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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
十五 see styles |
shí wǔ shi2 wu3 shih wu togo トゴ |
fifteen; 15 (kana only) (from 十日で五割) black-market loan charging 50% interest every ten days; (personal name) Tougo Pañcadaśa, fifteen. |
十代 see styles |
toyo とよ |
(noun - becomes adjective with の) (1) the teens (10-19); teenage; (2) the tenth generation; (female given name) Toyo |
十六 see styles |
shí liù shi2 liu4 shih liu tomu とむ |
sixteen; 16 16; sixteen; (given name) Tomu ṣoḍaśa Sixteen is the esoteric (Shingon) perfect number, just as ten is the perfect number in the Huayan sūtra and generally, see 大日經疏 5. |
十台 see styles |
juudai / judai じゅうだい |
(noun - becomes adjective with の) the teens (10-19); teenage |
十四 see styles |
shí sì shi2 si4 shih ssu toshi とし |
fourteen; 14 14; fourteen; (given name) Toshi caturdaśa, fourteen. |
半超 see styles |
bàn chāo ban4 chao1 pan ch`ao pan chao hanchō |
A deva who by devotion advances by leaps, escaping from one to thirteen of the sixteen heavens of form. |
南史 see styles |
nán shǐ nan2 shi3 nan shih nanshi なんし |
History of the Southern Dynasties, fourteenth of the 24 dynastic histories 二十四史[Er4 shi2 si4 Shi3], compiled by Li Yanshou 李延壽|李延寿[Li3 Yan2 shou4] in 659 during Tang Dynasty, 80 scrolls (given name) Nanshi |
南涼 南凉 see styles |
nán liáng nan2 liang2 nan liang |
Southern Liang of the Sixteen Kingdoms (397-414) |
南燕 see styles |
nán yān nan2 yan1 nan yen |
Southern Yan of the Sixteen Kingdoms (398-410) |
危岩 see styles |
kigan きがん |
steep, towering rock |
危峰 see styles |
kihou / kiho きほう |
high, steep peak |
危巌 see styles |
kigan きがん |
steep, towering rock |
危徑 危径 see styles |
wēi jìng wei1 jing4 wei ching |
steep and perilous path |
厚板 see styles |
atsuita あついた |
(1) thick board; plank; (2) steel plate (with a thickness of at least 3 mm); (3) heavy brocade cloth; (4) Elaphoglossum yoshinagae (species of fern) |
及笄 see styles |
jí jī ji2 ji1 chi chi |
to reach marriageable age (a girl's fifteenth birthday) |
反歯 see styles |
soppa そっぱ |
prominent front teeth; buckteeth; projecting teeth |
受者 see styles |
shòu zhě shou4 zhe3 shou che jusha |
A recipient (e. g. of the rules). The illusory view that the ego will receive reward or punishment in a future life, one of the sixteen false views. |
口印 see styles |
kǒu yìn kou3 yin4 k`ou yin kou yin kuin |
The mouth sign, one of the fourteen symbols of 不重尊 q.v. |
口齒 口齿 see styles |
kǒu chǐ kou3 chi3 k`ou ch`ih kou chih |
mouth and teeth; enunciation; to articulate; diction; age (of cattle, horses etc) |
同委 see styles |
doui / doi どうい |
the same committee; the same commission; the said committee; the said commission |
和鋼 see styles |
wakou / wako わこう |
traditional Japanese steel (e.g. used in swords) |
咬牙 see styles |
yǎo yá yao3 ya2 yao ya |
to clench one's teeth; to grind the teeth; gnaw |
唇歯 see styles |
shinshi しんし |
(1) lips and teeth; (2) mutually dependent relation |
唐書 唐书 see styles |
táng shū tang2 shu1 t`ang shu tang shu |
same as 舊唐書|旧唐书[Jiu4 Tang2 shu1], History of the Early Tang Dynasty, sixteenth of the 24 dynastic histories 二十四史[Er4 shi2 si4 Shi3], compiled under Liu Xu 劉昫|刘昫[Liu2 Xu4] in 945 during Later Jin 後晉|后晋[Hou4 Jin4] of the Five Dynasties, 200 scrolls |
