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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
所で see styles |
tokorode ところで |
(conjunction) (1) (kana only) by the way; incidentally; (conjunction) (2) (after the plain past form of a verb) even if; no matter (who, what, when, where, why, how) |
所在 see styles |
suǒ zài suo3 zai4 so tsai shozai しょざい |
place; location; (after a noun) place where it is located (n,vs,vi) location (of); position; whereabouts; place where one is place |
手抜 see styles |
tenuki てぬき |
(noun/participle) (1) omitting crucial steps; cutting corners; skimping; (2) intentional negligence; (3) tenuki; taking the initiative by ignoring the opponent's last move and playing somewhere else (in go) |
找遍 see styles |
zhǎo biàn zhao3 bian4 chao pien |
to search everywhere; to search high and low; to comb |
揚屋 see styles |
ageya あげや |
high-class Edo-period pleasure house (where outside prostitutes were hired to entertained guests); (place-name) Ageya |
擲筊 掷筊 see styles |
zhì jiǎo zhi4 jiao3 chih chiao |
poe divination, a traditional Chinese divination method where a pair of crescent-shaped wooden or bamboo blocks is thrown on the ground, with the positions of the blocks determining the divine answer |
支提 see styles |
zhī tí zhi1 ti2 chih t`i chih ti shitei |
支帝; 支徵; 支陀; 脂帝. Newer forms are 制多; 制底 (制底耶); 制地, i. e. 刹, 塔, 廟 caitya. A tumulus, a mausoleum; a place where the relics of Buddha were collected, hence a place where his sutras or images are placed. Eight famous Caityas formerly existed: Lumbinī, Buddha-gayā, Vārāṇasī, Jetavana, Kanyākubja, Rājagṛha 王舍城, Vaiśālī, and the Śāla grove in Kuśinagara. Considerable difference of opinion exists as to the exact connotation of the terms given, some being referred to graves or stūpas, others to shrines or temples, but in general the meaning is stūpas, shrines, and any collection of objects of worship. |
敦煌 see styles |
dūn huáng dun1 huang2 tun huang tonkou / tonko とんこう |
Dunhuang, county-level city in Jiuquan 酒泉, Gansu (irregular kanji usage) (noun or adjectival noun) sincerity and kindheartedness; honesty and simplicity; (place-name) Dunhuang (China) (or 燉煌) The city in Kansu near which are the 千佛洞 Cave-temples of the thousand Buddhas; where a monk in A. D. 1900, sweeping away the collected sand, broke through a partition and found a room full of MSS. ranging in date from the beginning of the 5th to the end of the 10th century, together with block prints and paintings, first brought to light by Sir Aurel Stein. |
数え see styles |
kazoe かぞえ |
(abbreviation) (See 数え年・かぞえどし,満・まん・2) East Asian age reckoning; traditional system of age reckoning whereby newborns are considered one year old and on New Year's Day one year is added to everyone's age |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
斗形 see styles |
masugata ますがた togata とがた |
(1) square (shape); (2) square bearing block (at the top of a pillar); (3) (in a castle) rectangular space between the inner and outer gates (where troops can gather); square bearing block (at the top of a pillar) |
方々 see styles |
houbou / hobo ほうぼう katagata かたがた |
(n-adv,n) here and there; this way and that way; everywhere; all over; (1) (honorific or respectful language) they (of people); gentlemen (of the ...); (2) (honorific or respectful language) you (usu. plural); (adverb) (3) various |
方方 see styles |
houbou / hobo ほうぼう katagata かたがた |
(n-adv,n) here and there; this way and that way; everywhere; all over; (1) (honorific or respectful language) they (of people); gentlemen (of the ...); (2) (honorific or respectful language) you (usu. plural); (adverb) (3) various |
方等 see styles |
fāng děng fang1 deng3 fang teng hōdō |
