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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
丈人 see styles |
zhàng rén zhang4 ren2 chang jen takehito たけひと |
wife's father (father-in-law); old man (1) (honorific or respectful language) elder; senior; (2) wife's father; father-in-law; (given name) Takehito |
丈母 see styles |
zhàng mǔ zhang4 mu3 chang mu joubo / jobo じょうぼ |
wife's mother; mother-in-law (See しゅうとめ) wife's mother; mother-in-law |
三假 see styles |
sān jiǎ san1 jia3 san chia sanke |
prajñāpti. The word 假 q.v. in Buddhist terminology means that everything is merely phenomenal, and consists of derived elements; nothing therefore has real existeme, but all is empty and unreal, 虛妄不實. The three 假 are 法 things, 受 sensations, and 名 names. |
三多 see styles |
sān duō san1 duo1 san to mitsuda みつだ |
(personal name) Mitsuda Much intercourse with good friends, much hearing of the Law, much meditation on the impure. Also, much worship, much service of good friends, much inquiry on important doctrines. There are other groups. |
三寳 三宝 see styles |
sān bǎo san1 bao3 san pao sanbō |
Triratna, or Ratnatraya, i.e. the Three Precious Ones: 佛 Buddha, 法 Dharma, 儈 Saṅgha, i.e. Buddha, the Law, the Ecelesia or Order. Eitel suggests this trinity may be adapted from the Trimūrti, i.e, Brahma, Viṣṇu, and Sīva. The Triratna takes many forms, e.g. the Trikāya 三身 q.v. There is also the Nepalese idea of a triple existence of each Buddha as a Nirvāṇa-Buddha, Dhyāni-Buddha, and Mānuṣi-Buddha; also the Tantric trinity of Vairocana as Nirvāṇa-Buddha, Locana according to Eitel "existing in reflex in the world of forms", and the human Buddha, Śākyamuni. There are other elaborated details known as the four and the six kinds of triratna 四 and 六種三寳, e.g. that the Triratna exists in each member of the trinity. The term has also been applied to the 三仙 q.v. Popularly the 三寳 are referred to the three images in the main hall of monasteries. The centre one is Śākyamuni, on his left Bhaiṣajya 藥師 and on his right Amitābha. There are other explanations, e.g. in some temples Amitābha is in the centre, Avalokiteśvara on his left, and Mahāsthāmaprāpta or Mañjuśrī on his right. Table of Triratna, Trikāya, and Trailokya: — DHARMASAṄGHABUDDHAEssential BodhiReflected BodhiPractical BodhiDhyāni BuddhaDhyāni BodhisattvaMānuṣī BuddhaDharmakāyaSambhogakāyaNirmāṇakāyaPurityCompletenessTransformations4th Buddha-kṣetra3rd Buddha-kṣetra1st and 2nd Buddha kṣetraArūpadhātuRūpadhātuKāmadhātu. |
三尊 see styles |
sān zūn san1 zun1 san tsun sanzon; sanson さんぞん; さんそん |
(1) (さんぞん only) {Buddh} Buddha triad; image of a Buddha attended by two Bodhisattvas; (2) (さんぞん only) {Buddh} (See 三宝) The Three Jewels; Buddha, the teachings of Buddha, and the community of monks and nuns; (3) (さんぞん only) (See 三尊天井) head and shoulders (stock price, etc. chart pattern); (4) the three people one must esteem: master, father, teacher The three honoured ones: Buddha, the Law, the Ecclesia or Order. Others are: Amitābha, Avalokiteśvara, and Mahāsthāmaprāpta, who, according to the Pure-land sect, come to welcome the dying invoker. Another group is Bhaiṣajya, Vairocana, and Candraprabha; and another, Śākyamunī, Mañjuśrī, and Samantabhadra. |
三施 see styles |
sān shī san1 shi1 san shih sanse |
The three forms of giving: (1) (a) one's goods; (b) the Law or Truth; (c) courage, or confidence: 智度論 11. (2) (a) goods; (b) worship; (c) preaching. (3) (a) food; (b) valuables; (c) life. |
三歸 三归 see styles |
sān guī san1 gui1 san kuei sanki |