喇嘛 see styles |
lǎ ma la3 ma5 la ma rama らま |
lama, spiritual teacher in Tibetan Buddhism (ateji / phonetic) (kana only) lama (tib: bla-ma) Lama, the Lamaistic form of Buddhism found chiefly in Tibet, and Mongolia, and the smaller Himālayan States. In Tibet it is divided into two schools, the older one wearing red robes, the later, which was founded by Tson-kha-pa in the fifteenth century, wearing yellow; its chiefs are the Dalai Lama and the Panchen Lama, respectively. |
嘉賓 嘉宾 see styles |
jiā bīn jia1 bin1 chia pin |
esteemed guest; honored guest; guest (on a show) |
嚙合 啮合 see styles |
niè hé nie4 he2 nieh ho |
(of opposing teeth, or gears) to mesh; to engage |
四塔 see styles |
sì tǎ si4 ta3 ssu t`a ssu ta shitō |
The four stūpas at the places of Buddha's birth, Kapilavastu; enlightenment, Magadha: preaching, Benares; and parinirvāṇa, Kuśinagara. Four more are located in the heavens of the Travastriṃśas gods, one each tor his hair, nails, begging bowl, and teeth, E., S., W., N., respectively. |
四法 see styles |
sì fǎ si4 fa3 ssu fa shihō |
There are several groups of four dharma: (1) 教法 the teaching of the Buddha); 理法 its principles, or meaning; 行法 its practice; 果法 its fruits or rewards. (2) Another group relates to bodhisattvas, their never losing the bodhi-mind, or the wisdom attained, or perseverance in progress, or the monastic forest life (āraṇyaka). (3) Also 信解行證 faith, discernment, performance, and assurance. (4) The Pure-land 'True' sect of Japan has a division: 教法, i. e. the 大無量壽經; 行法 the practice of the seventeenth of Amitābha's vows; 信法 faith in the eighteenth; and 證法 proof of the eleventh. The most important work of Shinran, the founder of the sect, is these four, i. e. 教行信證. (5) A 'Lotus ' division of 四法 is the answer to a question of Puxian (Samantabhadra) how the Lotus is to be possessed after the Buddha's demise, i. e. by thought (or protection) of the Buddhas; the cultivation of virtue; entry into correct dhyāna; and having a mind to save all creatures. |
四禪 四禅 see styles |
sì chán si4 chan2 ssu ch`an ssu chan shizen |
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'. |
四衆 四众 see styles |
sì zhòng si4 zhong4 ssu chung shishu; shishuu / shishu; shishu ししゅ; ししゅう |
(1) four orders of Buddhist followers (monks, nuns, male lay devotees and female lay devotees); (2) four monastic communities (ordained monks, ordained nuns, male novices and female novices); (3) (in Tendai) the four assemblies The four varga (groups, or orders), i. e. bhikṣu, bhikṣuṇī, upāsaka and upāsikā, monks, nuns, male and female devotees. Another group, according to Tiantai's commentary on the Lotus, is 發起衆 the assembly which, through Śāriputra, stirred the Buddha to begin his Lotus Sutra sermons; 當機衆 the pivotal assembly, those who were responsive to him; 影向衆 the reflection assembly, those like Mañjuśrī, etc., who reflected on, or drew out the Buddha's teaching; and 結緣衆 those who only profited in having seen and heard a Buddha, and therefore whose enlightenment is delayed to a future life. |
国対 see styles |
kokutai こくたい |
(abbreviation) Committee of the National Diet |
地委 see styles |
dì wěi di4 wei3 ti wei |
