéi zhèng xiāng yìng wei2 zheng4 xiang1 ying4 wei cheng hsiang ying yuishō sōō |
only associated with enlightenment |
唯識中道 唯识中道 see styles |
wéi shì zhōng dào wei2 shi4 zhong1 dao4 wei shih chung tao yuishiki chūdō |
The madhya, or medial doctrine of idealism as held by the 法相 Dharmalakṣana school, that all things are of mind, evolution, and are neither in themselves real nor unreal. |
唯識圓教 唯识圆教 see styles |
wéi shì yuán jiào wei2 shi4 yuan2 jiao4 wei shih yüan chiao yuishiki engyō |
The third of the three divisions of the Buddha's teaching as defined by Tao-hsuan of Nan-shan, the perfect doctrine of idealism. |
啓蒙主義 see styles |
keimoushugi / kemoshugi けいもうしゅぎ |
illuminism; enlightenment |
啓蒙思想 see styles |
keimoushisou / kemoshiso けいもうしそう |
the philosophy of the European Enlightenment |
啓蒙思潮 see styles |
keimoushichou / kemoshicho けいもうしちょう |
enlightenment movement; the Enlightenment |
啓蒙運動 see styles |
keimouundou / kemoundo けいもううんどう |
enlightenment movement; the Enlightenment |
啟蒙主義 启蒙主义 see styles |
qǐ méng zhǔ yì qi3 meng2 zhu3 yi4 ch`i meng chu i chi meng chu i |
Enlightenment (philosophy) |
嗢瑟尼沙 see styles |
wà sè ní shā wa4 se4 ni2 sha1 wa se ni sha oshitsunisha |
uṣṇīṣa, the protuberance on the Buddha's head, v. 烏. |
嚴淨佛土 严淨佛土 see styles |
yán jìng fó tǔ yan2 jing4 fo2 tu3 yen ching fo t`u yen ching fo tu gonjō butsudo |
glorious pure buddha-lands |
四佛知見 四佛知见 see styles |
sì fó zhī jiàn si4 fo2 zhi1 jian4 ssu fo chih chien shi butchiken |
The four purposes of the Buddha's appearing, that the Buddha-knowledge might be 開示悟入revealed, proclaimed, understood, and entered; v. Lotus 方便品. |
四依八正 see styles |
sì yī bā zhèng si4 yi1 ba1 zheng4 ssu i pa cheng shie hasshō |
The first four of the four 四依, 行四依, and the 八正道 q. v. |
四句成道 see styles |
sì jù chéng dào si4 ju4 cheng2 dao4 ssu chü ch`eng tao ssu chü cheng tao shiku jōdō |
The swan-song of an arhat, who has attained to the perfect life: — All rebirths are ended, The noble life established, My work is accomplished. No further existence is mine. |
四大天王 see styles |
sì dà tiān wáng si4 da4 tian1 wang2 ssu ta t`ien wang ssu ta tien wang shi daitennō |
the four heavenly kings (Sanskrit vajra); the four guardians or warrior attendants of Buddha see 四天王. The four deva-kings of the four quarters, guardians in a monastery. |
四大弟子 see styles |
sì dà dì zǐ si4 da4 di4 zi3 ssu ta ti tzu shi dai daishi |
The four great disciples of the Buddha— Śāriputra, Mahāmaudgalyāyana, Subhūti, and Mahākāśyapa. Another group is Mahākāśyapa, Piṇḍola, Rāhula, and ? Kauṇḍinya. |
四弘誓願 四弘誓愿 see styles |
sì hóng shì yuàn si4 hong2 shi4 yuan4 ssu hung shih yüan shi ku seigan |
The four universal vows of a Buddha or bodhisattva: 衆生無邊誓願度 to save all living beings without limit; 煩惱無數誓願斷 to put an end to all passions and delusions however numerous; 法門無盡誓願學 to study and learn all methods and means without end; 佛道無上誓願成 to become perfect in the supreme Buddha-law. The four vows are considered as arising one by one out of the 四諦 Four Noble Truths. |
