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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
噍類 噍类 see styles |
jiào lèi jiao4 lei4 chiao lei |
a living being (esp. human) |
四執 四执 see styles |
sì zhí si4 zhi2 ssu chih shishū |
The four erroneous tenets; also 四邪; 四迷; 四術; there are two groups: I. The four of the 外道 outsiders, or non-Buddhists, i. e. of Brahminism, concerning the law of cause and effect: (1) 邪因邪果 heretical theory of causation, e. g. creation by Mahesvara; (2) 無因有果 or 自然, effect independent of cause, e. g. creation without a cause, or spontaneous generation; (3) 有因無果 cause without effect, e. g. no future life as the result of this. (4) 無因無果 neither cause nor effect, e. g. that rewards and punishments are independent of morals. II. The four erroneous tenets of 內外道 insiders and outsiders, Buddhist and Brahman, also styled 四宗 the four schools, as negated in the 中論 Mādhyamika śāstra: (1) outsiders, who do not accept either the 人 ren or 法 fa ideas of 空 kong; (2) insiders who hold the Abhidharma or Sarvāstivādāḥ tenet, which recognizes 人空 human impersonality, but not 法空 the unreality of things; (3) also those who hold the 成實 Satyasiddhi tenet which discriminates the two meanings of 空 kong but not clearly; and also (4) those in Mahāyāna who hold the tenet of the realists. |
四端 see styles |
shitan したん |
the four beginnings (in Mencius's belief in humanity's innate goodness); the four sprouts |
國土 国土 see styles |
guó tǔ guo2 tu3 kuo t`u kuo tu kokudo こくど |
country's territory; national land (surname) Kokudo A country, land, native land, abode of a race, or races. |
地藏 see styles |
dì zàng di4 zang4 ti tsang jizou / jizo じぞう |
Kṣitigarbha, the Bodhisattva of the Great Vow (to save all souls before accepting Bodhi); also translated Earth Treasury, Earth Womb, or Earth Store Bodhisattva (surname) Jizou Ti-tsang, J. Jizō, Kṣitigarbha, 乞叉底蘗沙; Earth-store, Earth-treasury, or Earthwomb. One of the group of eight Dhvani- Bodhisattvas. With hints of a feminine origin, he is now the guardian of the earth. Though associated with Yama as overlord, and with the dead and the hells, his role is that of saviour. Depicted with the alarum staff with its six rings, he is accredited with power over the hells and is devoted to the saving of all creatures between the nirvana of Śākyamuni and the advent of Maitreya the fifth century he has been especially considered as the deliverer from the hells. His central place in China is at Chiu-hua-shan, forty li south-west of Ch'ing-yang in Anhui. In Japan he is also the protector of travellers by land and his image accordingly appears on the roads; bereaved parents put stones by his images to seek his aid in relieving the labours of their dead in the task of piling stones on the banks of the Buddhist Styx; he also helps women in labour. He is described as holding a place between the gods and men on the one hand and the hells on the other for saving all in distress; some say he is an incarnation of Yama. At dawn he sits immobile on the earth 地 and meditates on the myriads of its beings 藏. When represented as a monk, it may be through the influence of a Korean monk who is considered to be his incarnation, and who came to China in 653 and died in 728 at the age of 99 after residing at Chiu-hua-shan for seventy-five years: his body, not decaying, is said to have been gilded over and became an object of worship. Many have confused 眞羅 part of Korea with 暹羅 Siam. There are other developments of Ti-tsang, such as the 六地藏 Six Ti-tsang, i. e. severally converting or transforming those in the hells, pretas, animals, asuras, men, and the devas; these six Ti-tsang have different images and symbols. Ti-tsang has also six messengers 六使者: Yama for transforming those in hell; the pearl-holder for pretas; the strong one or animals; the