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<3031323334353637383940...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
四十位 see styles |
sì shí wèi si4 shi2 wei4 ssu shih wei shijū i |
The 'forty bodhisattva positions' of the 梵網經. They are classified into four groups: (1) 十發趣 Ten initial stages, i. e. the minds 心 of abandoning things of the world, of keeping the moral law, patience, zealous progress, dhyāna, wisdom, resolve, guarding (the Law), joy, and spiritual baptism by the Buddha. These are associated with the 十住. (2) 十長養 Ten steps in the nourishment of perfection, i. e. minds of kindness, pity, joy, relinquishing, almsgiving, good discourse, benefiting, friendship, dhyāna, wisdom. These are associated with the 十行. (3) 十金剛 Ten 'diamond' steps of firmness, i. e. a mind of faith, remembrance, bestowing one's merits on others, understanding, uprighthess, no-retreat, Mahāyāna, formlessness, wisdom, indestructibility; these are associated with the 十廻向. (4) The 十地 q. v. |
四念處 四念处 see styles |
sì niàn chù si4 nian4 chu4 ssu nien ch`u ssu nien chu shinenjo |
Four objects on which memory or the thought should dwell— the impurity of the body, that all sensations lead to suffering, that mind is impermanent, and that there is no such thing as an ego. There are other categories for thought or meditation.; (四念處觀); 四念住 smṛtyupasthāna. The fourfold stage of mindfulness, thought, or meditation that follows the 五停心觀 five-fold procedure for quieting the mind. This fourfold method, or objectivity of thought, is for stimulating the mind in ethical wisdom. It consists of contemplating (1) 身 the body as impure and utterly filthy; (2) 受 sensation, or consciousness, as always resulting in suffering; (3) 心 mind as impermanent, merely one sensation after another; (4) 法 things in general as being dependent and without a nature of their own. The four negate the ideas of permanence, joy, personality, and purity 常, 樂, 我, and 淨, i. e. the four 顚倒, but v. 四德. They are further subdivided into 別 and 總 particular and general, termed 別相念處 and 總相念處, and there are further subdivisions. |
四惡趣 四恶趣 see styles |
sì è qù si4 e4 qu4 ssu o ch`ü ssu o chü shi akushu |
(or 四惡道) The four apāya, or evil destinies: the hells, as hungry ghosts, animals, or asuras. The asuras are sometimes evil, sometimes good, hence the term 三惡道 'three evil destinies' excepts the asuras. |
四攝事 四摄事 see styles |
sì shè shì si4 she4 shi4 ssu she shih shi shōji |
four methods for bringing people into the fold |
四攝法 四摄法 see styles |
sì shè fǎ si4 she4 fa3 ssu she fa shi shōhō |
(or 四攝事) catuḥ-saṃgraha-vastu; four all-embracing (bodhisattva) virtues: (1) 布施 dāna, giving what others like, in order to lead them to love and receive the truth; (2) 愛語 priyavacana, affctionate, speech, with the same purpose; (3) 利行 arthakṛtya, conduct proftable to others, with the same purpose; (4) 同事 samānārthatā, co-operation with and adaptation of oneself to others, to lead them into the truth. |
四智印 see styles |
sì zhì yìn si4 zhi4 yin4 ssu chih yin shichīn |
Four wisdom symbols of the Shingon cult: 大智印 or 摩訶岐若勿他羅 mahājñāna-mudrā, the forms of the images; 三昧耶印 samaya-jñāna-mudrā, their symbols and manual signs; 法智印 dharma-jñāna-mudrā, the magic formula of each; 羯摩智印 karma-jñāna-mudrā, the emblems of their specific functions. |
