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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
二業 二业 see styles |
èr yè er4 ye4 erh yeh nigyou / nigyo にぎょう |
(archaism) restaurants and geisha establishments Two classes of karma. (1) (a) 引業 leads to the 總報, i.e. the award as to the species into which one is to be born, e.g. men, gods, etc.; (6) 滿業 is the 別報 or fulfillment in detail, i.e. the kind or quality of being e.g. clever or stupid, happy or unhappy, etc. (2) (a) 善業 and (b) 惡業 Good and evil karma, resulting in happiness or misery. (3) (a) 助業 Aids to the karma of being reborn in Amitābha's Pure—land e. g. offerings, chantings, etc.; (b) 正業 thought and invocation of Amitābha with undivided mind, as the direct method. |
互格 see styles |
gokaku ごかく |
(irregular kanji usage) (adj-na,n,adj-no) equality; evenness; par; good match |
互角 see styles |
gokaku ごかく |
(adj-na,n,adj-no) equality; evenness; par; good match |
五乘 see styles |
wǔ shèng wu3 sheng4 wu sheng gojō |
The five vehicles conveying to the karma reward which differs according to the vehicle: they are generally summed up as (1) 入乘 rebirth among men conveyed by observing the five commandments; (2) 天乘 among the devas by the ten forms of good action; (3) 聲聞乘 among the śrāvakas by the four noble truths; (4) 緣覺乘 among pratyekabuddhas by the twelve nidānas; (5) 菩薩乘 among the Buddhas and bodhisattvas by the six pāramitās 六度 q. v. Another division is the various vehicles of bodhisattvas; pratyekabuddhas; śrāvakas; general; and devas-and-men. Another is Hīnayāna Buddha, pratyekabuddhas, śrāvakas, the gods of the Brahma heavens, and those of the desire-realm. Another is Hīnayāna ordinary disciples: śrāvakas: pratyekabuddhas; bodhisattvas; and the one all-inclusive vehicle. And a sixth, of Tiantai, is for men; devas; śrāvakas-cum-pratyekabuddhas; bodhisattvas: and the Buddha-vehicle. The esoteric cult has: men, corresponding with earth; devas, with water: śrāvakas, with fire: pratyekabuddhas, with wind; and bodhisattvas, with 空 the 'void'. |
五力 see styles |
wǔ lì wu3 li4 wu li goriki |
pañcabalāni, the five powers or faculties — one of the categories of the thirty-seven bodhipakṣika dharma 三十七助道品; they destroy the 五障 five obstacles, each by each, and are: 信力 śraddhābala, faith (destroying doubt); 精進力 vīryabala, zeal (destroying remissness); 念 or 勤念 smṛtibala, memory or thought (destroying falsity); 正定力 samādhibala, concentration of mind, or meditation (destroying confused or wandering thoughts); and 慧力 prajñābala, wisdom (destroying all illusion and delusion). Also the five transcendent powers, i. e. 定力 the power of meditation; 通力 the resulting supernatural powers; 借識力 adaptability, or powers of 'borrowing' or evolving any required organ of sense, or knowledge, i. e. by beings above the second dhyāna heavens; 大願力 the power of accomplishing a vow by a Buddha or bodhisattva; and 法威德力 the august power of Dharma. Also, the five kinds of Mara powers exerted on sight, 五大明王. |
五善 see styles |
wǔ shàn wu3 shan4 wu shan gozen |
The five good (things), i. e. the first five commandments. |
五因 see styles |
wǔ yīn wu3 yin1 wu yin goin |
The five causes, v. 倶舍論 7. i. e. (1) 生因 producing cause; (2) 依因supporting cause; (3) 立因 upholding or establishing cause; (4) 持因 maintaining cause; (5) 養因 nourishing or strengthening cause. These all refer to the four elements, earth, water, fire, wind, for they are the causers or producers and maintainers of the infinite forms of nature. Another list from the Nirvana-Sutra 21 is (1) 生因 cause of rebirth, i. e. previous delusion; (2) 和合因 intermingling cause, i. e. good with good, bad with bad, neutral with neutral; (3) 住因 cause of abiding in the present condition, i. e. the self in its attachments; (4) 增長因 causes of development, e. g. food, clothing, etc.; (5) 遠因 remoter cause, the parental seed. |
