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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
勢至 势至 see styles |
shì zhì shi4 zhi4 shih chih seiji / seji せいじ |
(personal name) Seiji He whose wisdom and power reach everywhere, Mahāsthāmaprāpta, i.e. 大勢至 q.v. Great power arrived (at maturity), the bodhisattva on the right of Amitābha, who is the guardian of Buddha-wisdom.; See 大勢至菩薩. |
勢要 势要 see styles |
shì yào shi4 yao4 shih yao |
influential figure; powerful person |
勢門 see styles |
seimon / semon せいもん |
influential family; the man in power |
勢頭 势头 see styles |
shì tóu shi4 tou2 shih t`ou shih tou setou / seto せとう |
power; momentum; tendency; impetus; situation; the look of things (surname) Setou |
化佛 see styles |
huà fó hua4 fo2 hua fo kebutsu |
nirmāṇabuddha, an incarnate, or metamorphosed Buddha: Buddhas and bodhisattvas have universal and unlimited powers of appearance, v. 神通力. |
化尼 see styles |
huà ní hua4 ni2 hua ni keni |
The power of a Buddha, or bodhisattva, to be transformed into a nun. |
十信 see styles |
shí xìn shi2 xin4 shih hsin jisshin |
The ten grades of bodhisattva faith, i.e. the first ten 位 in the fifty-two bodhisattva positions: (1) 信 faith (which destroys illusion and results in); (2) 念 remembrance, or unforgetfulness; (3) 精進 zealous progress; (4) 慧 wisdom; (5) 定 settled firmness in concentration; (6) 不退 non-retrogression; (7) 護法 protection of the Truth; (8) 廻向 reflexive powers, e.g. for reflecting the Truth; (9) 戒 the nirvāṇa mind in 無為 effortlessness; (10) 願 action at will in anything and everywhere. |
十力 see styles |
shí lì shi2 li4 shih li jūriki |
Daśabala. The ten powers of Buddha, giving complete knowledge of: (1) what is right or wrong in every condition; (2) what is the karma of every being, past, present, and future; (3) all stages of dhyāna liberation, and samādhi; (4) the powers and faculties of all beings; (5) the desires, or moral direction of every being; (6) the actual condition of every individual; (7) the direction and consequence of all laws; (8) all causes of mortality and of good and evil in their reality; (9) the end of all beings and nirvāṇa; (10) the destruction of all illusion of every kind. See the 智度論 25 and the 倶舍論 29. |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十妙 see styles |
shí miào shi2 miao4 shih miao jūmyō |
The ten wonders, or incomprehensibles; there are two groups, the 迹ｖ traceable or manifested and 本門妙 the fundamental. The 迹門十妙 are the wonder of: (1) 境妙 the universe, sphere, or whole, embracing mind, Buddha, and all things as a unity; (2) 智妙 a Buddha's all-embracing knowledge arising from such universe; (3) 行妙 his deeds, expressive of his wisdom; (4) 位妙 his attainment of all the various Buddha stages, i.e. 十住 and十地; (5) 三法妙 his three laws of 理, 慧, and truth, wisdom, and vision; (6) 感應妙 his response to appeal, i.e. his (spiritual) response or relation to humanity, for "all beings are my children"; (7) 神通妙 his supernatural powers; (8) 說法妙 his preaching; (9) 眷屬妙 his supernatural retinue; (10) 利益妙 the blessings derived through universal elevation into Buddhahood. The 本門十妙 are the wonder of (1) 本因妙 the initial impulse or causative stage of Buddhahood; (2) 本果妙 its fruit or result in eternity, joy, and purity; (3) 國土妙 his (Buddha) realm; (4) 感應妙 his response (to human needs); (5) 神通妙 his supernatural powers; (6) 說法妙 his preaching; (7) 眷屬妙 his supernatural retinue; (8) 涅槃妙 his nirvāṇa; (9) 壽命妙 his (eternal) life; (10) his blessings as above. Both groups are further defined as progressive stages in a Buddha's career. These "wonders" are derived from the Lotus sūtra. |
十德 see styles |
shí dé shi2 de2 shih te jittoku |