四暗刻 see styles |
suuankoo / suankoo スーアンコー |
{mahj} (See 暗刻・アンコー,役満) four concealed triplets (yakuman) (chi:); four concealed three-of-a-kinds |
四淨定 四净定 see styles |
sì jìng dìng si4 jing4 ding4 ssu ching ting shi jō jō |
The 'pure' dhyāna, i. e. one of the 三定 three dhyānas; this dhyāna is in four parts. |
四空定 see styles |
sì kōng dìng si4 kong1 ding4 ssu k`ung ting ssu kung ting shi kūjō |
四無色定 The last four of the twelve dhyānas; the auto-hypnotic, or ecstatic entry into the four states represented by the four dhyāna heavens, i. e. 四 空 處 supra. In the first, the mind becomes void and vast like space; in the second, the powers of perception and understanding are unlimited; in the third, the discriminative powers of mind are subdued; in the fourth, the realm of consciousness or knowledge) without thought is reached, e. g. intuitive wisdom. These four are considered both as states of dhyāna, and as heavens into which one who practices these forms of dhyāna may be born. |
四空處 四空处 see styles |
sì kōng chù si4 kong1 chu4 ssu k`ung ch`u ssu kung chu shi kūsho |
(or四空天) catur-ārūpya brahmalokas; also 四無色界 and see 四空定. The four immaterial or formless heavens, arūpa-dhātu, above the eighteen brahmalokas: (1) 空無邊處 ākāśānantyāyatana, also termed 虛空 處 the state or heaven of boundless space; (2) 識無邊處 vijñānanāntyāyatana, of boundless knowledge; (3) 無所有處 ākiñcanyāyatana, of nothing, or nonexistence; (4) 非想非非想處 naivasanjñānasañjnāyatana, also styled 非有想非無想 the state of neither thinking nor not thinking (which may resemble a state of intuition). Existence in the first state lasts 20, 000 great kalpas, increasing respectively to 40, 000, 60, 000 and 80, 000 in the other three. |
四自在 see styles |
sì zì zài si4 zi4 zai4 ssu tzu tsai shi jizai |
The four sovereign powers: 戒 the moral law; 神通 supernatural powers; 智 knowledge; and 慧 wisdom. |
四車家 四车家 see styles |
sì chē jiā si4 che1 jia1 ssu ch`e chia ssu che chia shishake |
The Lotus School, which adds to the trīyāna, or Three Vehicles, a fourth which includes the other three, viz. the 一佛乘 q. v. |
因三相 see styles |
yīn sān xiàng yin1 san1 xiang4 yin san hsiang in no sanzō |
three qualities of the reason |
固まる see styles |
katamaru かたまる |
(v5r,vi) (1) to harden; to solidify; (v5r,vi) (2) to become firm; to become certain; (v5r,vi) (3) to gather (together); to assemble; to huddle together; (v5r,vi) (4) {comp} to freeze; to hang; to stop responding |
固める see styles |
katameru かためる |
(transitive verb) (1) to harden; to freeze; to strengthen; to solidify; to make (a fist); to tramp down (snow, dirt); (2) to put together; to collect; to gather; to consolidate; (3) to make secure; to stabilize; to settle down; to strengthen (belief, resolution, etc.); to establish (evidence); (4) to fortify; to reinforce; to support; (5) to wear for a specific purpose (armor, coat, etc.); (6) to swear; to resolutely vow; to sincerely promise; (7) to tie tightly; to fasten; (8) to hold a bow fully drawn |
国務院 see styles |
kokumuin こくむいん |
State Council (of the People's Republic of China) |
国民新 see styles |
kokuminshin こくみんしん |
(abbreviation) (See 国民新党) Kokumin Shinto; People's New Party (Japanese political party) |
國新辦 国新办 see styles |
guó xīn bàn guo2 xin1 ban4 kuo hsin pan |
