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<12345678910>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
原委 see styles |
yuán wěi yuan2 wei3 yüan wei |
the whole story |
合家 see styles |
hé jiā he2 jia1 ho chia gouya / goya ごうや |
whole family; entire household (surname) Gouya |
呑舟 see styles |
donshuu / donshu どんしゅう |
swallowing a boat whole |
周年 see styles |
shuunen / shunen しゅうねん |
(1) whole year; entire year; (suffix noun) (2) n-th year anniversary |
周身 see styles |
zhōu shēn zhou1 shen1 chou shen |
whole body |
問屋 see styles |
toiya といや |
wholesale store; wholesale dealer; wholesaler; (surname) Toiya |
善思 see styles |
shàn sī shan4 si1 shan ssu zenshi |
thoughtfulness; wholesome thinking (Buddhism) wholesome thinking |
單位 单位 see styles |
dān wèi dan1 wei4 tan wei tani |
unit (of measure); unit (group of people as a whole); work unit (place of employment, esp. in the PRC prior to economic reform); CL:個|个[ge4] A single seat, or position; also a fixed, or listed position, or seat. |
囘鶻 囘鹘 see styles |
huí gú hui2 gu2 hui ku Ekotsu |
高車; 高昌. M067729彝 Uighurs, M067729胡; A branch of the Turks first heard of in the seventh century in the Orkhon district where they remained until A. D. 840, when they were defeated and driven out by the Kirghiz; one group went to Kansu, where they remained until about 1020; another group founded a kingdom in the Turfan country which survived until Mongol times. They had an alphabet which was copied from the Soghdian. Chingis Khan adopted it for writing Mongolian. A. D. 1294 the whole Buddhist canon was translated into Uighur. |
四体 see styles |
shitai したい |
(archaism) head, trunk, arms, and legs; the whole body |
四方 see styles |
sì fāng si4 fang1 ssu fang yomono よもの |
four-way; four-sided; in all directions; everywhere (1) the four cardinal directions; north, east, south and west; all directions; (2) (しほう, よほう only) surroundings; (3) (しほう only) many countries; the whole world; (4) (よも only) all around; here and there; (5) (しほう, よほう only) square; quadrilateral; four-sided figure; (6) four sides (of a square); (surname) Yomono The four quarters of the compass; a square, square; the E. is ruled by Indra, S. by Yama, W. by Varuṇa, and N. by Vaiśramaṇa; the N. E. is ruled by 伊舍尼 Iśāna, S. E. by 護摩 Homa, S. W. by 涅哩底 Nirṛti, and the N. W. by 嚩瘐 Varuṇa. |
四海 see styles |
sì hǎi si4 hai3 ssu hai yotsumi よつみ |
(fig.) the whole world the whole world; the seven seas; (female given name) Yotsumi The four oceans around Mount Sumeru; cf. 九山八海. |
四溢 see styles |
sì yì si4 yi4 ssu i |
(of a perfume or a foul odor) permeating the whole place; (of grease etc) dripping everywhere; flowing all over the place |
四禪 四禅 see styles |
sì chán si4 chan2 ssu ch`an ssu chan shizen |
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'. |
四隣 see styles |
shirin しりん |
whole neighborhood; whole neighbourhood; surrounding countries |
囫圇 囫囵 see styles |
hú lún hu2 lun2 hu lun |
whole |
圓具 圆具 see styles |
yuán jù yuan2 ju4 yüan chü engu |
whole and complete, i.e. the whole of the commandments, by the observance of which one is near to nirvāṇa. |
圓教 圆教 see styles |
yuán jiào yuan2 jiao4 yüan chiao engyō |
The complete, perfect, or comprehensive doctrine; the school or sect of Mahāyāna which represents it. The term has had three references. The first was by 光統 Guangtong of the Later Wei, sixth century, who defined three schools, 漸 gradual, 頓 immediate, and 圓 inclusive or complete. The Tiantai called its fourth section the inclusive, complete, or perfect teaching 圓, the other three being 三藏 Hīnayāna, 通 Mahāyāna-cum-Hīnayāna, 別 Mahāyāna. The Huayan so called its fifth section, i.e. 