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<3031323334353637383940...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
信解行證 信解行证 see styles |
xìn jiě xíng zhèng xin4 jie3 xing2 zheng4 hsin chieh hsing cheng shin ge gyō shō |
Faith, interpretation, performance, and evidence or realization of the fruit of Buddha's doctrine. |
修斷煩惱 修断烦恼 see styles |
xiū duàn fán nǎo xiu1 duan4 fan2 nao3 hsiu tuan fan nao shudan bonnō |
afflictions eliminated in the path of cultivation |
修菩薩道 修菩萨道 see styles |
xiū pú sà dào xiu1 pu2 sa4 dao4 hsiu p`u sa tao hsiu pu sa tao shu bosatsu dō |
to practice the bodhisattva path |
修道所斷 修道所断 see styles |
xiū dào suǒ duàn xiu1 dao4 suo3 duan4 hsiu tao so tuan shudō shodan |
(afflictions) eliminated in the path of cultivation |
修道煩惱 修道烦恼 see styles |
xiū dào fán nǎo xiu1 dao4 fan2 nao3 hsiu tao fan nao shudō bonnō |
afflictions that are treated in the path of cultivation |
借花献仏 see styles |
shakkakenbutsu しゃっかけんぶつ |
(noun - becomes adjective with の) (yoji) winning favor or influence using someone else's property; plagiarism; presenting the Buddha with borrowed flowers |
借花獻佛 借花献佛 see styles |
jiè huā xiàn fó jie4 hua1 xian4 fo2 chieh hua hsien fo shake kenbutsu |
lit. presenting the Buddha with borrowed flowers (idiom); fig. to win favor or influence using sb else's property; plagiarism To borrow a flower to offer to Buddha, i.e. to serve him with another's gift. |
偏袒右肩 see styles |
piān tǎn yòu jiān pian1 tan3 you4 jian1 p`ien t`an yu chien pien tan yu chien hendan uken |
to bare the right shoulder and turn it toward (the Buddha) |
僧中有佛 see styles |
sēng zhōng yǒu fó seng1 zhong1 you3 fo2 seng chung yu fo sōchū ubutsu |
the Buddha does exist within the saṃgha |
僧中無佛 僧中无佛 see styles |
sēng zhōng wú fó seng1 zhong1 wu2 fo2 seng chung wu fo sōchū mubutsu |
the Buddha does not exist within the saṃgha |
儒童菩薩 儒童菩萨 see styles |
rú tóng pú sà ru2 tong2 pu2 sa4 ju t`ung p`u sa ju tung pu sa Judō Bosatsu |
Learned-youth Bodhisattva, i.e. Confucius, he having been sent from India by the Buddha to instruct China! Also a name of Śākyamuni in a previous existence. |
優婆毱多 优婆毱多 see styles |
yōu pó jú duō you1 po2 ju2 duo1 yu p`o chü to yu po chü to Ubagikuta |
Upagupta, 優婆鞠多 (or 優婆掘多); 優波笈多 (or 優波毱多); 鄔波毱多 (or 鄔波級多 or 鄔波屈多); 烏波毱多. A 'śūdra by birth, who entered upon monastic life when 17 years old'. Eitel. He was renowned as almost a Buddha, lived under King Aśoka, and is reputed as the fifth patriarch, 200 years after the Nirvāṇa. |
優樓頻螺 优楼频螺 see styles |
yōu lóu pín luó you1 lou2 pin2 luo2 yu lou p`in lo yu lou pin lo Urubinra |
Uruvilvā, papaya tree; name of the forest near Gayā where Śākyamuni practised austere asceticism before his enlightenment. Also 優樓頻蠡 (or 優樓毘蠡); 烏盧頻螺 (or 烏盧頻羅); 漚樓頻螺, 優樓頻螺迦葉 and other forms; Uruvilvā Kāśyapa; 'one of the principal disciples of Śākyamuni, so called because he practised asceticism in the Uruvilvā forest,' or 'because he had on his breast a mark resembling the fruit of the' papaya. He 'is to reappear as Buddha Samantaprabhāsa'. Eitel. |
光明大梵 see styles |
guāng míng dà fàn guang1 ming2 da4 fan4 kuang ming ta fan Kōmyō daibon |
Jyotiṣprabhā, the great illustrious Brahman, whose Buddha-realm 'is to contribute some Bodhisattvas for that of Amitābha'. Eitel. |
光明心殿 see styles |
guāng míng xīn diàn guang1 ming2 xin1 dian4 kuang ming hsin tien kōmyō shin den |
The temple of the bright or shining heart; the seat of Vairocana, the sun Buddha, in the Vajradhātu maṇḍala. |
光明眞言 see styles |