State Council Information Office of the People's Republic of China, abbr. for 國務院新聞辦公室|国务院新闻办公室[Guo2 wu4 yuan4 Xin1 wen2 Ban4 gong1 shi4] |
土着民 see styles |
dochakumin どちゃくみん |
indigenous people; native people; natives; aborigines |
土蜘蛛 see styles |
tsuchigumo つちぐも |
(1) (kana only) Atypus karschi (Asian species of mygalomorph spider); (2) tsuchigumo (people of ancient Japan who were not subjects of the Yamato court) |
在理教 see styles |
zài lǐ jiào zai4 li3 jiao4 tsai li chiao Zairi kyō |
The Tsai-li secret society, an offshoot of the White Lily Society, was founded in Shantung at the beginning of the Ch'ing dynasty; the title 'in the li, ' indicating that the society associated itself with all three religions, Confucianism, Taoism, and Buddhism; its followers set up no images, burnt no incense, neither smoked nor drank, and were vegetarian. |
坐蒲団 see styles |
zabuton ざぶとん |
zabuton (flat floor cushion used when sitting or kneeling; usu. rectangular) |
堅める see styles |
katameru かためる |
(transitive verb) (1) to harden; to freeze; to strengthen; to solidify; to make (a fist); to tramp down (snow, dirt); (2) to put together; to collect; to gather; to consolidate; (3) to make secure; to stabilize; to settle down; to strengthen (belief, resolution, etc.); to establish (evidence); (4) to fortify; to reinforce; to support; (5) to wear for a specific purpose (armor, coat, etc.); (6) to swear; to resolutely vow; to sincerely promise; (7) to tie tightly; to fasten; (8) to hold a bow fully drawn |
堅固慧 坚固慧 see styles |
jiān gù huì jian1 gu4 hui4 chien ku hui Kenko e |
Strong in wisdom, ditto. |
境界相 see styles |
jìng jiè xiàng jing4 jie4 xiang4 ching chieh hsiang kyōgai sō |
The external, or phenomenal world, the third aspect referred to in the Awakening of Faith; the three are blind or unintelligent action, the subjective mind, and the objective illusory world. |
增上慢 see styles |
zēng shàng màn zeng1 shang4 man4 tseng shang man zōjō man |
Arrogance, pride (of superior knowledge); e.g. the 5,000 disciples who, in their Hīnayāna superiority, thought they had gained all wisdom and refused to hear the Lotus gospel. |
変声期 see styles |
henseiki / henseki へんせいき |
period when one's voice changes; (age of) puberty |
夏黃公 夏黄公 see styles |
xià huáng gōng xia4 huang2 gong1 hsia huang kung |
Xia Huanggong also known as Huang Shigong 黃石公|黄石公[Huang2 Shi2 gong1] (dates of birth and death uncertain), Daoist hermit of the Qin Dynasty 秦代[Qin2 dai4] and purported author of “Three Strategies of Huang Shigong” 黃石公三略|黄石公三略[Huang2 Shi2 gong1 San1 lu:e4], one of the Seven Military Classics of ancient China 武經七書|武经七书[Wu3 jing1 Qi1 shu1] |
外三術 外三术 see styles |
wài sān shù wai4 san1 shu4 wai san shu ge sanjutsu |
three external techniques |
多人数 see styles |
taninzuu; taninzu / taninzu; taninzu たにんずう; たにんず |
large number of people |
多早晚 see styles |
duō zǎo wǎn duo1 zao3 wan3 to tsao wan |
when? |
多面張 see styles |
tamenchan タメンチャン |
{mahj} many-sided wait (for one's last tile) (chi: duōmiàn zhāng); complex wait; wait for three or more types of tiles which will finish one's hand |
夜道怪 see styles |
yadoukai / yadokai やどうかい |
folk monster who wanders at night injuring and kidnapping people |
大ぜい see styles |
taizei / taize たいぜい oozei / ooze おおぜい |
(noun - becomes adjective with の) many; crowd; great number of people |