小乘; 大乘始; 大乘終; 頓 and 圓. It is the Tiantai version that is in general acceptance, defined as a perfect whole and as complete in its parts; for the whole is the absolute and its parts are therefore the absolute; the two may be called noumenon and phenomenon, or 空 and 假 (or 俗), but in reality they are one, i.e. the 中 medial condition. To conceive these three as a whole is the Tiantai inclusive or 'perfect' doctrine. The Huayan 'perfect' doctrine also taught that unity and differentiation, or absolute and relative, were one, a similar doctrine to that of the identity of contraries. In Tiantai teaching the harmony is due to its underlying unity; its completeness to the permeation of this unity in all phenomena; these two are united in the medial 中 principle; to comprehend these three principles at one and the same time is the complete, all-containing, or 'perfect' doctrine of Tiantai. There are other definitions of the all-inclusive doctrine, e.g. the eight complete things, complete in teaching, principles, knowledge, etc. 圓教四門 v. 四門. |
圓滿 圆满 see styles |
yuán mǎn yuan2 man3 yüan man enman |
satisfactory; consummate; perfect Completely full; wholly complete; the fulfilling of the whole, i.e. that the part contains the whole, the absolute in the relative. |
士女 see styles |
shì nǚ shi4 nv3 shih nü shijo しじょ |
men and women; the whole town an excellent woman |
大体 see styles |
daitai だいたい |
(adverb) (1) (kana only) generally; on the whole; mostly; almost; nearly; approximately; roughly; about; (can be adjective with の) (2) (kana only) general; rough; (3) (kana only) outline; main points; gist; substance; essence; (adverb) (4) (kana only) in the first place; first and foremost; from the start; to begin with |
大凡 see styles |
dà fán da4 fan2 ta fan ooyoso おおよそ |
generally; in general (adverb) (1) (kana only) about; roughly; approximately; (2) (kana only) generally; on the whole; as a rule; (3) (kana only) completely; quite; entirely; altogether; totally; not at all (with neg. verb); (noun - becomes adjective with の) (4) (kana only) outline; gist |
大地 see styles |
dà dì da4 di4 ta ti hirokuni ひろくに |
earth; mother earth earth; ground; the solid earth; the (vast) land; (personal name) Hirokuni Great earth, the whole earth, everywhere, all the land, etc. |
大安 see styles |
dà ān da4 an1 ta an daiyasu だいやす |
Da'an, the name of a numerous entities, including districts of several cities, and a county-level city 大安市[Da4 an1 Shi4] in Baicheng 白城市[Bai2 cheng2 Shi4], Jilin (See 六曜) day that is lucky the whole day (in the traditional calendar); auspicious day; (surname) Daiyasu great peace |
大局 see styles |
dà jú da4 ju2 ta chü taikyoku たいきょく |
overall situation; the big picture (1) general situation; whole situation; larger picture; main point; (2) {go} overall situation of a game |
大我 see styles |
dà wǒ da4 wo3 ta wo taiga たいが |
the collective; the whole; (Buddhism) the greater self (female given name) Taiga The greater self, or the true personality 眞我. Hīnayāna is accused of only knowing and denying the common idea of a self, or soul, whereas there is a greater self, which is a nirvana self. It especially refers to the Great Ego, the Buddha, but also to any Buddha ;v.大目經1, etc., and 涅槃經 23. |
大日 see styles |
dà rì da4 ri4 ta jih dainichi だいにち |
Mahavairocana (Tathagata); Great Sun; Supreme Buddha of Sino-Japanese esoteric Buddhism; (place-name, surname) Dainichi Vairocana, or Mahāvairocana 大日如來; 遍照如來; 摩訶毘盧遮那； 毘盧遮那; 大日覺王 The sun, "shining everywhere" The chief object of worship of the Shingon sect in Japan, "represented by the gigantic image in the temple at Nara." (Eliot.) There he is known as Dai-nichi-nyorai. He is counted as the first, and according to some, the origin of the five celestial Buddhas (dhyāni-buddhas, or jinas). He dwells quiescent in Arūpa-dhātu, the Heaven beyond form, and is the essence of wisdom (bodhi) and of absolute purity. Samantabhadra 