vaipulya; cf. 方廣. 方 is interpreted as referring to the doctrine, 等 as equal, or universal, i. e. everynwhere equally. An attempt is made to distinguish between the two above terms, 方廣 being now used for vaipulya, but they are interchangeable. Eitel says the vaipulya sutras 'are distinguished by an expansion of doctrine and style (Sūtras developées, Burnouf). They are apparently of later date, showing the influence of different schools; their style is diffuse and prolix, repeating the same idea over and over again in prose and in verse; they are also frequently interlarded with prophecies and dhāraṇīs'; but the two terms seem to refer rather to the content than the form. The content is that of universalism. Chinese Buddhists assert that all the sutras from the 華嚴 Huayan onwards are of this class and therefore are Mahāyāna. Consequently all 方等 or 方廣 sutras are claimed by that school. Cf. 方便. |
旅所 see styles |
tabisho たびしょ |
(See 御旅所) place where the sacred palanquin is lodged during a festival |
普光 see styles |
pǔ guāng pu3 guang1 p`u kuang pu kuang fukou / fuko ふこう |
(personal name) Fukou Universal light, to shine everywhere. |
普等 see styles |
pǔ děng pu3 deng3 p`u teng pu teng futō |
Everywhere alike, universal equality, all equally. |
普通 see styles |
pǔ tōng pu3 tong1 p`u t`ung pu tung futsuu / futsu ふつう |
common; ordinary; general; average (adj-no,adj-na) (1) normal; ordinary; regular; usual; common; average; (adverb) (2) normally; ordinarily; usually; generally; commonly; (3) (abbreviation) (See 普通列車) local train; train that stops at every station Universal, reaching everywhere, common to all. |
普遍 see styles |
pǔ biàn pu3 bian4 p`u pien pu pien fuhen ふへん |
universal; general; widespread; common (adj-no,n,vs) universal; general; ubiquitous; omnipresent 普循 Universal, everywhere, on all sides. |
智顗 智𫖮 see styles |
zhì yǐ zhi4 yi3 chih i Chigi |
Zhiyi (538-597), founder of the Tiantai sect of Buddhism Zhiyi, founder of the Tiantai school, also known as 智者 and 天台 (天台大師); his surname was 陳 Chen; his 字 was 德安, De-an; born about A. D. 538, he died in 597 at 60 years of age. He was a native of 頴川 Ying-chuan in Anhui, became a neophyte at 7, was fully ordained at 20. At first a follower of 慧思, Huisi, in 575 he went to the Tiantai mountain in Chekiang, where he founded his famous school on the Lotus Sūtra as containing the complete gospel of the Buddha. |
曹山 see styles |
cáo shān cao2 shan1 ts`ao shan tsao shan souzan / sozan そうざん |
(surname) Souzan Caoshan in Jiangsu, where the Caodong sect曹洞宗, a branch of the Chan school, was founded by Dongshan 洞山; Caoshan was the name of the second patriarch of this sect. |
會場 会场 see styles |
huì chǎng hui4 chang3 hui ch`ang hui chang aiba あいば |
meeting place; place where people gather; CL:個|个[ge4] (surname) Aiba |
本土 see styles |
běn tǔ ben3 tu3 pen t`u pen tu hondo ほんど |
one's native country; native; local; metropolitan territory (1) mainland; the country proper; (2) native country; country where one was born; (3) {Buddh} pure land; Buddha realm; (surname) Mototsuchi one's original land |
本籍 see styles |
honseki ほんせき |
(See 戸籍・こせき・1) one's registered domicile (as recorded in the family register); one's legal domicile (as opposed to where one lives) |
来方 see styles |
kikata きかた |
the way (to somewhere); how to reach (a place) |
東男 see styles |
azumaotoko あずまおとこ |
man from eastern Japan (esp. Edo or elsewhere in the Kanto region); (given name) Haruo |
枡形 see styles |
masugata ますがた |
(1) square (shape); (2) (in a castle) rectangular space between the inner and outer gates (where troops can gather); (place-name, surname) Masugata |
某地 see styles |
mǒu dì mou3 di4 mou ti |
somewhere; some place |
某處 某处 see styles |
mǒu chù mou3 chu4 mou ch`u mou chu |
somewhere |
根由 see styles |
gēn yóu gen1 you2 ken yu |
the whys and the wherefores; the detailed story; root cause |
桝形 see styles |
masugata ますがた |
(out-dated kanji) (1) square (shape); (2) (in a castle) rectangular space between the inner and outer gates (where troops can gather); (place-name, surname) Masugata |
梵室 see styles |
fàn shì fan4 shi4 fan shih bonshitsu |
A dwelling where celibate discipline is practised, a monastery, temple. |
梵苑 see styles |
fàn yuàn fan4 yuan4 fan yüan bon'on |
A monastery or any place where celibate discipline is practised. |
標會 标会 see styles |
biāo huì biao1 hui4 piao hui |
private loan association where money is allocated through bidding; meeting of such an association; to win the bidding at such a meeting |
樟宜 see styles |
zhāng yí zhang1 yi2 chang i |
