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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
上略 see styles |
jouryaku / joryaku じょうりゃく |
(n,vs,vi) first paragraphs omitted |
上白 see styles |
jouhaku / johaku じょうはく |
first-class rice |
上篇 see styles |
jouhen / johen じょうへん |
first volume |
上米 see styles |
uekome うえこめ |
first-class rice; (surname) Uekome |
上編 see styles |
jouhen / johen じょうへん |
first volume |
上首 see styles |
shàng shǒu shang4 shou3 shang shou joushu / joshu じょうしゅ |
seat of honor; first place chief; leader; guide President, or presiding elders. |
下す see styles |
kudasu くだす orosu おろす |
(transitive verb) (1) to make a decision; to draw a conclusion; (2) to judge; to hand down a verdict; to pass sentence; (3) to let go down; to lower; (4) to do oneself; to do by oneself; (5) to beat; to defeat; (6) to have loose bowels; to have diarrhea; to pass excrement; (irregular okurigana usage) (transitive verb) (1) to take down (e.g. flag); to launch (e.g. boat); to drop; to lower (e.g. ladder); to let (a person) off; to unload; to discharge; (2) to drop off (a passenger from a vehicle); to let (a person) off; (3) to withdraw money from an account; (4) to wear (clothing) for the first time; (5) to fillet (e.g. a fish) |
下地 see styles |
xià dì xia4 di4 hsia ti shimoji しもぢ |
to go down to the fields; to get up from bed; to leave one's sickbed; to be born (1) groundwork; foundation; (2) inclination; aptitude; elementary knowledge (of); grounding (in); (3) undercoat; first coat; (4) (See お下地) soy sauce; (surname) Shimoji The lower regions of the 九地 q. v.; also the lower half of the 十地 in the fifty-two grades of bodhisattva development. |
下貼 see styles |
shitabari したばり |
undercoat; first coat |
不生 see styles |
bù shēng bu4 sheng1 pu sheng fushou / fusho ふしょう |
(place-name) Fushou anutpatti; anutpāda. Non-birth: not to be reborn, exempt from rebirth; arhan is mistakenly interpreted as 'not born', meaning not born again into mortal worlds. The 'nir' in nirvana is also erroneously said to mean 'not born'; certain schools say that nothing ever has been born, or created, for all is eternal. The Shingon word 'a' is interpreted as symbolizing the uncreated. The unborn or uncreated is a name for the Tathāgata, who is not born, but eternal ; hence by implication the term means "eternal". ādi, which means"at first, " "beginning","primary", is also interpreted as 不生 uncreated. |
両次 see styles |
ryouji / ryoji りょうじ |
(adj-no,n) (rare) two (times); first and second (e.g. world wars); (given name) Ryōji |
中１ see styles |
chuuichi / chuichi ちゅういち |
first year (pupil) in junior middle school; second year (pupil) in lower secondary school |
中一 see styles |
nakaichi なかいち |
first year (pupil) in junior middle school; second year (pupil) in lower secondary school; (surname) Nakaichi |
中入 see styles |
nakairi なかいり |
(irregular okurigana usage) (noun/participle) (1) intermission during a performance (e.g. variety show, play, sumo, etc.); (2) temporary departure of an actor (between the first and second halves of a noh or kyogen performance, during which time they change costumes, etc.); (surname) Nakairi |
中因 see styles |
zhōng yīn zhong1 yin1 chung yin chūin |
An arrangement by the esoteric sect of the Five Dhyāni-Buddhas, Vairocana being the first in position, Akṣobhya east, and so on. |
中壇 中坛 see styles |
zhōng tán zhong1 tan2 chung t`an chung tan chū dan |
middle altar |
中宗 see styles |
zhōng zōng zhong1 zong1 chung tsung nakamune なかむね |
(surname) Nakamune The school or principle of the mean, represented by the 法相宗 Dharmalakṣaṇa school, which divides the Buddha's teaching into three periods, the first in which he preached 有 existence, the second 空 non-existence, the third 中 neither, something 'between' or above them, e. g. a realm of pure spirit, vide the 深密經 Saṃdhinirmocana-sūtra and the Lotus Sutra. |