大三元 see styles |
daisangen だいさんげん |
{mahj} big three dragons; winning hand consisting of pungs or kongs of each of the three types of dragon tiles |
大三災 大三灾 see styles |
dà sān zāi da4 san1 zai1 ta san tsai dai sansai |
three great calamities |
大上慧 see styles |
dà shàng huì da4 shang4 hui4 ta shang hui dai jō e |
the great, supreme wisdom |
大人数 see styles |
ooninzuu; ooninzu / ooninzu; ooninzu おおにんずう; おおにんず |
large number of people |
大前天 see styles |
dà qián tiān da4 qian2 tian1 ta ch`ien t`ien ta chien tien |
three days ago |
大前年 see styles |
dà qián nián da4 qian2 nian2 ta ch`ien nien ta chien nien |
three years ago |
大和人 see styles |
yamato やまと |
(archaism) Japanese people; (male given name) Yamato |
大圓覺 大圆觉 see styles |
dà yuán jué da4 yuan2 jue2 ta yüan chüeh dai engaku |
Great and perfect enlightenment, Buddha-wisdom. |
大士籤 大士签 see styles |
dà shì qiān da4 shi4 qian1 ta shih ch`ien ta shih chien daishi sen |
Bamboo slips used before Kuan-yin when the latter is consulted as an oracle. ' |
大引き see styles |
oobiki おおびき |
(1) {archit} sleeper; lumber girder; (2) last player of three (in mekuri karuta) |
大後天 大后天 see styles |
dà hòu tiān da4 hou4 tian1 ta hou t`ien ta hou tien |
three days from now; day after day after tomorrow |
大後年 大后年 see styles |
dà hòu nián da4 hou4 nian2 ta hou nien |
three years from now; year after year after next year |
大御宝 see styles |
oomitakara おおみたから |
(noun - becomes adjective with の) (archaism) imperial subjects; the people |
大心力 see styles |
dà xīn lì da4 xin1 li4 ta hsin li dai shinriki |
The great mind and power, or wisdom and activity of Buddha. |
大悲弓 see styles |
dà bēi gōng da4 bei1 gong1 ta pei kung daihi kyū |
The bow of great pity. Pity, a bow in the left hand; wisdom 智, an arrow in the right hand. |
大慧度 see styles |
dà huì dù da4 hui4 du4 ta hui tu dai edo |
great perfection of wisdom |
大日經 大日经 see styles |
dà rì jīng da4 ri4 jing1 ta jih ching Dainichi kyō |
The Vairocana sutra, styled in full 毘盧遮那成佛神變加持經, tr. in the Tang dynasty by Śubhākarasiṃha 善無畏 in 7 chuan, of which the first six are the text and the seventh instructions for worship. It is one of the three sutras of the esoteric school. Its teaching pairs with that of the 金剛頂經. There are two versions of notes and comments on the text, the 大日經疏 20 chuan, and 大日經義疏 14 chuan; and other works, e.g. 大日經義釋; 大日經不思議疏; 大日經義軌 in four versions with different titles. |
大智德 see styles |
dà zhì dé da4 zhi4 de2 ta chih te dai chitoku |
one who possesses great wisdom and virtue |
大智慧 see styles |
dà zhì huì da4 zhi4 hui4 ta chih hui dai chie |
great wisdom and knowledge (Buddhism) great wisdom |
大智海 see styles |
dà zhì hǎi da4 zhi4 hai3 ta chih hai daichi kai |
great wisdom ocean |
大智藏 see styles |
dà zhì zàng da4 zhi4 zang4 ta chih tsang daichi zō |
The Buddha-wisdom store. |
大月氏 see styles |
dà yuè zhī da4 yue4 zhi1 ta yüeh chih |
the Greater Yuezhi, a branch of the Yuezhi 月氏[Yue4 zhi1] people of central Asia during the Han dynasty |
大梵天 see styles |
dà fàn tiān da4 fan4 tian1 ta fan t`ien ta fan tien Daibon ten |
