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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
了簡 see styles |
ryouken / ryoken りょうけん |
(noun/participle) (1) idea; thought; intention; design; inclination; decision; motive; (2) discretion; (3) forgiveness; toleration |
了見 see styles |
ryouken / ryoken りょうけん |
(noun/participle) (1) idea; thought; intention; design; inclination; decision; motive; (2) discretion; (3) forgiveness; toleration |
予審 see styles |
yoshin よしん |
preliminary examination; pretrial hearing |
予研 see styles |
yoken よけん |
(abbreviation) National Institute of Health |
予見 see styles |
yoken よけん |
(noun, transitive verb) foresight; foreknowledge; divination |
予診 see styles |
yoshin よしん |
medical history interview before a medical examination; medical preexamination |
二便 see styles |
èr biàn er4 bian4 erh pien |
urination and defecation |
二因 see styles |
èr yīn er4 yin1 erh yin niin / nin にいん |
{Buddh} two causes Two causes, of which there are various definitions: (1) 生因 The producing cause (of all good things); and 了因 the revealing or illuminating cause i.e. knowledge, or wisdom. (2) 能生因 The 8th 識 q. v.: the cause that is able to produce all sense and perceptions, also all good and evil; and 方便因 the environmental or adaptive cause, which aids the 8th 識, as water or earth does the seed, etc. (3) 習因 or 同類因 Practice or habit as cause e. g. desire causing desire; and 報因 or 果熟因 the rewarding cause, or fruit-ripening cause, e. g. pleasure or pain caused by good or evil deeds. (4) 正因 Correct or direct cause i.e. the Buddha-nature of all beings; and 緣因 the contributory cause, or enlightenment (see 了因 above) which evolves the 正因 or Buddha-nature by good works. (5) 近因 Immediate or direct cause and 遠因 distant or indirect cause or causes. |
二忍 see styles |
èr rěn er4 ren3 erh jen ninin |
The two patiences or endurances: 衆生忍 patience towards all under all circumstances; 無生(法)忍 calm rest, as a bodhisattva、in the assurance of no (re-) birth, i.e. in immortality. Also 安受苦忍 patience under suffering, and 觀察法忍 imperturbable examination of or meditation in the law or of all things. Also, physical and mental patience, or endurance. |
二檀 see styles |
èr tán er4 tan2 erh t`an erh tan nidan |
The two dāna 檀那, i. e, kinds of donating, or almsgiving: (a) 世間檀 ordinary alms, and (b) 出世間檀 spiritual, or other-worldly gifts. |
二流 see styles |
èr liú er4 liu2 erh liu niryuu / niryu にりゅう |
second-rate; second-tier (noun - becomes adjective with の) second-rate; inferior The two ways in the current of transmigration: 順流 to flow with it in continual re-incarnation; 逆流 resist it and seek a way of escape by getting rid of life's delusions, as in the case of the saints. |
二甲 see styles |
èr jiǎ er4 jia3 erh chia |
2nd rank of candidates who passed the imperial examination (i.e. 4th place and up) |
二覺 二觉 see styles |
èr jué er4 jue2 erh chüeh nikaku |
The two enlightenments: (1) The 起信論 has two—(a) 本覺 the immanent mind in all things, e.g. "which lighteth every man that cometh into the world", also defined as the 法身 dharmakāya; (b) 始覺 initial enlightenment or beginning of illumination; this initiation leads on to Buddhahood, or full enlightenment. (2) (a) 等覺 The fifty-first stage of a bodhisattva's 行 位 practice; (b) 妙覺 the fifty-second stage, or enlightenment of Buddhahood.(3) (a)自覺 A Buddha's own or natural enlightenment; (b) 覺他 his enlightening of all others. |
五位 see styles |
wǔ wèi wu3 wei4 wu wei goi ごい |