中尉 see styles |
zhōng wèi zhong1 wei4 chung wei chuui / chui ちゅうい |
lieutenant (navy); first lieutenant (army); subaltern {mil} first lieutenant; lieutenant junior grade |
中流 see styles |
zhōng liú zhong1 liu2 chung liu chuuru / churu ちゅうる |
midstream (hist) (See 三流・さんる) banishment (to a somewhat distant province); middle-degree punishment of the three banishment punishments under the ritsuryō system In the midst of the stream, i. e. of 生死 mortality, or reincarnations. |
中論 中论 see styles |
zhōng lùn zhong1 lun4 chung lun Chūron |
中觀論 Prāñnyāya-mūla-śāstra-ṭīkā, or Prāṇyamula-śāstra-ṭīkā; the Mādhyamika-śāstra, attributed to the bodhisattvas Nāgārjuna as creator, and Nīlacakṣus as compiler; tr. by Kumārajīva A. D. 409. It is the principal work of the Mādhyamika, or Middle School, attributed to Nāgārjuna. Versions only exist in Chinese and Tibetan; an English translation by Miyamoto exists and publication is promised; a German version is by Walleser. The 中論 is the first and most?? important of the 三論 q. v. The teaching of this School is found additionally in the 順中論; 般若燈論釋大乘中觀釋論 and 中論疏. Cf. 中道. The doctrine opposes the rigid categories of existence and non-existence 假 and 空, and denies the two extremes of production (or creation) and nonproduction and other antitheses, in the interests of a middle or superior way. |
丹一 see styles |
tanichi たんいち |
(given name) Tan'ichi |
丹云 see styles |
danyun だんゆん |
(personal name) Dan'yun |
主位 see styles |
shui しゅい |
(noun - becomes adjective with の) first place; head position; leading position |
主席 see styles |
zhǔ xí zhu3 xi2 chu hsi shuseki しゅせき |
chairperson; premier; chairman; CL:個|个[ge4],位[wei4] (noun - becomes adjective with の) (1) head; chief; (2) chairman; governor; president; (3) top seat; first desk (in orchestra) |
乍看 see styles |
zhà kàn zha4 kan4 cha k`an cha kan |
at first glance |
九劫 see styles |
jiǔ jié jiu3 jie2 chiu chieh ku kō |
The nine kalpas; though Śākyamuni and Maitreya started together, the zeal of the first enabled him to become Buddha nine kalpas sooner; see 大賓積經 111. |
九地 see styles |
jiǔ dì jiu3 di4 chiu ti kuji くじ |
very low land; (surname) Kuji The nine lands, i.e. the 欲界 realm of desire or sensuous realm the four 色界 realms of form or material forms; and the four 無色界 formless realms, or realms beyond form; v. 九有, 九有情居, 禪 and 定. The nine realms are:—(1) 欲界五趣地; the desire realm with its five gati, i.e. hells, hungry ghosts, animals, men, and devas. In the four form-realms are:— (2) 離生喜樂地 Paradise after earthly life, this is also the first dhyāna, or subject of meditation, 初禪. (3) 定生喜樂地 Paradise of cessation of rebirth, 二禪. (4) 離喜妙樂地 Land of wondrous joy after the previous joys, 三禪. (5) 捨念淸淨地 The Pure Land of abandonment of thought, or recollection (of past delights), 四禪. The four formless, or infinite realms, catur arūpa dhātu, are:—(6) 空無邊處地 ākāśānantyā-yatanam, the land of infinite space; also the first samādhi, 第一定. (7) 識無邊處地 vijñānānamtyāyatanam, the land of omniscience, or infinite perception, 二定. (8) 無所有處地 ākiñcanyāyatana, the land of nothingness, 三定. (9) 非想非非想處地 naivasaṁjñānā-saṁjñāyatana, the land (of knowledge) without thinking or not thinking, or where there is neither consciousness nor unconsciousness, i.e. above either; this is the 四定. Eitel says that in the last four, "Life lasts 20,000 great kalpas in the 1st, 40,000 in the 2nd, 60,000 in the 3rd, and 80,000 great kalpas in the 4th of these heavens." |
九鬼 see styles |
jiǔ guǐ jiu3 gui3 chiu kuei kuki くき |
(place-name, surname) Kuki The nine classes of ghosts are of three kinds: without means, small means, rich. The first group have 炬口 burning torch-like mouths, or 鍼口 narrow needle mouths, or 臭口 stinking mouths; the second group have hair like needles, or stinking hair, or tumours; the rich ghosts haunt sacrifices to the dead, or eat human leavings, or live truculently. |
