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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
僭位 see styles |
seni せんい |
usurpation of a throne |
儲君 储君 see styles |
chǔ jun chu3 jun1 ch`u chün chu chün |
heir apparent to a throne |
充電 充电 see styles |
chōng diàn chong1 dian4 ch`ung tien chung tien juuden / juden じゅうでん |
to recharge (a battery); (fig.) to recharge one's batteries (through leisure); to update one's skills and knowledge (noun/participle) (1) charging (electrically); (noun/participle) (2) electrification |
光座 see styles |
guāng zuò guang1 zuo4 kuang tso kōza |
prabha-maṇḍala; the halo and throne (of a Buddha); also 光趺. |
入家 see styles |
iriie / irie いりいえ |
(obsolete) {law} being entered in a new family register (through adoption, marriage, etc.); (surname) Iriie |
入門 入门 see styles |
rù mén ru4 men2 ju men irima いりま |
entrance door; to enter a door; to learn the basics of a subject; introduction (to a subject); (attributive) entry-level (n,vs,vi) (1) becoming a pupil (of); becoming a disciple; entering an institution; beginning training; (2) (usu. in book titles) introduction (to); primer; guide; (n,vs,vi) (3) entering through a gate; (surname) Irima gate of entry |
入關 入关 see styles |
rù guān ru4 guan1 ju kuan |
to enter a pass; to go through customs |
全美 see styles |
quán měi quan2 mei3 ch`üan mei chüan mei masami まさみ |
throughout the United States; the whole of America (female given name) Masami |
全開 see styles |
zenkai ぜんかい |
(n,vs,vt,adj-no) (1) opening fully; (n,vs,vt,adj-no) (2) full throttle; full power |
全陪 see styles |
quán péi quan2 pei2 ch`üan p`ei chüan pei |
tour escort (throughout the entire tour) |
六行 see styles |
liù xíng liu4 xing2 liu hsing rokugyō |
Among Buddhists the term means the practice of the 六度 six pāramitās; it is referred, among outsiders, to the six austerities of the six kinds of heretics: (1) 自餓 starvation; (2) 投淵 naked cave-dwelling (or, throwing oneself down precipices); (3) 赴火 self-immolation, or self-torturing by fire; (4) 自坐 sitting naked in public; (5) 寂默 dwelling in silence among graves; (6) 牛狗 living as animals. |
六裁 see styles |
liù cái liu4 cai2 liu ts`ai liu tsai roku sai |
The six decisions, i. e. the concepts formed through the mental contact of the six senses; later called 六觸. |
六通 see styles |
liù tōng liu4 tong1 liu t`ung liu tung rokutsū |
abhijñā, or ṣaḍ abhijñā. The six supernatural or universal powers acquired by a Buddha, also by an arhat through the fourth degree of dhyāna. The 'southern' Buddhists only have the first five, which are also known in China; v. 五神通; the sixth is 漏盡通 (漏盡智證通) āsravakṣaya-jñāna, supernatural consciousness of the waning of vicious propensities. |
共用 see styles |
gòng yòng gong4 yong4 kung yung kyouyou / kyoyo きょうよう |
to share the use of; to have joint use of; communal (bathroom); shared (antenna); to use, in total, ... (n,vs,vt,adj-no) common use; communal use; sharing |
内股 see styles |
uchimomo うちもも uchimata うちまた |
inner thigh; (1) inner thigh; (noun/participle) (2) (walking) pigeon-toed; one's toes turned inward; (3) uchimata (judo); throwing an opponent by putting one's leg between their legs |
凌ぎ see styles |
shinogi しのぎ |
(n,suf) (1) (See その場しのぎ) (means of) enduring; tiding over; pulling through; (2) (See 非時・3) food offered to attendants of a funeral |
凡眼 see styles |
bongan ぼんがん |
(through) a layman's eyes |
処世 see styles |
shosei / shose しょせい |
making one's way through life; conduct of one's life |
処分 see styles |
shobun しょぶん |
(noun, transitive verb) (1) disposal; throwing away; selling off; (noun, transitive verb) (2) dealing with (a problem); measure; (noun, transitive verb) (3) punishment; penalty; (noun, transitive verb) (4) putting down (e.g. diseased animal) |