devīof mercy for asuras; the devī of the treasure for human beings; one who has charge of the heavens for the devas. There is also the 延命地藏 Yanming Ti-tsang, who controls length of days and who is approached, as also may be P'u-hsien, for that Purpose; his two assistants are the Supervisors of good and evil 掌善 and 掌惡. Under another form, as 勝軍地藏 Ti-tsang is chiefly associated with the esoteric cult. The benefits derived from his worship are many, some say ten, others say twenty-eight. His vows are contained in the 地藏菩薩本願經. There is also the 大乘大集地藏十電經 tr. by Xuanzang in 10 juan in the seventh century, which probably influenced the spread of the Ti-tsang cult. |
增劫 see styles |
zēng jié zeng1 jie2 tseng chieh zōkō |
The kalpa of increment, during which human life increases by one year every century, from an initial life of ten years, till it reaches 84,000 (and the body from 1 foot to 8,400 feet in height), in the 滅劫 similarly diminishing. |
士夫 see styles |
shì fū shi4 fu1 shih fu shio しお |
(personal name) Shio v. 補盧沙 puruṣa. |
外山 see styles |
hokayama ほかやま |
nearby mountain; mountain near a human settlement; (surname) Hokayama |
大刧 大劫 see styles |
dà jié da4 jie2 ta chieh daikō |
mahākalpa. The great kalpa, from the beginning of a universe till it is destroyed and another begins in its place. It has four kalpas or periods known as vivarta 成刧 the creation period; vivarta‐siddha 住刧 the appearance of sun and moon, i.e. light, and the period of life, human and general; saṃvarta 壤刧 or 滅刧 destruction first by fire, then water, then fire, then deluge, then a great wind, i.e. water during seven small kalpas, fire during 56 and wind one, in all 64; saṃvartatthāhi 増滅刧 total destruction gradually reaching the void. A great kalpa is calculated as eighty small kalpas and to last 1,347,000,000 years. |
大糞 大粪 see styles |
dà fèn da4 fen4 ta fen |
human excrement; night soil (human manure traditionally used as agricultural fertilizer) |
天冠 see styles |
tiān guàn tian1 guan4 t`ien kuan tien kuan tenkan; tengan てんかん; てんがん |
(1) imperial coronation crown; (2) celestial crown; crown worn by Buddha and celestial beings A deva-crown, surpassing human thought. |
天眞 see styles |
tiān zhēn tian1 zhen1 t`ien chen tien chen tenma てんま |
(female given name) Tenma bhūtatathatā, permanent reality underlying all phenomena, pure and unchanging e. g. the sea in contrast with the waves; nature, the natural, 天然之眞理, 非人之造作者 natural reality, not of human creation. |
天眼 see styles |
tiān yǎn tian1 yan3 t`ien yen tien yen tengan てんがん |
nickname of the FAST radio telescope (in Guizhou) (1) {Buddh} (See 五眼) the heavenly eye; (2) (てんがん only) (rare) rolling back one's eyes during convulsions; (given name) Tengan divyacakṣṣus. The deva-eye; the first abhijñā, v. 六通; one of the five classes of eyes; divine sight, unlimited vision; all things are open to it, large and small, near and distant, the destiny of all beings in future rebirths. It may be obtained among men by their human eyes through the practice of meditation 修得: and as a reward or natural possession by those born in the deva heavens 報得. Cf 天耳, etc. |
好位 see styles |
koui / koi こうい |
{horse} favourable position (during a race; e.g. 3rd to 5th place) |
妙心 see styles |
miào xīn miao4 xin1 miao hsin myōshin |
The mind or heart wonderful and profound beyond human thought. According to Tiantai the 別教 limited this to the mind 眞心 of the Buddha, while the 圓教 universalized it to include the unenlightened heart 妄心 of all men. |
季軍 季军 see styles |
jì jun ji4 jun1 chi chün |
third in a race; bronze medalist |
完賽 完赛 see styles |
wán sài wan2 sai4 wan sai |
to finish a competition; to complete a race (without withdrawing partway through) |
完走 see styles |
kansou / kanso かんそう |
(n,vs,vi) finishing (a race); running the whole distance; reaching the goal; staying the course |