The ten virtues, powers, or qualities, of which there are several groups, e.g. in the 華嚴經,十地品 there are 法師十德 the ten virtues of a teacher of the Law, i.e. he should be well versed in its meaning; able widely to publish it; not be nervous before an audience; be untiring in argument; adaptable; orderly so that his teaching can be easily followed; serious and dignified; bold and zealous; unwearied; and enduring (able to bear insult, etc.). The 弟子十德 ten virtues or qualities of a disciple according to the 大日經疏 4, are faith; sincerity; devotion to the trikāya; (seeking the) adornment of true wisdom; perseverance; moral purity; patience (or bearing shame); generosity in giving; courage; resoluteness. |
十智 see styles |
shí zhì shi2 zhi4 shih chih jū chi |
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas. |
十通 see styles |
shí tōng shi2 tong1 shih t`ung shih tung totoori ととおり |
(place-name) Totoori Ten supernatural powers, e.g. of seeing, hearing, appearance, etc.; cf. 五神通. |
千瓦 see styles |
qiān wǎ qian1 wa3 ch`ien wa chien wa |
kilowatt (unit of electric power) |
南無 南无 see styles |
nā mó na1 mo2 na mo namu なむ |
Buddhist salutation or expression of faith (loanword from Sanskrit); Taiwan pr. [na2 mo2] (conj,int) {Buddh} amen; hail; (surname) Namu namaḥ; Pali: namo; to submit oneself to, from to bend, bow to, make obeisance, pay homage to; an expression of submission to command, complete commitment, reverence, devotion, trust for salvation, etc. Also written 南牟; 南謨; 南忙; 那謨 (or 那模 or 那麻); 納莫 (or 納慕); 娜母; 曩莫 (or 曩謨); 捺麻(or捺謨), etc. It is used constantly in liturgy, incantations, etc., especially as in namaḥ Amitābha, which is the formula of faith of the Pure-land sect, representing the believing heart of all beings and Amitābha's power and will to save; repeated in the hour of death it opens the entrance to the Pure Land. |
原付 see styles |
gentsuki げんつき |
(abbreviation) scooter; low power "motorized" bicycle (motorised); moped |
原発 see styles |
genpatsu げんぱつ |
(1) (abbreviation) (See 原子力発電所,原子力発電) nuclear power plant; nuclear power generation; (adj-no,n,vs) (2) primary (e.g. primary immunodeficiency syndrome) |
台頭 see styles |
daito だいと |
(noun/participle) rise of; appearance of; rearing its head; raising one's head; coming to power; becoming famous; (being in the) forefront; prominence; (place-name) Daito |
合気 see styles |
aiki あいき |
{MA} (See 合気道・あいきどう) aiki (principle that allows a conditioned practitioner to negate or redirect an opponent's power) |
君權 君权 see styles |
jun quán jun1 quan2 chün ch`üan chün chüan |
monarchical power |
吸力 see styles |
xī lì xi1 li4 hsi li |
(physics) attraction (gravitational, magnetic, electrostatic etc); suction; (fig.) attraction (power to attract interest or liking) |
呪力 see styles |
juryoku じゅりょく |
magical power; mystical force |
呪物 see styles |
jubutsu じゅぶつ |
fetish (object believed to have supernatural powers) |
四分 see styles |
sì fēn si4 fen1 ssu fen shibu しぶ |
(n,vs,vt,vi) dividing into four; quartering; (place-name) Shibu The 法相 Dharmalakṣana school divides the function of 識 cognition into four, i. e. 相分 mental phenomena, 見分 discriminating such phenomena, 自證分 the power that discriminates, and 證自證 the proof or assurance of that power. Another group is: 信 faith, 解 liberty, 行 action, and 證 assurance or realization. |
四力 see styles |
sì lì si4 li4 ssu li shiriki |
The four powers for attaining enlightenment: independent personal power; power derived from others; power of past good karma; and power arising from environment. |
四眼 see styles |
sì yǎn si4 yan3 ssu yen shi gen |
The four powers of sight of bodhisattvas, a Buddha has a fifth power; v. 五眼. |
国力 see styles |
kokuriki こくりき |
national power; (surname) Kokuriki |
国権 see styles |
kokuken こくけん |
power of the state; national sovereignty; sovereign rights; (given name) Kokuken |
國力 国力 see styles |
guó lì guo2 li4 kuo li |
a nation's power See: 国力 |
國柄 国柄 see styles |
guó bǐng guo2 bing3 kuo ping |
state power See: 国柄 |
圓海 圆海 see styles |
yuán hǎi yuan2 hai3 yüan hai enkai |
The all-embracing ocean, i.e. the perfection or power of the Tathāgata. |
圓通 圆通 see styles |
yuán tōng yuan2 tong1 yüan t`ung yüan tung enzuu / enzu えんづう |