Triśaraṇa, or Śaraṇa-gamana. The three surrenders to, or "formulas of refuge" in, the Three Precious Ones 三賓, i.e. to the Buddha 佛, the Dharma 法, the Saṅgha 僧. The three formulas are 歸依佛 Buddham śaraṇaṃ gacchāmi, 歸依法 Dharmaṃ saraṇaṃ gacchāmi, 歸依僧 Saṅghaṃ śaraṇaṃ gacchāmi. It is "the most primitive formula fidei of the early Buddhists". The surrender is to the Buddha as teacher 師, the Law as medicine 藥, the Ecclesia as friends 友. These are known as the 三歸依. |
三界 see styles |
sān jiè san1 jie4 san chieh mikai みかい |
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品. |
三空 see styles |
sān kōng san1 kong1 san k`ung san kung sankū |
The three voids or immaterialities. The first set of three is (a) 空, (b) 無相, (c) 無願, v. 三三昧. The second, (a) 我空 , (b) 法空 , (c) 倶空 the self, things, all phenomena as "empty" or immaterial. The third relates to charity: (a) giver, (b) receiver, (c) gift, all are "empty". |
三育 see styles |
saniku さんいく |
education of the head and hand and heart |
三色 see styles |
sān sè san1 se4 san se sanshoku さんしょく |
(noun - becomes adjective with の) (1) three colours; three colors; (2) (abbreviation) {mahj} (See 三色同順) triple run; winning hand containing the same chow in each of the three suits; (3) (abbreviation) {mahj} (See 三色同刻) triple pung; winning hand containing the same pung in each of the three suits The three kinds of rūpa or form-realms: the five organs (of sense), their objects, and invisible perceptions, or ideas. Cf. 三種色. |
三身 see styles |
sān shēn san1 shen1 san shen sanmi さんみ |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
三轉 三转 see styles |
sān zhuǎn san1 zhuan3 san chuan santen |
(三轉法輪) The three turns of the law-wheel when the Buddha preached in the Deer Park: (a) 示轉 indicative, i.e. postulation and definition of the 四諦; (b) 勸轉 hortative, e.g. 苦當知 suffering should be diagnosed; (c) 證轉 evidential, e.g. I have overcome suffering, etc. |
上交 see styles |
shàng jiāo shang4 jiao1 shang chiao |
to hand over to; to give to higher authority; to seek connections in high places |
上告 see styles |
kamitsuge かみつげ |
(n,vs,vi) {law} final appeal to the highest court; (place-name) Kamitsuge |
上家 see styles |
shàng jiā shang4 jia1 shang chia jouya / joya じょうや |
preceding player (in a game) {mahj} (See 下家・しもチャ,対面・トイメン・1) left-hand opponent (chi: shàngjiā); player to one's left; (surname) Jōya |
上訴 上诉 see styles |
shàng sù shang4 su4 shang su jouso / joso じょうそ |
to appeal (a judicial case); appeal (n,vs,vi) {law} appeal (in court) |
下す see styles |
kudasu くだす orosu おろす |
(transitive verb) (1) to make a decision; to draw a conclusion; (2) to judge; to hand down a verdict; to pass sentence; (3) to let go down; to lower; (4) to do oneself; to do by oneself; (5) to beat; to defeat; (6) to have loose bowels; to have diarrhea; to pass excrement; (irregular okurigana usage) (transitive verb) (1) to take down (e.g. flag); to launch (e.g. boat); to drop; to lower (e.g. ladder); to let (a person) off; to unload; to discharge; (2) to drop off (a passenger from a vehicle); to let (a person) off; (3) to withdraw money from an account; (4) to wear (clothing) for the first time; (5) to fillet (e.g. a fish) |
下品 see styles |
xià pǐn xia4 pin3 hsia p`in hsia pin shimoshina しもしな |