Mahābrahman; Brahma; 跋羅吸摩; 波羅賀磨; 梵覽摩; 梵天王; 梵王; 梵. Eitel says: "The first person of the Brahminical Trimūrti, adopted by Buddhism, but placed in an inferior position, being looked upon not as Creator, but as a transitory devatā whom every Buddhistic saint surpasses on obtaining bodhi. Notwithstanding this, the Saddharma-puṇḍarīka calls Brahma 'the father of all living beings'" 一切衆生之父. Mahābrahman is the unborn or uncreated ruler over all, especially according to Buddhism over all the heavens of form, i.e. of mortality. He rules over these heavens, which are of threefold form: (a) Brahma (lord), (b) Brahma-purohitas (ministers), and (c) Brahma-pāriṣadyāh (people). His heavens are also known as the middle dhyāna heavens, i.e. between the first and second dhyānas. He is often represented on the right of the Buddha. According to Chinese accounts the Hindus speak of him (1) as born of Nārāyaṇa, from Brahma's mouth sprang the brahmans, from his arms the kṣatriyas, from his thighs the vaiśyas, and from his feet the śūdras; (2) as born from Viṣṇu; (3) as a trimūrti, evidently that of Brahma, Viṣṇu, and Śiva, but Buddhists define Mahābrahma's dharmakāya as Maheśvara (Śiva), his saṃbhogakāya as Nārāyaṇa, and his nirmāṇakāya as Brahmā. He is depicted as riding on a swan, or drawn by swans. |
大爆笑 see styles |
daibakushou / daibakusho だいばくしょう |
thunderous roar of laughter (from multiple people); loud burst of laughter; explosive laughter |
大禍時 see styles |
oomagatoki おおまがとき |
twilight (traditionally regarded as a time when accidents and disasters are frequent) |
大聖天 大圣天 see styles |
dà shèng tiān da4 sheng4 tian1 ta sheng t`ien ta sheng tien dai shōten |
idem 大聖歡喜天 v. 歡喜天, on whom there are three works. |
大衆部 大众部 see styles |
dà zhòng bù da4 zhong4 bu4 ta chung pu daishubu だいしゅぶ |
(See 上座部) Mahasamghika (early Buddhist movement) 摩調僧祇部 Mahāsāṅghikāḥ, the school of the community, or majority; one of the chief early divisions, cf. 上坐部 Mahāsthavirāḥ or Sthavirāḥ, i.e. the elders. There are two usages of the term, first, when the sthavira, or older disciples assembled in the cave after the Buddha's death, and the others, the 大衆, assembled outside. As sects, the principal division was that which took place later. The Chinese attribute this division to the influence of 大天 Mahādeva, a century after the Nirvāṇa, and its subsequent five subdivisions are also associated with his name: they are Pūrvasailāḥ, Avaraśailāḥ, Haimavatāḥ, Lokottara-vādinaḥ, and Prajñapti-vādinaḥ; v. 小乘. |
大辯天 大辩天 see styles |
dà biàn tiān da4 bian4 tian1 ta pien t`ien ta pien tien Daiben ten |
Sarasvatī 大辯才天 (大辯才女); 大辯功德天 (大辯才功德天); 薩羅婆縛底; 薩羅酸底 A river, 'the modern Sursooty'; the goddess of it, who 'was persuaded to descend from heaven and confer her invention of language and letters on the human race by the sage Bhārata, whence one of her names is Bharatī'; sometimes assumes the form of a swan; eloquence, or literary elegance is associated with her. Cf. M. W. Known as the mother of speech, eloquence, letters, and music. Chinese texts describe this deity sometimes as male, but generally as female, and under several forms. As 'goddess of music and poetry' she is styled 妙 (or 美 ) 音天; 妙音樂天; 妙音佛母. She is represented in two forms, one with two arms and a lute, another with eight arms. Sister of Yama. 'A consort of both Brahmā and Mañjuśrī,' Getty. In Japan, when with a lute, Benten is a form of Saravastī, colour white, and riding a peacock. Tib. sbyaṅs-can-ma, or ṅag-gi-lha-mo; M. kele-yin iikin tegri; J. ben-zai-ten, or benten. |