出拳 see styles |
chū quán chu1 quan2 ch`u ch`üan chu chüan |
to throw a punch |
出目 see styles |
deme でめ |
(noun - becomes adjective with の) (1) protruding eyes; (noun - becomes adjective with の) (2) number of pips visible after a throw of the dice; (surname) Deme |
出門 出门 see styles |
chū mén chu1 men2 ch`u men chu men demon でもん |
to go out; to leave home; to go on a journey; away from home; (of a woman) to get married (n,vs,vi) exiting through a gate; going out; leaving (the premises); (surname) Demon going out of the gate |
出馬 出马 see styles |
chū mǎ chu1 ma3 ch`u ma chu ma deuma でうま |
to set out (on a campaign); to stand for election; to throw one's cap in the ring (n,vs,vi) (1) running (for election); coming forward as a candidate; (n,vs,vi) (2) (hist) going on horseback (to a battle); (n,vs,vi) (3) going in person; (noun/participle) (4) (archaism) letting out a horse; taking out a horse; (surname) Deuma |
切る see styles |
kiru(p); kiru(sk) きる(P); キる(sk) |
(transitive verb) (1) to cut; to cut through; to perform (surgery); (transitive verb) (2) (See 縁を切る) to sever (connections, ties); (transitive verb) (3) to turn off (e.g. the light); (transitive verb) (4) (See 電話を切る) to terminate (e.g. a conversation); to hang up (the phone); to disconnect; (transitive verb) (5) to punch (a ticket); to tear off (a stub); (transitive verb) (6) to open (something sealed); (transitive verb) (7) to start; (transitive verb) (8) to set (a limit); to do (something) in less or within a certain time; to issue (cheques, vouchers, etc.); (transitive verb) (9) (See 値切る) to reduce; to decrease; to discount; (transitive verb) (10) to shake off (water, etc.); to let drip-dry; to let drain; (transitive verb) (11) to cross; to traverse; (transitive verb) (12) to criticize sharply; (transitive verb) (13) to act decisively; to do (something noticeable); to go first; to make (certain facial expressions, in kabuki); (transitive verb) (14) (See ハンドルを切る) to turn (vehicle, steering wheel, etc.); (transitive verb) (15) to curl (a ball); to bend; to cut; (transitive verb) (16) to shuffle (cards); (transitive verb) (17) {mahj} to discard a tile; (transitive verb) (18) to dismiss; to sack; to let go; to expel; to excommunicate; (transitive verb) (19) to dig (a groove); to cut (a stencil, on a mimeograph); (transitive verb) (20) (See 切り札・1) to trump; (transitive verb) (21) {go} (sometimes キる) (See キリ・1) to cut (the connection between two groups); (transitive verb) (22) (also written as 鑽る) to start a fire (with wood-wood friction or by striking a metal against stone); (transitive verb) (23) to draw (a shape) in the air (with a sword, etc.); (suf,v5r) (24) (after the -masu stem of a verb) (See 使い切る) to do completely; to finish doing; (suf,v5r) (25) (after the -masu stem of a verb) (See 疲れ切る) to be completely ...; to be totally ...; to be terribly ...; (suf,v5r) (26) (after the -masu stem of a verb) (See 言い切る・1) to do clearly; to do decisively; to do firmly |
利益 see styles |
lì yì li4 yi4 li i toshimasu とします |
benefit; (in sb's) interest; CL:個|个[ge4] (1) profit; gains; (2) benefit; advantage; good; interests (e.g. of society); (noun, transitive verb) (3) (りやく only) (usu. ご〜) (See 御利益・1) grace (of God, Buddha, etc., esp. as attained through rightful actions, prayer, adherence to one's faith, etc.); blessing; miracle; (personal name) Toshimasu Benefit, aid, to bless; hence 利益妙 the wonder of Buddha's blessing, in opening the minds of all to enter the Buddha-enlightenment. |
刺穿 see styles |
cì chuān ci4 chuan1 tz`u ch`uan tzu chuan |
to skewer; to impale; to pierce through |