四惡比丘 四恶比丘 see styles |
sì è bǐ qiū si4 e4 bi3 qiu1 ssu o pi ch`iu ssu o pi chiu shiaku biku |
The four wicked bhikṣus who threw over the teaching of their Buddha 大莊嚴 Dazhuangyan after his nirvana; these suffered in the deepest hells, came forth purified, but have not been able to attain perfection because of their past unbelief; v. 佛藏經往古品. Also four disobedient bhikṣus who through much purgation ultimately became the Buddhas of the four points of the compass, 阿閦, 寳相, 無量壽, and 微妙聲. |
四教五時 四教五时 see styles |
sì jiào wǔ shí si4 jiao4 wu3 shi2 ssu chiao wu shih shikyō goji |
Tiantai's doctrine of the four developments of the Buddha's own teaching, v. above, and the five periods of the same, v. 五時教. |
四月八日 see styles |
sì yuè bā rì si4 yue4 ba1 ri4 ssu yüeh pa jih shigatsu hachinichi |
The eighth of the fourth moon, the Buddha's birthday. |
四枯四榮 四枯四荣 see styles |
sì kū sì róng si4 ku1 si4 rong2 ssu k`u ssu jung ssu ku ssu jung shiko shiei |
When the Buddha died, of the eight śāla trees surrounding him four are said to have withered while four continued in full leaf— a sign that the four doctrines of 苦 suffering, 空 the void, 無常 impermanence, and 無我 impersonality were to perish and those of 常 permanence, 葉 joy, 我 personality, and 淨 purity, the transcendent bodhisattva doctrines, were to flourish. |
四法不懷 四法不怀 see styles |
sì fǎ bù huái si4 fa3 bu4 huai2 ssu fa pu huai shihō fue |
The four imperishables— the correctly receptive heart, the diamond, the relics of a Buddha, and the palace of the devas of light and sound, ābhasvāras. |
四無所畏 四无所畏 see styles |
sì wú suǒ wèi si4 wu2 suo3 wei4 ssu wu so wei shi mushoi |
(四無畏) The four kinds of fearlessness, or courage, of which there are two groups: Buddha-fearlessness arises from his omniscience; perfection of character; overcoming opposition; and ending of suffering. Bodhisattva-fearlessness arises from powers of memory; of moral diagnosis and application of the remedy; of ratiocination; and of solving doubts. v. 智度論 48 and 5. |
四種信心 四种信心 see styles |
sì zhǒng xìn xīn si4 zhong3 xin4 xin1 ssu chung hsin hsin shi shu shinshin |
The four kinds of faith given in the Awakening of Faith, i. e. (1) in the 眞如 q. v. as the teacher of all Buddhas and fount of all action; (2) in Buddha, or the Buddhas; (3) in the Dharma; and (4) in the Sarogha. |
四門遊觀 四门遊观 see styles |
sì mén yóu guān si4 men2 you2 guan1 ssu men yu kuan shimon yūkan |
The four distresses observed during his wanderings by the Buddha when a prince— birth, age, disease, death. |
四階成佛 四阶成佛 see styles |
sì jiē chéng fó si4 jie1 cheng2 fo2 ssu chieh ch`eng fo ssu chieh cheng fo shikai jōbutsu |
four stages in the attainment of buddhahood |
四階成道 四阶成道 see styles |
sì jiē chéng dào si4 jie1 cheng2 dao4 ssu chieh ch`eng tao ssu chieh cheng tao shikai jōdō |