五心 see styles |
wǔ xīn wu3 xin1 wu hsin go shin |
The five conditions of mind produced by objective perception: 卒爾心 immediate or instantaneous, the first impression; 尋求心attention, or inquiry; 決定心conclusion, decision; 染淨心the effect, evil or good; 等流心the production therefrom of other causations. |
五性 see styles |
wǔ xìng wu3 xing4 wu hsing goshō |
The five different natures as grouped by the 法相宗 Dharmalakṣana sect; of these the first and second, while able to attain to non-return to mortality, are unable to reach Buddhahood; of the fourth some may, others may not reach it; the fifth will be reborn as devas or men: (1) śrāvakas for arhats; (2) pratyekabuddhas for pratyekabuddha-hood; (3) bodhisattvas for Buddhahood; (4) indefinite; (5) outsiders who have not the Buddha mind. The Sutra of Perfect Enlightenment 圓覺經 has another group, i. e. the natures of (1) ordinary good people; (2) śrāvakas and pratyekabuddhas; (3) bodhisattvas; (4) indefinite; (5) heretics. |
五悔 see styles |
wǔ huǐ wu3 hui3 wu hui gokai |
The five stages in a penitential service. Tiantai gives: (1) confession of past sins and forbidding them for the future; (2) appeal to the universal Buddhas to keep the law-wheel rolling; (3) rejoicing over the good in self and others; (4) 廻向 offering all one's goodness to all the living and to the Buddha-way; (5) resolve, or vows, i. e. the 四弘誓. The Shingon sect 眞言宗 divides the ten great vows of Samantabhadra 普賢 into five 悔, the first three vows being included under 歸命 or submission; the fourth is repentance; the fifth rejoicing; the sixth, seventh, and eighth appeal to the Buddhas; the ninth and tenth, bestowal of acquired merit. |
五教 see styles |
wǔ jiào wu3 jiao4 wu chiao gokyō |
The five division of Buddhism according to the Huayan School, of which there are two That of 杜順 Dushun down to 賢首 Xianshou is (1) 小乘教 Hīnayāna which interprets nirvana as annihilation; (2) 大乘始教 the primary stage of Mahāyāna, with two sections the 相始教 and 空 始教 or realistic and idealistic, (3) 大乘終教 Mahāyāna in its final stage, teaching the 眞如 and universal Buddhahood; (4) 頓教 the immediate, direct, or intuitive school, e. g. by right concentration of thought, or faith, apart from 'works'; (5) 圓教 the complete or perfect teaching of the Huayan, combining all the rest into one all-embracing vehicle. The five are now differentiated into 十宗 ten schools. The other division, by 圭峯 Guifeng of the same school, is (1) 人天教 rebirth as human beings for those who keep the five commandments and as devas those who keep the 十善 as 相始教 above; (4) 大乘破相教 as 空始教 above; and (5) 一乘顯性教 the one vehicle which reveals the universal Buddha-nature; it includes (3), (4), and (5) of the first group. See also 五時教. |
五果 see styles |
wǔ guǒ wu3 guo3 wu kuo goka ごか |
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods. |
五根 see styles |
wǔ gēn wu3 gen1 wu ken gokon |
pañcendriyāṇi. (1) The five roots, i. e. the five organs of the senses: eyes, ears, nose, tongue, and body as roots of knowing. (2) The five spiritual organs pr positive agents: 信 faith, 精進 energy, 念 memory, 定 visionary meditation, 慧 wisdom. The 五力 q. v. are regarded as negative agents. |
五蘊 五蕴 see styles |
