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<3031323334353637383940...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
八紘一宇 see styles |
hakkouichiu / hakkoichiu はっこういちう |
(exp,n) (yoji) (WWII political slogan often seen as implying Japanese world domination) universal brotherhood; all eight corners of the world under one roof |
公民生活 see styles |
kouminseikatsu / kominsekatsu こうみんせいかつ |
national life; civic life |
六十二見 六十二见 see styles |
liù shí èr jiàn liu4 shi2 er4 jian4 liu shih erh chien rokujūni ken |
The sixty-two 見 or views, of which three groups are given: The 大品般若經 in the 佛母品 takes each of the five skandhas under four considerations of 常 time, considered as time past, whether each of the five has had permanence, impermanence, both, neither, 5 x 4 = 20; again as to their space, or extension, considered as present time, whether each is finite, infinite, both, neither =20; again as to their destination, i. e. future, as to whether each goes on, or does not, both, neither (e. g. continued personality) = 20, or in all 60; add the two ideas whether body and mind 神 are a unity or different = 62. The Tiantai School takes 我見, or personality, as its basis and considers each of the five skandhas under four aspects, e. g (1) rūpa, the organized body, as the ego; (2) the ego as apart from the rūpa; (3) rūpa as the greater, the ego the smaller or inferior, and the ego as dwelling in the rūpa; (4) the ego as the greater, rupa the inferior, and the rupa in the ego. Consider these twenty in the past, present, and future = 60, and add 斷 and 常 impermanence and permanence as fundamentals = 62. There is also a third group. |
六度果報 六度果报 see styles |
liù dù guǒ bào liu4 du4 guo3 bao4 liu tu kuo pao rokudo kahō |
The reward s stimulated by the six pāramitās are 富 enrichment; 具色 all things, or perfection; 力 power; 壽 long life; 安 peace (or calmness); 辯 discrimination, or powers of exposition of the truth. |
共同祖界 see styles |
kyoudousokai / kyodosokai きょうどうそかい |
international settlement |
共同租界 see styles |
kyoudousokai / kyodosokai きょうどうそかい |
(See 専管租界) jointly held concession in China (e.g. Shanghai International Settlement) |
共同綱領 共同纲领 see styles |
gòng tóng gāng lǐng gong4 tong2 gang1 ling3 kung t`ung kang ling kung tung kang ling |
common program; formal program of the communist party after 1949, that served as interim national plan |
共產國際 共产国际 see styles |
gòng chǎn guó jì gong4 chan3 guo2 ji4 kung ch`an kuo chi kung chan kuo chi |
Communist International or Comintern (1919-1943), also known as the Third International 第三國際|第三国际[Di4 san1 Guo2 ji4] |
共産国家 see styles |
kyousankokka / kyosankokka きょうさんこっか |
communist nation |
円満退職 see styles |
enmantaishoku えんまんたいしょく |
(noun/participle) amicable resignation (retirement); resigning (retiring) from one's job of one's free will |
再国営化 see styles |
saikokueika / saikokueka さいこくえいか |
(noun/participle) re-nationalisation |
再国有化 see styles |
saikokuyuuka / saikokuyuka さいこくゆうか |
(noun/participle) re-nationalisation |
冬蟲夏草 冬虫夏草 see styles |
dōng chóng xià cǎo dong1 chong2 xia4 cao3 tung ch`ung hsia ts`ao tung chung hsia tsao |
caterpillar fungus (Ophiocordyceps sinensis) (The fungus grows within the body of a caterpillar, culminating in the emergence of a stalked fruiting body from the caterpillar's head, and is a much-prized and expensive ingredient used as a tonic in traditional Chinese medicine.) See: 冬虫夏草 |