乳歯 see styles |
nyuushi / nyushi にゅうし |
baby tooth; milk tooth; first set of teeth |
乾一 see styles |
kenichi けんいち |
(given name) Ken'ichi |
乾湿 see styles |
kanshitsu かんしつ |
degree of humidity |
乾陀 干陀 see styles |
qián tuó qian2 tuo2 ch`ien t`o chien to Kanda |
Yugamhdhara, cf. 踰乾陀羅, the first of the concentric mountains of a world; also name of a tree. |
了教 see styles |
liǎo jiào liao3 jiao4 liao chiao Ryōkyō |
A noted disciple named Ajñāta-Kauṇḍinya, v. 阿, also known as拘鄰鄰,了本際 and 知本際. He is described as "a prince of Magadha, maternal uncle of Śākyamuni, whose first disciple he became". He is "to be reborn as Buddha under the name of Samanṭa-Prabhāsa". Eitel. |
予鈴 see styles |
yorei / yore よれい |
(See 本鈴) bell signalling that work, class, etc. will formally begin shortly; first bell; warning bell |
二凡 see styles |
èr fán er4 fan2 erh fan nibon |
The two external and internal, or ordinary ranks, 外凡 and 内凡, in the first forty of the fifty-two stages 位; the 外凡 are ordinary believers who pursue the stages of 十信; the 内凡 are the zealous, who are advancing through the next three groups of stages up to the fortieth. |
二如 see styles |
èr rú er4 ru2 erh ju ninyo |
There are various definitions of the two aspects of the 眞如 bhūtatathatā. (1) (a) 不變眞如 The changeless essence or substance, e.g. the sea; (b) 隨緣眞如 its conditioned or ever-changing forms, as in the phenomenal world, e.g. the waves. (2) (a) 離言眞如 The inexpressible absolute, only mentally conceivable; (6) 依言眞如 aspects of it expressible in words, its ideal reflex. (3) (a) 空眞如 The absolute as the void, e.g. as space, the sky, a clear mirror; (b) 不空眞如 the absolute in manifestation, or phenomenal, e. g. images in the mirror: the womb of the universe in which are all potentialities. (4) (a) 在纏眞如The Buddha-nature in bonds, i.e. all beings in suffering; (b) 出纏真如the Buddha-nature set free by the manifestation of the Buddha and bodhisattvas. (5) (a) 有垢眞如The Buddha-nature defiled, as in unenlightened man, etc., e.g. the water-lily with its roots in the mud; (b) 無垢眞如 the pure Buddha-nature, purifed or bright as the full moon. (6) 安立 and 非安立眞如 similar to the first definition given above. |
二尉 see styles |
nii / ni にい |
first lieutenant (JSDF) |
二度 see styles |
èr dù er4 du4 erh tu futatabi ふたたび nido にど |
second degree (adverb) again; once more; a second time; (1) two times; twice; (2) two degrees |
二曹 see styles |
nisou / niso にそう |
sergeant first-class (JSDF) |
二次 see styles |
èr cì er4 ci4 erh tz`u erh tzu nitsugi につぎ |
second (i.e. number two); second time; twice; (math.) quadratic (of degree two) (adj-no,n) (1) second; (can act as adjective) (2) secondary; (can act as adjective) (3) {math} quadratic (function, equation, etc.); second-order; (surname) Nitsugi |
二湯 二汤 see styles |
èr tāng er4 tang1 erh t`ang erh tang |
second bouillon, a light broth obtained by reboiling ingredients that were previously used to make a full-strength first bouillon 頭湯|头汤[tou2tang1] |
二覺 二觉 see styles |
èr jué er4 jue2 erh chüeh nikaku |
The two enlightenments: (1) The 起信論 has two—(a) 本覺 the immanent mind in all things, e.g. "which lighteth every man that cometh into the world", also defined as the 法身 dharmakāya; (b) 始覺 initial enlightenment or beginning of illumination; this initiation leads on to Buddhahood, or full enlightenment. (2) (a) 等覺 The fifty-first stage of a bodhisattva's 行 位 practice; (b) 妙覺 the fifty-second stage, or enlightenment of Buddhahood.(3) (a)自覺 A Buddha's own or natural enlightenment; (b) 覺他 his enlightening of all others. |
于一 see styles |
kanichi かんいち |
(given name) Kan'ichi |
于丹 see styles |
yú dān yu2 dan1 yü tan |
Yu Dan (1965-), female scholar, writer, educator and TV presenter |
互跪 see styles |
hù guì hu4 gui4 hu kuei goki |
Kneeling with both knees at once, as in India; in China the left knee is first placed on the ground; also 互胡跪. |