guāng míng zhēn yán guang1 ming2 zhen1 yan2 kuang ming chen yen kōmyō shingon |
A dhāraṇī by whose repetition the brightness or glory of Buddha may be obtained, and all retribution of sin be averted. |
光燄王佛 光焰王佛 see styles |
guāng yàn wáng fó guang1 yan4 wang2 fo2 kuang yen wang fo kōenō butsu |
The royal Buddha of shining fames, or flaming brightness, Amitābha, with reference to his virtues. |
光顏巍巍 光颜巍巍 see styles |
guāng yán wéi wéi guang1 yan2 wei2 wei2 kuang yen wei wei kōgan gigi |
[the Buddha's] shining face is glorious |
入佛供養 入佛供养 see styles |
rù fó gōng yǎng ru4 fo2 gong1 yang3 ju fo kung yang nyūbutsu kuyō |
The ceremony of bringing in a Buddha's image. |
入山學道 入山学道 see styles |
rù shān xué dào ru4 shan1 xue2 dao4 ju shan hsüeh tao nissen gakudō |
to enter the mountains and train in the [religious] path |
入我我入 see styles |
rù wǒ wǒ rù ru4 wo3 wo3 ru4 ju wo wo ju nyū ga gan yū |
He in me and I in him, i.e. the indwelling of the Buddha, any Buddha, or the Buddhas. |
入重玄門 入重玄门 see styles |
rù zhòng xuán mén ru4 zhong4 xuan2 men2 ju chung hsüan men nyū jū genmon |
To enter again through the dark gate into mortality, e.g. as a bodhisattva does, even into the hells, to save the suffering. Another interpretation is the return of a bodhisattva to common life for further enlightenment. |
內證修性 内证修性 see styles |
nèi zhèng xiū xìng nei4 zheng4 xiu1 xing4 nei cheng hsiu hsing naishōshushō |
internally witnessing and cultivating the [buddha] nature |
八不中觀 八不中观 see styles |
bā bù zhòng guān ba1 bu4 zhong4 guan1 pa pu chung kuan happu chūkan |
See 八不正觀. |
八十種好 八十种好 see styles |
bā shí zhǒng hǎo ba1 shi2 zhong3 hao3 pa shih chung hao hachijisshu gō |
八十隨形好 The eighty notable physical characteristics of Buddha; cf. 三十二相. |
八十誦律 八十诵律 see styles |
bā shí sòng lǜ ba1 shi2 song4 lv4 pa shih sung lü hachijū shōritsu |
The original Vinaya recited by the Buddha's disciple Upāli eighty times during the summer retreat, while the Tripiṭaka was being composed after the Buddha's death. |
八大靈塔 八大灵塔 see styles |
bā dà líng tǎ ba1 da4 ling2 ta3 pa ta ling t`a pa ta ling ta hachi dai ryōtō |
The eight great "spirit", or sacred stūpas erected at (1) Kapilavastu, Buddha's birthplace; (2) Magadha, where he was first enlightened; (3) the deer-park Benares, where he first preached; (4) Jetavana, where he revealed his supernatural powers; (5) Kanyākubja (Kanauj), where he descended from Indra's heavens; (6) Rājagṛha, where Devadatta was destroyed and the Saṅgha purifed; (7) Vaiśāli, where he announced his speedy nirvana; (8) Kuśinagara, where he entered nirvāṇa. There is another slightly variant list. |
八支聖道 八支圣道 see styles |
bā zhī shèng dào ba1 zhi1 sheng4 dao4 pa chih sheng tao hasshi shōdō |
the noble eightfold path |
八方賢聖 八方贤圣 see styles |
bā fāng xián shèng ba1 fang1 xian2 sheng4 pa fang hsien sheng hachihō kenshō |
worthies and sages of the eight directions |
八正由路 see styles |
bā zhèng yóu lù ba1 zheng4 you2 lu4 pa cheng yu lu hasshō yuro |
the eightfold right path |
八正道經 八正道经 see styles |
bā zhèng dào jīng ba1 zheng4 dao4 jing1 pa cheng tao ching Hasshō dō kyō |
Buddha-bhāṣita-aṣṭaṅga-samyaṅ-mārga-sūtra. Tr. by An Shigao of the Eastern Han B.N.659; being an earlier translation of the Samyuktāgama 雜阿含經. |
八相作佛 see styles |
bā xiàng zuò fó ba1 xiang4 zuo4 fo2 pa hsiang tso fo hassō sabutsu |
eight highlights (in the life of the Buddha) |
八相成道 see styles |
bā xiàng chéng dào ba1 xiang4 cheng2 dao4 pa hsiang ch`eng tao pa hsiang cheng tao hassō jōdō |