Changi, area in the east of Singapore, where Singapore Changi Airport is located |
檀特 see styles |
tán tè tan2 te4 t`an t`e tan te dandoku だんどく |
(surname) Dandoku 檀陀; 彈多落迦 Dantaloka, a mountain 'near Varucha', with a cavern (now called Kashmiri-Ghār) where Sudāna (cf. 須) lived, or as some say the place where Śākyamuni, when Siddhārtha, underwent his ascetic sufferings. |
欠缺 see styles |
qiàn quē qian4 que1 ch`ien ch`üeh chien chüeh kenketsu けんけつ |
to be deficient in; lapse; deficiency lacuna; gap where something is lacked |
歸位 归位 see styles |
guī wèi gui1 wei4 kuei wei |
to put something back where it belongs; to return to the original position; to return to one's seat (in a classroom) |
歸屬 归属 see styles |
guī shǔ gui1 shu3 kuei shu |
to belong to; to be affiliated to; to fall under the jurisdiction of; a place where one feels that one belongs; one's final destination (where one need look no further) |
死宅 see styles |
sǐ zhái si3 zhai2 ssu chai |
die-hard otaku (sb who hardly ever emerges from their home, where they play games, watch movies etc) |
每處 每处 see styles |
měi chù mei3 chu4 mei ch`u mei chu |
everywhere; anywhere |
氣口 气口 see styles |
qì kǒu qi4 kou3 ch`i k`ou chi kou |
location on wrist over the radial artery where pulse is taken in TCM |
水天 see styles |
shuǐ tiān shui3 tian1 shui t`ien shui tien suiten すいてん |
(1) water and sky; (2) Varuna; Vedic god of water and sky (adopted into Buddhism as god of water and protector of the west) Varuṇa, 縛嚕拏; 婆樓那 ούϕανός, the heavens, or the sky, where are clouds and dragons; the 水神 water-deva, or dragon-king, who rules the clouds, rains, and water generally. One of the 大神 in the esoteric maṇḍalas; he rules the west; his consort is the 水天妃 represented on his left, and his chief retainer 水天眷屬 is placed on his right. |
水屋 see styles |
mizuya みずや |
(1) purificatory font at shrines and temples; (2) kitchen; (3) cupboard; (4) room adjacent to a tea ceremony room, where utensils are washed; (5) vendor of drinking water; (6) building for taking refuge during a flood; (surname) Mizuya |
水落 see styles |
mira みら |
(1) (kana only) pit of the stomach; solar plexus; (2) place where water falls; (surname) Mira |
江湖 see styles |
jiāng hú jiang1 hu2 chiang hu gouko / goko ごうこ |
rivers and lakes; all corners of the country; remote areas to which hermits retreat; section of society operating independently of mainstream society, out of reach of the law; the milieu in which wuxia tales play out (cf. 武俠|武侠[wu3 xia2]); (in late imperial times) world of traveling merchants, itinerant doctors, fortune tellers etc; demimonde; (in modern times) triads; secret gangster societies; underworld Zen disciples; (surname) Kōko Kiangsi and Hunan, where and whence the 禪 Chan (Zen) or Intuitive movement had its early spread, the title being applied to followers of this cult. |
沒影 没影 see styles |
méi yǐng mei2 ying3 mei ying |
to vanish; to be nowhere to be found; unfounded (story) |
沓脱 see styles |
kutsunugi くつぬぎ |
(irregular okurigana usage) place where one can remove one's shoes before entering a house; (surname) Kutsunugi |
洪爐 洪炉 see styles |
hóng lú hong2 lu2 hung lu |
great furnace (metaphor for a place where character is forged) |
流失 see styles |
liú shī liu2 shi1 liu shih ryuushitsu / ryushitsu りゅうしつ |
(of soil etc) to wash away; to be eroded; (fig.) (of talented staff, followers of a religious faith, investment funds etc) to go elsewhere; to fail to be retained (n,vs,vi) being washed away |
流通 see styles |
liú tōng liu2 tong1 liu t`ung liu tung ryuutsuu / ryutsu りゅうつう |
to circulate; to distribute; circulation; distribution (n,vs,vi) (1) circulation (of money, goods, etc.); distribution; (n,vs,vi) (2) circulation (of air, water, etc.); ventilation; flow; (place-name) Ryūtsuu Spread abroad; permeate; flowing through, or everywhere, without effective hindrance. |
海選 海选 see styles |
hǎi xuǎn hai3 xuan3 hai hsüan |