(or 四階成佛) The four Hīnayāna steps for attaining Buddhahood, i. e. the myriad deeds of the three asaṃkhyeya kalpas; the continually good karma of a hundred great kalpas; in the final body the cutting off of the illusions of the lower eight states; and the taking of one's seat on the bodhi-plot for final enlightenment, and the cutting off of the thirty-four forms of delusive thought. |
回りこむ see styles |
mawarikomu まわりこむ |
(Godan verb with "mu" ending) to go round and cut in; to take a roundabout path |
回り込む see styles |
mawarikomu まわりこむ |
(Godan verb with "mu" ending) to go round and cut in; to take a roundabout path |
因分可說 因分可说 see styles |
yīn fēn kě shuō yin1 fen1 ke3 shuo1 yin fen k`o shuo yin fen ko shuo inbun kasetsu |
causal aspect of the Buddha's enlightenment can be explained |
圓滿業道 圆满业道 see styles |
yuán mǎn yè dào yuan2 man3 ye4 dao4 yüan man yeh tao enmangō dō |
the path of completed karma |
圓融三諦 圆融三谛 see styles |
yuán róng sān dì yuan2 rong2 san1 di4 yüan jung san ti enyū sandai |
The three dogmas of 空假中 as combined, as one and the same, as a unity, according to the Tiantai inclusive or perfect school. The universal 空 apart from the particular 假 is an abstraction. The particular apart from the universal is unreal. The universal realizes its true nature in the particular, and the particular derives its meaning from the universal. The middle path 中 unites these two aspects of one reality. |
圓覺大鈔 圆觉大钞 see styles |
yuán jué dà chāo yuan2 jue2 da4 chao1 yüan chüeh ta ch`ao yüan chüeh ta chao Engaku daishō |
Subcommentary to the Great commentary on the Sūtra of Perfect Enlightenment |
地獄に仏 see styles |
jigokunihotoke じごくにほとけ |
(expression) (idiom) (See 地獄で仏に会ったよう) manna from heaven; an oasis in the desert; godsend; good fortune when one needed it most; meeting a good Samaritan in one's hour of need; (meeting) Buddha in hell |
坐菩提座 see styles |
zuò pú tí zuò zuo4 pu2 ti2 zuo4 tso p`u t`i tso tso pu ti tso za bodai za |
sits on the throne of enlightenment |
執金剛神 执金刚神 see styles |
zhí jīn gāng shén zhi2 jin1 gang1 shen2 chih chin kang shen shukongoujin; shuukongoujin; shikkongoujin / shukongojin; shukongojin; shikkongojin しゅこんごうじん; しゅうこんごうじん; しっこんごうじん |
{Buddh} (See 金剛杵,仁王) Vajradhara (vajra-wielding gods) vajrapāṇi, vajradhara. Any deva-holder of the vajra. (1) Indra, who in a former incarnation took an oath to defend Buddhism, was reborn as king of the yakṣas, hence he and his yakṣas carry vajras. (2) Mañjuśrī as the spiritual reflex of the Dhyāni Buddha Akṣobhya. (3) A popular deity, the terror of all enemies of Buddhist believers, specially worshipped in exorcisms and sorcery by the Yoga school. |
堅滿菩薩 坚满菩萨 see styles |
jiān mǎn pú sà jian1 man3 pu2 sa4 chien man p`u sa chien man pu sa Kenman bosatsu |
Dhṛtiparipūrṇa, the firm and complete Bodhisattva, who is to be Buddha Padma-vṛṣabha-vikrāmin, attending on Padmaprabha. |
報佛菩提 报佛菩提 see styles |
bào fó pú tí bao4 fo2 pu2 ti2 pao fo p`u t`i pao fo pu ti hōbutsu bodai |
enlightenment of the reward-body buddha |
報佛身土 报佛身土 see styles |
bào fó shēn tǔ bao4 fo2 shen1 tu3 pao fo shen t`u pao fo shen tu hō busshin do |
land of the response-body buddha |