普賢 is his dhyāni-bodhisattva. The 大日經 "teaches that Vairocana is the whole world, which is divided into Garbhadhātu (material) and Vajradhātu (indestructible), the two together forming Dharmadhātu. The manifestations of Vairocana's body to himself―that is, Buddhas and Bodhisattvas ―are represented symbolically by diagrams of several circles ". Eliot. In the 金剛界 or vajradhātu maṇḍala he is the center of the five groups. In the 胎藏界 or Garbhadhātu he is the center of the eight-leaf (lotus) court. His appearance, symbols, esoteric word, differ according to the two above distinctions. Generally he is considered as an embodiment of the Truth 法, both in the sense of dharmakāya 法身 and dharmaratna 法寳. Some hold Vairocana to be the dharmakāya of Śākyamuni 大日與釋迦同一佛 but the esoteric school denies this identity. Also known as 最高顯廣眼藏如來, the Tathagata who, in the highest, reveals the far-reaching treasure of his eye, i.e. the sun. 大日大聖不動明王 is described as one of his transformations. Also, a śramaņa of Kashmir (contemporary of Padma-saṃbhava); he is credited with introducing Buddhism into Khotan and being an incarnation of Mañjuśrī; the king Vijaya Saṃbhava built a monastery for him. |
大旨 see styles |
dà zhǐ da4 zhi3 ta chih daishi おおむね |
(adverb) (1) (kana only) in general; generally; mostly; roughly; largely; mainly; on the whole; by and large; (2) gist; point; main idea gist |
大獄 大狱 see styles |
dà yù da4 yu4 ta yü taigoku たいごく |
jail; prison roundup; wholesale arrest |
大都 see styles |
dà dū da4 du1 ta tu yamato やまと |
for the most part; on the whole; metropolitan great city; large city; metropolis; (female given name) Yamato |
大體 大体 see styles |
dà tǐ da4 ti3 ta t`i ta ti daitai |
in general; more or less; in rough terms; basically; on the whole; overall situation; the big picture; cadaver for dissection in training medical students great essence |
天下 see styles |
tiān xià tian1 xia4 t`ien hsia tien hsia tenka てんか |
land under heaven; the whole world; the whole of China; realm; rule (1) the whole world; (2) the whole country; (3) society; the public; (4) supremacy over a nation; government of a country; the ruling power; (5) having one's own way; doing as one pleases; (can be adjective with の) (6) peerless; incomparable; superlative; world-famous; (7) (archaism) shogun (Edo period); (given name) Tenka the world |
始末 see styles |
shǐ mò shi3 mo4 shih mo shimatsu しまつ |
whole story; the ins and outs (noun/participle) (1) management; dealing; settlement; (2) cleaning up; getting rid of; (3) economizing; economising; being thrifty; (4) end result (usu. bad) |
宇内 see styles |
unai うない |
(form) the whole world; (p,s,g) Unai |
完全 see styles |
wán quán wan2 quan2 wan ch`üan wan chüan kanzen かんぜん |
complete; whole; totally; entirely (adj-na,adj-no,n) perfect; complete |
完形 see styles |
wán xíng wan2 xing2 wan hsing |
total form; coherent whole; Gestalt; holistic |
完投 see styles |
kantou / kanto かんとう |
(n,vs,vi) {baseb} going the whole distance; pitching a whole game |
完泳 see styles |
kanei / kane かんえい |
(noun/participle) completion of a swim; swimming the whole distance |
完走 see styles |
kansou / kanso かんそう |
(n,vs,vi) finishing (a race); running the whole distance; reaching the goal; staying the course |
家中 see styles |
yanaka やなか |
(1) whole family; all (members of) the family; (2) all over the house; (surname) Yanaka |
寰宇 see styles |
huán yǔ huan2 yu3 huan yü |
the whole earth; the universe |
專心 专心 see styles |
zhuān xīn zhuan1 xin1 chuan hsin senshin |
to focus one's attention; to concentrate on (doing something) With single mind; whole-heartedly. |
山河 see styles |
shān hé shan1 he2 shan ho yamakou / yamako やまこう |
mountains and rivers; the whole country mountains and rivers; natural surroundings; (personal name) Yamakou mountains and rivers |