(1) fifth court rank; (2) (abbreviation) (See 五位鷺) black-crowned night heron (Nycticorax nycticorax); night heron; (3) {Buddh} five ranks; five stages; (place-name, surname) Goi The five categories, or divisions; there are several groups, e. g. (1) Hīnayāna and Mahāyāna have groupings of all phenomena under five heads, i. e. Hīnayāna has 75 法 which are 11 色法, 1 心法, 46 心所法, 14 不相離法, and 3 無爲法; Mahāyāna has 100 法 which are 8 心, 51 心所, 11 色, 24 不相因, and 6 無爲法. (2) The five divisions of 唯識 are 資糧位, 加行位, 通達位, 修習位, and 究竟 or 佛位. (3) The five evolutions in the womb are: kalalaṃ, embryo-initiation; arbudaṃ, after 27 days; peśī, 37; ghana, 47; praśākha, 57 days when form and organs are all complete. (4) Certain combinations of the 八卦 Eight Diagrams are sometimes styled 五位君臣 five positions of prince and minister. |
五四 see styles |
wǔ sì wu3 si4 wu ssu |
fourth of May, cf 五四運動|五四运动, national renewal movement that started with 4th May 1919 protest against the Treaty of Versailles |
五常 see styles |
wǔ cháng wu3 chang2 wu ch`ang wu chang gojou / gojo ごじょう |
the five cardinal virtues in traditional Chinese ethics: benevolence 仁[ren2], justice 義|义[yi4], propriety 禮|礼[li3], wisdom 智[zhi4] and honor 信[xin4]; alternative term for 五倫|五伦[wu3lun2], the five cardinal relationships; alternative term for 五行[wu3xing2], the five elements the five cardinal Confucian virtues (justice, politeness, wisdom, fidelity and benevolence); (place-name) Gojō five constant [virtues] |
五智 see styles |
wǔ zhì wu3 zhi4 wu chih gochi ごち |
(place-name, surname) Gochi The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting. |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
五蘊 五蕴 see styles |
wǔ yùn wu3 yun4 wu yün goun / gon ごうん |
the Five Aggregates (from Sanskrit "skandha") (Buddhism) {Buddh} the five skandhas (matter, sensation, perception, mental formations and consciousness); the five aggregates The five skandhas, pañca-skandha: also 五陰; 五衆; 五塞犍陀 The five cumulations, substances, or aggregates, i. e. the components of an intelligent being, specially a human being: (1) 色 rūpa, form, matter, the physical form related to the five organs of sense; (2) 受 vedana, reception, sensation, feeling, the functioning of the mind or senses in connection with affairs and things; (3) 想 saṃjñā, conception, or discerning; the functioning of mind in distinguishing; (4) 行 saṃskāra, the functioning of mind in its processes regarding like and dislike, good and evil, etc.; (5) 識 vijñāna, mental faculty in regard to perception and cognition, discriminative of affairs and things. The first is said to be physical, the other four mental qualities; (2), (3), and (4) are associated with mental functioning, and therefore with 心所; (5) is associated with the faculty or nature of the mind 心王 manas. Eitel gives— form, perception, consciousness, action, knowledge. See also Keith's Buddhist Philosophy, 85-91. |
五識 五识 see styles |
wǔ shì wu3 shi4 wu shih goshiki |
The five parijñānas, perceptions or cognitions; ordinarily those arising from the five senses, i. e. of form-and-color, sound, smell, taste, and touch. The 起信論 Awakening of Faith has a different set of five steps in the history of cognition; (1) 業識 initial functioning of mind under the influence of the original 無明 unenlightenment or state of ignorance; (2) 轉識 the act of turning towards the apparent object for its observation; (3) 現識 observation of the object as it appears; (4) 知識 the deductions derived from its appearance; (5) 相續識 the consequent feelings of like or dislike, pleasure or pain, from which arise the delusions and incarnations. |