多宝如来 see styles |
tahounyorai / tahonyorai たほうにょらい |
Prabhutaratna (buddha) |
多念念佛 see styles |
duō niàn niàn fó duo1 nian4 nian4 fo2 to nien nien fo tanen nembutsu |
repeated chanting of the Buddha's name |
多聞第一 多闻第一 see styles |
duō wén dì yī duo1 wen2 di4 yi1 to wen ti i tamon daiichi |
The chief among the Buddha's hearers: Ānanda. |
大乘四果 see styles |
dà shèng sì guǒ da4 sheng4 si4 guo3 ta sheng ssu kuo daijō shika |
The four fruits, or bodhisattva stages in Mahāyāna, the fourth being that of a Buddha: 須陀洹 srota-āpanna, 斯陀含 sakṛdāgāmin, 。阿理那含 anāgāmin, and 阿羅漢 arhan. This is a 通教 category. |
大佛寶殿 大佛宝殿 see styles |
dà fó bǎo diàn da4 fo2 bao3 dian4 ta fo pao tien dai buppō den |
large Buddha-treasure hall |
大光明殿 see styles |
dà guāng míng diàn da4 guang1 ming2 dian4 ta kuang ming tien Daikō myō den |
Buddha hall devoted to Vairocana |
大光明王 see styles |
dà guāng míng wáng da4 guang1 ming2 wang2 ta kuang ming wang Dai kōmyō ō |
The Great-Light Ming-wang, Śākyamuni in a previous existence, when king of Jambudvīpa, at Benares. There his white elephant, stirred by the sight of a female elephant, ran away with him into the forest, where he rebuked his mahout, who replied, "I can only control the body not the mind, only a Buddha can control the mind." Thereupon the royal rider made his resolve to attain bodhi and become a Buddha. Later, he gave to all that asked, finally even his own head to a Brahman who demanded it, at the instigation of an enemy king. |
大光普照 see styles |
dà guāng pǔ zhào da4 guang1 pu3 zhao4 ta kuang p`u chao ta kuang pu chao daikō fushō |
The great light shining everywhere, especially the ray of light that streamed from between the Buddha's eyebrows, referred to in the Lotus Sutra. |
大和竭羅 大和竭罗 see styles |
dà hé jié luó da4 he2 jie2 luo2 ta ho chieh lo Daiwaketsura |
Dīpaṃkara. The Buddha of burning light, the twenty-fourth predecessor of Śākyamuni, a disciple of Varaprabha ; v. 燃 and 提. In the Lotus Sutra he appears from his nirvana on the Vulture Peak with Śākyamuni, manifesting that the nirvana state is one of continued existence. |
大圓鏡智 大圆镜智 see styles |
dà yuán jìng zhì da4 yuan2 jing4 zhi4 ta yüan ching chih dai enkyō chi |
Great perfect mirror wisdom, i.e. perfect all-reflecting Buddha-wisdom. |
大婆羅門 大婆罗门 see styles |
dà pó luó mén da4 po2 luo2 men2 ta p`o lo men ta po lo men dai baramon |
The great brāhmaṇa, applied to the Buddha, who though not of Brahman caste was the embodiment of Brahman virtues. |
大定智悲 see styles |
dà dìng zhì bēi da4 ding4 zhi4 bei1 ta ting chih pei dai jō chi hi |
Great insight, great wisdom, great pity, the three virtues 三德for Buddha by which he achieves enlightenment and wisdom and saves all beings. |
大寶摩尼 大宝摩尼 see styles |
dà bǎo mó ní da4 bao3 mo2 ni2 ta pao mo ni daihō mani |
The great precious maṇi, or pure pearl, the Buddha-truth. |
大尊佛道 see styles |
dà zūn fó dào da4 zun1 fo2 dao4 ta tsun fo tao daison butsudō |
the great pre-eminent Buddha-Path |
大徹大悟 大彻大悟 see styles |