凝固まり see styles |
korikatamari こりかたまり |
coagulation; clot; enthusiast; fanatic |
凝集反応 see styles |
gyoushuuhannou / gyoshuhanno ぎょうしゅうはんのう |
agglutination reaction |
分け隔て see styles |
wakehedate わけへだて |
(noun/participle) distinction; favoritism; favouritism; discrimination |
分断国家 see styles |
bundankokka ぶんだんこっか |
divided nation; split country |
分段同居 see styles |
fēn duàn tóng jū fen1 duan4 tong2 ju1 fen tuan t`ung chü fen tuan tung chü bundan dōgo |
Those of the same lot, or incarnation, dwelling together, e. g. saints and sinners in this world. |
分段生死 see styles |
fēn duàn shēng sǐ fen1 duan4 sheng1 si3 fen tuan sheng ssu bundan shōji |
分段死, 分段身, 分段三道 all refer to the mortal lot, or dispensation in regard to the various forms of reincarnation. |
分段輪廻 分段轮廻 see styles |
fēn duàn lún huí fen1 duan4 lun2 hui2 fen tuan lun hui bundan rinne |
The wheel of fate, or reincarnation. |
切片檢查 切片检查 see styles |
qiē piàn jiǎn chá qie1 pian4 jian3 cha2 ch`ieh p`ien chien ch`a chieh pien chien cha |
slide examination; microscopic examination of thin section of specimen as part of biopsy |
別け隔て see styles |
wakehedate わけへだて |
(noun/participle) distinction; favoritism; favouritism; discrimination |
別無他法 别无他法 see styles |
bié wú tā fǎ bie2 wu2 ta1 fa3 pieh wu t`a fa pieh wu ta fa |
there is no alternative |
剌那伽羅 剌那伽罗 see styles |
làn à qié luó lan4 a4 qie2 luo2 lan a ch`ieh lo lan a chieh lo Ranakara |
Ratnākara, a 'jewel-mine, the ocean' (M. W.), intp. jewel-heap; name of a Buddha and Bodhisattva; the 112th Buddha of the present kalpa; also of 'a native of Vaiśālī, contemporary of Śākyamuni.' |
前期試験 see styles |
zenkishiken ぜんきしけん |
midyear examinations |
前生召喚 前生召唤 see styles |
qián shēng zhào huàn qian2 sheng1 zhao4 huan4 ch`ien sheng chao huan chien sheng chao huan |
foreordination |
割り切る see styles |
warikiru わりきる |
(transitive verb) (1) to find a clear solution; to come to a clean decision; to give a clear explanation; (2) to divide |
創價學會 创价学会 see styles |
chuàng jià xué huì chuang4 jia4 xue2 hui4 ch`uang chia hsüeh hui chuang chia hsüeh hui |
Soka Gakkai International |
勝手次第 see styles |
katteshidai かってしだい |
(noun or adjectival noun) acting according to one's inclinations |
勵精圖治 励精图治 see styles |
lì jīng tú zhì li4 jing1 tu2 zhi4 li ching t`u chih li ching tu chih |
(of a ruler) to strive to make one's nation strong and prosperous (idiom) |
勿忘國恥 勿忘国耻 see styles |
wù wàng guó chǐ wu4 wang4 guo2 chi3 wu wang kuo ch`ih wu wang kuo chih |
Never forget national humiliation, refers to Mukden railway incident of 18th September 1931 九一八事變|九一八事变 and subsequent Japanese annexation of Manchuria |
北海道人 see styles |
hokkaidoujin / hokkaidojin ほっかいどうじん |
person from Hokkaido; Hokkaido native |
北米土人 see styles |
hokubeidojin / hokubedojin ほくべいどじん |
(sometimes derog.) American Indian; native American |
匡扶社稷 see styles |
kuāng fú shè jì kuang1 fu2 she4 ji4 k`uang fu she chi kuang fu she chi |
(of states within the nation) to support the ruler in governing the country |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十種不淨 十种不淨 see styles |
shí zhǒng bù jìng shi2 zhong3 bu4 jing4 shih chung pu ching jusshu fujō |
The deluded, e.g. the hīnayānists, because of their refusal to follow the higher truth, remain in the condition of reincarnation and are impure in ten ways: in body, mouth, mind, deed, state, sitting, sleeping, practice, converting others, their expectations. |