五受 see styles |
wǔ shòu wu3 shou4 wu shou goju |
The five vedanas, or sensations; i. e. of sorrow, ofjoy; of pain, of pleasure; of freedom from them all; the first two are limited to mental emotions, the two next are of the senses, and the fifth of both; v. 唯識論 5. |
五善 see styles |
wǔ shàn wu3 shan4 wu shan gozen |
The five good (things), i. e. the first five commandments. |
五師 五师 see styles |
wǔ shī wu3 shi1 wu shih goshi ごし |
(surname) Goshi The five masters or teachers, i. e. respectively of the sutras, the vinaya, the śāstras, the abhidharma, and meditation. A further division is made of 異世五師 and 同世五師. The first, i. e. of different periods, are Mahākāśyapa, Ānanda, Madhyāntika, Śāṇavāsa, and Upagupta; another group connected with the Vinaya is Upāli, Dāsaka, Sonaka, Siggava, and Moggaliputra Tissva. The 同世 or five of the same period are variously stated: the Sarvāstivādins say they were the five immediate disciples of Upagupta, i. e. Dharmagupta, etc.; see 五部. |
五心 see styles |
wǔ xīn wu3 xin1 wu hsin go shin |
The five conditions of mind produced by objective perception: 卒爾心 immediate or instantaneous, the first impression; 尋求心attention, or inquiry; 決定心conclusion, decision; 染淨心the effect, evil or good; 等流心the production therefrom of other causations. |
五性 see styles |
wǔ xìng wu3 xing4 wu hsing goshō |
The five different natures as grouped by the 法相宗 Dharmalakṣana sect; of these the first and second, while able to attain to non-return to mortality, are unable to reach Buddhahood; of the fourth some may, others may not reach it; the fifth will be reborn as devas or men: (1) śrāvakas for arhats; (2) pratyekabuddhas for pratyekabuddha-hood; (3) bodhisattvas for Buddhahood; (4) indefinite; (5) outsiders who have not the Buddha mind. The Sutra of Perfect Enlightenment 圓覺經 has another group, i. e. the natures of (1) ordinary good people; (2) śrāvakas and pratyekabuddhas; (3) bodhisattvas; (4) indefinite; (5) heretics. |
五悔 see styles |
wǔ huǐ wu3 hui3 wu hui gokai |
The five stages in a penitential service. Tiantai gives: (1) confession of past sins and forbidding them for the future; (2) appeal to the universal Buddhas to keep the law-wheel rolling; (3) rejoicing over the good in self and others; (4) 廻向 offering all one's goodness to all the living and to the Buddha-way; (5) resolve, or vows, i. e. the 四弘誓. The Shingon sect 眞言宗 divides the ten great vows of Samantabhadra 普賢 into five 悔, the first three vows being included under 歸命 or submission; the fourth is repentance; the fifth rejoicing; the sixth, seventh, and eighth appeal to the Buddhas; the ninth and tenth, bestowal of acquired merit. |
五教 see styles |
wǔ jiào wu3 jiao4 wu chiao gokyō |
The five division of Buddhism according to the Huayan School, of which there are two That of 杜順 Dushun down to 賢首 Xianshou is (1) 小乘教 Hīnayāna which interprets nirvana as annihilation; (2) 大乘始教 the primary stage of Mahāyāna, with two sections the 相始教 and 空 始教 or realistic and idealistic, (3) 大乘終教 Mahāyāna in its final stage, teaching the 眞如 and universal Buddhahood; (4) 頓教 the immediate, direct, or intuitive school, e. g. by right concentration of thought, or faith, apart from 'works'; (5) 圓教 the complete or perfect teaching of the Huayan, combining all the rest into one all-embracing vehicle. The five are now differentiated into 十宗 ten schools. The other division, by 圭峯 Guifeng of the same school, is (1) 人天教 rebirth as human beings for those who keep the five commandments and as devas those who keep the 十善 as 相始教 above; (4) 大乘破相教 as 空始教 above; and (5) 一乘顯性教 the one vehicle which reveals the universal Buddha-nature; it includes (3), (4), and (5) of the first group. See also 五時教. |
五時 五时 see styles |
wǔ shí wu3 shi2 wu shih goji |