the eight stages of the Buddha's life (Buddhism) (八相) also 八相示現 Eight aspects of the Buddha's life, which the 起信論 gives as: (1) descent into and abode in the Tuṣita heaven; (2) entry into his mother's womb; (3) abode there visibly preaching to the devas; (4) birth from mother's side in Lumbinī; (5) leaving home at 19 (or 25) as a hermit; (6) after six years' suffering attaining enlightenment; (7) rolling the Law-wheel, or preaching; (8) at 80 entering nirvāṇa. The 四教義 group of Tiantai is slightly different — descent from Tuṣita, entry into womb, birth, leaving home, subjection of Māra, attaining perfect wisdom, preaching, nirvana. See also the two 四相, i.e. 四本相 and 四隨相. |
八相示現 八相示现 see styles |
bā xiāng shì xiàn ba1 xiang1 shi4 xian4 pa hsiang shih hsien hassō jigen |
eight phases of the Buddha's life |
八福生處 八福生处 see styles |
bā fú shēng chù ba1 fu2 sheng1 chu4 pa fu sheng ch`u pa fu sheng chu hachifuku shōsho |
The eight happy conditions in which he may be reborn who keeps the five commands and the ten good ways and bestows alms: (1) rich and honourable among men; (2) in the heavens of the four deva kings; (3) the Indra heavens; (4) Suyāma heavens; (5) Tuṣita heaven; (6) 化樂nirmāṇarati heaven, i.e. the fifth devaloka; (7) 他化 Paranirmita-vaśavartin, i.e. the sixth devaloka heaven; (8) the brahma-heavens. 八福田 The eight fields for cultivating blessedness: Buddhas; arhats (or saints); preaching monks (upādhyāya); teachers (ācārya); friars; father; mother; the sick. Buddhas, arhats, and friars (or monks in general) are termed 敬田 reverence-fields; the sick are 悲田 compassion-fields; the rest are 恩田grace- or gratitude- fields. Another group is: to make roads and wells; canals and bridges; repair dangerous roads; be dutiful to parents; support monks; tend the sick; save from disaster or distress; provide for a quinquennial assembly. Another: serving the Three Precious Ones, i.e. the Buddha; the Law; the Order; parents; the monks as teachers; the poor; the sick; animals. |
八種勝法 八种胜法 see styles |
bā zhǒng shèng fǎ ba1 zhong3 sheng4 fa3 pa chung sheng fa hasshu shōhō |
The eight kinds of surpassing things, i.e. those who keep the first eight commandments receive the eight kinds of reward―they escape from falling into the hells; becoming pretas; or animals; or asuras; they will be born among men, become monks, and obtain the truth; in the heavens of desire; in the brahma-heaven, or meet a Buddha; and obtain perfect enlightenment. |
八聖道支 八圣道支 see styles |
bā shèng dào zhī ba1 sheng4 dao4 zhi1 pa sheng tao chih hasshōdō shi |
eightfold holy path |
八萬十二 八万十二 see styles |
bā wàn shí èr ba1 wan4 shi2 er4 pa wan shih erh hachiman jūni |
An abbreviation for 八萬四千法藏 the 84,000 teachings or lessons credited to the Buddha for the cure of all sufferings, and the二部經 12 sūtras in which they are contained. |
八部大衆 八部大众 see styles |
bā bù dà zhòng ba1 bu4 da4 zhong4 pa pu ta chung hachibu daishu |
eightfold beings that form the assemblies of the buddha's sermons |
八重眞寶 八重眞宝 see styles |
bā zhòng zhēn bǎo ba1 zhong4 zhen1 bao3 pa chung chen pao hachijū(no)shinpō |
The eight weighty and truly precious things, i.e. the eight metals, which depend for evaluation on gold, the highest and greatest, used to illustrate the Buddha as supreme and the other classes in grades beneath him. Also 八重無價, i.e. the eight priceless things. |
八難解法 八难解法 see styles |
bā nán jiě fǎ ba1 nan2 jie3 fa3 pa nan chieh fa hachi nange hō |
eight circumstances where it is difficult to hear the Buddha's teaching |
六大無礙 六大无碍 see styles |
liù dà wú ài liu4 da4 wu2 ai4 liu ta wu ai rokudai muge |