五趣 see styles |
wǔ qù wu3 qu4 wu ch`ü wu chü goshu |
The five gati, i. e. destinations, destinies: the hells, hungry ghosts, animals, human beings, devas; cf. 五惡趣 and 五道. |
五邉 see styles |
wǔ biān wu3 bian1 wu pien gohen |
The five alternatives, i. e. (things) exist; do not exist; both exist and non-exist; neither exist nor non-exist: neither non-exist nor are without non-existence. |
五院 see styles |
wǔ yuàn wu3 yuan4 wu yüan |
the five yuan (administrative branches of government) of the Republic of China under Sun Yat-sen's constitution: 行政院[Xing2 zheng4 yuan4] Executive Yuan, 立法院[Li4 fa3 yuan4] Legislative Yuan, 司法院[Si1 fa3 yuan4] Judicial Yuan, 考試院|考试院[Kao3 shi4 yuan4] Examination Yuan, 監察院|监察院[Jian1 cha2 yuan4] Control Yuan |
亡國 亡国 see styles |
wáng guó wang2 guo2 wang kuo |
(of a nation) to be destroyed; to be subjugated; vanquished nation See: 亡国 |
交互 see styles |
jiāo hù jiao1 hu4 chiao hu kougo / kogo こうご |
mutual; interactive; each other; alternately; in turn; interaction (adj-no,n,vs) (usu. adverbially as 〜に) (See 交互に) alternate; alternating |
交代 see styles |
jiāo dài jiao1 dai4 chiao tai kyōtai こうたい |
to transfer (duties to sb else); to give instructions; to tell (sb to do something); to explain; to give an account; to brief; to confess; to account for oneself; (jocular) to come to a bad end (noun/participle) alternation; change; relief; relay; shift; substitution (sports, etc.); taking turns 交付 To hand over, entrust to. |
交匯 交汇 see styles |
jiāo huì jiao1 hui4 chiao hui |
to flow together; confluence (of rivers, airflow, roads); (international) cooperation |
交卷 see styles |
jiāo juàn jiao1 juan4 chiao chüan |
to hand in one's examination script |
交彙 交汇 see styles |
jiāo huì jiao1 hui4 chiao hui |
variant of 交匯|交汇; to flow together; confluence (of rivers, airflow, roads); (international) cooperation |
交替 see styles |
jiāo tì jiao1 ti4 chiao t`i chiao ti koutai / kotai こうたい |
to replace; alternately; in turn (noun/participle) alternation; change; relief; relay; shift; substitution (sports, etc.); taking turns |
交流 see styles |
jiāo liú jiao1 liu2 chiao liu kouryuu / koryu こうりゅう |
to exchange; exchange; communication; interaction; to have social contact (with sb) (n,vs,vi) (1) exchange (e.g. cultural); interchange; interaction; mingling; mixing; coming together; (2) {elec} alternating current; AC |
交番 see styles |
kouban / koban こうばん |
(1) police box; koban; small neighborhood police station; (2) alternation; (can act as adjective) (3) {physics} alternating (current, stress, etc.) |
交直 see styles |
kouchoku / kochoku こうちょく |
{elec} alternating current and direct current; AC-DC |
交變 交变 see styles |
jiāo biàn jiao1 bian4 chiao pien |
half-period of a wave motion; alternation |
亦稱 亦称 see styles |
yì chēng yi4 cheng1 i ch`eng i cheng |
also known as; alternative name; to also be called |
京華 see styles |
keika / keka けいか |
capital; national capital; (female given name) Keika |
亮闇 see styles |
ryouan / ryoan りょうあん |
court mourning (for the late emperor or empress); national mourning |
人仙 see styles |
rén xiān ren2 xian1 jen hsien ninsen |
The ṛṣi jina, or immortal among men, i.e. the Buddha; also a name for Bimbisāra in his reincarnation. |
人因 see styles |
rén yīn ren2 yin1 jen yin ninin |
The causative influences for being reborn as a human being, i.e. a good life. Those in positions of honour have obtained them by former deeds of benevolence, reverence to Buddhas and monks, patience, humility, devotion to the sutras, charity, morality, zeal and exhortation, obedience, loyalty - hence they have obtained affluence, long life, and are held in high regard. Those in mean condition are thus born because of the opposite characteristics in previous incarnation. |