prefectural Party committee |
執委 执委 see styles |
zhí wěi zhi2 wei3 chih wei |
executive committee member (abbr. for 執行委員|执行委员[zhi2xing2 wei3yuan2]) |
塊鉄 see styles |
kaitetsu かいてつ |
(rare) (See 鋼片) (steel) billet; bloom; slab |
塞牙 see styles |
sāi yá sai1 ya2 sai ya |
to get food stuck between one's teeth |
壁立 see styles |
bì lì bi4 li4 pi li hekiritsu へきりつ |
(of cliffs etc) stand like a wall; rise steeply (See 壁立千仞) cliff that stands tall like a wall; (place-name) Kabedachi |
壬午 see styles |
rén wǔ ren2 wu3 jen wu mizunoeuma; jingo みずのえうま; じんご |
nineteenth year I7 of the 60 year cycle, e.g. 2002 or 2062 (See 干支・1) Water Horse (19th term of the sexagenary cycle, e.g. 1942, 2002, 2062) |
外相 see styles |
wài xiàng wai4 xiang4 wai hsiang gaishou / gaisho がいしょう |
Foreign Minister Foreign Minister External appearance or conduct; what is manifested without; externally. The 十二外相 are the hair, teeth, nails, etc. |
大姊 see styles |
dà jiě da4 jie3 ta chieh daishi |
Elder sister, a courtesy title for a lay female devotee, or a nun. |
大白 see styles |
dà bái da4 bai2 ta pai taihaku たいはく |
to be revealed; to come out (of the truth); chalk (for whitening walls); (old) wine cup; (neologism c. 2021) healthcare worker or volunteer in full-body PPE (esp. during the COVID-19 pandemic) (from the 2014 Disney version of the Marvel Comics character Baymax, whose Chinese name is 大白) large cup; (place-name) Daihaku |
大通 see styles |
dà tōng da4 tong1 ta t`ung ta tung daitsuu / daitsu だいつう |
Datong, a district of Huainan City 淮南市[Huai2nan2 Shi4], Anhui; Datong Hui and Tu Autonomous County in Xining 西寧|西宁[Xi1ning2], Qinghai (surname) Daitsuu 大通智勝 Mahābhijñā Jñānābhibhu. The great Buddha of supreme penetraton and wisdom. "A fabulous Buddha whose realm was Sambhava, his kalpa Mahārūpa. Having spent ten middling kalpas in ecstatic meditation he became a Buddha, and retired again in meditation for 84,000 kalpas, during which his sixteen sons continued (as Buddhas) his preaching. Incarnations of his sons are," Akṣobhya, Merukūṭa, Siṃhaghoṣa, Siṃhadhvaja, Ākāśapratiṣṭhita, Nityapaṛvrtta, Indradhvaja, Brahmadhvaja, Amitābha, Sarvalokadhātū- padravodvegapratyuttīrna, Tamāla-patra-candanagandha, Merukalpa, Meghasvara, Meghasvararāja, Sarvaloka-bhayastambhitatva- vidhvaṃsanakāra, and Śākyamuni; v. Eitel. He is said to have lived in a kalpa earlier than the present by kalpas as numerous as the atoms of a chiliocosm. Amitābha is his ninth son. Śākyamuni his sixteenth, and the present 大衆 or assembly of believers are said to be the reincarnation of those who were his disciples in that former aeon; v. Lotus Sutra, chapter 7. |
大邱 see styles |
dà qiū da4 qiu1 ta ch`iu ta chiu tegu; teegu; taikyuu / tegu; teegu; taikyu テグ; テーグ; たいきゅう |
Daegu Metropolitan City, capital of North Gyeongsang Province 慶尚北道|庆尚北道[Qing4 shang4 bei3 dao4] in east South Korea Daegu (South Korea); (place-name) Daegu (South Korea); Taegu |
天嶮 see styles |
tenken てんけん |
natural defences; natural defenses; steep place |
天神 see styles |
tiān shén tian1 shen2 t`ien shen tien shen tenjin てんじん |