勁吹 劲吹 see styles |
jìng chuī jing4 chui1 ching ch`ui ching chui |
(of wind) to blow strongly; (fig.) (of trends, changes etc) to sweep through society |
勒斃 勒毙 see styles |
lēi bì lei1 bi4 lei pi |
to strangle or throttle to death |
動悸 see styles |
douki / doki どうき |
palpitation (e.g. heart); pulsation; throbbing |
動気 see styles |
douki / doki どうき |
(irregular kanji usage) palpitation (e.g. heart); pulsation; throbbing |
動線 动线 see styles |
dòng xiàn dong4 xian4 tung hsien dousen / dosen どうせん |
path taken by people moving through a space; flowline (in architecture, interior design, urban planning etc) line of flow (of people, objects, etc.) |
勞改 劳改 see styles |
láo gǎi lao2 gai3 lao kai |
abbr. for 勞動改造|劳动改造[lao2 dong4 gai3 zao4]; reform through labor; laogai (prison camp) |
勞教 劳教 see styles |
láo jiào lao2 jiao4 lao chiao |
reeducation through labor |
化生 see styles |
huà shēng hua4 sheng1 hua sheng keshou / kesho けしょう |
(noun/participle) (1) {Buddh} (See 四生) spontaneous birth; (2) goblin; monster; (surname, given name) Keshou q. v. means direct 'birth' by metamorphosis. It also means the incarnate avaatara of a deity.; aupapādaka, or aupapāduka. Direct metamorphosis, or birth by transformation, one of the 四生, by which existence in any required form is attained in an instant in full maturity. By this birth bodhisattvas residing in Tuṣita appear on earth. Dhyāni Buddhas and Avalokiteśvara are likewise called 化生. It also means unconditional creation at the beginning of a kalpa. Bhuta 部多 is also used with similar meaning. There are various kinds of 化生, e. g. 佛菩薩化生 the transformation of a Buddha or bodhisattva, in any form at will, without gestation, or intermediary conditions: 極樂化生, birth in the happy land of Amitābha by transformation through the Lotus; 法身化生 the dharmakāya, or spiritual body, born or formed on a disciple's conversion. |
化転 see styles |
keten; keden けてん; けでん |
{Buddh} turning evil into good through proselytization |
十二 see styles |
shí èr shi2 er4 shih erh tooji とおじ |
twelve; 12 12; twelve; (given name) Tooji dvātriṃśa. Thirty-two. 三十二應 (or 三十二身) The thirty-two forms of Guanyin, and of Puxian, ranging from that of a Buddha to that of a man, a maid, a rakṣas; similar to the thirty-three forms named in the Lotus Sūtra. 三十二相三十二大人相 dvātriṃśadvaralakṣaṇa. The thirty-two lakṣaṇas, or physical marks of a cakravartī, or 'wheel-king', especially of the Buddha, i. e. level feet, thousand-spoke wheel-sign on feet, long slender fingers, pliant hands and feet, toes and fingers finely webbed, full-sized heels, arched insteps, thighs like a royal stag, hands reaching below the knees well-retracted male organ, height and stretch of arms equal, every hair-root dark coloured, body hair graceful and curly, golden-hued body, a 10 ft. halo around him, soft smooth skin, the 七處, i. e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled, lion-shaped body, erect, full shoulders, forty teeth, teeth white even and close, the four canine teeth pure white, lion-jawed, saliva improving the taste of all food, tongue long and broad, voice deep and resonant, eyes deep blue, eyelashes like a royal bull, a white ūrnā or curl between the eyebrows emitting light, an uṣṇīṣa or fleshy protuberance on the crown. These are from the 三藏法數 48, with which the 智度論 4, 涅盤經 28, 中阿含經, 三十ニ相經 generally agree. The 無量義經 has a different list. 三十二相經 The eleventh chapter of the 阿含經. 三十二相經願 The twenty-first of Amitābha's vows, v. 無量壽經. 三十三 trayastriṃśat. Thirty-three. 