大部屋 see styles |
oobeya おおべや |
(1) large room; (2) green room; waiting room for performers when off stage; (can act as adjective) (3) junior actor; actor of small parts; (4) large hospital room (for several patients); hospital ward; (5) ōbeya; project management technique in manufacturing, involving group meetings in a common room |
大風災 大风灾 see styles |
dà fēng zāi da4 feng1 zai1 ta feng tsai dai fūsai |
Great Storms, the third of the three destructive calamities to end the world. |
大黑天 see styles |
dà hēi tiān da4 hei1 tian1 ta hei t`ien ta hei tien Daikoku ten |
Mahākāla 摩訶迦 (or 謌) 羅 the great black deva 大黑神. Two interpretations are given. The esoteric cult describes the deva as the masculine form of Kālī, i.e. Durgā, the wife of Śiva; with one face and eight arms, or three faces and six arms, a necklace of skulls, etc. He is worshipped as giving warlike power, and fierceness; said also to be an incarnation of Vairocana for the purpose of destroying the demons; and is described as 大時 the "great time" (-keeper) which seems to indicate Vairocana, the sun. The exoteric cult interprets him as a beneficent deva, a Pluto, or god of wealth. Consequently he is represented in two forms, by the one school as a fierce deva, by the other as a kindly happy deva. He is shown as one of the eight fierce guardians with trident, generally blue-black but sometimes white; he may have two elephants underfoot. Six arms and hands hold jewel, skull cup, chopper, drum, trident, elephant-goad. He is the tutelary god of Mongolian Buddhism. Six forms of Mahākāla are noted: (1) 比丘大黑 A black-faced disciple of the Buddha, said to be the Buddha as Mahādeva in a previous incarnation, now guardian of the refectory. (2) 摩訶迦羅大黑女 Kālī, the wife of Śiva. (3) 王子迦羅大黑 The son of Śiva. (4) 眞陀大黑 Cintāmaṇi, with the talismanic pearl, symbol of bestowing fortune. (5) 夜叉大黑 Subduer of demons. (6) 摩迦羅大黑 Mahākāla, who carries a bag on his back and holds a hammer in his right hand. J., Daikoku; M., Yeke-gara; T., Nag-po c'en-po. |
天世人 see styles |
tiān shì rén tian1 shi4 ren2 t`ien shih jen tien shih jen ten senin |
gods and people of the world |
天中天 see styles |
tiān zhōng tiān tian1 zhong1 tian1 t`ien chung t`ien tien chung tien tenchū ten |
devaatideva: deva of devas. The name given to Siddhartha (i. e. Śākyamuni) when, on his presentation in the temple of 天王 Maheśvara (Siva), the statues of all the gods prostrated themselves before him. |
天台宗 see styles |
tiān tái zōng tian1 tai2 zong1 t`ien t`ai tsung tien tai tsung tendaishuu / tendaishu てんだいしゅう |
Tiantai school of Buddhism Tendai sect (of Buddhism); (personal name) Tendaishuu The Tiantai, or Tendai, sect founded by 智顗 Zhiyi. It bases its tenets on the Lotus Sutra 法華經 with the 智度論, 涅盤經, and 大品經; it maintains the identity of the Absolute and the world of phenomena, and attempts to unlock the secrets of all phenomena by means of meditation. It flourished during the Tang dynasty. Under the Sung, when the school was decadent, arose 四明 Ciming, under whom there came the division of 山家 Hill or Tiantai School and 山外 the School outside, the latter following 悟恩 Wuen and in time dying out; the former, a more profound school, adhered to Ciming; it was from this school that the Tiantai doctrine spread to Japan. The three principal works of the Tiantai founder are called 天台三部, i. e. 玄義 exposition of the deeper meaning of the Lotus; 文句 exposition of its text; and 止觀 meditation; the last was directive and practical; it was in the line of Bodhidharma, stressing the 'inner light'. |