god; deity (1) (also pronounced てんしん) heavenly god; heavenly gods; (2) spirit of Sugawara no Michizane; (3) (See 天満宮) Tenmangu shrine (dedicated to Michizane's spirit); (4) (colloquialism) (See 梅干し) pit of a dried plum; dried plum; (5) (abbreviation) (See 天神髷) tenjin hairstyle; (6) prostitute of the second-highest class (Edo period); (7) (See 転軫) tuning peg (on a biwa or shamisen); (place-name, surname) Tenjin deva 提婆 or devatā 泥縛多. (1) Brahma and the gods in general, including the inhabitants of the devalokas, all subject to metem-psychosis. (2) The fifteenth patriarch, a native of South India, or Ceylon and disciple of Nāgārjuna; he is also styled Devabodhisattva 提婆菩薩, Āryadeva 聖天, and Nilanetra 靑目 blue-eyed, or 分別明 clear discriminator. He was the author of nine works and a famous antagonist of Brahmanism. |
天秤 see styles |
tiān chèng tian1 cheng4 t`ien ch`eng tien cheng tenbin てんびん |
balance scale; Taiwan pr. [tian1 ping2] (1) (balance) scales; (2) shoulder carrying pole; (3) steelyard; (place-name, surname) Tenbin |
天道 see styles |
tiān dào tian1 dao4 t`ien tao tien tao tentou; tendou / tento; tendo てんとう; てんどう |
natural law; heavenly law; weather (dialect) (1) (てんとう only) the sun; (2) god of heaven and the earth; (3) laws governing the heavens; (4) {astron} celestial path; celestial motion; (5) {Buddh} (See 六道) deva realm (svarga); (surname, given name) Tendō deva-gati, or devasopāna, 天趣. (1) The highest of the six paths 六道, the realm of devas, i. e. the eighteen heavens of form and four of formlessness. A place of enjoyment, where the meritorious enjoy the fruits of good karma, but not a place of progress toward bodhisattva perfection. (2) The Dao of Heaven, natural law, cosmic energy; according to the Daoists, the origin and law of all things. |
天険 see styles |
tenken てんけん |
natural defences; natural defenses; steep place |
奇峭 see styles |
kishou / kisho きしょう |
(noun or adjectival noun) (1) (archaism) steep; precipitous; (noun or adjectival noun) (2) (archaism) harsh (personality) |
奧會 奥会 see styles |
ào huì ao4 hui4 ao hui |
Olympic Games (abbr. for 奧林匹克運動會|奥林匹克运动会[Ao4lin2pi3ke4 Yun4dong4hui4]); (Tw) (international or national) Olympic Committee (abbr. for 奧林匹克委員會|奥林匹克委员会[Ao4lin2pi3ke4 Wei3yuan2hui4]) |
奸商 see styles |
jiān shāng jian1 shang1 chien shang |
profiteer; crooked merchant |
妙音 see styles |
miào yīn miao4 yin1 miao yin myouon / myoon みょうおん |
exquisite voice; exquisite music; (place-name) Myōon Wonderful sound. (1) Gadgadasvara, 妙音菩薩 (or 妙音大士) a Bodhisattva, master of seventeen degrees of samādhi, residing in Vairocanaraśmi-pratimaṇḍita, whose name heads chap. 24 of the Lotus Sutra. (2) Sughoṣa, a sister of Guanyin; also a Buddha like Varuṇa controlling the waters 水天德佛, the 743rd Buddha of the present kalpa. (3) Ghoṣa, 瞿沙 an arhat, famous for exegesis, who "restored the eyesight of Dharmavivardhana by washing his eyes with the tears of people who were moved by his eloquence." Eitel. |
委員 委员 see styles |
wěi yuán wei3 yuan2 wei yüan iin / in いいん |
committee member committee member |
宗匠 see styles |
zōng jiàng zong1 jiang4 tsung chiang soushou / sosho そうしょう |
person with remarkable academic or artistic attainments; master craftsman; highly esteemed person master; teacher The master workman of a sect who founded its doctrines. |
宗派 see styles |
zōng pài zong1 pai4 tsung p`ai tsung pai shuuha / shuha しゅうは |