(五時教) The five periods or divisions of Śākyamuni's teaching. According to Tiantai they are (1) 華嚴時 the Avataṃsaka or first period in three divisions each of seven days, after his enlightenment, when he preached the content, of this sutra; (2) 鹿苑時 the twelve years of his preaching the Āgamas 阿含 in the Deer Park; (3) 方等時 the eight years of preaching Mahāyāna-cum-Hīnayāna doctrines, the vaipulya period; (4) 般若時 the twenty-two years of his preaching the prajñā or wisdom sutras; (5) 法華涅槃時 the eight years of his preaching the Lotus Sutra and, in a day and a night, the Nirvana Sutra. According to the Nirvana School (now part of the Tiantai) they are (1) 三乘別教 the period when the differentiated teaching began and the distinction of the three vehicles, as represented by the 四諦 Four Noble Truths for śrāvakas, the 十二因緣 Twelve Nidānas for pratyekabuddhas, and the 六度 Six Pāramitās for bodhisattvas; (2) 三乘通教 the teaching common to all three vehicles, as seen in the 般若經; (3) 抑揚教 the teaching of the 維摩經, the 思益梵天所問經, and other sutras olling the bodhisattva teaching at the expense of that for śrāvakas; (4) 同歸教 the common objective teaching calling all three vehicles, through the Lotus, to union in the one vehicle; (5) 常住教 the teaehmg of eternal life i. e. the revelation through the Nirvana sutra of the eternity of Buddhahood; these five are also called 有相; 無相; 抑揚; 曾三歸—; and 圓常. According to 劉虬 Liu Chiu of the 晉 Chin dynasty, the teaching is divided into 頓 immediate and 漸 gradual attainment, the latter having five divisions called 五時教 similar to those of the Tiantai group. According to 法寶 Fabao of the Tang dynasty the five are (1) 小乘; (2) 般着 or 大乘; (3) 深密 or 三乘; (4) 法華 or 一乘; (5) 涅槃 or 佛性教. |
五智 see styles |
wǔ zhì wu3 zhi4 wu chih gochi ごち |
(place-name, surname) Gochi The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting. |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
五燒 五烧 see styles |
wǔ shāo wu3 shao1 wu shao goshō |
The five burnings, or 五痛 five pains, i. e. infraction of the first five commandments leads to state punishment in this life and the hells in the next. |
五蘊 五蕴 see styles |
wǔ yùn wu3 yun4 wu yün goun / gon ごうん |
the Five Aggregates (from Sanskrit "skandha") (Buddhism) {Buddh} the five skandhas (matter, sensation, perception, mental formations and consciousness); the five aggregates The five skandhas, pañca-skandha: also 五陰; 五衆; 五塞犍陀 The five cumulations, substances, or aggregates, i. e. the components of an intelligent being, specially a human being: (1) 色 rūpa, form, matter, the physical form related to the five organs of sense; (2) 受 vedana, reception, sensation, feeling, the functioning of the mind or senses in connection with affairs and things; (3) 想 saṃjñā, conception, or discerning; the functioning of mind in distinguishing; (4) 行 saṃskāra, the functioning of mind in its processes regarding like and dislike, good and evil, etc.; (5) 識 vijñāna, mental faculty in regard to perception and cognition, discriminative of affairs and things. The first is said to be physical, the other four mental qualities; (2), (3), and (4) are associated with mental functioning, and therefore with 心所; (5) is associated with the faculty or nature of the mind 心王 manas. Eitel gives— form, perception, consciousness, action, knowledge. See also Keith's Buddhist Philosophy, 85-91. |
五覺 五觉 see styles |
wǔ jué wu3 jue2 wu chüeh gokaku |
The five bodhi, or states of enlightenment, as described in the 起信論 Awakening of Faith; see also 五菩提 for a different group. (1) 本覺 Absolute eternal wisdom, or bodhi; (2) 始覺 bodhi in its initial stages, or in action, arising from right observances; (3) 相似覺 bodhisattva. attainment of bodhi in action, in the 十信; (4) 隨分覺 further bodhisattva-enlightenment according to capacity, i. e. the stages 十住, 十行, and 十廻向; (5) 究竟覺 final or complete enlightenment, i. e. the stage of 妙覺, which is one with the first, i. e. 本覺. The 本覺 is bodhi in the potential, 始覺 is bodhi in the active state, hence (2), (3), (4), and (5) are all the latter, but the fifth has reached the perfect quiescent stage of original bodhi. |