天眼明 see styles |
tiān yǎn míng tian1 yan3 ming2 t`ien yen ming tien yen ming tengen myō |
One of the three enlightenments 三明, or clear visions of the saint, which enables him to know the future rebirths of himself and all beings. |
天眼智 see styles |
tiān yǎn zhì tian1 yan3 zhi4 t`ien yen chih tien yen chih tengen chi |
The wisdom obtained by the deva eye. |
天耳智 see styles |
tiān ěr zhì tian1 er3 zhi4 t`ien erh chih tien erh chih tenni chi |
(天耳智通); 天耳智證通 The second of the six abhijñās 六通 by which devas in the form-world, certain arhats through the fourth dhyāna, and others can hear all sounds and understand all languages in the realms of form, with resulting wisdom. For its equivalent interpretation and its 修得 and 報得 v. 天眼. |
天龍人 天龙人 see styles |
tiān lóng rén tian1 long2 ren2 t`ien lung jen tien lung jen |
(Tw) (slang) privileged people oblivious to the hardships of others; Taipei residents or urban dwellers who consider themselves superior to others (orthographic borrowing from Japanese 天竜人 "Tenryūjin", an arrogant, privileged group in the manga "One Piece") |
太和殿 see styles |
tài hé diàn tai4 he2 dian4 t`ai ho tien tai ho tien |
Hall of Supreme Harmony, the largest of the three halls that constitute the heart of the Outer Court of the Forbidden City 紫禁城[Zi3 jin4 cheng2] |
奉仕者 see styles |
houshisha / hoshisha ほうししゃ |
(1) servant (of the people); (2) minister (of religion) |
女正月 see styles |
onnashougatsu / onnashogatsu おんなしょうがつ |
(hist) (See 小正月) 15th day of the New Year (when women would belatedly do their New Year's greetings or go back to their parents' homes; in Kyoto and Osaka) |
如來慧 如来慧 see styles |
rú lái huì ru2 lai2 hui4 ju lai hui nyorai e |
the wisdom of the Tathāgata |
如理智 see styles |
rú lǐ zhì ru2 li3 zhi4 ju li chih nyorichi |
non-discriminating, innate wisdom |
如量智 see styles |
rú liáng zhì ru2 liang2 zhi4 ju liang chih nyoryōchi |
experiential wisdom |
妙智慧 see styles |
miào zhì huì miao4 zhi4 hui4 miao chih hui |
wondrous wisdom and knowledge (Buddhism) |
妙法堂 see styles |
miào fǎ táng miao4 fa3 tang2 miao fa t`ang miao fa tang myōhō dō |
善法堂 The hall of wonderful dharma, situated in the south-west corner of the Trāyastriṃśas heaven, v. 忉, where the thirty-three devas discuss whether affairs are according to law or truth or the contrary. |
妙聖智 妙圣智 see styles |
miào shèng zhì miao4 sheng4 zhi4 miao sheng chih myō shōchi |
noble wisdom; holy wisdom |
妬不男 妒不男 see styles |
dù bù nán du4 bu4 nan2 tu pu nan tofudan |
irṣyāpaṇḍaka. Impotent except when aroused by jealousy, one of the five classes of 'eunuchs'. |
始めて see styles |
hajimete はじめて |
(adv,adj-no) (1) for the first time; (adverb) (2) only after ... is it ...; only when ... do you ... |
婬怒癡 淫怒痴 see styles |
yín nù chī yin2 nu4 chi1 yin nu ch`ih yin nu chih in nu chi |
The three poisons of sexual desire, anger, and ignorance (or heedlessness). |
嫁が君 see styles |
yomegakimi よめがきみ |
(archaism) (euph. used during the first three days of the year) mouse |
孟思誠 孟思诚 see styles |
mèng sī chéng meng4 si1 cheng2 meng ssu ch`eng meng ssu cheng |