wǔ yùn wu3 yun4 wu yün goun / gon ごうん |
the Five Aggregates (from Sanskrit "skandha") (Buddhism) {Buddh} the five skandhas (matter, sensation, perception, mental formations and consciousness); the five aggregates The five skandhas, pañca-skandha: also 五陰; 五衆; 五塞犍陀 The five cumulations, substances, or aggregates, i. e. the components of an intelligent being, specially a human being: (1) 色 rūpa, form, matter, the physical form related to the five organs of sense; (2) 受 vedana, reception, sensation, feeling, the functioning of the mind or senses in connection with affairs and things; (3) 想 saṃjñā, conception, or discerning; the functioning of mind in distinguishing; (4) 行 saṃskāra, the functioning of mind in its processes regarding like and dislike, good and evil, etc.; (5) 識 vijñāna, mental faculty in regard to perception and cognition, discriminative of affairs and things. The first is said to be physical, the other four mental qualities; (2), (3), and (4) are associated with mental functioning, and therefore with 心所; (5) is associated with the faculty or nature of the mind 心王 manas. Eitel gives— form, perception, consciousness, action, knowledge. See also Keith's Buddhist Philosophy, 85-91. |
五覺 五觉 see styles |
wǔ jué wu3 jue2 wu chüeh gokaku |
The five bodhi, or states of enlightenment, as described in the 起信論 Awakening of Faith; see also 五菩提 for a different group. (1) 本覺 Absolute eternal wisdom, or bodhi; (2) 始覺 bodhi in its initial stages, or in action, arising from right observances; (3) 相似覺 bodhisattva. attainment of bodhi in action, in the 十信; (4) 隨分覺 further bodhisattva-enlightenment according to capacity, i. e. the stages 十住, 十行, and 十廻向; (5) 究竟覺 final or complete enlightenment, i. e. the stage of 妙覺, which is one with the first, i. e. 本覺. The 本覺 is bodhi in the potential, 始覺 is bodhi in the active state, hence (2), (3), (4), and (5) are all the latter, but the fifth has reached the perfect quiescent stage of original bodhi. |
五識 五识 see styles |
wǔ shì wu3 shi4 wu shih goshiki |
The five parijñānas, perceptions or cognitions; ordinarily those arising from the five senses, i. e. of form-and-color, sound, smell, taste, and touch. The 起信論 Awakening of Faith has a different set of five steps in the history of cognition; (1) 業識 initial functioning of mind under the influence of the original 無明 unenlightenment or state of ignorance; (2) 轉識 the act of turning towards the apparent object for its observation; (3) 現識 observation of the object as it appears; (4) 知識 the deductions derived from its appearance; (5) 相續識 the consequent feelings of like or dislike, pleasure or pain, from which arise the delusions and incarnations. |
五辛 see styles |
wǔ xīn wu3 xin1 wu hsin goshin ごしん |
see 五葷|五荤[wu3 hun1] (See 五葷) five pungent roots (in Buddhism or Taoism) The five forbidden pungent roots, 五葷 garlic, three kinds of onions, and leeks; if eaten raw they are said to cause irritability of temper, and if eaten cooked, to act as an aphrodisiac; moreover, the breath of the eater, if reading the sutras, will drive away the good spirits. |
五障 see styles |
wǔ zhàng wu3 zhang4 wu chang goshou / gosho ごしょう |