五觀 五观 see styles |
wǔ guān wu3 guan1 wu kuan gokan |
The five meditations referred to in the Lotus Sutra 25: (1) 眞 on the true, idem 空觀, to meditate on the reality of the void or infinite, in order to be rid of illusion in views and thoughts; (2) 淸淨觀 on purity, to be rid of any remains of impurity connected with the temporal, idem 假觀; (3) 廣大智慧觀 on the wider and greater wisdom, idem 中觀, by study of the 'middle' way; (4) 悲觀 on pitifulness, or the pitiable condition of the living, and by the above three to meditate on their salvation; (5) 慈觀 on mercy and the extension of the first three meditations to the carrying of joy to all the living. |
五輪 五轮 see styles |
wǔ lún wu3 lun2 wu lun gorin ごりん |
(1) (See オリンピック) Olympic Games; Olympics; (2) Olympic rings; (p,s,f) Gorin The five wheels, or things that turn: I. The 五體 or five members, i. e. the knees, the elbows, and the head; when all are placed on the ground it implies the utmost respect. II. The five foundations of the world. first and lowest the wheel or circle of space; above are those of wind; of water; the diamond, or earth; on these rest the nine concentric circles and eight seas. III. The esoteric sect uses the term for the 五大 five elements, earth, water, fire, wind, and space; also for the 五解脫輪 q. v. IV. The five fingers (of a Buddha). |
五逆 see styles |
wǔ nì wu3 ni4 wu ni gogyaku ごぎゃく |
(1) {Buddh} five cardinal sins (killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, causing a schism within the sangha); (2) (hist) crime of killing one's master, father, grandfather, mother, or grandmother pañcānantarya; 五無間業 The five rebellious acts or deadly sins, parricide, matricide, killing an arhat, shedding the blood of a Buddha, destroying the harmony of the sangha, or fraternity. The above definition is common both to Hīnayāna and Mahāyāna. The lightest of these sins is the first; the heaviest the last. II. Another group is: (1) sacrilege, such as destroying temples, burning sutras, stealing a Buddha's or a monk's things, inducing others to do so, or taking pleasure therein; (2) slander, or abuse of the teaching of śrāvaka s, pratyekabuddhas, or bodhisattvas; (3) ill-treatment or killing of a monk; (4) any one of the five deadly sins given above; (5) denial of the karma consequences of ill deeds, acting or teaching others accordingly, and unceasing evil life. III. There are also five deadly sins, each of which is equal to each of the first set of five: (1) violation of a mother, or a fully ordained nun; (2) killing a bodhisattva in a sangha; (5) destroying a Buddha's stūpa. IV. The five unpardonable sin of Devadatta who (1) destroyed the harmony of the community; (2) injured Śākyamuni with a stone, shedding his blood; (3) induced the king to let loose a rutting elephant to trample down Śākyamuni; (4) killed a nun; (5) put poison on his finger-nails and saluted Śākyamuni intending to destroy him thereby. |
井池 see styles |
ichi いち |
(personal name) Ichi |
亥一 see styles |
iichi / ichi いいち |
(given name) Iichi |
人一 see styles |
rén yī ren2 yi1 jen i jinichi じんいち |
(given name) Jin'ichi oneness of persons |
人和 see styles |
renhoo; renhoo レンホー; リェンホー |
{mahj} blessing of man (chi:); winning with a discard in the first turn |
人定 see styles |
rén dìng ren2 ding4 jen ting jintei / jinte じんてい |
middle of the night; the dead of night (1) confirmation of someone's identity; (2) (See 制定) enactment; establishment; creation The third beat of the first watch, 9-11 p.m., when men are settled for the night. |
人稱 人称 see styles |
rén chēng ren2 cheng1 jen ch`eng jen cheng |
person (first person, second person etc in grammar); called; known as See: 人称 |
仁壱 see styles |
jinichi じんいち |
(personal name) Jin'ichi |
仁王 see styles |
rén wáng ren2 wang2 jen wang niwa にわ |