The six elements unimpeded, or interactive; or 六大體大 the six elements in their greater substance, or whole. The doctrine of the esoteric cult of tran-substantiation, or the free interchangeability of the six Buddha elements with the human, like with like, whereby yoga becomes possible, i. e. the Buddha elements entering into and possessing the human elements, for both are of the same elemental nature. |
六字名号 see styles |
rokujimyougou / rokujimyogo ろくじみょうごう |
(See 六字の名号,南無阿弥陀仏・なむあみだぶつ) the six written characters of Buddha's name (used in prayer) |
六年苦行 see styles |
liù nián kǔ xíng liu4 nian2 ku3 xing2 liu nien k`u hsing liu nien ku hsing rokunen kugyō |
The six years of Śākyamuni's austerities before his enlightenment. |
六根五用 see styles |
liù gēn wǔ yòng liu4 gen1 wu3 yong4 liu ken wu yung rokkon goyō |
Substitution of one organ for another, or use of one organ to do the work of all the others, which is a Buddha's power. |
六根淸淨 六根淸净 see styles |
liù gēn qīng jìng liu4 gen1 qing1 jing4 liu ken ch`ing ching liu ken ching ching rokkon shōjō |
The six organs and their purification in order to develop their unlimited power and interchange, as in the case of a Buddha. This full development enables e. g. the eye to see everything in a great chiliocosm from its highest heaven down to its lowest hells and all the beings past, present, and future, with all the karma of each. |
六波羅蜜 六波罗蜜 see styles |
liù pō luó mì liu4 po1 luo2 mi4 liu p`o lo mi liu po lo mi rokuharamitsu; ropparamitsu ろくはらみつ; ろっぱらみつ |
the six virtues (perfections) a Buddha elect practices to attain supreme enlightenment six perfections |
六種震動 六种震动 see styles |
liù zhǒng zhèn dòng liu4 zhong3 zhen4 dong4 liu chung chen tung rokushu shindō |
The six earthquakes, or earth-shakings, also 六種動相, of which there are three different categories. I, Those at the Buddha's conception, birth, enlightenment, first preaching, when Māra besought him to live, and at his nirvana; some omit the fifth and after 'birth' add 'leaving home '. II. The six different kinds of shaking of the chiliocosm, or universe, when the Buddha entered into the samādhi of joyful wandering, see 大品般若經 1, i. e. east rose and west sank, and so on with w. e., n. s., s. n., middle and borders, borders and middle. III. Another group is shaking, rising, waving, reverberating, roaring, arousing, the first three referring to motion, the last three to sounds; see the above 般若經; which in later translations gives shaking, rising, reverberating, beating, roaring, crackling. |
六離合釋 六离合释 see styles |
liù lí hé shì liu4 li2 he2 shi4 liu li ho shih roku ri gasshaku |
Ṣaṭ-samāsa; also 六種釋 (or 六合釋) the six interpretations of compound terms, considered in their component parts or together. (1) 持業釋 or 同依釋 karmadhāraya, referring to the equality of dependence of both terms, e. g. 大乘 Mahāyāna, 'great' and 'vehicle'), both equally essential to 'Mahāyāna' with its specific meaning; (2) 依主釋 (or 六士釋) tatpuruṣa, containing a principal term, e. g. 眼識 eye-perception, where the eye is the qualifying term; (3) 有財釋 (or 多財釋) bahuvrīhi, the sign of possession, e. g. 覺者 he who has enlightenment; (4) 相違釋 dvandva, a term indicating two separate ideas, e. g. 教觀 teaching and meditation; (5) 鄰近釋 avyayībhava, an adverbial compound, or a term resulting from 'neighboring' association, e. g. 念處 thought or remembering place, i. e. memory; (6) 帶數釋 dvigu, a numerative term, e. g. 五蘊 pañcaskandha, the five skandhas. M. W. gives the order as 4, 3, 1, 2, 6, and 5. |