定律 see styles |
dìng lǜ ding4 lu:4 ting lü yasunori やすのり |
scientific law (e.g. law of conservation of energy); (in human affairs) a generalization based on observation (e.g. "power corrupts") fixed law; (personal name) Yasunori |
寒毛 see styles |
hán máo han2 mao2 han mao |
fine hair on the human body |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
小劫 see styles |
xiǎo jié xiao3 jie2 hsiao chieh shōgō |
antarā-kalpa, or intermediate kalpa; according to the 倶舍論 it is the period in which human life increases by one year a century till it reaches 84,000 with men 8,400 feet high; then it is reduced at the same rate till the life-period reaches ten years with men a foot high; these two are each a small kalpa; the 智度論 reckons the two together as one kalpa; and there are other definitions. |
屎尿 see styles |
shinyou / shinyo しにょう |
excreta; raw sewage; human waste; night soil |
彌勒 弥勒 see styles |
mí lè mi2 le4 mi le miroku みろく |
Maitreya, the future Bodhisattva, to come after Shakyamuni Buddha (surname) Miroku Maitreya, friendly, benevolent. The Buddhist Messiah, or next Buddha, now in the Tuṣita heaven, who is to come 5,000 years after the nirvāṇa of Śākyamuni, or according to other reckoning after 4,000 heavenly years, i.e. 5,670,000,000 human years. According to tradition he was born in Southern India of a Brahman family. His two epithets are 慈氏 Benevolent, and Ajita 阿逸多 'Invincible'. He presides over the spread of the church, protects its members and will usher in ultimate victory for Buddhism. His image is usually in the hall of the four guardians facing outward, where he is represented as the fat laughing Buddha, but in some places his image is tall, e.g. in Peking in the Yung Ho Kung. Other forms are彌帝M075962; 迷諦隸; 梅低梨; 梅怛麗 (梅怛藥 or 梅怛邪); 每怛哩; 昧怛 M067070曳; 彌羅. There are numerous Maitreya sūtras. |
彞倫 彝伦 see styles |
yí lún yi2 lun2 i lun |
cardinal human relationships |
形骸 see styles |
xíng hái xing2 hai2 hsing hai keigai / kegai けいがい |
the human body; skeleton (1) (soulless) body; (2) framework (of a building, etc.); skeleton; remains; ruin; wreck; (3) mere shell; mere name; dead letter |
後背 后背 see styles |
hòu bèi hou4 bei4 hou pei |
the back (human anatomy); the back part of something |
心肝 see styles |
xīn gān xin1 gan1 hsin kan shinkan しんかん |
darling; (in negative sentences) heart; humanity (noun - becomes adjective with の) heart |
心霊 see styles |
kokoa ここあ |
(noun - becomes adjective with の) (1) spirit (e.g. human spirit); soul; (2) spirit; ghost; ethereal being; (female given name) Kokoa |
性理 see styles |
xìng lǐ xing4 li3 hsing li shōri |
human nature and natural laws |
恩愛 恩爱 see styles |
ēn ài en1 ai4 en ai onai おんあい |
loving affection (in a couple); conjugal love kindness and affection; love; (female given name) On'ai Grace and love; human affection, which is one of the causes of rebirth. |
悲願 悲愿 see styles |
bēi yuàn bei1 yuan4 pei yüan higan ひがん |
(1) one's dearest wish; (2) {Buddh} Buddha's vow to save humanity The great pitying vow of Buddhas and bodhisattvas to save all beings. |
情味 see styles |
qíng wèi qing2 wei4 ch`ing wei ching wei joumi / jomi じょうみ |
feeling; flavor; sense charm; attractiveness; humanity |
慈眼 see styles |
cí yǎn ci2 yan3 tz`u yen tzu yen jigan じがん |
{Buddh} merciful eye (of a Buddha or a bodhisattva watching humanity); (surname) Jigan The compassionate eye (of Buddha). |
拐賣 拐卖 see styles |
guǎi mài guai3 mai4 kuai mai |
human trafficking; to abduct and sell; to kidnap and sell |
捨身 舍身 see styles |
shě shēn she3 shen1 she shen shashin しゃしん |
to give one's life (n,vs,vi) (1) {Buddh} renouncing the flesh or the world; becoming a priest; (n,vs,vi) (2) {Buddh} sacrificing one's life for the sake of mankind or Buddhist teachings Bodily sacrifice, e.g. by burning, or cutting off a limb, etc. |