人執 人执 see styles |
rén zhí ren2 zhi2 jen chih ninshū |
The (false) tenet of a soul, or ego, or permanent individual, i.e. that the individual is real, the ego an independent unit and not a mere combination of the five skandhas produced by cause and in effect disintegrating; v. 我執. |
人大 see styles |
rén dà ren2 da4 jen ta |
(Chinese) National People's Congress (abbr. for 全國人民代表大會|全国人民代表大会[Quan2 guo2 Ren2 min2 Dai4 biao3 Da4 hui4]); Renmin University of China (abbr. for 中國人民大學|中国人民大学[Zhong1 guo2 Ren2 min2 Da4 xue2]) |
人氏 see styles |
rén shì ren2 shi4 jen shih |
native; person from a particular place |
人礦 人矿 see styles |
rén kuàng ren2 kuang4 jen k`uang jen kuang |
(neologism c. 2023) (slang) the Chinese people, seen as a resource that is exploited for its value to the nation |
人空 see styles |
rén kōng ren2 kong1 jen k`ung jen kung ningū |
Man is only a temporary combination formed by the five skandhas and the twelve nidānas, being the product of previous causes, and without a real self or permanent soul. Hīnayāna is said to end these causes and consequent reincarnation by discipline in subjection of the passions and entry into nirvana by the emptying of the self. Mahāyāna fills the "void" with the Absolute, declaring that when man has emptied himself of the ego he realizes his nature to be that of the absolute, bhūtatathatā; v. 二空. |
仕舞 see styles |
jimai じまい shimai しまい |
(suffix) (1) (kana only) ending; quitting; closing; (2) (kana only) indicates disappointment for not having done what one wanted or intended to do; (1) end; close; finish; termination; (2) noh dance in plain clothes |
他鄉 他乡 see styles |
tā xiāng ta1 xiang1 t`a hsiang ta hsiang |
foreign land; away from one's native place |
付着 see styles |
fuchaku ふちゃく |
(noun/participle) sticking to; clinging to; adhesion; cohesion; agglutination |
仙城 see styles |
xiān chéng xian1 cheng2 hsien ch`eng hsien cheng senjou / senjo せんじょう |
(surname) Senjō The ṛṣi's city, i. e. the Buddha's native city, Kapilavastu. |
代替 see styles |
dài tì dai4 ti4 tai t`i tai ti daitai だいたい daigawari だいがわり daigae だいがえ |
to replace; to take the place of (noun/participle) (1) substitution; alternation; (adj-f,adj-no) (2) alternative; substitute; (irregular okurigana usage) (1) taking over (e.g. store or family's headship); (2) subrogation; substitution of one person for another (usu. a creditor); (noun/participle) (1) substitution; alternation; (adj-f,adj-no) (2) alternative; substitute |
代案 see styles |
daian だいあん |
alternative plan |
代稱 代称 see styles |
dài chēng dai4 cheng1 tai ch`eng tai cheng |
alternative name; to refer to something by another name; antonomasia |
仮想 see styles |
kasou / kaso かそう |
(n,vs,vt,adj-no) imagination; supposition; virtual; potential (enemy) |
任命 see styles |
rèn mìng ren4 ming4 jen ming ninmei / ninme にんめい |
to appoint; (job) appointment; CL:紙|纸[zhi3] (n,vs,vt,adj-no) appointment; nomination; ordination; commission; designation |
任職 任职 see styles |
rèn zhí ren4 zhi2 jen chih ninshoku にんしょく |
to hold a post; to take office ordination; appointment to a post |
伏安 see styles |
fú ān fu2 an1 fu an |
volt-ampere (measure of apparent power in alternating current circuits) |
休屠 see styles |
xiū tú xiu1 tu2 hsiu t`u hsiu tu kyūto |