flexible; accommodating (personal name) Enzuu Universally penetrating; supernatural powers of omnipresence; universality; by wisdom to penetrate the nature or truth of all things. |
土豪 see styles |
tǔ háo tu3 hao2 t`u hao tu hao dogou / dogo どごう |
local tyrant; local strong man; (slang) nouveau riche powerful local clan; local strongman; (surname) Dogou |
土邦 see styles |
tǔ bāng tu3 bang1 t`u pang tu pang |
native state (term used by British Colonial power to refer to independent states of India or Africa) |
圧伏 see styles |
appuku あっぷく |
(noun/participle) overpower; subdue; keep down |
圧倒 see styles |
attou / atto あっとう |
(vs,vt,n) (1) to overwhelm (e.g. an opponent); to overpower; to crush; to defeat completely; (vs,vt,n) (2) (usu. in the passive as 圧倒される) to overwhelm (someone with emotion); to move; to impress; to fill with emotion; (vs,vt,n) (3) to intimidate; to frighten; to threaten |
圧服 see styles |
appuku あっぷく |
(noun/participle) overpower; subdue; keep down |
在野 see styles |
zài yě zai4 ye3 tsai yeh ariya ありや |
to be out of (political) office; to be out of power (adj-no,n) (1) out of office; out of power; in opposition; (adj-no,n) (2) (See 在朝・1) unaffiliated (e.g. researcher, scientist); in private practice; (personal name) Ariya |
地動 地动 see styles |
dì dòng di4 dong4 ti tung chidou / chido ちどう |
earthquake (old term) (1) (See 地震) (internal) movement of the earth; earthquake; (2) motions of the earth (i.e. rotation and revolution) Earthquake; the earth shaken, one of the signs of Buddha-power. |
地盤 地盘 see styles |
dì pán di4 pan2 ti p`an ti pan jiban(p); chiban じばん(P); ちばん |
domain; territory under one's control; foundation of a building; base of operations; crust of earth (1) ground; crust (earth); bed (gravel, river, etc.); (2) foundation (building, etc.); base; (3) constituency; power base; support (electoral); footing; foothold |
地藏 see styles |
dì zàng di4 zang4 ti tsang jizou / jizo じぞう |
Kṣitigarbha, the Bodhisattva of the Great Vow (to save all souls before accepting Bodhi); also translated Earth Treasury, Earth Womb, or Earth Store Bodhisattva (surname) Jizou Ti-tsang, J. Jizō, Kṣitigarbha, 乞叉底蘗沙; Earth-store, Earth-treasury, or Earthwomb. One of the group of eight Dhvani- Bodhisattvas. With hints of a feminine origin, he is now the guardian of the earth. Though associated with Yama as overlord, and with the dead and the hells, his role is that of saviour. Depicted with the alarum staff with its six rings, he is accredited with power over the hells and is devoted to the saving of all creatures between the nirvana of Śākyamuni and the advent of Maitreya the fifth century he has been especially considered as the deliverer from the hells. His central place in China is at Chiu-hua-shan, forty li south-west of Ch'ing-yang in Anhui. In Japan he is also the protector of travellers by land and his image accordingly appears on the roads; bereaved parents put stones by his images to seek his aid in relieving the labours of their dead in the task of piling stones on the banks of the Buddhist Styx; he also helps women in labour. He is described as holding a place between the gods and men on the one hand and the hells on the other for saving all in distress; some say he is an incarnation of Yama. At dawn he sits immobile on the earth 地 and meditates on the myriads of its beings 藏. When represented as a monk, it may be through the influence of a Korean monk who is considered to be his incarnation, and who came to China in 653 and died in 728 at the age of 99 after residing at Chiu-hua-shan for seventy-five years: his body, not decaying, is said to have been gilded over and became an object of worship. Many have confused 眞羅 part of Korea with 暹羅 Siam. There are other developments of Ti-tsang, such as the 六地藏 Six Ti-tsang, i. e. severally converting or transforming those in the hells, pretas, animals, asuras, men, and the devas; these six Ti-tsang have different images and symbols. Ti-tsang has also six messengers 六使者: Yama for transforming those in hell; the