接戦 see styles |
sessen せっせん |
(n,vs,vi) (1) close contest; close match; close game; close race; (n,vs,vi) (2) close combat |
斫芻 斫刍 see styles |
zhuó chú zhuo2 chu2 cho ch`u cho chu shashu |
(斫乞芻) cakṣu (s), the eye, one of the six organs of sense. Cakṣurdhātu is the 眼界 eye-realm, or sight-faculty. There are definitions such as the eye of body, mind, wisdom, Buddha-truth, Buddha; or human, deva, bodhisattva, dharma, and Buddha vision. |
斬る see styles |
kiru きる |
(transitive verb) to kill (a human) using a blade (sword, machete, knife, etc.); to slice (off); to lop (off); to cut (off) |
族類 族类 see styles |
zú lèi zu2 lei4 tsu lei |
clan; race |
智相 see styles |
zhì xiàng zhi4 xiang4 chih hsiang chisō |
Wise mien or appearance, the wisdom-light shining from the Buddha's face; also human intelligence. |
月種 月种 see styles |
yuè zhǒng yue4 zhong3 yüeh chung gasshu |
Candravaṃśa, descendants of the moon, 'the lunar race of kings or the second great line of Kṣatriya or royal dynasties in India. ' M. W. |
末等 see styles |
mattou / matto まっとう |
last place (game, race, lottery, etc.) |
極微 极微 see styles |
jí wēi ji2 wei1 chi wei kyokubi; gokubi きょくび; ごくび |
(adj-na,adj-no,n) microscopic; infinitesimal An atom, especially as a mental concept, in contrast with 色聚之微, i.e. a material atom which has a center and the six directions, an actual but imperceptible atom; seven atoms make a 微塵 molecule, the smallest perceptible aggregation, called an aṇu 阿莬 or 阿拏; the perceptibility is ascribed to the deva-eye rather than to the human eye. There is much disputation as to whether the ultimate atom has real existence or not, whether it is eternal and immutable and so on. |
機甲 机甲 see styles |
jī jiǎ ji1 jia3 chi chia kikou / kiko きこう |
mecha (human-operated robots in Japanese manga) (noun - becomes adjective with の) armour (e.g. tank); armor |
權迹 权迹 see styles |
quán jī quan2 ji1 ch`üan chi chüan chi gon jaku |
Temporal traces, evidences of the incarnation of a Buddha in human form. |
欲愛 欲爱 see styles |
yù ài yu4 ai4 yü ai yokuai |
Passion-love; love inspired by desire, through any of the five senses; love in the passion realm as contrasted to 法愛 the love inspired by the dharma. |
殺生 杀生 see styles |
shā shēng sha1 sheng1 sha sheng setsuna せつな |
to take the life of a living creature (n,vs,vt,vi) (1) killing; destruction of life; (adjectival noun) (2) cruel; heartless; callous; brutal; (female given name) Setsuna To take life, kill the living, or any conscious being; the taking of human life offends against the major commands, of animal life against the less stringent commands. Suicide also leads to severe penalties. |
民族 see styles |
mín zú min2 zu2 min tsu minzoku みんぞく |
nationality; ethnic group; CL:個|个[ge4] (noun - becomes adjective with の) people; race; nation; ethnic group; ethnos |
氣候 气候 see styles |
qì hòu qi4 hou4 ch`i hou chi hou |
(meteorology) climate; (fig.) climate; prevailing conditions (in human affairs); CL:種|种[zhong3] |
法界 see styles |
fǎ jiè fa3 jie4 fa chieh hokkai; houkai / hokkai; hokai ほっかい; ほうかい |
(1) {Buddh} universe; (2) {Buddh} realm of thought; (3) {Buddh} underlying principle of reality; manifestation of true thusness; (4) (ほうかい only) (abbreviation) (See 法界悋気) being jealous of things that have nothing to do with one; being jealous of others who are in love with each other dharmadhātu, 法性; 實相; 達磨馱都 Dharma-element, -factor, or-realm. (1) A name for "things" in general, noumenal or phenomenal; for the physical universe, or any portion or phase of it. (2) The unifying underlying spiritual reality regarded as the ground or cause of all things, the absolute from which all proceeds. It is one of the eighteen dhātus. These are categories of three, four, five, and ten dharmadhātus; the first three are combinations of 事 and 理 or active and passive, dynamic and static; the ten are: Buddha-realm, Bodhisattva-realm, pratyekabuddha-realm, śrāvaka, deva, Human, asura, Demon, Animal, and Hades realms-a Huayan category. Tiantai has ten for meditaton, i.e. the realms of the eighteen media of perception (the six organs, six objects, and six sense-data or sensations), of illusion, sickness, karma, māra, samādhi, (false) views, pride, the two lower Vehicles, and the Bodhisattva Vehicle. |