三十三天忉利天; 憺梨天, 多羅夜登陵舍; 憺利夜登陵奢; 憺利耶憺利奢 Trayastriṃśas. The Indra heaven, the second of the six heavens of form. Its capital is situated on the summit of Mt. Sumeru, where Indra rules over his thirty-two devas, who reside on thirty-two peaks of Sumeru, eight in each of the four directons. Indra's capital is called 殊勝 Sudarśana, 喜見城 Joy-view city. Its people are a yojana in height, each one's clothing weighs 六鐵 (1; 4 oz. ), and they live 1, 000 years, a day and night being equal to 100 earthly years. Eitel says Indra's heaven 'tallies in all its details with the Svarga of Brahminic mythology' and suggests that 'the whole myth may have an astronomical meaning', or be connected, with 'the atmosphere with its phenomena, which strengthens Koeppen's hypothesis explaining the number thirty-three as referring to the eight Vasus, eleven Rudras, twelve Ādityas, and two Aśvins of Vedic mythology'. In his palace called Vaijayanta 'Indra is enthroned with 1, 000 eyes with four arms grasping the vajra. There he revels in numberless sensual pleasures together with his wife Śacī... and with 119, 000 concubines with whom he associates by means of transformation'.; dvādaśa, twelve. |
十境 see styles |
shí jìng shi2 jing4 shih ching jikkyō |
Ten objects of or stages in meditation觀 in the Tiantai school, i.e. 陰境 the five skandhas; 煩惱境 life's distresses and delusion; 病患境 sickness, or duḥkha, its cause and cure; 業相境 age-long karmaic influences; 魔事境 Māra affairs, how to overthrow their rule; 禪定境 the conditions of dhyāna and samādhi; 諸見境 various views and doubts that arise; 慢境 pride in progress and the delusion that one has attained nirvāṇa; 二乘境 temptation to be content with the lower nirvāṇa, instead of going on to the greater reward; 菩薩境 bodhisattvahood; see the 止觀 5. |
十妙 see styles |
shí miào shi2 miao4 shih miao jūmyō |
The ten wonders, or incomprehensibles; there are two groups, the 迹ｖ traceable or manifested and 本門妙 the fundamental. The 迹門十妙 are the wonder of: (1) 境妙 the universe, sphere, or whole, embracing mind, Buddha, and all things as a unity; (2) 智妙 a Buddha's all-embracing knowledge arising from such universe; (3) 行妙 his deeds, expressive of his wisdom; (4) 位妙 his attainment of all the various Buddha stages, i.e. 十住 and十地; (5) 三法妙 his three laws of 理, 慧, and truth, wisdom, and vision; (6) 感應妙 his response to appeal, i.e. his (spiritual) response or relation to humanity, for "all beings are my children"; (7) 神通妙 his supernatural powers; (8) 說法妙 his preaching; (9) 眷屬妙 his supernatural retinue; (10) 利益妙 the blessings derived through universal elevation into Buddhahood. The 本門十妙 are the wonder of (1) 本因妙 the initial impulse or causative stage of Buddhahood; (2) 本果妙 its fruit or result in eternity, joy, and purity; (3) 國土妙 his (Buddha) realm; (4) 感應妙 his response (to human needs); (5) 神通妙 his supernatural powers; (6) 說法妙 his preaching; (7) 眷屬妙 his supernatural retinue; (8) 涅槃妙 his nirvāṇa; (9) 壽命妙 his (eternal) life; (10) his blessings as above. Both groups are further defined as progressive stages in a Buddha's career. These "wonders" are derived from the Lotus sūtra. |
千古 see styles |
qiān gǔ qian1 gu3 ch`ien ku chien ku chifuru ちふる |
for all eternity; throughout all ages; eternity (used in an elegiac couplet, wreath etc dedicated to the dead) (n,adv) all ages; great antiquity; eternity; (given name) Chifuru great antiquity |
半截 see styles |
bàn jié ban4 jie2 pan chieh hansetsu はんせつ |
half (of something); halfway through (noun/participle) (1) cutting in half; (2) painting or calligraphy done on a half-sized piece of paper |
卒歲 卒岁 see styles |
zú suì zu2 sui4 tsu sui |
(literary) to get through the year; entire year; throughout the year |
南面 see styles |
nán miàn nan2 mian4 nan mien nanmen なんめん |
south side; south (1) south face; south side; (n,vs,vi) (2) facing south; (n,vs,vi) (3) (form) ascending the throne; ruling (as emperor); (surname) Nanmen |