Lit. 'Desist from butchering, 'said to be the earliest Han term for 浮屠, 佛圖, etc., Buddha. The 漢武故事 says that the King of Vaiśālī 毘邪 killed King 體屠 (or the non-butchering kings), took his golden gods, over 10 feet in height, and put them in the 甘泉宮 Sweet-spring palace; they required no sacrifices of bulls or rams, but only worship of incense, so the king ordered that they should be served after their national method. |
会派 see styles |
kaiha かいは |
(political) faction; denomination; communion |
伝播 see styles |
denpa; denpan(ik) でんぱ; でんぱん(ik) |
(n,vs,vi) transmission; propagation; spread; circulation; diffusion; dissemination |
伝送 see styles |
densou / denso でんそう |
(noun, transitive verb) transmission; communication; circulation; dissemination; diffusion; propagation; delivery |
伯傑 伯杰 see styles |
bó jié bo2 jie2 po chieh |
(name) Berger; Samuel Berger, former US National Security Advisor under President Carter |
体現 see styles |
taigen たいげん |
(noun, transitive verb) personification; impersonation; embodiment |
余月 see styles |
yú yuè yu2 yue4 yü yüeh |
alternative term for fourth lunar month |
余説 see styles |
yosetsu よせつ |
commentary; annotation; alternative theory |
作出 see styles |
zuò chū zuo4 chu1 tso ch`u tso chu tsukuride つくりで |
to put out; to come up with; to make (a choice, decision, proposal, response, comment etc); to issue (a permit, statement, explanation, apology, reassurance to the public etc); to draw (conclusion); to deliver (speech, judgment); to devise (explanation); to extract (noun/participle) new creation; new invention; new production; new breed; (place-name) Tsukuride |
作字 see styles |
tsukuriji つくりじ sakuji さくじ |
(1) (archaism) native Japanese kanji (esp. used during the Edo period); (2) made-up kanji; Chinese character of one's own creation; (3) creating a character with a group of people; (noun/participle) (1) designing a font; (2) creating a new character not currently available |
佳話 佳话 see styles |
jiā huà jia1 hua4 chia hua kawa かわ |
story or deed that captures the imagination and is spread far and wide (form) good story; beautiful story; heartwarming story |
併有 see styles |
heiyuu / heyu へいゆう |
(noun/participle) owning together; combination |
供血 see styles |
gōng xuè gong1 xue4 kung hsüeh kyouketsu / kyoketsu きょうけつ |
to donate blood (n,vs,vt,vi) blood donation |
俗解 see styles |
zokkai ぞっかい |
(noun, transitive verb) explanation in common language |
信者 see styles |
xìn zhě xin4 zhe3 hsin che shinja しんじゃ |
(1) believer; adherent; devotee; follower; (2) (colloquialism) fanboy; fanatic; superfan believer |
倒扁 see styles |
dǎo biǎn dao3 bian3 tao pien |
Taiwan political movement aimed at forcing the resignation of President Chen Shui-bian 陳水扁|陈水扁[Chen2 Shui3 bian3] in 2006 over corruption allegations |
候補 候补 see styles |
hòu bǔ hou4 bu3 hou pu kouho / koho こうほ |
to wait to fill a vacancy; reserve (candidate); alternate; substitute (1) candidate; contender; prospect; pick; choice; list; (2) candidacy; candidature; nomination |
借訓 see styles |
shakkun しゃっくん |
using the Japanese-reading of kanji to represent native Japanese words (irrespective of the kanji's actual meaning) |
借音 see styles |
shakuon しゃくおん |
(See 万葉仮名) using the Chinese-reading of kanji to represent native Japanese words (irrespective of the kanji's actual meaning) |
倭琴 see styles |
yamatogoto やまとごと |
ancient Japanese koto (thought to be native to Japan) |
倭語 see styles |
wago わご |
native Japanese words (especially as opposed to Chinese and other foreign loanwords) |
倶者 see styles |
kusha くしゃ |
Buddhist sect originating in the seventh century |
假合 see styles |