具足色身 see styles |
jù zú sè shēn ju4 zu2 se4 shen1 chü tsu se shen gusoku shikishin |
perfectly-formed body [of the Buddha] |
兼但對帶 兼但对带 see styles |
jiān dàn duì dài jian1 dan4 dui4 dai4 chien tan tui tai ken tan tai tai |
The first four of the five periods of Buddha's teaching are also defined by Tiantai as: (1) 兼 Combined teaching; including 圓 and 別教 doctrine, the period of the Avataṃsaka Sutra. (2) 但 Sole; i.e. 藏 or Hīnayāna only, that of the agamas. (3) 對 Comparative; all four forms of doctrines being compared. 帶 Inclusive, that of the 般若 Prajñā, when the perfect teaching was revealed as the fulfilment of the rest. |
冷暖自知 see styles |
lěng nuǎn zì zhī leng3 nuan3 zi4 zhi1 leng nuan tzu chih reidanjichi / redanjichi れいだんじち |
see 如人飲水，冷暖自知|如人饮水，冷暖自知[ru2 ren2 yin3 shui3 , leng3 nuan3 zi4 zhi1] (expression) (yoji) {Buddh} spiritual enlightenment only comes through personal experience |
凡聖一如 凡圣一如 see styles |
fán shèng yī rú fan2 sheng4 yi1 ru2 fan sheng i ju bonshō ichinyo |
Sinners and saints are of the same fundamental nature. |
出世大事 see styles |
chū shì dà shì chu1 shi4 da4 shi4 ch`u shih ta shih chu shih ta shih shusse (no) daiji |
The great work of the Buddha's appearing, or for which he appeared. |
出世本懷 出世本怀 see styles |
chū shì běn huái chu1 shi4 ben3 huai2 ch`u shih pen huai chu shih pen huai shusse (no) hongai |
The aim cherished by the Buddha in appearing in the world. |
出世說部 出世说部 see styles |
chū shì shuō bù chu1 shi4 shuo1 bu4 ch`u shih shuo pu chu shih shuo pu Shusse setsu bu |
出世部 (出世間說部) (or 出世語言部) Lokottaravādinaḥ, 盧倶多婆拖部 an offshoot of the Māhāsaṇghikāḥ division of the eighteen Hīnayāna schools; the tenets of the school are unknown, but the name, as implied by the Chinese translation, suggests if not the idea of Ādi-Buddha, yet that of supra-mundane nature. |
出世間道 出世间道 see styles |
chū shì jiān dào chu1 shi4 jian1 dao4 ch`u shih chien tao chu shih chien tao shusseken dō |
or 出世間法. The way of leaving the world, i. e. of enlightenment, idem 菩提道; the spiritual law. |
出佛身血 see styles |
chū fó shēn xiě chu1 fo2 shen1 xie3 ch`u fo shen hsieh chu fo shen hsieh suibusshinketsu |
spilling a buddha's blood |
出到菩提 see styles |
chū dào pú tí chu1 dao4 pu2 ti2 ch`u tao p`u t`i chu tao pu ti shuttō bodai |
enlightenment of mental expansion |
出無佛世 出无佛世 see styles |
chū wú fó shì chu1 wu2 fo2 shi4 ch`u wu fo shih chu wu fo shih shutsu mu butsuse |
non-appearance of a buddha in the world |
初始發心 初始发心 see styles |
chū shǐ fā xīn chu1 shi3 fa1 xin1 ch`u shih fa hsin chu shih fa hsin shoshi hosshin |
very first arousal of the intention for enlightenment |
初成正覺 初成正觉 see styles |
chū chéng zhèng jué chu1 cheng2 zheng4 jue2 ch`u ch`eng cheng chüeh chu cheng cheng chüeh sho jō shōgaku |
first achieves perfect enlightenment |
別時念仏 see styles |
betsujinenbutsu べつじねんぶつ |
{Buddh} recitation of Amida Buddha's name on a specified day and time period (practice of Pure Land Buddhists) |
別時念佛 别时念佛 see styles |
bié shí niàn fó bie2 shi2 nian4 fo2 pieh shih nien fo betsuji nenbutsu |
To call upon Buddha at special times. When the ordinary religious practices are ineffective the Pure Land sect call upon Buddha for a period of one to seven days, or ten to ninety days. Also 如法念佛. |
別開生面 别开生面 see styles |
bié kāi shēng miàn bie2 kai1 sheng1 mian4 pieh k`ai sheng mien pieh kai sheng mien |
to start something new or original (idiom); to break a new path; to break fresh ground |
剌那伽羅 剌那伽罗 see styles |
làn à qié luó lan4 a4 qie2 luo2 lan a ch`ieh lo lan a chieh lo Ranakara |