博動 博动 see styles |
bó dòng bo2 dong4 po tung |
pulsation; to throb |
卜定 see styles |
bokujou; bokutei / bokujo; bokute ぼくじょう; ぼくてい |
(noun, transitive verb) deciding through (tortoise-shell) divination |
卡痰 see styles |
kǎ tán ka3 tan2 k`a t`an ka tan |
to have phlegm stuck in one's throat |
即く see styles |
tsuku つく |
(Godan verb with "ku" ending) to ascend (the throne); to accede |
即位 see styles |
jí wèi ji2 wei4 chi wei sokui そくい |
to succeed to the throne; accession (n,vs,vi) accession to the throne; enthronement |
厭人 see styles |
enjin えんじん |
misanthropy |
反間 反间 see styles |
fǎn jiàn fan3 jian4 fan chien hankan はんかん |
to feed the enemy misinformation through their own spies; to sow discord in the enemy camp counterintelligence |
后座 see styles |
hòu zuò hou4 zuo4 hou tso |
empress's throne; (fig.) first place in a feminine competition |
吐く see styles |
haku はく |
(transitive verb) (1) to vomit; to throw up; to spit up; (transitive verb) (2) to emit; to send forth; to breathe out; (transitive verb) (3) to give (an opinion); to make (a comment); to express; to tell; (transitive verb) (4) to confess |
吸食 see styles |
xī shí xi1 shi2 hsi shih |
(of an insect) to drink (nectar, sap, blood etc); (of a person) to take (a narcotic drug); to drink through a straw |
吹臺 吹台 see styles |
chuī tái chui1 tai2 ch`ui t`ai chui tai |
(coll.) to fall through; to result in failure; (of a relationship) to break up |
咽喉 see styles |
yān hóu yan1 hou2 yen hou inkou / inko いんこう |
throat (1) {anat} throat; (2) (See 咽喉を扼する) vital passage; key position |
問鼎 问鼎 see styles |
wèn dǐng wen4 ding3 wen ting |
to aspire to the throne; to aim at (the first place etc) |
善人 see styles |
shàn rén shan4 ren2 shan jen yoshihito よしひと |
philanthropist; charitable person; well-doer (1) good person; virtuous person; (2) good-natured person; gullible person; (given name) Yoshihito A good man, especially one who believes in Buddhist ideas of causality and lives a good life. |
喉元 see styles |
nodomoto のどもと |
throat |
喉嚨 喉咙 see styles |
hóu lóng hou2 long2 hou lung |
the throat |
喉歌 see styles |
nodouta / nodota のどうた |
overtone singing; throat singing |
喉片 see styles |
hóu piàn hou2 pian4 hou p`ien hou pien |
throat lozenge |
喉越 see styles |
nodogoshi のどごし |
(irregular okurigana usage) feeling of food or drink going down one's throat |
喉輪 喉轮 see styles |
hóu lún hou2 lun2 hou lun nodowa のどわ |
viśuddha or visuddha, the throat chakra 查克拉, residing in the neck {sumo} thrust at the opponent's throat |
喉部 see styles |
hóu bù hou2 bu4 hou pu |
neck; throat |
喉韻 喉韵 see styles |
hóu yùn hou2 yun4 hou yün |
pleasant aftertaste in the back of the throat (esp. when drinking tea) |
喉頭 喉头 see styles |
hóu tóu hou2 tou2 hou t`ou hou tou koutou / koto こうとう |
throat; larynx (adj-na,n,adj-no) larynx |
喉飴 see styles |
nodoame のどあめ |
throat lozenge; cough drop |
喉鳴 喉鸣 see styles |
hóu míng hou2 ming2 hou ming |
throat sound such as choking, donkey's bray etc |
喉黒 see styles |
nodoguro; nodoguro のどぐろ; ノドグロ |
(kana only) blackthroat seaperch (Doederleinia berycoides); rosy seabass |
嗓子 see styles |
sǎng zi sang3 zi5 sang tzu |
throat; voice; CL:把[ba3] |
嗓眼 see styles |
sǎng yǎn sang3 yan3 sang yen |
throat |
嗣國 嗣国 see styles |
sì guó si4 guo2 ssu kuo |
to accede to a throne |
嚴酷 严酷 see styles |
yán kù yan2 ku4 yen k`u yen ku |
bitter; harsh; grim; ruthless; severe; cut-throat (competition) |
四衆 四众 see styles |
sì zhòng si4 zhong4 ssu chung shishu; shishuu / shishu; shishu ししゅ; ししゅう |