Maeng Saseong (1360-1438), Korean politician of the Goryeo-Joseon transition, famous for his honesty and wisdom |
學無學 学无学 see styles |
xué wú xué xue2 wu2 xue2 hsüeh wu hsüeh gaku mugaku |
One who is still learning, and one who has attained; 學 is to study religion order to get rid of illusion; 無學 begins when illusion is cast off. In Hīnayāna the first three stages, v. 四果, belong to the period of 學; the arhat to the 無學. In the Mahāyāna, the ten stages of the bodhisattva belong to 學; the stage of Buddha to 無學. |
安全日 see styles |
anzenbi あんぜんび |
safe day (when unprotected sex is less likely to lead to conception) |
安定期 see styles |
anteiki / anteki あんていき |
(1) stable period; period of stability; (2) stable stage of pregnancy (i.e. 12th week and onwards, when risk of miscarriage decreases) |
安老院 see styles |
ān lǎo yuàn an1 lao3 yuan4 an lao yüan |
(dialect) old people's home; nursing home |
宋任窮 宋任穷 see styles |
sòng rèn qióng song4 ren4 qiong2 sung jen ch`iung sung jen chiung |
Song Renqiong (1909-2005), general of the People's Liberation Army |
宋楚瑜 see styles |
sòng chǔ yú song4 chu3 yu2 sung ch`u yü sung chu yü |
James Soong (1942-), Taiwanese politician expelled from Guomindang in 2000 when he founded People First Party 親民黨|亲民党 |
宗因喩 see styles |
zōng yīn yú zong1 yin1 yu2 tsung yin yü shū in yu |
Proposition, reason, example, the three parts of a syllogism. |
定式幕 see styles |
joushikimaku / joshikimaku じょうしきまく |
kabuki curtain, usu. of three coloured panels |
客家人 see styles |
kè jiā rén ke4 jia1 ren2 k`o chia jen ko chia jen |
Hakka people |
害人精 see styles |
hài rén jīng hai4 ren2 jing1 hai jen ching |
goblin that kills or harms people; fig. wicked scoundrel; terrible pest |
宿命通 see styles |
sù mìng tōng su4 ming4 tong1 su ming t`ung su ming tung shukumyoutsuu / shukumyotsu しゅくみょうつう |
(Buddhism) recollection of past lives; wisdom of past lives (one of six supernatural powers of Buddhas and arhats) {Buddh} (See 六神通) knowledge of previous lifetimes (one of the six supernormal Buddhist powers) (宿命智通) pūrvanivāsānusmṛti-(jñāna); buddha-knowledge of all forms of previous existence of self and others; one of the 六通 (六神通). |
寂照慧 see styles |
jí zhào huì ji2 zhao4 hui4 chi chao hui jakushō e |
Buddha-wisdom which comprehends nirvāṇa reality and its functioning. |
寄せる see styles |
yoseru よせる |
(transitive verb) (1) to come near; to let someone approach; (transitive verb) (2) to bring near; to bring together; to collect; to gather; (transitive verb) (3) to deliver (opinion, news, etc.); to send (e.g. a letter); to contribute; to donate; (transitive verb) (4) to let someone drop by; (transitive verb) (5) to add (numbers); (transitive verb) (6) to have feelings for (love, goodwill, trust, etc.); (transitive verb) (7) to rely upon for a time; to depend on; (transitive verb) (8) to use as a pretext; (transitive verb) (9) to put aside; (transitive verb) (10) to press; to push; to force; (transitive verb) (11) (ksb:) to include; to welcome (in a group); to let in |
寄合う see styles |
yoriau よりあう |
(v5u,vi) to gather; to meet |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "When Three People Gather - Wisdom is Multiplied" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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