Ratnākara, a 'jewel-mine, the ocean' (M. W.), intp. jewel-heap; name of a Buddha and Bodhisattva; the 112th Buddha of the present kalpa; also of 'a native of Vaiśālī, contemporary of Śākyamuni.' |
剌那尸棄 剌那尸弃 see styles |
làn à shī qì lan4 a4 shi1 qi4 lan a shih ch`i lan a shih chi Ranashiki |
Ratnaśikhin, cf. 尸棄, 'the 999th Buddha of the preceding kalpa, the second of the Sapta Buddha.' Eitel. |
前正覺山 前正觉山 see styles |
qián zhèng jué shān qian2 zheng4 jue2 shan1 ch`ien cheng chüeh shan chien cheng chüeh shan Zen shōgaku sen |
Prāgbodhi, v. 鉢 A mountain in Magadha, reported to have been ascended by Śākyamuni before his enlightenment, hence its name. |
加持成佛 see styles |
jiā chí chéng fó jia1 chi2 cheng2 fo2 chia ch`ih ch`eng fo chia chih cheng fo kaji jōbutsu |
By the aid of Buddha to enter Buddhahood. |
勤加行道 see styles |
qín jiā xíng dào qin2 jia1 xing2 dao4 ch`in chia hsing tao chin chia hsing tao gon kegyō dō |
the path of application |
化制二教 see styles |
huà zhì èr jiào hua4 zhi4 er4 jiao4 hua chih erh chiao ke sei nikyō |
The twofold division of the Buddha's teaching into converting or enlightening and discipline, as made by the Vihaya School, v. 化行. |
化生八相 see styles |
huà shēng bā xiàng hua4 sheng1 ba1 xiang4 hua sheng pa hsiang keshō hassō |
The eight forms of a Buddha from birth to nirvana, v. 八相. |
化相三寶 化相三宝 see styles |
huà xiàng sān bǎo hua4 xiang4 san1 bao3 hua hsiang san pao kesō sanbō |
The nirmāṇakāya Buddha in the triratna forms; in Hīnayāna these are the human 16-foot Buddha, his dharma as revealed in the four axioms and twelve nidānas, and his sangha, or disciples, i. e. arhats and pratyekabuddhas. |
十不悔戒 see styles |
shí bù huǐ jiè shi2 bu4 hui3 jie4 shih pu hui chieh jū fuke kai |
The ten rules which produce no regrets—not to kill, steal, fornicate, lie, tall of a fellow -Buddhist's sins, deal in wine, praise oneself and discredit others, be mean, be angry, defame the Triratna (Buddha, Law, Fraternity). |
十二光佛 see styles |
shí èr guāng fó shi2 er4 guang1 fo2 shih erh kuang fo jūni kōbutsu |
Amitābha's twelve titles of light. The無量壽經上 gives them as 無量光佛, etc., i.e. the Buddha of light that is immeasurable boundless, irresistible, incomparable, yama (or flaming), pure, joy, wisdom, unceasing, surpassing thought, ineffable, surpassing sun and moon. Another list is given in the 九品往生阿彌陀...經. |
十二火天 see styles |
shí èr huǒ tiān shi2 er4 huo3 tian1 shih erh huo t`ien shih erh huo tien jūnikaten |
The homa-, or fire-spirits; Whose representations, colours, magic words, signs, symbols, and mode of worship are given in the 大日經疏20. Also 十二火尊; 十二種火法. The twelve fire-spirits are: (1) Indra or Vairocana, the discoverer or source of fire, symbolizing 智 knowledge; (2) the moon 行滿 which progresses to fullness, with mercy as root and enlightenment as fruit, i,e. Buddha; (3) the wind, represented as a half-moon, fanner of fame, of zeal, and by driving away dark clouds, of enlightenment; (4) the red rays of the rising sun, rohitaka, his swords (or rays) indicating 議 wisdom; (5) 沒M004101拏 a form half stern, half smiling, sternly driving away the passions and trials; (6) 忿怒 irate, bellowing with open mouth, showing four teeth, flowing locks, one eye closed; (7) 闍吒羅 fire burning within, i.e. the inner witness, or realization; (8) 迄灑耶 the waster, or destroyer of waste and injurious products within, i.e. inner purification; (9) 意生 the producer at will, capable of all variety, resembling Viśvakarman, the Brahmanic Vulcan; (10) 羯羅微 the fire-eater; (11) untraceable; (12) 謨賀那 the completer, also the subduer of demons. |