(1) four orders of Buddhist followers (monks, nuns, male lay devotees and female lay devotees); (2) four monastic communities (ordained monks, ordained nuns, male novices and female novices); (3) (in Tendai) the four assemblies The four varga (groups, or orders), i. e. bhikṣu, bhikṣuṇī, upāsaka and upāsikā, monks, nuns, male and female devotees. Another group, according to Tiantai's commentary on the Lotus, is 發起衆 the assembly which, through Śāriputra, stirred the Buddha to begin his Lotus Sutra sermons; 當機衆 the pivotal assembly, those who were responsive to him; 影向衆 the reflection assembly, those like Mañjuśrī, etc., who reflected on, or drew out the Buddha's teaching; and 結緣衆 those who only profited in having seen and heard a Buddha, and therefore whose enlightenment is delayed to a future life. |
回国 see styles |
kaikoku かいこく |
(noun/participle) traveling throughout the country (travelling) |
国王 see styles |
kokuou / kokuo こくおう |
(1) king; queen; monarch; sovereign; (2) {law} the Crown (as a focus of authority in the UK, etc.); the throne |
圈錢 圈钱 see styles |
quān qián quan1 qian2 ch`üan ch`ien chüan chien |
(coll.) (neologism c. 2006) to extract money unscrupulously (e.g. through IPOs, fandom, or game mechanics) while offering little genuine value; to grift; to fleece |
園路 see styles |
enro えんろ |
garden path; path through a park; (surname) Sonoji |
在位 see styles |
zài wèi zai4 wei4 tsai wei zaii / zai ざいい |
to be on the throne; to reign; to hold a particular leadership position (n,vs,vi) reign; being on the throne |
地藏 see styles |
dì zàng di4 zang4 ti tsang jizou / jizo じぞう |
Kṣitigarbha, the Bodhisattva of the Great Vow (to save all souls before accepting Bodhi); also translated Earth Treasury, Earth Womb, or Earth Store Bodhisattva (surname) Jizou Ti-tsang, J. Jizō, Kṣitigarbha, 乞叉底蘗沙; Earth-store, Earth-treasury, or Earthwomb. One of the group of eight Dhvani- Bodhisattvas. With hints of a feminine origin, he is now the guardian of the earth. Though associated with Yama as overlord, and with the dead and the hells, his role is that of saviour. Depicted with the alarum staff with its six rings, he is accredited with power over the hells and is devoted to the saving of all creatures between the nirvana of Śākyamuni and the advent of Maitreya the fifth century he has been especially considered as the deliverer from the hells. His central place in China is at Chiu-hua-shan, forty li south-west of Ch'ing-yang in Anhui. In Japan he is also the protector of travellers by land and his image accordingly appears on the roads; bereaved parents put stones by his images to seek his aid in relieving the labours of their dead in the task of piling stones on the banks of the Buddhist Styx; he also helps women in labour. He is described as holding a place between the gods and men on the one hand and the hells on the other for saving all in distress; some say he is an incarnation of Yama. At dawn he sits immobile on the earth 地 and meditates on the myriads of its beings 藏. When represented as a monk, it may be through the influence of a Korean monk who is considered to be his incarnation, and who came to China in 653 and died in 728 at the age of 99 after residing at Chiu-hua-shan for seventy-five years: his body, not decaying, is said to have been gilded over and became an object of worship. Many have confused 眞羅 part of Korea with 暹羅 Siam. There are other developments of Ti-tsang, such as the 六地藏 Six Ti-tsang, i. e. severally converting or transforming those in the hells, pretas, animals, asuras, men, and the devas; these six Ti-tsang have different images and symbols. Ti-tsang has also six messengers 六使者: Yama for transforming those in hell; the pearl-holder for pretas; the strong one or animals; the devīof mercy for asuras; the devī of the treasure