十羅刹女 十罗刹女 see styles |
shí luó chà nǚ shi2 luo2 cha4 nv3 shih lo ch`a nü shih lo cha nü jū rasetsunyo |
The ten rākṣasī, or demonesses mentioned in the Lotus Sūtra 陀羅尼品. They are now represented in the temples, each as an attendant on a Buddha or bodhisattva, and are chiefly connected with sorcery. They are said to be previous incarnations of the Buddhas and bodhisattvas with whom they are associated. In their evil state they were enemies of the living, converted they are enemies of evil. There are other definitions. Their names are: (1) 藍婆 Lambā, who is associated with Śākyamuni; (2) 毘藍婆 Vilambā, who is associated with Amitābha; (3) 曲齒 Kūṭadantī, who is associated with 藥師 Bhaiṣajya; (4) 華齒 Puṣpadanti, who is associated with 多賓 Prabhūtaratna; (5) 黑齒 Makuṭadantī, who is associated with 大日 Vairocana; (6) 多髮 Keśinī, who is associated with 普賢 Samantabhadra; (7) 無厭足 ? Acalā, who is associated with 文殊 Mañjuśrī; (8) 持瓔珞 Mālādharī, who is associated with 彌勒Maitreya; (9) 皐帝 Kuntī, who is associated with 觀音 Avalokiteśvara; (10) 奪一切衆生精氣 Sarvasattvaujohārī, who is associated with 地 藏 Kṣitigarbha. |
卑辭厚幣 卑辞厚币 see styles |
bēi cí hòu bì bei1 ci2 hou4 bi4 pei tz`u hou pi pei tzu hou pi |
humble expression for generous donation |
卒業試験 see styles |
sotsugyoushiken / sotsugyoshiken そつぎょうしけん |
graduation examination; graduation test |
単相交流 see styles |
tansoukouryuu / tansokoryu たんそうこうりゅう |
{elec} single-phase alternating current |
危而不持 see styles |
wēi ér bù chí wei1 er2 bu4 chi2 wei erh pu ch`ih wei erh pu chih |
national danger, but no support (idiom, from Analects); the future of the nation is at stake but no-one comes to the rescue |
即位の礼 see styles |
sokuinorei / sokuinore そくいのれい |
(exp,n) (See 礼・れい・5) enthronement ceremony; coronation |
卵子提供 see styles |
ranshiteikyou / ranshitekyo らんしていきょう |
egg donation |
参勤交代 see styles |
sankinkoutai / sankinkotai さんきんこうたい |
daimyo's alternating Edo residence; official attendance service (by a daimyo in the Edo era) |
参勤交替 see styles |
sankinkoutai / sankinkotai さんきんこうたい |
daimyo's alternating Edo residence; official attendance service (by a daimyo in the Edo era) |
参覲交代 see styles |
sankinkoutai / sankinkotai さんきんこうたい |
(ateji / phonetic) daimyo's alternating Edo residence; official attendance service (by a daimyo in the Edo era) |
友好関係 see styles |
yuukoukankei / yukokanke ゆうこうかんけい |
(establish) friendly (cordial) relations (with, between); (form) friendship (e.g. with a nation) |
友誼国家 see styles |
yuugikokka / yugikokka ゆうぎこっか |
friendly nation |
反対尋問 see styles |
hantaijinmon はんたいじんもん |
cross-examination |
反対訊問 see styles |
hantaijinmon はんたいじんもん |
cross-examination |
反射療法 反射疗法 see styles |
fǎn shè liáo fǎ fan3 she4 liao2 fa3 fan she liao fa hansharyouhou / hansharyoho はんしゃりょうほう |
reflexology (alternative medicine) reflexology |
反袁運動 反袁运动 see styles |
fǎn yuán yùn dòng fan3 yuan2 yun4 dong4 fan yüan yün tung |
anti-Yuan movement, opposing Yuan Shikai 袁世凱|袁世凯[Yuan2 Shi4 kai3] in National Protection War 護國戰爭|护国战争[Hu4 guo2 Zhan4 zheng1] 1915-1916; same as 反袁鬥爭|反袁斗争[fan3 Yuan2 dou4 zheng1] |
取り纏め see styles |
torimatome とりまとめ |
collecting; collection; collation; gathering; arrangement; coordination |
取り調べ see styles |
torishirabe とりしらべ |