十八不共 see styles |
shí bā bù gòng shi2 ba1 bu4 gong4 shih pa pu kung jūhachi fugū |
the eighteen kinds of uncommon merits of a buddha |
十八圓淨 十八圆淨 see styles |
shí bā yuán jìng shi2 ba1 yuan2 jing4 shih pa yüan ching jūhachi enjō |
The eighteen perfections of a buddha's sambhogakāya, v. 三身. Also 十八圓滿. |
十八圓滿 十八圆满 see styles |
shí bā yuán mǎn shi2 ba1 yuan2 man3 shih pa yüan man jūhachi enman |
eighteen perfections of a buddha's sambhogakāya |
十四佛國 十四佛国 see styles |
shí sì fó guó shi2 si4 fo2 guo2 shih ssu fo kuo jūshi bukkoku |
fourteen buddha lands |
十地等覺 十地等觉 see styles |
shí dì děng jué shi2 di4 deng3 jue2 shih ti teng chüeh jūji tōgaku |
ten grounds and virtual enlightenment |
十夜念佛 see styles |
shí yè niàn fó shi2 ye4 nian4 fo2 shih yeh nien fo jūya nenbutsu |
(十夜) The ten nights (and days) from the sixth to the fifteenth of the tenth moon, when the Pure-land sect intones sūtras. |
十大弟子 see styles |
shí dà dì zǐ shi2 da4 di4 zi3 shih ta ti tzu juudaideshi / judaideshi じゅうだいでし |
{Buddh} the ten great disciples (of Buddha) The ten chief discip1es of Śākyamuni, each of whom was master of one power or gift. Śāriputra of wisdom; Maudgalyāyana of supernatural powers; Mahākāśyapa of discipline; Aniruddha of 天眼 deva vision; Subhūti of explaining the void or immaterial; Pūrṇa of expounding the law; Kātyāyana of its fundamental principles; Upāli of maintaining the rules; Rāhula of the esoteric; and Ānanda of hearing and remembering. |
十方佛土 see styles |
shí fāng fó tǔ shi2 fang1 fo2 tu3 shih fang fo t`u shih fang fo tu jippō butsuto |
A Buddha-realm, idem 大千世界. |
十日十夜 see styles |
shí rì shí yè shi2 ri4 shi2 ye4 shih jih shih yeh jūnichi jūya |
ten days and ten nights [of mindfulness of the Buddha's name] |
十發趣心 十发趣心 see styles |
shí fā qù xīn shi2 fa1 qu4 xin1 shih fa ch`ü hsin shih fa chü hsin jū hosshu shin |
The ten directional decisions: (1) renouncement of the world; (2) observance of the commandments; (3) patience or endurance; (4) zealous progress; (5) meditation; (6) wisdom or understanding; (7) 願心 the will for good for oneself and others; (8) 護心 protection (of Buddha, Dharma, Sangha); (9) 喜心 joy; (10) 頂心 highest wisdom. v. 梵綱經, 心地品. |
十羅刹女 十罗刹女 see styles |
shí luó chà nǚ shi2 luo2 cha4 nv3 shih lo ch`a nü shih lo cha nü jū rasetsunyo |
The ten rākṣasī, or demonesses mentioned in the Lotus Sūtra 陀羅尼品. They are now represented in the temples, each as an attendant on a Buddha or bodhisattva, and are chiefly connected with sorcery. They are said to be previous incarnations of the Buddhas and bodhisattvas with whom they are associated. In their evil state they were enemies of the living, converted they are enemies of evil. There are other definitions. Their names are: (1) 藍婆 Lambā, who is associated with Śākyamuni; (2) 毘藍婆 Vilambā, who is associated with Amitābha; (3) 曲齒 Kūṭadantī, who is associated with 藥師 Bhaiṣajya; (4) 華齒 Puṣpadanti, who is associated with 多賓 Prabhūtaratna; (5) 黑齒 Makuṭadantī, who is associated with 大日 Vairocana; (6) 多髮 Keśinī, who is associated with 普賢 Samantabhadra; (7) 無厭足 ? Acalā, who is associated with 文殊 Mañjuśrī; (8) 持瓔珞 Mālādharī, who is associated with 彌勒Maitreya; (9) 皐帝 Kuntī, who is associated with 觀音 Avalokiteśvara; (10) 奪一切衆生精氣 Sarvasattvaujohārī, who is associated with 地 藏 Kṣitigarbha. |
十進九退 十进九退 see styles |
shí jìn jiǔ tuì shi2 jin4 jiu3 tui4 shih chin chiu t`ui shih chin chiu tui jusshin kutai |
The Buddha's teaching is so difficult that of ten who enter it nine fall away. |