(noun or adjectival noun) vulgar; indecent; coarse; crude; (place-name) Shimoshina The three lowest of the nine classes born in the Amitābha Pure Land, v. 無量壽經. These three lowest grades are (1) 下品上生 The highest of the three lowest classes who enter the Pure Land of Amitābha, i.e. those who have committed all sins except dishonouring the sūtras. If at the end of life the sinner clasps hands and says "Namo Amitābha", such a one will be born in His precious lake. (2) 下品中生 The middle class consists of those who have broken all the commandments, even stolen from monks and abused the law. If at death such a one hears of the great power of Amitābha, and assents with but a thought, he will be received into paradise. (3) 下品下生 The lowest class, because of their sins, should have fallen into the lowest gati, but by invoking the name of Amitābha, they can escape countless ages of reincarnation and suffering and on dying will behold a lotus flower like the sun, and, by the response of a single thought, will enter the Pure Land of Amitābha. |
下家 see styles |
xià jiā xia4 jia1 hsia chia shimoya しもや |
player whose turn comes next (in a game); next one; my humble home {mahj} (See 上家・かみチャ,対面・トイメン・1) right-hand opponent (chi: xiàjiā); player to one's right; (surname) Shimoya |
下手 see styles |
xià shǒu xia4 shou3 hsia shou shimode しもで |
to start; to put one's hand to; to set about; the seat to the right of the main guest (noun or adjectival noun) (1) (ant: 上手・じょうず・1) unskillful; poor; awkward; (noun or adjectival noun) (2) imprudent; untactful; (place-name) Shimode |
下詔 下诏 see styles |
xià zhào xia4 zhao4 hsia chao |
to hand down an imperial edict |
下語 下语 see styles |
xià yǔ xia4 yu3 hsia yü a gyo |
To give instruction; to state a case (as at law). |
不法 see styles |
bù fǎ bu4 fa3 pu fa fuhou / fuho ふほう |
lawless; illegal; unlawful (noun or adjectival noun) (1) unlawful; illegal; (noun or adjectival noun) (2) unreasonable; outrageous; unjust; unwarranted Not in accordance with the Buddha law, wrong, improper, unlawful. |
不空 see styles |
bù kōng bu4 kong1 pu k`ung pu kung fukuu / fuku ふくう |
(given name, person) Fukuu Amogha, Amoghavajra. 不空三藏; 智藏; 阿目佉跋折羅 Not empty (or not in vain) vajra. The famous head of the Yogācāra school in China. A Singhalese of northern brahmanic descent, having lost his father, he came at the age of 15 with his uncle to 東海, the eastern sea, or China, where in 718 he became a disciple of 金剛智 Vajrabodhi. After the latter's death in 732, and at his wish, Eliot says in 741, he went to India and Ceylon in search of esoteric or tantric writings, and returned in 746, when he baptized the emperor Xuan Tsung. He was especially noted for rain-making and stilling storms. In 749 he received permission to return home, but was stopped by imperial orders when in the south of China. In ?756 under Su Tsung he was recalled to the capital. His time until 771 was spent translating and editing tantric books in 120 volumes, and the Yogacara 密教 rose to its peak of prosperity. He died greatly honoured at 70 years of age, in 774, the twelfth year of Tai Tsung, the third emperor under whom he had served. The festival of feeding the hungry spirits 孟蘭勝會 is attributed to him. His titles of 智藏 and 不空三藏 are Thesaurus of Wisdom and Amogha Tripitaka. |
両面 see styles |
ryanmen リャンメン |
{mahj} (See 両面待ち・リャンメンまち) double-sided wait (for one's last tile); wait for either of two different tiles to complete a chow which will finish one's hand |
中古 see styles |
zhōng gǔ zhong1 gu3 chung ku chuuko / chuko ちゅうこ |
medieval; Middle Ages; Chinese middle antiquity, 3rd to 9th centuries, including Sui and Tang Dynasties; Middle (of a language, e.g. Middle English); used; second-hand (can be adjective with の) (1) used; second-hand; old; (2) (ちゅうこ only) Middle Ages (in Japan esp. Heian period); (surname) Chuuko |