pearl-holder for pretas; the strong one or animals; the devīof mercy for asuras; the devī of the treasure for human beings; one who has charge of the heavens for the devas. There is also the 延命地藏 Yanming Ti-tsang, who controls length of days and who is approached, as also may be P'u-hsien, for that Purpose; his two assistants are the Supervisors of good and evil 掌善 and 掌惡. Under another form, as 勝軍地藏 Ti-tsang is chiefly associated with the esoteric cult. The benefits derived from his worship are many, some say ten, others say twenty-eight. His vows are contained in the 地藏菩薩本願經. There is also the 大乘大集地藏十電經 tr. by Xuanzang in 10 juan in the seventh century, which probably influenced the spread of the Ti-tsang cult. |
均勢 均势 see styles |
jun shì jun1 shi4 chün shih kinsei / kinse きんせい |
equilibrium of forces; balance of power uniformity; balance (equilibrium) of power |
垮臺 垮台 see styles |
kuǎ tái kua3 tai2 k`ua t`ai kua tai |
(of a dynasty, regime etc) to collapse; to fall from power |
執掌 执掌 see styles |
zhí zhǎng zhi2 zhang3 chih chang |
to wield (power etc) |
執政 执政 see styles |
zhí zhèng zhi2 zheng4 chih cheng shissei / shisse しっせい |
to hold power; in office (1) administration; government; administrator; chief executive; (2) (hist) consul (of the French republic; 1799-1804) |
培養 培养 see styles |
péi yǎng pei2 yang3 p`ei yang pei yang baiyou / baiyo ばいよう |
to cultivate; to breed; to foster; to nurture; to educate; to groom (for a position); education; fostering; culture (biology) (noun, transitive verb) (1) {biol} culture; cultivation; (noun, transitive verb) (2) cultivation (of plants); growing; raising; (noun, transitive verb) (3) cultivation (e.g. of a skill); nurture (of democracy, national power, etc.); growth |
報通 报通 see styles |
bào tōng bao4 tong1 pao t`ung pao tung hōtsū |
The supernatural powers that have been acquired as karma by demons, spirits, nāgas, etc. |
增息 see styles |
zēng xī zeng1 xi1 tseng hsi zōsoku |
Increasing (power of prayer for) cessation of calamity. |
壓倒 压倒 see styles |
yā dǎo ya1 dao3 ya tao |
to overwhelm; to overpower; overwhelming |
売電 see styles |
baiden ばいでん |
selling electricity (e.g. domestic solar power to a power company) |
大兵 see styles |
dà bīng da4 bing1 ta ping daihyou / daihyo だいひょう |
soldier; large army; powerful army; (old) large-scale war great stature; large build |
大国 see styles |
hirokuni ひろくに |
(n,n-suf) (1) large country; major nation; great power; (2) (hist) province of the highest rank (ritsuryō system); (personal name) Hirokuni |
大國 大国 see styles |
dà guó da4 guo2 ta kuo daikoku だいこく |
a power (i.e. a dominant country) (personal name) Daikoku large state |
大拿 see styles |
dà ná da4 na2 ta na |
(coll.) man in power; boss; authority; expert |
大政 see styles |
hiromasa ひろまさ |
sovereign power; the reins of government; (personal name) Hiromasa |
大教 see styles |
dà jiào da4 jiao4 ta chiao daikyō |
The great teaching. (1) That of the Buddha. (2) Tantrayāna. The mahātantra, yoga, yogacarya, or tantra school which claims Samantabhadra as its founder. It aims at ecstatic union of the individual soul with the world soul, Iśvara. From this result the eight great powers of Siddhi (aṣṭa-mahāsiddhi), namely, ability to (1) make one's body lighter (laghiman); (2) heavier (gaiman); (3) smaller (aṇiman); (4) larger (mahiman) than anything in the world ; (5) reach any place (prāpti) ; (6) assume any shape (prākāmya) ; (7) control all natural laws (īśitva) ; (8) make everything depend upon oneself; all at will (v.如意身 and 神足). By means of mystic formulas (Tantras or dhāraṇīs), or spells (mantras), accompanied by music and manipulation of the hands (mūdra), a state of mental fixity characterized neither by thought nor the annihilation of thought, can be reached. This consists of six-fold bodily and mental happiness (yoga), and from this results power to work miracles. Asaṅga compiled his mystic doctrines circa A.D. 500. The system was introduced into China A.D. 647 by Xuanzang's translation of the Yogācārya-bhūmi-śāstra 瑜伽師地論 ; v. 瑜. On the basis of this, Amoghavajra established the Chinese branch of the school A.D. 720 ; v. 阿目. This was popularized by the labours of Vajrabodhi A.D. 732 ; v. 金剛智. |