(1) {Buddh} five hindrances (that prevent a woman from becoming a Buddha, a Brahmā, a Shakra, a devil king, or a wheel-turning king); five obstructions to women's attainment; (2) {Buddh} five hindrances (that impede ascetic practices; sensory desire, ill-will, sloth and torpor, restlessness and worry, doubt) The five hindrances, or obstacles; also 五礙; 五雲. I. Of women, i. e. inability to become Brahma-kings, Indras, Māra-kings, Caikravarti-kings, or Buddhas. II. The hindrances to the five 五力 powers, i. e. (self-) deception a bar to faith, as sloth is to zeal, anger to remembrance, hatred to meditaton, and discontent to wisdom. III. The hindrances of (1) the passion-nature, e. g. original sin; (2) of karma caused in previous lives; (3) the affairs of life; (4) no friendly or competent preceptor; (5) partial knowledge. |
亨運 see styles |
kouun / koun こううん |
(rare) good fortune |
人因 see styles |
rén yīn ren2 yin1 jen yin ninin |
The causative influences for being reborn as a human being, i.e. a good life. Those in positions of honour have obtained them by former deeds of benevolence, reverence to Buddhas and monks, patience, humility, devotion to the sutras, charity, morality, zeal and exhortation, obedience, loyalty - hence they have obtained affluence, long life, and are held in high regard. Those in mean condition are thus born because of the opposite characteristics in previous incarnation. |
仁賢 仁贤 see styles |
rén xián ren2 xian2 jen hsien misato みさと |
(female given name) Misato good |
今一 see styles |
imaichi いまいち |
(adj-na,adv) (1) (kana only) (colloquialism) (See 今一つ・いまひとつ・1) one more; another; the other; (2) (See 今一つ・いまひとつ・2) not quite; not very good; lacking; (surname) Imaichi |
他信 see styles |
tā xìn ta1 xin4 t`a hsin ta hsin tashin |
Thaksin Shinawatra (1949-), Thai businessman and politician, prime minister 2001-2006 having faith in other |
他力 see styles |
tā lì ta1 li4 t`a li ta li tariki たりき |
(1) outside help; help from without; (2) {Buddh} salvation by faith; (surname) Tariki Another's strength, especially that of a Buddha, or bodhisattva, obtained through faith in Mahāyāna salvation. |
令名 see styles |
lìng míng ling4 ming2 ling ming rena れな |
good name; reputation good reputation; fame; (female given name) Rena |
令嬢 see styles |
reijou / rejo れいじょう |
(1) (honorific or respectful language) (See ご令嬢) (your) daughter; young woman; (2) (honorific or respectful language) daughter of a good family |
令望 see styles |
norimi のりみ |
good reputation; (female given name) Norimi |
令聞 令闻 see styles |
lìng wén ling4 wen2 ling wen reimon / remon れいもん |
good reputation; fame; (given name) Reimon cause to hear |
令色 see styles |
reishoku / reshoku れいしょく |
(1) fawning look (on one's face); servile look; (2) (archaism) good complexion |
仲々 see styles |
nakanaka なかなか |
(irregular kanji usage) (adv,adj-na) (1) (kana only) very; considerably; easily; readily; fairly; quite; highly; rather; (adverb) (2) (kana only) by no means (with negative verb); not readily; (3) middle; half-way point; (can be adjective with の) (4) (kana only) excellent; wonderful; very good |
休祥 see styles |
kyuushou / kyusho きゅうしょう |
good omen |
伝手 see styles |
tenju てんじゅ tsute つて |
tuning peg (of a shamisen, etc.); intermediary; influence; good offices; connections; someone to trust; go-between; pull |
伯楽 see styles |
hakuraku はくらく |
(sensitive word) cattle or horse trader; good judge of horses or cattle; (given name) Hakuraku |
伯樂 伯乐 see styles |
bó lè bo2 le4 po le |
Bole (a man who lived during Spring and Autumn Period, reputed to be able to spot a good horse); a person who is good at spotting talent |
住地 see styles |
zhù dì zhu4 di4 chu ti jūji |
living area; residential area Dwelling-place; abiding place in the Truth, i.e. the acquirement by faith of a self believing in the dharma and producing its fruits. |
住持 see styles |