中空 see styles |
zhōng kōng zhong1 kong1 chung k`ung chung kung nakazora なかぞら |
hollow; empty interior (adj-no,n) (1) (ちゅうくう only) hollow; (noun - becomes adjective with の) (2) mid-air; air; sky; (surname) Nakazora |
主嫌 see styles |
zhǔ xián zhu3 xian2 chu hsien |
prime, key or main suspect (law) |
主犯 see styles |
zhǔ fàn zhu3 fan4 chu fan shuhan しゅはん |
culprit {law} principal offence; principal offense; principal offender |
主訴 主诉 see styles |
zhǔ sù zhu3 su4 chu su shuso しゅそ |
(medicine) to complain of; a patient's brief account of their illness; (law) main suit; principal claim {med} chief complaint |
事犯 see styles |
jihan じはん |
{law} punishable offense; crime |
二忍 see styles |
èr rěn er4 ren3 erh jen ninin |
The two patiences or endurances: 衆生忍 patience towards all under all circumstances; 無生(法)忍 calm rest, as a bodhisattva、in the assurance of no (re-) birth, i.e. in immortality. Also 安受苦忍 patience under suffering, and 觀察法忍 imperturbable examination of or meditation in the law or of all things. Also, physical and mental patience, or endurance. |
二手 see styles |
èr shǒu er4 shou3 erh shou futate ふたて |
indirectly acquired; second-hand (information, equipment etc); assistant (noun - becomes adjective with の) two groups; two bands |
二教 see styles |
èr jiào er4 jiao4 erh chiao nikyō |
Dual division of the Buddha's teaching. There are various definitions: (1) Tiantai has (a) 顯教 exoteric or public teaching to the visible audience, and (b) 密教 at the same time esoteric teaching to an audience invisible to the other assembly. (2) The 眞言 Shingon School by "exoteric" means all the Buddha's preaching, save that of the 大日經 which it counts esoteric. (3) (a) 漸教 and (b) 頓教 graduated and immediate teaching, terms with various uses, e.g. salvation by works Hīnayāna, and by faith, Mahāyāna, etc.; they are applied to the Buddha's method, to the receptivity of hearers and to the teaching itself. (4) Tiantai has (a) 界内教 and (b) 界外教 teachings relating to the 三界 or realms of mortality and teachings relating to immortal realms. (5) (a) 半字教 and (b) 滿字教 Terms used in the Nirvāṇa sūtra, meaning incomplete word, or letter, teaching and complete word teaching, i.e. partial and complete, likened to Hīnayāna and Mahāyāna. (6) (a) 捃收教 and (b) 扶律談常教 of the Nirvāṇa sūtra, (a) completing those who failed to hear the Lotus; (b) "supporting the law, while discoursing on immortality," i.e. that the keeping of the law is also necessary to salvation. (7) Tiantai's division of (a) 偏教 and (b) 圓教 the partial teaching of the 藏, 通, and schools as contrasted with the perfect teaching of the 圓 school. (8) Tiantai's division of (a) 構教 and (6) 實教 temporary and permanent, similar to the last two. (9) (a) 世間教 The ordinary teaching of a moral life here; (b) 出世間教 the teaching of Buddha-truth of other-worldly happiness in escape from mortality. (10) (a) 了義教 the Mahāyāna perfect or complete teaching, and (b) 不了義教 Hīnayāna incompleteness. (11) The Huayan division of (a) 屈曲教 indirect or uneven teaching as in the Lotus and Nirvāṇa sūtras, and (b) 平道教 direct or levelled up teaching as in the Huayan sūtra. (12) The Huayan division of (a) 化教 all the Buddha's teaching for conversion and general instruction, and (b) 制教 his rules and commandments for the control and development of his order. |
二食 see styles |
èr shí er4 shi2 erh shih nishoku; nijiki(ok) にしょく; にじき(ok) |