十重禁戒 see styles |
shí zhòng jīn jiè shi2 zhong4 jin1 jie4 shih chung chin chieh jū jū kinkai |
The ten pārājika, or a monk's most serious sins; also 十波羅夷; 波羅闍巳迦. They are killing, stealing, adultery, lying, selling wine, talking of a monk's misdeeds, self-praise for degrading others, meanness, anger at rebuke, vilifying the Triratna. The esoteric sect has a group in regard to giving up the mind of enlightenment, renouncing the Triratna and going to heretical sects, slandering the Triratna, etc. Another group of ten is in the 大日經 9 and 17; cf. 十波羅夷. |
十金剛心 十金刚心 see styles |
shí jīn gāng xīn shi2 jin1 gang1 xin1 shih chin kang hsin jū kongō shin |
Ten characteristics of the "diamond heart" as developed by bodhisattva: (1) complete insight into all truth; (2) saving of all creatures; (3) the glorifying of all Buddha-worlds; (4) supererogation of his good deeds; (5) service of all Buddhas; (6) realization of the truth of all Buddha-laws; (7) manifestation of all patience and endurance; (8) unflagging devotion to his vocation; (9) perfection of his work; (10) aiding all to fulfill their vows and accomplish their spiritual ends. 華嚴經 55. |
千百億身 千百亿身 see styles |
qiān bǎi yì shēn qian1 bai3 yi4 shen1 ch`ien pai i shen chien pai i shen senhyakuoku shin |
The Buddha Locana seated on a lotus of a thousand petals, each containing myriads of worlds in each world is, Śākyamuni seated under a bodhi tree, all such worlds attaining bodhi at the same instant. |
千輻輪相 千辐轮相 see styles |
qiān fú lún xiàng qian1 fu2 lun2 xiang4 ch`ien fu lun hsiang chien fu lun hsiang senfuku rin sō |
Sahasrara; the thousand-spoked wheel sign, i.e. the wrinkles on the soles of a cakravarti, or Buddha. |
半跏趺坐 see styles |
bàn jiā fū zuò ban4 jia1 fu1 zuo4 pan chia fu tso hanka fuza はんかふざ |
(yoji) (sitting in) the half lotus position (in Zen meditation) (半跏坐) A bodhisattva's form of sitting, different from the completely cross-legged form of a Buddha. |
南無三宝 see styles |
namusanbou / namusanbo なむさんぼう |
(exp,int) (1) (yoji) {Buddh} (See 三宝・さんぼう) Homage to the Three Jewels (Buddha, Dharma and Sangha); (interjection) (2) (dated) (yoji) oh no!; good heavens!; oops |
印佛作法 see styles |
yìn fó zuò fǎ yin4 fo2 zuo4 fa3 yin fo tso fa inbutsu sahō |
An esoteric method of seeking spirit-aid by printing a Buddha on paper, or forming his image on sand, or in the air, and performing specified rites. |
卽心卽佛 see styles |
jí xīn jí fó ji2 xin1 ji2 fo2 chi hsin chi fo sokushin sokubutsu |
卽心是佛 (or 卽心成佛) The identity of mind and Buddha, mind is Buddha, the highest doctrine of Mahāyāna; the negative form is 非心非佛 no mind no Buddha, or apart from mind there is no Buddha; and all the living are of the one mind. |
卽心念佛 see styles |
jí xīn niàn fó ji2 xin1 nian4 fo2 chi hsin nien fo sokushin nenbutsu |
To remember, or call upon, Amitābha Buddha within the heart, which is his Pure Land. |
卽心成佛 see styles |
jí xīn chéng fó ji2 xin1 cheng2 fo2 chi hsin ch`eng fo chi hsin cheng fo sokushin jōbutsu |
this mind is precisely buddha |
卽心是佛 see styles |
jí xīn shì fó ji2 xin1 shi4 fo2 chi hsin shih fo sokushin ze butsu |
this mind is in itself buddha |
去情顯性 去情显性 see styles |
qù qíng xiǎn xìng qu4 qing2 xian3 xing4 ch`ü ch`ing hsien hsing chü ching hsien hsing kojō kenshō |
abandon discriminations and return to one's original nature |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Kensho Jyobutsu - Enlightenment - Path to Buddha" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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