jiǎ hé jia3 he2 chia ho ke gō |
假和合Phenomena, empirical combinations without permanent reality. |
偏り see styles |
katayori かたより |
(1) deviation; inclination; offset; bias; prejudice; (2) polarization; polarisation |
偏向 see styles |
piān xiàng pian1 xiang4 p`ien hsiang pien hsiang henkou / henko へんこう |
partial towards something; to prefer; to incline; erroneous tendencies (Leftist or Revisionist deviation) (n,vs,vi) propensity; tendency; inclination; deflection |
偏差 see styles |
piān chā pian1 cha1 p`ien ch`a pien cha hensa へんさ |
bias; deviation deflection; deviation; variation; declination; drift |
偏斜 see styles |
piān xié pian1 xie2 p`ien hsieh pien hsieh hensha へんしゃ |
crooked; not upright; diverging from straight line; improper; dishonest declination; deviation |
偏角 see styles |
piān jiǎo pian1 jiao3 p`ien chiao pien chiao henkaku へんかく |
angle of drift (navigation); deflection (from course); angle of divergence (1) declination; angle of deviation; (2) {math} argument (of complex number) |
偏頗 偏颇 see styles |
piān pō pian1 po1 p`ien p`o pien po henpa へんぱ |
biased; partial (noun or adjectival noun) favoritism; favouritism; discrimination |
停滞 see styles |
teitai / tetai ていたい |
(n,vs,vi) stagnation; tie-up; standstill; congestion; delay; accumulation; falling into arrears |
停滯 停滞 see styles |
tíng zhì ting2 zhi4 t`ing chih ting chih |
stagnation; at a standstill; bogged down See: 停滞 |
健保 see styles |
jiàn bǎo jian4 bao3 chien pao kenpo けんぽ |
National Health Insurance (Tw) (abbreviation) (See 健康保険) health insurance |
健檢 健检 see styles |
jiàn jiǎn jian4 jian3 chien chien |
(Tw) medical checkup; physical examination (abbr. for 健康檢查|健康检查[jian4 kang1 jian3 cha2]) |
健診 健诊 see styles |
jiàn zhěn jian4 zhen3 chien chen kenshin けんしん |
check-up (health, car safety, environment etc) (abbreviation) (See 健康診断) health checkup; (general) medical examination; physical examination |
側目 侧目 see styles |
cè mù ce4 mu4 ts`e mu tse mu sobame そばめ |
to raise eyebrows; to cast sidelong glances (expressing fear or indignation); shocked; surprised (See はた目・はため) outsider's perspective; as seen by an observer |
偷渡 see styles |
tōu dù tou1 du4 t`ou tu tou tu |
illegal immigration; to stowaway (on a ship); to steal across the international border; to run a blockade |
備選 备选 see styles |
bèi xuǎn bei4 xuan3 pei hsüan |
alternative (plan, arrangement, strategy etc) |
催芽 see styles |
cuī yá cui1 ya2 ts`ui ya tsui ya |
to promote germination |
催證 催证 see styles |
cuī zhèng cui1 zheng4 ts`ui cheng tsui cheng |
to call for the issue of a letter of credit (international trade) |
傳戒 传戒 see styles |
chuán jiè chuan2 jie4 ch`uan chieh chuan chieh denkai |
(Buddhism) to initiate sb for monkhood or nunhood To transmit the commandments, to grant them as at ordination. |
傳粉 传粉 see styles |
chuán fěn chuan2 fen3 ch`uan fen chuan fen |
pollination; to pollinate |
傾き see styles |
katamuki かたむき |
(1) slope; inclination; list; (2) tendency; trend; bent; disposition; bias; (3) {math} slope (of a linear function) |
傾向 倾向 see styles |
qīng xiàng qing1 xiang4 ch`ing hsiang ching hsiang keikou / keko けいこう |
trend; tendency; orientation tendency; trend; inclination |
傾度 see styles |
keido / kedo けいど |
inclination |
傾斜 倾斜 see styles |
qīng xié qing1 xie2 ch`ing hsieh ching hsieh keisha / kesha けいしゃ |
to incline; to lean; to slant; to slope; to tilt (n,vs,vi) inclination; slant; slope; bevel; list; dip; tilt; lean slanted |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Nati" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.