dà chè dà wù da4 che4 da4 wu4 ta ch`e ta wu ta che ta wu |
to achieve supreme enlightenment or nirvana (Buddhism) |
大恩教主 see styles |
dà ēn jiào zhǔ da4 en1 jiao4 zhu3 ta en chiao chu daion kyōshu |
The Lord of great grace and teacher of men, Buddha. |
大悟徹底 see styles |
taigotettei / taigotette たいごてってい |
(n,vs,vi) (yoji) attain divine enlightenment; perceive absolute truth; experience spiritual awakening |
大悲闡提 大悲阐提 see styles |
dà bēi chǎn tí da4 bei1 chan3 ti2 ta pei ch`an t`i ta pei chan ti daihi sendai |
The greatly pitiful icchantikah, who cannot become a Buddha till his saving work is done, i.e. Guanyin, Dizang. |
大方廣佛 大方广佛 see styles |
dà fāng guǎng fó da4 fang1 guang3 fo2 ta fang kuang fo dai hōkō butsu |
The 本尊 fundamental honoured one of the 華嚴經, described as the Buddha who has realized the universal law. |
大日如來 大日如来 see styles |
dà rì rú lái da4 ri4 ru2 lai2 ta jih ju lai Dainichi Nyorai |
Vairocana, Buddha of supreme enlightenment Mahāvairocana |
大日如来 see styles |
dainichinyorai だいにちにょらい |
{Buddh} Vairocana; Mahavairocana (Bliss Body of the historical Gautama Buddha); Dainichi Buddha; Nyorai Buddha; (place-name) Dainichinyorai |
大日覺王 大日觉王 see styles |
dà rì jué wáng da4 ri4 jue2 wang2 ta jih chüeh wang Dainichi kakuō |
Vairocana, the king of bodhi. |
大莊嚴經 大庄严经 see styles |
dà zhuāng yán jīng da4 zhuang1 yan2 jing1 ta chuang yen ching Dai shōgon kyō |
Vaipulya-mahāvyūha-sūtra, tr. by Divākara, Tang dynasty, 12 juan; in which the Buddha describes his life in the Tuṣita heaven and his descent to save the world. |
大菩提幢 see styles |
dà pú tí chuáng da4 pu2 ti2 chuang2 ta p`u t`i ch`uang ta pu ti chuang dai bodai tō |
The banner of great bodhi, an esoteric symbol of Buddha-enlightenment. |
大菩提心 see styles |
dà pú tí xīn da4 pu2 ti2 xin1 ta p`u t`i hsin ta pu ti hsin dai bodai shin |
The great bodhi, i.e. Mahāyāna or Buddha-enlightenment, as contrasted with the inferior bodhi of the śrāvaka and pratyekabuddha. |
大菩提果 see styles |
dà pú tí guǒ da4 pu2 ti2 guo3 ta p`u t`i kuo ta pu ti kuo dai bodai ka |
the fruit of great enlightenment |
大覺世尊 大觉世尊 see styles |
dà jué shì zūn da4 jue2 shi4 zun1 ta chüeh shih tsun daikaku seson |
The World-honored One of the great enlightenment, an appellation of the Buddha. |
大覺金仙 大觉金仙 see styles |
dà jué jīn xiān da4 jue2 jin1 xian1 ta chüeh chin hsien daikaku konsen |
The great enlightened golden ṛṣi, a name given to Buddha in the Song dynasty. |
大醫王佛 大医王佛 see styles |
dà yī wáng fó da4 yi1 wang2 fo2 ta i wang fo Daiiō butsu |
Great Healing King Buddha |
天王如來 天王如来 see styles |
tiān wáng rú lái tian1 wang2 ru2 lai2 t`ien wang ju lai tien wang ju lai Tennō Nyorai |
Devarāja-tathāgata, the name by which Devadatta, the enemy of Śākyamuni, will be known on his future appearance as a Buddha in the universe called 天道 Devasopāna; his present residence in hell being temporary for his karmaic expurgation. |
天眞獨朗 天眞独朗 see styles |
tiān zhēn dú lǎng tian1 zhen1 du2 lang3 t`ien chen tu lang tien chen tu lang tenshin dokurō |