zhù chí zhu4 chi2 chu ch`ih chu chih juuji / juji じゅうじ |
to administer a monastery Buddhist or Daoist; abbot; head monk (noun/participle) chief priest of temple To dwell and control; the abbot of a monastery; resident superintendent; to maintain, or firmly hold to (faith in the Buddha, etc.). For住持身 v. 佛具十身. |
作持 see styles |
zuò chí zuo4 chi2 tso ch`ih tso chih saji |
to do good actions |
佳い see styles |
yoi よい |
(adjective) (1) (kana only) good; excellent; fine; nice; pleasant; agreeable; (2) sufficient (can be used to turn down an offer); ready; prepared; (3) profitable (e.g. deal, business offer, etc.); beneficial; (4) OK |
佳き see styles |
yoki よき |
(1) goodness; (pre-noun adjective) (2) (archaism) good |
佳例 see styles |
karei / kare かれい |
good example |
佳境 see styles |
jiā jìng jia1 jing4 chia ching kakyou / kakyo かきょう |
the most pleasant or enjoyable stage (1) most interesting part (of a story); climax; good part; (2) scenic spot; beautiful place |
佳客 see styles |
kakaku かかく |
(rare) good visitor; pleasant guest |
佳日 see styles |
keihi / kehi けいひ |
auspicious day; good day; lucky day; beautiful day; (female given name) Keihi |
佳月 see styles |
kazuki かづき |
good month; bright moon; (female given name) Kazuki |
佳績 佳绩 see styles |
jiā jì jia1 ji4 chia chi |
good result; success |
佳肴 see styles |
kakou / kako かこう |
delicacy; rare treat; good-eating fish |
佳良 see styles |
kayo かよ |
(noun or adjectival noun) good; favourable; favorable; successful; (personal name) Kayo |
佳言 see styles |
kagen かげん |
good words; wise saying |
佳話 佳话 see styles |
jiā huà jia1 hua4 chia hua kawa かわ |
story or deed that captures the imagination and is spread far and wide (form) good story; beautiful story; heartwarming story |
佳調 see styles |
kachou / kacho かちょう |
good tune |
佳賓 佳宾 see styles |
jiā bīn jia1 bin1 chia pin kahin かひん |
variant of 嘉賓|嘉宾[jia1 bin1] good guest; interesting guest |
佳趣 see styles |
kashu かしゅ |
good taste; good impression |
佳酒 see styles |
kashu かしゅ |
good wine; good drink |
佳醸 see styles |
kajou / kajo かじょう |
sweet sake; good wine |
佳音 see styles |
jiā yīn jia1 yin1 chia yin piano ぴあの |
good news (female given name) Piano |
侑觴 see styles |
yuushou / yusho ゆうしょう |
(rare) urging one to drink more good wine during a banquet |
俐巧 see styles |
rikou / riko りこう |
(noun or adjectival noun) (1) clever; intelligent; wise; bright; sharp; sensible; smart; shrewd; (2) well-behaved (of kids, animals, etc); obedient; good; (3) (archaism) good (with words) |
保修 see styles |
bǎo xiū bao3 xiu1 pao hsiu hoshuu / hoshu ほしゅう |
to promise to keep something in good repair; guarantee; warranty maintenance |
保健 see styles |
bǎo jiàn bao3 jian4 pao chien hoken ほけん |
health protection; health care; to maintain in good health (1) preservation of health; hygiene; sanitation; (2) health education (school subject) |
保全 see styles |
bǎo quán bao3 quan2 pao ch`üan pao chüan hozen ほぜん |
to save from damage; to preserve; to maintain; to keep in good repair; (Tw) security guard (noun, transitive verb) preservation; conservation; maintenance; integrity; (personal name) Hozen |
保苗 see styles |
bǎo miáo bao3 miao2 pao miao |
to protect young plants, ensuring that enough survive to produce a good crop |
保養 保养 see styles |
bǎo yǎng bao3 yang3 pao yang hoyou / hoyo ほよう |
to take good care of (or conserve) one's health; to keep in good repair; to maintain; maintenance (n,vs,vi) health preservation; recuperation; recreation |
信位 see styles |
xìn wèi xin4 wei4 hsin wei shin'i |
stage(s) of faith |