investigation (e.g. by police or prosecutors); examination; inquiry; enquiry |
取合わせ see styles |
toriawase とりあわせ |
an assortment; combination |
受験勉強 see styles |
jukenbenkyou / jukenbenkyo じゅけんべんきょう |
(noun/participle) studying for a test (esp. school or university entrance examinations) |
受験地獄 see styles |
jukenjigoku じゅけんじごく |
examination hell; ordeal of entrance examinations |
受験戦争 see styles |
jukensensou / jukensenso じゅけんせんそう |
examination war; fiercely competitive university entrance examinations |
受験科目 see styles |
jukenkamoku じゅけんかもく |
subjects of the examination |
受験資格 see styles |
jukenshikaku じゅけんしかく |
qualifications of candidacy for an examination |
口答試問 see styles |
koutoushimon / kotoshimon こうとうしもん |
oral examination; interview |
口述試験 see styles |
koujutsushiken / kojutsushiken こうじゅつしけん |
oral examination |
口頭試問 see styles |
koutoushimon / kotoshimon こうとうしもん |
oral examination; interview |
古特雷斯 see styles |
gǔ tè léi sī gu3 te4 lei2 si1 ku t`e lei ssu ku te lei ssu |
António Guterres (1949-), secretary-general of the United Nations (2017-), prime minister of Portugal (1995-2002) |
另謀高就 另谋高就 see styles |
lìng móu gāo jiù ling4 mou2 gao1 jiu4 ling mou kao chiu |
to get a better job somewhere else (idiom); to seek alternative employment |
另闢蹊徑 另辟蹊径 see styles |
lìng pì xī jìng ling4 pi4 xi1 jing4 ling p`i hsi ching ling pi hsi ching |
to take an alternate route (idiom); to find an alternative; to take a different approach; to blaze a new trail |
另類醫療 另类医疗 see styles |
lìng lèi yī liáo ling4 lei4 yi1 liao2 ling lei i liao |
alternative medicine |
台湾坊主 see styles |
taiwanbouzu / taiwanbozu たいわんぼうず |
(1) {met} atmospheric depression originating in Taiwan; cyclone in the East China Sea; (2) (colloquialism) (See 円形脱毛症) spot baldness |
司法試験 see styles |
shihoushiken / shihoshiken しほうしけん |
bar examination |
各族人民 see styles |
gè zú rén mín ge4 zu2 ren2 min2 ko tsu jen min |
people of all ethnic groups; the peoples (of a nation) |
合わせ技 see styles |
awasewaza あわせわざ |
combination technique in Judo |
同和地区 see styles |
douwachiku / dowachiku どうわちく |
assimilation district; area targeted for antidiscrimination measures; burakumin area |
同和教育 see styles |
douwakyouiku / dowakyoiku どうわきょういく |
(See 同胞融和) social integration education; education to eliminate discrimination (e.g. against burakumin) |
同胞融和 see styles |
douhouyuuwa / dohoyuwa どうほうゆうわ |
movement to end discrimination against Burakumin |
名落孫山 名落孙山 see styles |
míng luò sūn shān ming2 luo4 sun1 shan1 ming lo sun shan |
lit. to fall behind Sun Shan 孫山|孙山[Sun1 Shan1] (who came last in the imperial examination) (idiom); fig. to fail an exam; to fall behind (in a competition) |
名誉き損 see styles |
meiyokison / meyokison めいよきそん |
(noun - becomes adjective with の) (yoji) libel; defamation; slander; character assassination |
名誉棄損 see styles |
meiyokison / meyokison めいよきそん |
(noun - becomes adjective with の) (yoji) libel; defamation; slander; character assassination |
名誉毀損 see styles |
meiyokison / meyokison めいよきそん |
(noun - becomes adjective with の) (yoji) libel; defamation; slander; character assassination |
周知徹底 see styles |
shuuchitettei / shuchitette しゅうちてってい |
(n,vs,vt,vi) (yoji) making (something) known to everyone; publicizing as widely as possible; dissemination |
周章狼狽 see styles |
shuushouroubai / shushorobai しゅうしょうろうばい |