泰坦 see styles |
tài tǎn tai4 tan3 t`ai t`an tai tan |
Titan (race of deities in Greek mythology, moon of Saturn etc) |
混血 see styles |
hùn xuè hun4 xue4 hun hsüeh konketsu こんけつ |
(of animals) hybrid; (of people) mixed-blood; mixed-race (n,adj-no,vs) (sensitive word) mixed race; mixed parentage |
混走 see styles |
konsou / konso こんそう |
(noun/participle) {sports} mixed race (of different vehicle classes) |
渴鹿 see styles |
kě lù ke3 lu4 k`o lu ko lu katsuroku |
The thirsty deer which mistakes a mirage for water, i.e. human illusion. |
滅種 灭种 see styles |
miè zhǒng mie4 zhong3 mieh chung messhu |
to commit genocide; to become extinct; extinction of a race To destroy one's seed of Buddhahood. |
滑降 see styles |
kakkou / kakko かっこう |
(n,vs,vi) (1) descent (esp. in skiing); sliding down; skiing down; (2) (abbreviation) {ski} (See 滑降競技) downhill (race) |
漢族 汉族 see styles |
hàn zú han4 zu2 han tsu kanzoku かんぞく |
Han ethnic group Han race; Han people |
濁世 浊世 see styles |
zhuó shì zhuo2 shi4 cho shih dakuse; dakusei; jokuse / dakuse; dakuse; jokuse だくせ; だくせい; じょくせ |
the world in chaos; troubled times; the mortal world (Buddhism) {Buddh} this corrupt or degenerate world; this world or life; the world of mankind An impure world in its five stages, v. 五濁. |
熊害 see styles |
yuugai / yugai ゆうがい |
damages caused by bears (on human settlements, including attacks on humans) |
爪土 see styles |
zhǎo tǔ zhao3 tu3 chao t`u chao tu sōdo |
(爪上土) The quantity of earth one can put on a toe-nail, i. e. in proportion to the whole earth in the world, such is the rareness of being reborn as a human being; or, according to the Nirvana Sutra 33, of attaining nirvana. |
爬竜 see styles |
haarii / hari はありい |
(kana only) Okinawan dragon boat race |
爬龍 see styles |
haarii / hari はありい |
(kana only) Okinawan dragon boat race |
牲體 牲体 see styles |
shēng tǐ sheng1 ti3 sheng t`i sheng ti |
body of an animal (or human) killed sacrificially |
独泳 see styles |
dokuei / dokue どくえい |
(n,vs,vi) (1) swimming by oneself; (n,vs,vi) (2) swimming far ahead of the other swimmers (in a race) |
狼孩 see styles |
láng hái lang2 hai2 lang hai |
wolf child; human child raised by wolves (in legends) |
獣人 see styles |
juujin; kemonobito / jujin; kemonobito じゅうじん; けものびと |
(fictional) fusion of human and animal; therianthrope; furry; human beast |
環法 环法 see styles |
huán fǎ huan2 fa3 huan fa |
Tour de France cycle race; abbr. for 環法自行車賽|环法自行车赛 |
生霊 see styles |
seirei / sere せいれい ikiryou / ikiryo いきりょう ikisudama いきすだま |
(1) vengeful spirit (spawned from a person's hate); doppelganger; co-walker; wraith; (2) mankind; souls; people; (out-dated or obsolete kana usage) vengeful spirit (spawned from a person's hate); doppelganger; co-walker; wraith |
番手 see styles |
bante ばんて |
(1) (yarn) count; (suffix) (2) nth place (in a race); nth position (in a starting lineup); (suffix) (3) {mil} nth rank (in a battle formation); (4) castle guard; (5) {horse} second-place horse |
異族 异族 see styles |
yì zú yi4 zu2 i tsu izoku いぞく |
different tribe (1) person of a different bloodline; person not related by blood; (2) different race; different tribe |
発走 see styles |
hassou / hasso はっそう |
(n,vs,vi) start (of a race); first race |
発馬 see styles |
hatsuba はつば |
(noun/participle) start (of a horse race) |
白沢 see styles |
shirozawa しろざわ |
bai ze (mythical chinese animal able to understand human speech, having the body of a lion and eight eyes); (surname) Shirozawa |