for human beings; one who has charge of the heavens for the devas. There is also the 延命地藏 Yanming Ti-tsang, who controls length of days and who is approached, as also may be P'u-hsien, for that Purpose; his two assistants are the Supervisors of good and evil 掌善 and 掌惡. Under another form, as 勝軍地藏 Ti-tsang is chiefly associated with the esoteric cult. The benefits derived from his worship are many, some say ten, others say twenty-eight. His vows are contained in the 地藏菩薩本願經. There is also the 大乘大集地藏十電經 tr. by Xuanzang in 10 juan in the seventh century, which probably influenced the spread of the Ti-tsang cult. |
垢嘗 see styles |
akaname あかなめ |
akaname; Japanese creature said to lick filth in bathrooms |
塑像 see styles |
sù xiàng su4 xiang4 su hsiang sozou / sozo そぞう |
to sculpt or mold a statue (by shaping a pliable material such as clay, plaster or wax, which may later be cast in metal – as distinct from carving in stone or wood); a statue created through such a process plaster image; clay figure To model images. |
壞色 坏色 see styles |
huài sè huai4 se4 huai se ejiki |
kaṣāya, cf. 袈 a brown colour; but it is described as a neutral colour through the dyeing out of the other colours, i.e. for the monk's 壞色衣 or 壞衲 rag-robe. |
外放 see styles |
wài fàng wai4 fang4 wai fang |
extroverted; outgoing; to play audio through speakers (rather than through earphones); (old) to appoint to a post outside the capital |
夜伽 see styles |
yotogi よとぎ |
(n,vs,vi) (1) attending someone through the night (of a guard, nurse); (n,vs,vi) (2) sleeping with a man (at his bidding); (n,vs,vi) (3) overnight vigil before burial; (female given name) Yotogi |
大乘 see styles |
dà shèng da4 sheng4 ta sheng oonori おおのり |
Mahayana, the Great Vehicle; Buddhism based on the Mayahana sutras, as spread to Central Asia, China and beyond; also pr. [Da4 cheng2] (surname) Oonori Mahāyāna; also called 上乘; 妙乘; 勝乘; 無上乘; 無上上乘; 不惡乘; 無等乘, 無等等乘; 摩訶衍 The great yāna, wain, or conveyance, or the greater vehicle in comparison with the 小乘 Hīnayāna. It indicates universalism, or Salvation for all, for all are Buddha and will attain bodhi. It is the form of Buddhism prevalent in Tibet, Mongolia, China, Korea, Japan, and in other places in the Far East. It is also called Northern Buddhism. It is interpreted as 大教 the greater teaching as compared with 小教 the smaller, or inferior. Hīnayāna, which is undoubtedly nearer to the original teaching of the Buddha, is unfairly described as an endeavour to seek nirvana through an ash-covered body, an extinguished intellect, and solitariness; its followers are sravakas and pratyekabuddhas (i.e. those who are striving for their own deliverance through ascetic works). Mahāyāna, on the other hand, is described as seeking to find and extend all knowledge, and, in certain schools, to lead all to Buddhahood. It has a conception of an Eternal Buddha, or Buddhahood as Eternal (Adi-Buddha), but its especial doctrines are, inter alia, (a) the bodhisattvas 菩薩 , i.e. beings who deny themselves final Nirvana until, according to their vows, they have first saved all the living; (b) salvation by faith in, or invocation of the Buddhas or bodhisattvas; (c) Paradise as a nirvana of bliss in the company of Buddhas, bodhisattvas, saints, and believers. Hīnayāna is sometimes described as 自利 self-benefiting, and Mahāyāna as 自利利他 self-benefit for the benefit of others, unlimited altruism and pity being the theory of Mahāyāna. There is a further division into one-yana and three-yanas: the trīyāna may be śrāvaka, pratyeka-buddha, and bodhisattva, represented by a goat, deer, or bullock cart; the one-yāna is that represented by the Lotus School as the one doctrine of the Buddha, which had been variously taught by him according to the capacity of his hearers, v. 