(in elections for village committees in the PRC since the 1990s) unrestricted nomination, a type of election where 1. everyone in the community is eligible to nominate somebody 2. voting is done by writing the name of one's nominee on the ballot, and 3. one's nominee can be anyone in the community (Nominees who receive the highest number of votes may be thereby elected or, more often, presented as the candidates in a further round of voting.); (in other contexts) selection of the best contender in a process open to all comers; (in the entertainment industry) open audition |
涅槃 see styles |
niè pán nie4 pan2 nieh p`an nieh pan nehan ねはん |
nirvana (Buddhism) (1) {Buddh} nirvana; supreme enlightenment; (2) {Buddh} death; death of Buddha nirvāṇa, 'blown out, gone out, put out, extinguished'; 'liberated-from existence'; 'dead, deceased, defunct.' 'Liberation, eternal bliss'; '(with Buddhists and Jainas) absolute extinction or annihilation, complete extinction of individual existence.' M.W. Other forms are 涅槃那; 泥日; 泥洹; 泥畔 Originally translated 滅 to extinguish, extinction, put out (as a lamp or fire), it was also described as 解脫 release, 寂滅 tranquil extinction; 無爲 inaction, without effort, passiveness; 不生 no (re)birth; 安樂 calm joy; 滅度transmigration to 'extinction'. The meaning given to 'extinction' varies, e.g. individual extinction; cessation of rebirth; annihilation of passion; extinction of all misery and entry into bliss. While the meaning of individual extinction is not without advocates, the general acceptation is the extinction or end of all return to reincarnation with its concomitant suffering, and the entry into bliss. Nirvāṇa may be enjoyed in the present life as an attainable state, with entry into parinirvāṇa, or perfect bliss to follow. It may be (a) with a 'remainder', i.e. the cause but not all the effect (karma), of reincarnation having been destroyed; (b) without 'remainder', both cause and effect having been extinguished. The answer of the Buddha as to the continued personal existence of the Tathāgata in nirvāṇa is, in the Hīnayāna canon, relegated 'to the sphere of the indeterminates' (Keith), as one of the questions which are not essential to salvation. One argument is that flame when blown out does not perish but returns to the totality of Fire. The Nirvāṇa Sutra claims for nirvāṇa the ancient ideas of 常樂我淨 permanence, bliss, personality purity in the transcendental realm. Mahāyāna declares that Hīnayāna by denying personality in the transcendental realm denies the existence of the Buddha. In Mahāyāna final nirvāṇa is transcendental, and is also used as a term for the absolute. The place where the Buddha entered his earthly nirvāṇa is given as Kuśinagara, cf. 拘. |
消息 see styles |
xiāo xi xiao1 xi5 hsiao hsi shousoku(p); shousoko(ok) / shosoku(p); shosoko(ok) しょうそく(P); しょうそこ(ok) |
news; information; CL:條|条[tiao2] (1) news (from someone); letter; contact; (2) (someone's) whereabouts; (someone's) movements to remedy |
淨地 净地 see styles |
jìng dì jing4 di4 ching ti jōchi |
Pure locality, i.e. where a chaste monk dwells. |
湯畑 see styles |
yubatake ゆばたけ |
hot spring area where mineral deposits are harvested; (surname) Yuhata |
満都 see styles |
manto まんと |
everywhere in the capital (e.g. Tokyo); everyone in the capital |
滅場 灭场 see styles |
miè chǎng mie4 chang3 mieh ch`ang mieh chang metsujō |
The plot or arena where the extinction (of the passions) is attained; the place of perfect repose, or nirvāṇa. |
滿處 满处 see styles |
mǎn chù man3 chu4 man ch`u man chu mandokoro まんどころ |
everywhere; all over the place (surname) Mandokoro |
漁礁 see styles |
gyoshou / gyosho ぎょしょう |
fish reef; reef where fish live and breed |
漫天 see styles |
màn tiān man4 tian1 man t`ien man tien manten |
lit. to fill the whole sky; everywhere; as far as the eye can see spreading out over the whole sky |
潮目 see styles |
shiome しおめ |
(1) junction line between two sea currents; line where two ocean currents meet; (2) course of things; turning point |
火焚 see styles |
huǒ fén huo3 fen2 huo fen hitaki ひたき |
Kyoto area festival held on the 11th lunar month (wherein bonfires are burned at shrines); building a fire; (surname) Hitaki blazing |
火焼 see styles |
hotaki ほたき hitaki ひたき |