大敵 see styles |
taiteki たいてき |
great rival; powerful enemy; archenemy |
大權 大权 see styles |
dà quán da4 quan2 ta ch`üan ta chüan daigon |
power; authority The great potentiality; or the great power of Buddhas and bodhisattvas to transform themselves into others, by which e.g. Māyā becomes the mother of 1,000 Buddhas, Rāhula the son of 1,000 Buddhas, and all beings are within the potency of the dharmakāya. |
大用 see styles |
dà yòng da4 yong4 ta yung dayou / dayo だよう |
to put sb in powerful position; to empower (1) (だいよう only) (rare) (See 大便) feces; excrement; (2) (rare) large effect; (personal name) Dayou great function |
大覺 大觉 see styles |
dà jué da4 jue2 ta chüeh dai gaku |
The supreme bodhi, or enlightenment, and the enlightening power of a Buddha. |
大邦 see styles |
hirokuni ひろくに |
large country; great nation; major power; great power; (personal name) Hirokuni |
大雄 see styles |
dà xióng da4 xiong2 ta hsiung hiroo ひろお |
great hero; main Buddhist image (in temple) (given name) Hiroo The great hero— a Buddha's title, indicating his power over demons. |
天下 see styles |
tiān xià tian1 xia4 t`ien hsia tien hsia tenka てんか |
land under heaven; the whole world; the whole of China; realm; rule (1) the whole world; (2) the whole country; (3) society; the public; (4) supremacy over a nation; government of a country; the ruling power; (5) having one's own way; doing as one pleases; (can be adjective with の) (6) peerless; incomparable; superlative; world-famous; (7) (archaism) shogun (Edo period); (given name) Tenka the world |
天仙 see styles |
tiān xiān tian1 xian1 t`ien hsien tien hsien tensen てんせん |
immortal (esp. female); deity; fairy; Goddess; fig. beautiful woman (See 仙人・せんにん・1) heavenly immortal (in Taoism); (given name) Tensen deva-ṛṣi, or devas and rsis, or immortals. Nāgārjuna gives ten classes of ṛṣis whose lifetime is 100, 000 years, then they are reincarnated. Another category is fivefold: 天仙 deva-ṛṣis in the mountains round Sumeru: 神仙 spirit-ṛṣis who roam the air: 人仙 humans who have attained the powers of immortals; 地仙 earth ṛṣis, subterranean; 鬼仙 pretas, or malevolent ṛṣis. |
天狐 see styles |
tenko てんこ |
(See 妖狐) celestial fox; fox with supernatural powers (sometimes said to live in the heavens) |
天珠 see styles |
tiān zhū tian1 zhu1 t`ien chu tien chu tenju てんじゅ |
dzi bead, a type of stone bead highly prized in Tibet for many centuries, reputed to hold supernatural power dzi bead; Himalayan agate bead; (female given name) Tenju |
太歲 太岁 see styles |
tài suì tai4 sui4 t`ai sui tai sui |
Tai Sui, God of the year; archaic name for the planet Jupiter 木星[Mu4 xing1]; nickname for sb who is the most powerful in an area |
失勢 失势 see styles |
shī shì shi1 shi4 shih shih |
to lose power and influence |
失脚 see styles |
shikkyaku しっきゃく |
(n,vs,vi) losing one's position; losing one's standing; downfall; fall (from power); being overthrown |
奇特 see styles |
qí tè qi2 te4 ch`i t`e chi te kitoku; kidoku きとく; きどく |
peculiar; unusual; queer (noun or adjectival noun) (1) praiseworthy; commendable; laudable; (adjectival noun) (2) (colloquialism) (non-standard usage) strange (person); weird; odd Wonderful, rare, special, the three incomparable kinds of 神通奇特 power to convert all beings, 慧心奇特 Buddha-wisdom, and 攝受奇特Buddha-power to attract and save all beings. |
奉還 奉还 see styles |
fèng huán feng4 huan2 feng huan houkan / hokan ほうかん |
to return with thanks; to give back (honorific) (noun, transitive verb) restoring (power, etc.) to the emperor; (place-name) Houkan |
奧援 奥援 see styles |
ào yuán ao4 yuan2 ao yüan |
hidden ally; powerful support; support; backup |
奪權 夺权 see styles |
duó quán duo2 quan2 to ch`üan to chüan |
to seize power |
女鏁 see styles |
nǚ suǒ nv3 suo3 nü so nyosa |