方便. Though Mahāyāna tendencies are seen in later forms of the older Buddhism, the foundation of Mahāyāna has been attributed to Nāgārjuna 龍樹. "The characteristics of this system are an excess of transcendental speculation tending to abstract nihilism, and the substitution of fanciful degrees of meditation and contemplation (v. Samādhi and Dhyāna) in place of the practical asceticism of the Hīnayāna school."[Eitel 68-9.] Two of its foundation books are the 起信論and the 妙法蓮華經 but a larnge numberof Mahāyāna sutras are ascribed to the Buddha。. |
大寶 大宝 see styles |
dà bǎo da4 bao3 ta pao oodakara おおだから |
(archaic) throne (surname) Oodakara Great Jewel, most precious thing, i.e. the Dharma or Buddha-law; the bodhisattva; the fire-altar of the esoteric cult. |
大拏 大拿 see styles |
dàn á dan4 a2 tan a Daina |
sudana, 須達拏, 須大拏, 蘇達拏 ; i.e. Sakyamuni as a prince in a former life, when he forfeited the throne by his generosity. |
大礼 see styles |
oorei / oore おおれい |
(1) state ceremony (esp. an enthronement); imperial ceremony; (2) important ceremony (in one's life, e.g. wedding, funeral); (surname) Oorei |
天位 see styles |
teni てんい |
imperial throne |
天女 see styles |
tiān nǚ tian1 nv3 t`ien nü tien nü tennyo てんにょ |
(1) heavenly nymph; celestial maiden; (2) beautiful and kind woman; (female given name) Tennyo devakanyā; apsaras; goddesses in general; attendants on the regents of the sun and moon; wives of Gandharvas, the division of the sexes is maintained throughout the devalokas 六 天. |
天眼 see styles |
tiān yǎn tian1 yan3 t`ien yen tien yen tengan てんがん |
nickname of the FAST radio telescope (in Guizhou) (1) {Buddh} (See 五眼) the heavenly eye; (2) (てんがん only) (rare) rolling back one's eyes during convulsions; (given name) Tengan divyacakṣṣus. The deva-eye; the first abhijñā, v. 六通; one of the five classes of eyes; divine sight, unlimited vision; all things are open to it, large and small, near and distant, the destiny of all beings in future rebirths. It may be obtained among men by their human eyes through the practice of meditation 修得: and as a reward or natural possession by those born in the deva heavens 報得. Cf 天耳, etc. |
失婚 see styles |
shī hūn shi1 hun1 shih hun |
to lose one's spouse (through marriage failure or bereavement) |
失察 see styles |
shī chá shi1 cha2 shih ch`a shih cha |
to fail in observing or supervising; to miss; to let something slip through |
失脚 see styles |
shikkyaku しっきゃく |
(n,vs,vi) losing one's position; losing one's standing; downfall; fall (from power); being overthrown |
奉答 see styles |
houtou / hoto ほうとう |
(noun/participle) reply to the throne |
奏薦 see styles |
sousen / sosen そうせん |
(noun/participle) (archaism) recommendation to the throne |
奔る see styles |
hashiru はしる |
(v5r,vi) (1) to run; (2) to travel (movement of vehicles); to drive; (3) to hurry to; (4) to retreat (from battle); to take flight; (5) to run away from home; (6) to elope; (7) to tend heavily toward; (8) to flash; to streak; to shoot through (e.g. pain) |
套房 see styles |
tào fáng tao4 fang2 t`ao fang tao fang |
small room opening off another; inner room; suite; apartment; flat; (Tw) room with private bathroom |
女衛 女卫 see styles |
nǚ wèi nu:3 wei4 nü wei |
women's bathroom (abbr. for 女衛生間|女卫生间) |
妊活 see styles |
ninkatsu にんかつ |
(noun/participle) (abbreviation) (colloquialism) (abbrev. of 妊娠活動) trying to conceive; attempting to get pregnant (through various means) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "thro" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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