Kyoto area festival held on the 11th lunar month (wherein bonfires are burned at shrines); building a fire; (kana only) Old World flycatcher (any bird of family Muscicapinae, esp. the typical flycatchers of subfamily Muscicapinae) |
火羅 火罗 see styles |
huǒ luó huo3 luo2 huo lo kara |
hora, hour, hours, time; astrologically a horoscope; said to be the country where 一行 Yixing studied astronomy. |
無所 无所 see styles |
wú suǒ wu2 suo3 wu so musho |
Nothing, nowhere. |
無方 无方 see styles |
wú fāng wu2 fang1 wu fang muhō |
No place, nowhere; unlimited to place or method, i.e. Buddha's power. |
無礙 无碍 see styles |
wú ài wu2 ai4 wu ai muge むげ |
without inconvenience; unimpeded; unhindered; unobstructed; unfettered; unhampered (noun or adjectival noun) free from obstacles apratihata. Unhindered, without obstacle, resistless, without resistance, permeating everywhere, all pervasive, dynamic omnipresence which enters everywhere without hindrance like the light of a candle. |
無處 无处 see styles |
wú chù wu2 chu4 wu ch`u wu chu musho |
nowhere no place |
焼場 see styles |
yakeba やけば |
(1) crematory; (2) place where things are burned; (place-name) Yakeba |
爆誕 see styles |
bakutan ばくたん |
(noun/participle) (slang) sudden emergence; sudden formation; coming out of nowhere; bursting onto the scene |
片す see styles |
katasu かたす |
(transitive verb) (1) (ktb:) to move; to put elsewhere; (transitive verb) (2) to tidy; to put in order |
物外 see styles |
wù wài wu4 wai4 wu wai butsugai ぶつがい |
transcendent world; world outside of the material world; somewhere removed from the world; (given name) Butsugai beyond things |
猜枚 see styles |
cāi méi cai1 mei2 ts`ai mei tsai mei |
drinking game where one has to guess the number of small objects in the other player's closed hand |
猿尾 see styles |
saruo さるお |
backside part of the shamisen's neck where it meets the body; (place-name) Saruo |
玄奘 see styles |
xuán zàng xuan2 zang4 hsüan tsang genjou / genjo げんじょう |
Xuanzang (602-664), Tang dynasty Buddhist monk and translator who traveled to India 629-645 (given name) Genjō; (person) Xuanzang (602-664) Xuanzang, whose name is written variously e. g. Hsüan Chuang, Hiüen-tsang, Hiouen Tsang, Yüan Tsang, Yüen Chwang; the famous pilgrim to India, whose surname was 陳 Chen and personal name 禕 Wei; a native of Henan, A. D. 600-664 (Giles). It is said that he entered a monastery at 13 years of age and in 618 with his elder brother, who had preceded him in becoming a monk, went to Chang-an 長安, the capital, where in 622 he was fully ordained. Finding that China possessed only half of the Buddhist classics, he took his staff, bound his feet, and on foot braved the perils of the deserts and mountains of Central Asia. The date of his setting out is uncertain (629 or 627), but the year of his arrival in India is given as 633: after visiting and studying in many parts of India, he returned home, reaching the capital in 645, was received with honour and presented his collection of 657 works, 'besides many images and pictures, and one hundred and fifty relics, 'to the Court. Taizong, the emperor, gave him the 弘福寺 Hongfu monastery in which to work. He presented the manuscript of his famous 大唐西域記 Record of Western Countries in 646 and completed it as it now stands by 648. The emperor Gaozong called him to Court in 653 and gave him the 慈恩寺 Cien monastery in which to work, a monastery which ever after was associated with him; in 657 he removed him to the 玉華宮 Yuhua Gong and made that palace a monastery. He translated seventy-five works in 1335 juan. In India he received the titles of 摩訶耶那提婆 Mahāyānadeva and 木叉提婆 Mokṣadeva; he was also known as 三藏法師 Tripiṭaka teacher of Dharma. He died in 664, in his 65th year. |
玉花 see styles |
yù huā yu4 hua1 yü hua gyokuka ぎょくか |
(given name) Gyokuka The palace 玉花宮 'Yuhuagong', transformed into a temple for Xuanzang to work in, where he tr. the 大般若經 Mahāprajñāpāramitā-sūtra, 600 juan, etc. Cf. 玉泉. |
王膳 see styles |
wáng shàn wang2 shan4 wang shan ōzen |
A royal feast referred to in the Lotus Sutra, where the hungry people feared to accept the King's feast till he came himself and called them; i. e. the feast of Buddhahood and the Buddha's call. |
現地 see styles |