年中 see styles |
nián zhōng nian2 zhong1 nien chung nenchuu / nenchu ねんぢゅう nenjuu / nenju ねんちゅう |
within the year; in the middle of the year; mid-year (1) whole year; all year round; throughout the year; (2) middle class (of a nursery school, etc.); (1) whole year; all year round; throughout the year; (adverb) (2) always; all the time |
年占 see styles |
toshiura としうら |
(See 年見) divination that predicts the events of the whole year (esp. concerning crops) |
年頭 年头 see styles |
nián tóu nian2 tou2 nien t`ou nien tou nentou(p); toshigashira / nento(p); toshigashira ねんとう(P); としがしら |
start of the year; whole year; a particular year; period; days; epoch; a year's harvest (1) beginning of the year; (2) (としがしら only) the oldest person |
徧界 遍界 see styles |
biàn jiè bian4 jie4 pien chieh hengai |
The whole universe. |
徹す see styles |
toosu とおす |
(transitive verb) (1) to stick through; to force through; (2) to spread throughout; to thoroughly diffuse; (3) to make a path between two points; (4) to proceed in a logical manner; (5) to let pass; to allow through; (6) to lead (someone) into (a house, room, etc.); to show in; (7) to go through (a middleman); (8) to (look, listen) through (a window, wall, etc.); (9) to pass (a law, applicant, etc.); (10) to force to accept; to force agreement; (11) to continue (in a state); to persist in; (12) to do to the entirety of; to cover all of; to span the whole ...; (13) to do from beginning to end without a break; (14) to convey (one's ideas, etc.) to the other party; (15) to do to the end; to carry through; to complete |
徹夜 彻夜 see styles |
chè yè che4 ye4 ch`e yeh che yeh tetsuya てつや |
the whole night (n,vs,vi,adj-no) staying up all night |
心服 see styles |
xīn fú xin1 fu2 hsin fu shinpuku しんぷく |
to accept wholeheartedly; to embrace; to be won over (n,vs,vi) admiration and devotion; hearty submission |
心王 see styles |
xīn wáng xin1 wang2 hsin wang shin'ō |
The mind, the will the directive or controlling mind, the functioning mind as a whole, distinct from its 心所 or qualities. |
惣て see styles |
subete すべて |
(noun - becomes adjective with の) (1) (kana only) everything; all; the whole; (adverb) (2) (kana only) entirely; completely; wholly; all |
慧藏 see styles |
huì zàng hui4 zang4 hui tsang ezou / ezo えぞう |
(personal name) Ezou Wisdom-store, the Abhidharma Piṭaka, which embodies the science of ascertaining the meaning of the sūtras. Also, the whole of the Tripiṭaka. |
懸け see styles |
gake がけ kake かけ |
(suf,adj-no) (1) -clad; (2) (kana only) in the midst of; (3) tenths (e.g. wholesale price, as tenths of retail price); (4) times (i.e. multiplied by); (5) able-to-seat (of a chair, etc.); (1) (abbreviation) credit; (2) money owed on an account; bill; (3) (abbreviation) (kana only) hot noodles in broth; (n,n-suf) (4) proportion (of wholesale price, as tenths of list price); (suffix) (5) in the midst of; (6) rest; rack; hanger |
成全 see styles |
chéng quán cheng2 quan2 ch`eng ch`üan cheng chüan narumasa なるまさ |
to help sb accomplish his aim; to help sb succeed; to complete; to make whole; to round off (personal name) Narumasa |
成年 see styles |
chéng nián cheng2 nian2 ch`eng nien cheng nien masatoshi まさとし |
to grow to adulthood; fully grown; adult; the whole year adult age; majority; (personal name) Masatoshi |
成日 see styles |
chéng rì cheng2 ri4 ch`eng jih cheng jih soniru そんいる |
all day long; the whole day; the whole time (given name) Son'iru |
批價 批价 see styles |
pī jià pi1 jia4 p`i chia pi chia |
wholesale price; to settle an account; to pay a bill |
批發 批发 see styles |
pī fā pi1 fa1 p`i fa pi fa |
wholesale; bulk trade; distribution |
挙党 see styles |
kyotou / kyoto きょとう |
whole party; party as a whole |
挙国 see styles |
kyokoku きょこく |
the whole nation |
排翅 see styles |