sect (1) sect; denomination; (2) school (e.g. of poetry) Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects. |
官倒 see styles |
guān dǎo guan1 dao3 kuan tao |
speculation by officials; profiteering by government employees; bureaucratic turpitude |
定向 see styles |
dìng xiàng ding4 xiang4 ting hsiang |
to orientate; directional; directed; orienteering |
定英 see styles |
teiei / tee ていえい |
(given name) Teiei |
室星 see styles |
shì xīng shi4 xing1 shih hsing murohoshi むろほし |
(surname) Murohoshi The Revatī constellation in India. that of the 'house' or the thirteenth constellation in China. |
家公 see styles |
jiā gōng jia1 gong1 chia kung |
head of a family; (polite) my father; (polite) my grandfather; your esteemed father |
審議 审议 see styles |
shěn yì shen3 yi4 shen i shingi しんぎ |
(of a committee etc) to deliberate; to consider; to discuss (noun, transitive verb) deliberation; discussion; consideration |
寶鋼 宝钢 see styles |
bǎo gāng bao3 gang1 pao kang |
Baosteel, Chinese steel maker formed in a 1998 merger, then merged to form Baowu 寶武鋼鐵|宝武钢铁[Bao3 wu3 Gang1 tie3] in 2016 |
尊ぶ see styles |
toutobu / totobu とうとぶ tattobu たっとぶ |
(transitive verb) to value; to prize; to esteem; to respect |
尊重 see styles |
zūn zhòng zun1 zhong4 tsun chung sonchou / soncho そんちょう |
to esteem; to respect; to honor; to value; eminent; serious; proper (noun, transitive verb) respect; esteem; regard to revere |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
小委 see styles |
shoui / shoi しょうい |
subcommittee |
尖塔 see styles |
jiān tǎ jian1 ta3 chien t`a chien ta sentou / sento せんとう |
spire; minaret spire; steeple; pinnacle; minaret |
尖頂 尖顶 see styles |
jiān dǐng jian1 ding3 chien ting |
pointed object; cusp; pinnacle; steeple |
尼犍 see styles |
ní jiān ni2 jian1 ni chien nikon |
nirgrantha, 尼健; 尼乾 (尼乾陀); 尼虔, freed from all ties, a naked mendicant, tr. by 離繋, 不繋, 無結 devotees who are free from all ties, wander naked, and cover themselves with ashes. Mahāvīra, one of this sect, called 若提 Jñāti after his family, and also 尼乾陀若提子 Nirgrantha-jñātiputra, was an opponent of Śākyamuni. His doctrines were determinist, everything being fated, and no religious practices could change one's lot. |
居奇 see styles |
jū qí ju1 qi2 chü ch`i chü chi |
to hoard; to speculate; profiteering |
山竹 see styles |
shān zhú shan1 zhu2 shan chu yamatake やまたけ |
mangosteen (surname) Yamatake |
岌嶪 see styles |
jí yè ji2 ye4 chi yeh |
high and steep; towering; perilous |
峭壁 see styles |
qiào bì qiao4 bi4 ch`iao pi chiao pi |
cliff; steep; precipice |
峻峭 see styles |
jun qiào jun4 qiao4 chün ch`iao chün chiao shunshou / shunsho しゅんしょう |
high and steep (adjectival noun) (1) tall and steep; (adjectival noun) (2) severe and dignified; severe and cruel |
峻峰 see styles |
shunpou / shunpo しゅんぽう |
(See 峻嶺) steep peak; steep ridge; high rugged mountain; (given name) Shunpou |
峻嶮 see styles |
shunken しゅんけん |
(noun or adjectival noun) steep; precipitous |
峻嶺 峻岭 see styles |
jun lǐng jun4 ling3 chün ling shunrei / shunre しゅんれい |
lofty mountain range steep peak; steep ridge; high rugged mountain; (given name) Shunrei |
峻険 see styles |
shunken しゅんけん |
(noun or adjectival noun) steep; precipitous |
崇尚 see styles |