白澤 白泽 see styles |
bái zé bai2 ze2 pai tse shirosawa しろさわ |
Bai Ze or White Marsh, legendary creature of ancient China bai ze (mythical chinese animal able to understand human speech, having the body of a lion and eight eyes); (surname) Shirosawa |
白禍 see styles |
hakka はっか |
White Peril (i.e. takeover by white race(surname)) |
白種 白种 see styles |
bái zhǒng bai2 zhong3 pai chung |
the white race |
着差 see styles |
chakusa ちゃくさ |
difference between the finishing times of two competitors in a race (expressed in lengths in horse racing); winning margin |
短跑 see styles |
duǎn pǎo duan3 pao3 tuan p`ao tuan pao |
sprint (race) |
神仙 see styles |
shén xiān shen2 xian1 shen hsien shinsen しんせん |
Daoist immortal; supernatural entity; (in modern fiction) fairy, elf, leprechaun etc; fig. lighthearted person (1) immortal mountain wizard (in Taoism); Taoist immortal; supernatural being; (2) (in Japan) 11th note of the ancient chromatic scale (approx. C) 神僊 The genī, immortals, ṛṣi, of whom the five kinds are 天, 神, 人, 地, and 鬼仙, i.e. deva, spirit, human, earth (or cave), and preta immortals. |
神婚 see styles |
shinkon しんこん |
marriage between a human and a god |
秘孔 see styles |
hikou / hiko ひこう |
(manga slang) vital point; pressure point; area of the human body which causes a supernatural effect when struck |
種族 种族 see styles |
zhǒng zú zhong3 zu2 chung tsu shuzoku しゅぞく |
race; ethnic group (1) race; tribe; ethnic group; (2) species; genus; family; (3) {astron} stellar population (i.e. population I, II and III) |
穢多 see styles |
eta えた |
(ateji / phonetic) (vulgar) one group comprising the lowest rank of Japan's Edo-period caste system (people whose work usually involved handling human bodies or animal carcasses) |
突迦 see styles |
tú jiā tu2 jia1 t`u chia tu chia Toga |
Durgā, Bhīmā, or Marīci, 'the wife of Maheśvara, to whom human flesh was offered once a year in autumn.' Eitel. |
競争 see styles |
kyousou / kyoso きょうそう |
(n,vs,vt,vi) (1) competition; contest; rivalry; race; (n,vs,vt,vi) (2) {biol} competition (between organisms or species) |
競歩 see styles |
kyouho / kyoho きょうほ |
racewalking; race walking; walking race |
競泳 see styles |
kyouei / kyoe きょうえい |
(n,vs,vi) competitive swimming; swimming race |
競渡 竞渡 see styles |
jìng dù jing4 du4 ching tu |
rowing competition; boat race; swimming competition (e.g. to cross river or lake) |
競漕 see styles |
kyousou / kyoso きょうそう |
(n,vs,vi) regatta; boat race |
競翔 see styles |
kyoushou / kyosho きょうしょう |
flying race (between pigeons) |
競艇 see styles |
kyoutei / kyote きょうてい |
kyōtei; boat race; hydroplane racing event and gambling sport in Japan; (place-name) Kyōtei |
競賽 竞赛 see styles |
jìng sài jing4 sai4 ching sai |
to compete; to race; contest; competition; match; race |
競走 竞走 see styles |
jìng zǒu jing4 zou3 ching tsou kyousou / kyoso きょうそう |
walking race (athletics event) (n,vs,vi) race; run; dash; sprint |
競速 竞速 see styles |
jìng sù jing4 su4 ching su |
(sports) to race; racing |
糞嚢 see styles |
kusobukuro くそぶくろ |
(1) (archaism) stomach; intestines; (2) (archaism) human being; human body; (3) poop bag; doggy bag |
糞尿 粪尿 see styles |
fèn niào fen4 niao4 fen niao funnyou / funnyo ふんにょう |
feces and urine; excreta; human or animal waste feces and urine; excreta; human waste |
糞袋 see styles |
kusobukuro くそぶくろ |
(1) (archaism) stomach; intestines; (2) (archaism) human being; human body; (3) poop bag; doggy bag |
紅塵 红尘 see styles |
hóng chén hong2 chen2 hung ch`en hung chen koujin / kojin こうじん |
the world of mortals (Buddhism); human society; worldly affairs cloud of dust; mundane world |
紙人 纸人 see styles |
zhǐ rén zhi3 ren2 chih jen |
human figure made of paper or papier-mâché |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Human Race Humanity - Mankind" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.