pái chì pai2 chi4 p`ai ch`ih pai chih paichii / paichi パイチー |
whole-piece shark's fin {food} (See 鱶鰭) shark fin (chi: paichi) |
掛け see styles |
gake がけ kake かけ |
(suf,adj-no) (1) -clad; (2) (kana only) in the midst of; (3) tenths (e.g. wholesale price, as tenths of retail price); (4) times (i.e. multiplied by); (5) able-to-seat (of a chair, etc.); (1) (abbreviation) credit; (2) money owed on an account; bill; (3) (abbreviation) (kana only) hot noodles in broth; (n,n-suf) (4) proportion (of wholesale price, as tenths of list price); (suffix) (5) in the midst of; (6) rest; rack; hanger |
掛率 see styles |
kakeritsu かけりつ |
ratio of wholesale price to retail price |
掬誠 掬诚 see styles |
jū chéng ju1 cheng2 chü ch`eng chü cheng |
wholeheartedly; sincerely |
擧家 举家 see styles |
jǔ jiā ju3 jia1 chü chia kyoke |
The whole family. |
教體 教体 see styles |
jiào tǐ jiao4 ti3 chiao t`i chiao ti kyōtai |
The body, or corpus of doctrine; the whole teaching. |
整個 整个 see styles |
zhěng gè zheng3 ge4 cheng ko |
whole; entire; total |
整夜 see styles |
zhěng yè zheng3 ye4 cheng yeh |
the whole night; all through the night |
整天 see styles |
zhěng tiān zheng3 tian1 cheng t`ien cheng tien |
all day long; whole day |
整整 see styles |
zhěng zhěng zheng3 zheng3 cheng cheng |
whole; full |
整數 整数 see styles |
zhěng shù zheng3 shu4 cheng shu |
whole number; integer (math.); round figure See: 整数 |
整日 see styles |
zhěng rì zheng3 ri4 cheng jih |
all day long; the whole day |
整條 整条 see styles |
zhěng tiáo zheng3 tiao2 cheng t`iao cheng tiao |
entire; whole (fish, road etc) |
整體 整体 see styles |
zhěng tǐ zheng3 ti3 cheng t`i cheng ti |
whole entity; entire body; synthesis; as a whole (situation, construction, team etc); global; macrocosm; integral; holistic; whole See: 整体 |
斗南 see styles |
dǒu nán dou3 nan2 tou nan hoshinami ほしなみ |
Dounan or Tounan town in Yunlin county 雲林縣|云林县[Yun2 lin2 xian4], Taiwan (archaism) the whole world; south of the Big Dipper; (surname) Hoshinami |
方便 see styles |
fāng biàn fang1 bian4 fang pien houben / hoben ほうべん |
convenient; suitable; to facilitate; to make things easy; having money to spare; (euphemism) to relieve oneself (1) means; expedient; instrument; (2) {Buddh} upaya (skillful means, methods of teaching); (surname) Houben upāya. Convenient to the place, or situation, suited to the condition, opportune, appropriate; but 方 is interpreted as 方法 method, mode, plan, and 便 as 便用 convenient for use, i. e. a convenient or expedient method; also 方 as 方正 and 便 as 巧妙, which implies strategically correct. It is also intp. as 權道智 partial, temporary, or relative (teaching of) knowledge of reality, in contrast with 般若智 prajñā, and 眞實 absolute truth, or reality instead of the seeming. The term is a translation of 傴和 upāya, a mode of approach, an expedient, stratagem, device. The meaning is— teaching according to the capacity of the hearer, by any suitable method, including that of device or stratagem, but expedience beneficial to the recipient is understood. Mahāyāna claims that the Buddha used this expedient or partial method in his teaching until near the end of his days, when he enlarged it to the revelation of reality, or the preaching of his final and complete truth; Hīnayāna with reason denies this, and it is evident that the Mahāyāna claim has no foundation, for the whole of its 方等 or 方廣 scriptures are of later invention. Tiantai speaks of the 三乘 q. v. or Three Vehicles as 方便 expedient or partial revelations, and of its 一乘 or One Vehicle as the complete revelation of universal Buddhahood. This is the teaching of the Lotus Sutra, which itself contains 方便 teaching to lead up to the full revelation; hence the terms 體内 (or 同體 ) 方便, i. e. expedient or partial truths within the full revelation, meaning the expedient part of the Lotus, and 體外方便 the expedient or partial truths of the teaching which preceded the Lotus; see the 方便品 of that work, also the second chapter of the 維摩經. 方便 is also the seventh of the ten pāramitās. |