two meals; (eating) two meals a day The two kinds of food: (1) (a) The joy of the Law; (b) the bliss of meditation. (2) (a)The right kind of monk's livelihood - by mendicancy; (b) the wrong kind - by any other means. |
五悔 see styles |
wǔ huǐ wu3 hui3 wu hui gokai |
The five stages in a penitential service. Tiantai gives: (1) confession of past sins and forbidding them for the future; (2) appeal to the universal Buddhas to keep the law-wheel rolling; (3) rejoicing over the good in self and others; (4) 廻向 offering all one's goodness to all the living and to the Buddha-way; (5) resolve, or vows, i. e. the 四弘誓. The Shingon sect 眞言宗 divides the ten great vows of Samantabhadra 普賢 into five 悔, the first three vows being included under 歸命 or submission; the fourth is repentance; the fifth rejoicing; the sixth, seventh, and eighth appeal to the Buddhas; the ninth and tenth, bestowal of acquired merit. |
五指 see styles |
wǔ zhǐ wu3 zhi3 wu chih goshi ごし |
the five fingers of one's hand (1) the five fingers; (2) leading five; top five |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
五食 see styles |
wǔ shí wu3 shi2 wu shih gojiki |
The five kinds of spiritual food by which roots of goodness are nourished: correct thoughts; delight in the Law; pleasure in meditation; firm resolve, or vows of self-control; and deliverance from the karma of illusion. |
交付 see styles |
jiāo fù jiao1 fu4 chiao fu koufu / kofu こうふ |
to hand over; to deliver (noun, transitive verb) delivery; issuance; handing over; granting |
交代 see styles |
jiāo dài jiao1 dai4 chiao tai kyōtai こうたい |
to transfer (duties to sb else); to give instructions; to tell (sb to do something); to explain; to give an account; to brief; to confess; to account for oneself; (jocular) to come to a bad end (noun/participle) alternation; change; relief; relay; shift; substitution (sports, etc.); taking turns 交付 To hand over, entrust to. |
交出 see styles |
jiāo chū jiao1 chu1 chiao ch`u chiao chu |
to hand over |
交卷 see styles |
jiāo juàn jiao1 juan4 chiao chüan |
to hand in one's examination script |
交卸 see styles |
jiāo xiè jiao1 xie4 chiao hsieh |
to hand over to a successor; to relinquish one's office |
交堂 see styles |
jiāo táng jiao1 tang2 chiao t`ang chiao tang kyōdō |
To hand over charge of a hall, or monastery. |
交手 see styles |
jiāo shǒu jiao1 shou3 chiao shou |
to fight hand to hand |
交接 see styles |
jiāo jiē jiao1 jie1 chiao chieh kousetsu / kosetsu こうせつ |
(of two things) to come into contact; to meet; to hand over to; to take over from; to associate with; to have friendly relations with; to have sexual intercourse (n,vs,vi) sexual intercourse |
交班 see styles |
jiāo bān jiao1 ban1 chiao pan |
to hand over to the next workshift |
交由 see styles |
jiāo yóu jiao1 you2 chiao yu |
to hand over (responsibility for something) to (sb); to leave it to (sb else to take charge of the next stage of a process) |
交給 交给 see styles |
jiāo gěi jiao1 gei3 chiao kei |
to give; to deliver; to hand over |
交與 交与 see styles |
jiāo yǔ jiao1 yu3 chiao yü |
to hand over |
交運 交运 see styles |
jiāo yùn jiao1 yun4 chiao yün |
to meet with luck; to hand over for transportation; to check (one's baggage at an airport etc) |
交還 交还 see styles |
jiāo huán jiao1 huan2 chiao huan |
to return something; to hand back |
交錢 交钱 see styles |
jiāo qián jiao1 qian2 chiao ch`ien chiao chien |
to pay up; to shell out; to hand over the money to cover something |
交點 交点 see styles |
jiāo diǎn jiao1 dian3 chiao tien kyōten |
meeting point; point of intersection To hand over and check (as in the case of an inventory). |
人手 see styles |