Woman as chain, or lock, the binding power of sex. 智度論 14. |
如意 see styles |
rú yì ru2 yi4 ju i neoi ねおい |
as one wants; according to one's wishes; ruyi scepter, a symbol of power and good fortune (1) (See 不如意・ふにょい・1) going according to one's wishes; (2) {Buddh} ceremonial sceptre used by monks when reciting sutras (scepter); (place-name, surname) Neoi At will; according to desire; a ceremonial emblem, originally a short sword; tr. of Manoratha 末笯曷刺他 successor of Vasubandhu as 22nd patriarch and of Mahāṛddhiprāpta, a king of garuḍas. |
妖力 see styles |
youryoku / yoryoku ようりょく |
spirit power; magical power |
妖狐 see styles |
youko / yoko ようこ |
fox with supernatural powers; fox spirit; (female given name) Yōko |
妖通 see styles |
yāo tōng yao1 tong1 yao t`ung yao tung yōtsū |
The power to change miraculously into trees and animals; v. 五種通. |
委譲 see styles |
ijou / ijo いじょう |
(noun, transitive verb) transfer (of authority, power, etc.); delegation; devolution |
威光 see styles |
takehiko たけひこ |
power; authority; influence; (male given name) Takehiko |
威力 see styles |
wēi lì wei1 li4 wei li takeo たけお |
might; formidable power power; might; authority; influence; (given name) Takeo power |
威勢 威势 see styles |
wēi shì wei1 shi4 wei shih isei / ise いせい |
might; power and influence (1) power; might; authority; influence; (2) spirits; vigor; vigour; energy; boldness power |
威圧 see styles |
iatsu いあつ |
(noun, transitive verb) coercion; overpowering; overawing; daunting |
威権 see styles |
iken いけん |
authority; power |
威權 威权 see styles |
wēi quán wei1 quan2 wei ch`üan wei chüan |
authority; power; authoritarianism; authoritarian |
威猛 see styles |
wēi měng wei1 meng3 wei meng |
bold and powerful |
威霊 see styles |
irei / ire いれい |
(1) powerful spirit; (2) power of the emperor |
威顯 威显 see styles |
wēi xiǎn wei1 xian3 wei hsien |
awe-inspiring; power |
威風 威风 see styles |
wēi fēng wei1 feng1 wei feng ikaze いかぜ |
awe-inspiring bearing; authority; power; imposing; impressive; majestic majesty; dignity; (female given name) Ikaze |
婆羅 婆罗 see styles |
pó luó po2 luo2 p`o lo po lo bara |
pāla; keeper, guardian, warden; vihārapāla, warden of a monastery. bala; power, strength, especially the 五力 five powers, pañca bālani, i.e. 五根; also the 十力 daśabala, ten powers. Name of the sister of Ānanda who offered milk to Śākyamuni. bāla; 'young,' 'immature,' 'simpleton, fool,' 'hair' (M.W.); ignorant, unenlightened, see bālapṛthagjana, below. |
媚外 see styles |
mèi wài mei4 wai4 mei wai |
to fawn on foreigners; to pander to foreign powers |
定力 see styles |
dìng lì ding4 li4 ting li jouriki / joriki じょうりき |
ability to concentrate; willpower; resolve (place-name) Jōriki samādhibala. The power of abstract or ecstatic meditation, ability to overcome all disturbing thoughts, the fourth of the five bāla 五力; described also as 攝心 powers of mind-control. |
定律 see styles |
dìng lǜ ding4 lu:4 ting lü yasunori やすのり |
scientific law (e.g. law of conservation of energy); (in human affairs) a generalization based on observation (e.g. "power corrupts") fixed law; (personal name) Yasunori |
実権 see styles |
jikken じっけん |
real power |
密機 密机 see styles |
mì jī mi4 ji1 mi chi mitsuki |
The motive power, or fundamental element, in the esoteric; the opportunity of learning a mantra. |
富強 富强 see styles |
fù qiáng fu4 qiang2 fu ch`iang fu chiang fukyou; fuukyou / fukyo; fukyo ふきょう; ふうきょう |
rich and powerful (adj-na,adj-no,n) wealth and power; rich and powerful |
富豪 see styles |
fù háo fu4 hao2 fu hao fugou / fugo ふごう |
rich and powerful person wealthy person; millionaire |
實權 实权 see styles |
shí quán shi2 quan2 shih ch`üan shih chüan |
real power; genuine power |
専権 see styles |
senken せんけん |
arbitrary use of power |
尾水 see styles |
wěi shuǐ wei3 shui3 wei shui bimizu びみず |
tailwater; outflow (from mill or power plant) (surname) Bimizu |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Powe" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.