genchi げんち |
(1) actual place; actual location; the spot; the scene; the field; (on) site; (2) place where one is currently living |
現量 现量 see styles |
xiàn liáng xian4 liang2 hsien liang genryō |
Reasoning, from the manifest, pratyakṣa. (1) Immediate, or direct reasoning, whereby the eye apprehends and distinguishes colour and form, the ear sound, etc. (2) Immediate insight into, or direct inference in a trance (定) of all the conditions of the ālayavijñāna. |
瑶池 see styles |
youchi / yochi ようち |
beautiful pond; place where immortals live |
生天 see styles |
shēng tiān sheng1 tian1 sheng t`ien sheng tien shōten |
The heavens where those living in this world can be reborn, i. e. from that of the 四天王 to the 非想天; v. 福生天. |
生家 see styles |
seika(p); shouka / seka(p); shoka せいか(P); しょうか |
(1) house where one was born; (2) one's parents' house; (place-name) Yukue |
甭管 see styles |
béng guǎn beng2 guan3 peng kuan |
(coll.) regardless of; no matter (where, who etc) |
甲子 see styles |
jiǎ zǐ jia3 zi3 chia tzu kinoene; kasshi; koushi / kinoene; kasshi; koshi きのえね; かっし; こうし |
first year of the sixty-year cycle (where each year is numbered with one of the 10 heavenly stems 天干[tian1 gan1] and one of the 12 earthly branches 地支[di4 zhi1]); the sixty-year cycle (See 干支・1) Wood Rat (1st term of the sexagenary cycle, e.g. 1924, 1984, 2044); (female given name) Takako |
男舞 see styles |
otokomai おとこまい |
(1) dance where a female dancer dresses up as a man (late Heian to early Kamakura period); (2) noh dance performed by a man without a mask |
異所 see styles |
kotodokoro ことどころ |
(1) (archaism) another place; somewhere else; elsewhere; (2) (archaism) another country; foreign country |
白住 see styles |
bái zhù bai2 zhu4 pai chu |
to live (somewhere) for free |
白撞 see styles |
bái zhuàng bai2 zhuang4 pai chuang |
(car) accident where the driver is not held responsible |
百會 百会 see styles |
bǎi huì bai3 hui4 pai hui hyakue |
Where all things meet, i. e. the head, the place of centralization; it is applied also to the Buddha as the centre of all wisdom. |
眼間 see styles |
manakai まなかい |
between one's eyes; before one's eyes; space where one's left and right eyesight meet |
矢枕 see styles |
yamakura やまくら |
(rare) {sports} thumb joint where an arrow rests (archery) |
硯席 砚席 see styles |
yàn xí yan4 xi2 yen hsi |
ink slab and sitting mat; place where one studies and teaches |
碰瓷 see styles |
pèng cí peng4 ci2 p`eng tz`u peng tzu |
(coll.) to scam sb by setting up an "accident" in which one appears to have sustained damage or injury caused by the scam victim, then demanding compensation (variations include putting "expensive" porcelain in a place where it is likely to be knocked over by passers-by, and stepping into the path of a slow-moving car) |
神座 see styles |
shinza しんざ |
place where there is a god or spirit; place containing the sacred object of a shrine; (surname) Jinza |
福袋 see styles |
fú dài fu2 dai4 fu tai fukubukuro ふくぶくろ |
fukubukuro or "lucky bag", Japanese New Year custom where merchants offer grab bags containing random products at a steep discount lucky-dip bag; grab bag; mystery package (with a variety of articles possibly worth more than the purchase price); (surname) Fukubukuro |
禪天 禅天 see styles |
chán tiān chan2 tian1 ch`an t`ien chan tien zenten |
dhyāna heavens, four in number, where those who practise meditation may be reborn, v. 禪. |
移築 see styles |
ichiku いちく |
(noun, transitive verb) dismantling a (historic) building and reconstructing it elsewhere |
空寂 see styles |
kōng jì kong1 ji4 k`ung chi kung chi kuujaku / kujaku くうじゃく |
empty and silent; desolate (1) {Buddh} complete emptiness (i.e. as a denial of the inherent existence of all things); nirvana (where this emptiness is realized); (noun or adjectival noun) (2) (archaism) quiet and lonely Immaterial; a condition beyond disturbance, the condition of nirvana. |
空巢 see styles |
kōng cháo kong1 chao2 k`ung ch`ao kung chao |
empty nest; a home where the kids have grown up and moved out |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Where" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.