the two guardian Deva kings; (personal name) Niwa The benevolent king, Buddha; the name Śākya is intp. as 能仁 able in generosity. Also an ancient king, probably imaginary, of the 'sixteen countries' of India, for whom the Buddha is said to have dictated the 仁王經, a sutra with two principal translations into Chinese, the first by Kumārajīva styled 仁王般若經 or 佛說仁王般若波羅蜜經 without magical formulae, the second by Amogha (不空) styled 仁王護國般若波羅蜜經, etc., into which the magical formulae were introduced; these were for royal ceremonials to protect the country from all kinds of calamities and induce prosperity. |
仄声 see styles |
sokusei / sokuse そくせい |
(See 平声・1) oblique tones (the three tones of Chinese that exclude the high-level, or first, tone) |
仙一 see styles |
senichi せんいち |
(given name) Sen'ichi |
仙壱 see styles |
senichi せんいち |
(personal name) Sen'ichi |
仙市 see styles |
senichi せんいち |
(given name) Sen'ichi |
仟一 see styles |
senichi せんいち |
(given name) Sen'ichi |
以一 see styles |
yǐ yī yi3 yi1 i i i ichi |
by means of one |
任市 see styles |
jinichi じんいち |
(given name) Jin'ichi |
份兒 份儿 see styles |
fèn r fen4 r5 fen r |
degree; extent; allotted share |
伊市 see styles |
iichi / ichi いいち |
(given name) Iichi |
伊智 see styles |
ichi いち |
(surname) Ichi |
伊知 see styles |
ichi いち |
(female given name) Ichi |
伏忍 see styles |
fú rěn fu2 ren3 fu jen buku nin |
The first of the 五忍 five forms of submission, self-control, or patience. |
伏羲 see styles |
fú xī fu2 xi1 fu hsi fukugi ふくぎ |
Fuxi, legendary Chinese emperor, trad. 2852-2738 BC, mythical creator of fishing, trapping and writing (myth) Fuxi (first mythical emperor of China); Fu Hsi |
伝一 see styles |
denichi でんいち |
(given name) Den'ichi |
伝市 see styles |
denichi でんいち |
(given name) Den'ichi |
伴一 see styles |
banichi ばんいち |
(personal name) Ban'ichi |
伸逸 see styles |
shinichi しんいち |
(given name) Shin'ichi |
但有 see styles |
dàn yǒu dan4 you3 tan yu dan'u |
exclusive |
位次 see styles |
wèi cì wei4 ci4 wei tz`u wei tzu iji いじ |
place (in numbered sequence); degree on employment scale order of rank; order of seating graded stages |
位置 see styles |
wèi zhi wei4 zhi5 wei chih ichi いち |
position; place; seat; CL:個|个[ge4] (noun/participle) place; situation; position; location |
低い see styles |
hikui(p); hikkui(sk) ひくい(P); ひっくい(sk) |
(adjective) (1) (ant: 高い・1) low (rank, degree, value, content, quality, etc.); (adjective) (2) low (position); close to the ground; (adjective) (3) short (height); (adjective) (4) deep (voice); in a low key; low (volume) |
低度 see styles |
teido / tedo ていど |
low degree; low grade; low class |
体験 see styles |
taiken たいけん |
(noun, transitive verb) (practical) experience; personal experience; hands-on experience; first-hand experience |
佛經 佛经 see styles |
fó jīng fo2 jing1 fo ching bukkyō |
Buddhist texts; Buddhist scripture Buddhist canonical literature; also Buddha's image and sutras, with special reference to those purporting to have been introduced under Han Mingdi; sutras probably existed in China before that reign, but evidence is lacking. The first work, generally attributed to Mingdi's reign, is known as The Sutra of Forty-two Sections 四十二章經 but Maspero in B.E.F.E.O. ascribes it to the second century A.D. |
侃市 see styles |
kanichi かんいち |
(given name) Kan'ichi |
依地 see styles |
yī dì yi1 di4 i ti eji |
The ground on which one relies; the body, on which sight, hearing, etc., depend; the degree of samādhi attained; cf. 依身. |
依稚 see styles |
ichi いち |
(female given name) Ichi |
便一 see styles |
binichi びんいち |
(given name) Bin'ichi |
俊壱 see styles |
shunichi しゅんいち |
(personal name) Shun'ichi |
俊市 see styles |
shunichi しゅんいち |
(personal name) Shun'ichi |
信壱 see styles |
shinichi しんいち |
(personal name) Shin'ichi |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ichi-Dan - First Degree" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.