chóng shàng chong2 shang4 ch`ung shang chung shang takamasa たかまさ |
to hold up (as an model); to hold in esteem; to revere; to advocate (personal name) Takamasa |
崇敬 see styles |
chóng jìng chong2 jing4 ch`ung ching chung ching suukei / suke すうけい |
to revere; to venerate; high esteem (noun, transitive verb) reverence To reverence and respect. |
崎崖 see styles |
kigai きがい |
steepness of a mountain |
崎嶇 崎岖 see styles |
qí qū qi2 qu1 ch`i ch`ü chi chü kiku きく |
rugged; craggy (adjective) (1) (rare) steep (mountain); precipitous; (adjective) (2) (rare) hard (life); difficult; troubled sincerely |
崖岸 see styles |
yá àn ya2 an4 ya an |
cliff; steep slope; fig. arrogant and difficult person |
崢嶸 峥嵘 see styles |
zhēng róng zheng1 rong2 cheng jung |
towering; lofty and steep (mountains); extraordinary; outstanding |
嶮岨 see styles |
kenso けんそ |
(noun or adjectival noun) precipice; steep (e.g. mountain pass) |
嶮峻 see styles |
kenshun けんしゅん |
(noun or adjectival noun) steep; precipitous |
嶮路 see styles |
kenro けんろ |
steep path |
嶮難 崄难 see styles |
xiǎn nán xian3 nan2 hsien nan kennan けんなん |
(noun or adjectival noun) steep; dangerous difficulty |
川柳 see styles |
senryuu / senryu せんりゅう |
senryū; comic haiku; humorous seventeen-mora poem; (given name) Senryū |
川鉄 see styles |
kawatetsu かわてつ |
(company) Kawasaki Steel Corporation (abbreviation); (c) Kawasaki Steel Corporation (abbreviation) |
工委 see styles |
gōng wěi gong1 wei3 kung wei |
working committee |
己卯 see styles |
jǐ mǎo ji3 mao3 chi mao tsuchinotou; kibou / tsuchinoto; kibo つちのとう; きぼう |
sixteenth year F4 of the 60 year cycle, e.g. 1999 or 2059 (See 干支・1) Earth Rabbit (16th term of the sexagenary cycle, e.g. 1939, 1999, 2059) |
市儈 市侩 see styles |
shì kuài shi4 kuai4 shih k`uai shih kuai |
unscrupulous businessperson; profiteer; philistine |
市委 see styles |
shì wěi shi4 wei3 shih wei |
municipal committee |
常委 see styles |
cháng wěi chang2 wei3 ch`ang wei chang wei jōi |
standing committee (abbr. for 常務委員會|常务委员会[chang2wu4 wei3yuan2hui4]); member of the standing committee (abbr. for 常務委員|常务委员[chang2wu4 wei3yuan2]) prudence |
常設 常设 see styles |
cháng shè chang2 she4 ch`ang she chang she jousetsu / josetsu じょうせつ |
(of an organization etc) standing or permanent (n,vs,vt,adj-no) standing (committee); permanent (exhibit) |
年寄 see styles |
toshiyori としより |
(1) old people; the aged; (2) (sumo) trustee of the Japan Sumo Association; retired high-ranking wrestler who is licensed to coach and receives retirement pay; (3) senior statesman (of the Tokugawa shogunate); (4) important local official (under the Tokugawa Shogunate) |
庚辰 see styles |
gēng chén geng1 chen2 keng ch`en keng chen kanoetatsu; koushin / kanoetatsu; koshin かのえたつ; こうしん |
seventeenth year G5 of the 60 year cycle, e.g. 2000 or 2060 (See 干支・1) Metal Dragon (17th term of the sexagenary cycle, e.g. 1940, 2000, 2060) |
庭園 庭园 see styles |
tíng yuán ting2 yuan2 t`ing yüan ting yüan teien / teen ていえん |
flower garden garden; park |
廢統 废统 see styles |
fèi tǒng fei4 tong3 fei t`ung fei tung |
"abandonment of reunification", abolition of the cross-straits reunification committee |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Tee" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.