(n,vs,vi) (yoji) consternation; falling into a panic; fluster; confusion; dismay; discomfiture |
周遊列國 周游列国 see styles |
zhōu yóu liè guó zhou1 you2 lie4 guo2 chou yu lieh kuo |
to travel around many countries (idiom); peregrinations; refers to the travels of Confucius |
和平共處 和平共处 see styles |
hé píng gòng chǔ he2 ping2 gong4 chu3 ho p`ing kung ch`u ho ping kung chu |
peaceful coexistence of nations, societies etc |
哀兵必勝 哀兵必胜 see styles |
āi bīng bì shèng ai1 bing1 bi4 sheng4 ai ping pi sheng |
an army burning with righteous indignation is bound to win (idiom) |
商鞅變法 商鞅变法 see styles |
shāng yāng biàn fǎ shang1 yang1 bian4 fa3 shang yang pien fa |
Shang Yang's political reform of Qin state 秦國|秦国 of 356 BC and 350 BC, that put it on the road to world domination |
啟德機場 启德机场 see styles |
qǐ dé jī chǎng qi3 de2 ji1 chang3 ch`i te chi ch`ang chi te chi chang |
Kai Tak Airport, international airport of Hong Kong from 1925 to 1998 |
喀痰検査 see styles |
kakutankensa かくたんけんさ |
examination of someone's sputum |
喜見菩薩 喜见菩萨 see styles |
xǐ jiàn pú sà xi3 jian4 pu2 sa4 hsi chien p`u sa hsi chien pu sa Kiken Bosatsu |
The Bodhisattva Beautiful, an incarnation of藥王. |
單張匯票 单张汇票 see styles |
dān zhāng huì piào dan1 zhang1 hui4 piao4 tan chang hui p`iao tan chang hui piao |
sola bill of exchange (international trade) |
嗚呼嗚呼 see styles |
aaaa(p); aaaa; aaーー; aaaa; aaaa; aaーー / aa(p); aa; aーー; aa; aa; aーー ああああ(P); あーあー; あーーー; アアアア; アーアー; アーーー |
(interjection) (kana only) (expression of despair, resignation, boredom, disgust, etc.) (See 嗚呼・ああ・1) aaah!; oooh!; oh no!; oh boy! |
四無所畏 四无所畏 see styles |
sì wú suǒ wèi si4 wu2 suo3 wei4 ssu wu so wei shi mushoi |
(四無畏) The four kinds of fearlessness, or courage, of which there are two groups: Buddha-fearlessness arises from his omniscience; perfection of character; overcoming opposition; and ending of suffering. Bodhisattva-fearlessness arises from powers of memory; of moral diagnosis and application of the remedy; of ratiocination; and of solving doubts. v. 智度論 48 and 5. |
四種觀行 四种观行 see styles |
sì zhǒng guān xíng si4 zhong3 guan1 xing2 ssu chung kuan hsing shishu kangyō |
The four kinds of examination, a method of repentance as a way to get rid of any sin: study the cause of the sin, which lies in ignorance, or lack of clear understanding, e. g. moth and fame; study its inevitable effect, its karma; study oneself, introspection; and study the Tathāgata in his perfect character, and saving power. |
回線終端 see styles |
kaisenshuutan / kaisenshutan かいせんしゅうたん |
{comp} line termination |
国づくり see styles |
kunizukuri くにづくり |
nation building |
国の誉れ see styles |
kuninohomare くにのほまれ |
national glory |
国公私立 see styles |
kokkoushiritsu / kokkoshiritsu こっこうしりつ |
(can be adjective with の) national, public, and private |
国利民福 see styles |
kokuriminpuku こくりみんぷく |
(yoji) national interests and the people's welfare |
国勢調査 see styles |
kokuseichousa / kokusechosa こくせいちょうさ |
(national) census |
国営企業 see styles |
kokueikigyou / kokuekigyo こくえいきぎょう |
state-run business; state enterprise; national enterprise |
国営公園 see styles |
kokueikouen / kokuekoen こくえいこうえん |
government-managed park; national government park |
国土計画 see styles |
kokudokeikaku / kokudokekaku こくどけいかく |
national land planning |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Nati" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.