The fundamental reality or bhūtatathatā, is the only illumination. It is a dictum of 道邃 Daosui of the Tang to the famous Japanese monk 傳教 Dengyō. The apprehension of this fundamental reality makes all things clear, including the universality of Buddha- hood. It also interprets the phrase 一心三觀 that 空中假 the void, the 'mean ', the seeming, are all aspects of the one mind. |
天竺五山 see styles |
tiān zhú wǔ shān tian1 zhu2 wu3 shan1 t`ien chu wu shan tien chu wu shan tenjiku (no) gosan |
The five mountains of India on which the Buddha assembled his disciples: Vaibhara, Saptaparnaguha, Indrasailaguha, Sarpiskundika-pragbhara, Grdhrakuta. |
天須菩提 天须菩提 see styles |
tiān xū pú tí tian1 xu1 pu2 ti2 t`ien hsü p`u t`i tien hsü pu ti Ten Shubodai |
Deva Subhūti, one of three Subhūtis, disciples of the Buddha; said to have been so called because of his love of fine clothing and purity of life. |
天魔外道 see styles |
tiān mó wài dào tian1 mo2 wai4 dao4 t`ien mo wai tao tien mo wai tao tenma gedō |
Māras and heretics— both enemies of Buddha-truth. |
央掘摩羅 央掘摩罗 see styles |
yāng jué mó luó yang1 jue2 mo2 luo2 yang chüeh mo lo Ōkutsumara |
(央掘); 央仇魔羅; 央崛鬘; 盎崛利摩羅 (or 鴦崛利摩羅) (or 鴦窶利摩羅) Aṇgulimālya, Śivaitic fanatics who ' made assassination a religious act', and wore finger-bones as a chaplet. One who had assassinated 999, and was about to assassinate his mother for the thousandth, is said to have been then converted by the Buddha. |
奈良大佛 see styles |
nài liáng dà fó nai4 liang2 da4 fo2 nai liang ta fo Nara daibutsu |
Great Buddha of Nara |
女人成仏 see styles |
nyoninjoubutsu / nyoninjobutsu にょにんじょうぶつ |
{Buddh} a woman becoming a Buddha; a woman entering Nirvana |
女子出定 see styles |
nǚ zǐ chū dìng nv3 zi3 chu1 ding4 nü tzu ch`u ting nü tzu chu ting nyoshi jō wo izu |
The story of a woman named Liyi 離意 who was so deeply in samādhi before the Buddha that Mañjuśrī 文殊 could not arouse her; she could only be aroused by a bodhisattva who has sloughed off the skandhas and attained enlightenment. |
如來十事 如来十事 see styles |
rú lái shí shì ru2 lai2 shi2 shi4 ju lai shih shih nyorai jūji |
ten buddha-works |
如來菩提 如来菩提 see styles |
rú lái pú tí ru2 lai2 pu2 ti2 ju lai p`u t`i ju lai pu ti nyorai bodai |
enlightenment of the Tathāgata(s) |
如來藏佛 如来藏佛 see styles |
rú lái cáng fó ru2 lai2 cang2 fo2 ju lai ts`ang fo ju lai tsang fo nyorai zōbutsu |
teaching of the universal Buddha |
如實之道 如实之道 see styles |
rú shí zhī dào ru2 shi2 zhi1 dao4 ju shih chih tao nyojitsu no dō |
the real path |
如實知者 如实知者 see styles |
rú shí zhī zhě ru2 shi2 zhi1 zhe3 ju shih chih che nyojitsu chi sha |
The knower of reality, a Buddha. |
如實知見 如实知见 see styles |
rú shí zhī jiàn ru2 shi2 zhi1 jian4 ju shih chih chien nyojitsu chiken |
To know and see the reality of all things as does the Buddha. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Kensho Jobutsu - Enlightenment - Path to Buddha" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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