rén shǒu ren2 shou3 jen shou hitode ひとで |
manpower; staff; human hand (1) someone else's hands; someone else's possession; (2) hand (worker); aide; (3) labor; labour; work; manpower; effort; (4) help; assistance; (5) (human) hand; human act a person's hand |
人法 see styles |
rén fǎ ren2 fa3 jen fa ninpō |
Men and things; also, men and the Buddha's law, or teaching. |
他方 see styles |
tā fāng ta1 fang1 t`a fang ta fang tahou / taho たほう |
(noun - becomes adjective with の) (1) one (esp. of two); the other; one way; the other way; one direction; the other direction; one side; the other side; one party; the other party; (conjunction) (2) (See 一方・いっぽう・2) on the other hand other lands |
他殺 他杀 see styles |
tā shā ta1 sha1 t`a sha ta sha tasatsu たさつ |
homicide (law) (See 自殺) murder |
他流 see styles |
taryuu / taryu たりゅう |
another style; another school (of thought, karate, etc.) |
他面 see styles |
tamen ためん |
(1) other side; another side; different angle; (n,adv) (2) on the other hand |
令婿 see styles |
reisei / rese れいせい |
(honorific or respectful language) your son-in-law |
休庭 see styles |
xiū tíng xiu1 ting2 hsiu t`ing hsiu ting yasumiba やすみば |
to adjourn (law) (surname) Yasumiba |
伯叔 see styles |
bó shū bo2 shu1 po shu hakushuku はくしゅく |
father's brother (uncle); husband's brother (brother-in-law) brothers; one's father's brothers |
伴う see styles |
tomonau ともなう |
(v5u,vi) (1) to accompany; to go hand in hand with; to be consequent upon; (transitive verb) (2) to be accompanied by; to bring with; to take with; to be involved in |
伸手 see styles |
shēn shǒu shen1 shou3 shen shou |
to reach out with one's hand; to hold out a hand; (fig.) to beg; to get involved; to meddle |
但空 see styles |
dàn kōng dan4 kong1 tan k`ung tan kung tankū |
Only non-existence, or immateriality, a term used by Tiantai to denote the orthodox Hīnayāna system. 不但空 denotes the 通教 intermediate system between the Hīnayāna and the Mahāyāna; v. 空. |
住手 see styles |
zhù shǒu zhu4 shou3 chu shou |
to desist; to stop; to stay one's hand |
体験 see styles |
taiken たいけん |
(noun, transitive verb) (practical) experience; personal experience; hands-on experience; first-hand experience |
余論 see styles |
yoron よろん |
{law} ober dictum; passing remark in a judgement |
佛宗 see styles |
fó zōng fo2 zong1 fo tsung busshū |
Buddhism; principles of the Buddha Law, or dharma. |
佛寶 佛宝 see styles |
fó bǎo fo2 bao3 fo pao buppō |
法寳, 僧寳 Buddha, Dharma, Saṅgha, i.e. Buddha, the Law, the Order; these are the three Jewels, or precious ones, the Buddhist Trinity; v. 三寳. |
佛母 see styles |
fó mǔ fo2 mu3 fo mu butsubo |
(1) The mother of the Buddha, Mahāmāyā, 摩耶 Māyā, or Mātṛkā. (2) His aunt who was his foster-mother. (3) The Dharma or Law which produced him. (4) The prajñā-pāramitā, mother or begetter of all Buddhas. (5) Other "Buddha-mothers", e.g. 准提佛母; 孔雀佛母, etc. Cf. 佛眼. |
作為 作为 see styles |
zuò wéi zuo4 wei2 tso wei sakui さくい |
one's conduct; deed; activity; accomplishment; achievement; to act as; as (in the capacity of); qua; to view as; to look upon (something as); to take something to be (n,vs,vi) (1) artificiality; pretence; contrived act; (2) {law} (ant: 不作為) commission (of a crime); feasance |
作男 see styles |
sakuo さくお |
farm hand; tenant; (given name) Sakuo |
併科 see styles |
heika / heka へいか |
(noun/participle) {law} concurrent sentences |
供稱 供称 see styles |
gòng chēng gong4 cheng1 kung ch`eng kung cheng |
to make a confession (law) |
供述 see styles |
gòng shù gong4 shu4 kung shu kyoujutsu / kyojutsu きょうじゅつ |