方典 see styles |
fāng diǎn fang1 dian3 fang tien masanori まさのり |
(personal name) Masanori A term covering the whole of the Mahāyāna sutras, idem 方等經典. |
方廣 方广 see styles |
fāng guǎng fang1 guang3 fang kuang hōkō |
vaipulya, 毘佛略 expansion, enlargement, broad, spacious. 方 is intp. by 方正 correct in doctrine and 廣 by 廣博 broad or wide; some interpret it by elaboration, or fuller explanation of the doctrine; in general it may be taken as the broad school, or wider teaching, in contrast with the narrow school, or Hīnayāna. The term covers the whole of the specifically Mahāyāna sutras. The sutras are also known as 無量義經 scriptures of measureless meaning, i. e. universalistic, or the infinite. Cf. 方等. |
族滅 族灭 see styles |
zú miè zu2 mie4 tsu mieh zokumetsu ぞくめつ |
to execute all of sb's relatives (as punishment) (old) (noun, transitive verb) putting an entire family to death; eradicating a whole family |
普天 see styles |
futen ふてん |
(form) vault of heaven; whole world; (given name) Futen |
本末 see styles |
běn mò ben3 mo4 pen mo motosue もとすえ |
the whole course of an event from beginning to end; ins and outs; the fundamental and the incidental essence and fringe; beginning and ending; root and branch; means and end; (surname) Motosue Root and twigs, root and branch, first and last, beginning and end, etc. |
業販 see styles |
gyouhan / gyohan ぎょうはん |
(noun/participle) (abbreviation) (See 業者販売) selling to traders; wholesaling; trade sales |
概ね see styles |
oomune おおむね |
(adverb) (1) (kana only) in general; generally; mostly; roughly; largely; mainly; on the whole; by and large; (2) gist; point; main idea |
海內 海内 see styles |
hǎi nèi hai3 nei4 hai nei |
the whole world; throughout the land; everything under the sun See: 海内 |
海内 see styles |
miuchi みうち |
the whole country; (place-name) Miuchi |
海衆 海众 see styles |
hǎi zhòng hai3 zhong4 hai chung kaishu |
Ocean assembly, i.e. a great assembly of monks, the whole body of monks. |
混然 see styles |
konzen こんぜん |
(adj-t,adv-to) whole; entire; harmonious; well-rounded |
渾て see styles |
subete すべて |
(noun - becomes adjective with の) (1) (kana only) everything; all; the whole; (adverb) (2) (kana only) entirely; completely; wholly; all |
渾然 浑然 see styles |
hún rán hun2 ran2 hun jan konzen こんぜん |
completely; absolutely; undivided; totally mixed up; muddled (adj-t,adv-to) whole; entire; harmonious; well-rounded |
渾身 浑身 see styles |
hún shēn hun2 shen1 hun shen konshin こんしん |
all over; from head to foot (noun - becomes adjective with の) (usu. 〜の) (using) one's whole body; (putting in) all one's efforts; (exerting) all one's energies |
湊齊 凑齐 see styles |
còu qí cou4 qi2 ts`ou ch`i tsou chi |
to collect all the bits to make a whole |
満地 see styles |
manchi まんち |
(obsolete) covering the whole ground |
満堂 see styles |
mandou / mando まんどう |
the whole audience |
満場 see styles |
mitsuba みつば |
(noun - becomes adjective with の) whole house; whole audience; (female given name) Mitsuba |
満天 see styles |
manten まんてん |
the whole sky; the firmament; the heavens; the empyrean; (female given name) Manten |
満山 see styles |
mitsuruyama みつるやま |
the whole mountain; all the mountains; (surname) Mitsuruyama |
満幅 see styles |
manpuku まんぷく |
(adj-no,n) full; complete; entire; total; sincere; wholehearted |
満座 see styles |
manza まんざ |
the whole assembly; the full house; whole group; everyone |
満腔 see styles |
mankou; mankuu(ik) / manko; manku(ik) まんこう; まんくう(ik) |
(adj-no,n) (kana only) heartfelt; sincere; wholehearted |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Whole" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.