confession (noun, transitive verb) {law} affidavit; deposition; testimony |
依法 see styles |
yī fǎ yi1 fa3 i fa ehō |
legal (proceedings); according to law grounds |
便人 see styles |
biàn rén bian4 ren2 pien jen |
sb who happens to be on hand for an errand |
信戒 see styles |
xìn jiè xin4 jie4 hsin chieh shinkai |
Faith and morals, i.e. the moral law, or commandments; to put faith in the commandments. |
信手 see styles |
xìn shǒu xin4 shou3 hsin shou shinshu |
casually; in passing Faith, regarded as a hand grasping the precious truth of Buddha. |
修法 see styles |
xiū fǎ xiu1 fa3 hsiu fa shuhou; zuhou(ok); suhou(ok) / shuho; zuho(ok); suho(ok) しゅほう; ずほう(ok); すほう(ok) |
to amend a law {Buddh} prayer and austerities [esoteric] ritual |
倒手 see styles |
dǎo shǒu dao3 shou3 tao shou |
to shift from one hand to the other; to change hands (of merchandise) |
倒空 see styles |
dào kōng dao4 kong1 tao k`ung tao kung |
to empty (a bag); to turn inside out; to turn out |
倶空 see styles |
jù kōng ju4 kong1 chü k`ung chü kung kukū |
Both or all empty, or unreal, i.e. both ego and things have no reality. |
假手 see styles |
jiǎ shǒu jia3 shou3 chia shou |
to get (sb else) to perform the task; to rely on (sb else) to do it; prosomethingetic hand |
做手 see styles |
zuò shǒu zuo4 shou3 tso shou |
to put one's hand to something; to set about; skillful hands; worker; writer |
健者 see styles |
shitatakamono したたかもの |
(1) strong-willed person; old hand; shrewd rascal; wily fox; desperate character; formidable woman; (2) strong man; brave man |
傳流 传流 see styles |
chuán liú chuan2 liu2 ch`uan liu chuan liu |
to spread; to hand down; to circulate |
傳給 传给 see styles |
chuán gěi chuan2 gei3 ch`uan kei chuan kei |
to pass on to; to transfer to; to hand on to; (in football etc) to pass to |
傳衣 传衣 see styles |
chuán yī chuan2 yi1 ch`uan i chuan i denne |
To hand down the mantle, or garments. |
債權 债权 see styles |
zhài quán zhai4 quan2 chai ch`üan chai chüan |
creditor's rights (law) |
傾倒 倾倒 see styles |
qīng dào qing1 dao4 ch`ing tao ching tao keitou / keto けいとう |
to dump; to pour out; to empty out (n,vs,vi) (1) devoting oneself to; concentrating on; being an ardent admirer of; having great esteem for; (n,vs,vi) (2) (archaism) (orig. meaning) tipping over and collapsing |
傾囊 倾囊 see styles |
qīng náng qing1 nang2 ch`ing nang ching nang |
to empty out one's pocket; (fig.) to give everything one has (to help) |
像法 see styles |
xiàng fǎ xiang4 fa3 hsiang fa zoubou / zobo ぞうぼう |
{Buddh} age of the copied law (one of the three ages of Buddhism); middle day of the law; age of semblance dharma saddharma-pratirūpaka; the formal or image period of Buddhism; the three periods are 正像末, those of the real, the formal, and the final; or correct, semblance, and termination. The first period is of 500 years; the second of 1,000 years; the third 3,000 years, when Maitreya is to appear and restore all things. There are varied statements about periods and dates, e.g. there is a division of four periods, that while the Buddha was alive, the early stage after his death, then the formal and the final periods. |
儚い see styles |
hakanai はかない |
(adjective) (1) (kana only) fleeting; transient; short-lived; momentary; ephemeral; fickle; vain; (2) (kana only) empty (dream, etc.); mere (hope); faint (possibility) |
兄嫁 see styles |
aniyome あによめ |
elder brother's wife; sister-in-law |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Kempo Karate - Law of the Fist Empty Hand" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.