信倚 see styles |
shini しんい |
(obsolete) (See 信頼) trust; faith; confidence |
信光 see styles |
xìn guāng xin4 guang1 hsin kuang nobumitsu のぶみつ |
(surname, given name) Nobumitsu light of faith |
信力 see styles |
xìn lì xin4 li4 hsin li shinriki しんりき |
(given name) Shinriki śraddhābala. The power of faith; one of the five bala or powers. |
信受 see styles |
xìn shòu xin4 shou4 hsin shou shinju しんじゅ |
(noun/participle) belief; acceptance (of truths) The receptivity and obedience of faith; to believe and receive (the doctrine). |
信地 see styles |
xìn dì xin4 di4 hsin ti shinji |
stage of faith |
信奉 see styles |
xìn fèng xin4 feng4 hsin feng shinpou / shinpo しんぽう |
belief; to believe (in something) (noun, transitive verb) belief; faith; adherence; espousal belief |
信忍 see styles |
xìn rěn xin4 ren3 hsin jen shinnin |
Faith-patience, faith-endurance: (1) To abide patiently in the faith and repeat the name of Amitābha. (2) To believe in the Truth and attain the nature of patient faith. (3) According to Tiantai the 別教 meaning is the unperturbed faith of the Bodhisattva (that all dharma is unreal). |
信慧 see styles |
xìn huì xin4 hui4 hsin hui shine |
Faith and wisdom, two of the 五根. |
信戒 see styles |
xìn jiè xin4 jie4 hsin chieh shinkai |
Faith and morals, i.e. the moral law, or commandments; to put faith in the commandments. |
信手 see styles |
xìn shǒu xin4 shou3 hsin shou shinshu |
casually; in passing Faith, regarded as a hand grasping the precious truth of Buddha. |
信教 see styles |
xìn jiào xin4 jiao4 hsin chiao michinori みちのり |
religious belief; to practice a faith; to be religious religious belief; faith; (personal name) Michinori |
信敬 see styles |
xìn jìng xin4 jing4 hsin ching nobuyuki のぶゆき |
(given name) Nobuyuki faith and reverence |
信施 see styles |
xìn shī xin4 shi1 hsin shih shinse; shinze しんせ; しんぜ |
{Buddh} almsgiving because of faith Almsgiving because of faith; the gifts of the faith. |
信服 see styles |
xìn fú xin4 fu2 hsin fu shinpuku しんぷく |
to have faith in; to believe in; to have confidence in; to respect (noun/participle) being convinced |
信条 see styles |
shinjou / shinjo しんじょう |
creed; belief; conviction; article of faith |
信根 see styles |
xìn gēn xin4 gen1 hsin ken nobune のぶね |
(surname) Nobune śraddhendriya. Faith, one of the five roots or organs producing a sound moral life. |
信條 信条 see styles |
xìn tiáo xin4 tiao2 hsin t`iao hsin tiao |
creed; article of faith See: 信条 |
信樂 信乐 see styles |
xìn lè xin4 le4 hsin le shigaraki しがらき |
(personal name) Shigaraki To believe and rejoice in the dharma; the joy of believing. |
信水 see styles |
xìn shuǐ xin4 shui3 hsin shui shinsui しんすい |
(given name) Shinsui Faith pure and purifying like water. |
信海 see styles |
xìn hǎi xin4 hai3 hsin hai shinkai しんかい |
(given name) Shinkai The ocean of faith: the true virtue of the believing hear is vast and boundless as the ocean. |
信珠 see styles |
xìn zhū xin4 zhu1 hsin chu shinshu |
The pearl of faith; as faith purifies the hear it is likened to a pearl of the purest water. |
信用 see styles |
xìn yòng xin4 yong4 hsin yung shinyou / shinyo しんよう |
trustworthiness; (commerce) credit; (literary) to trust and appoint (noun, transitive verb) (1) confidence; trust; faith; reputation; (2) {finc} credit to respect |
信種 信种 see styles |
xìn zhǒng xin4 zhong3 hsin chung nobutane のぶたね |
(surname, given name) Nobutane The seed of faith. |
信藏 see styles |
xìn zàng xin4 zang4 hsin tsang shinzō |
The treasury of faith (which contains all merits). |
信行 see styles |
xìn xíng xin4 xing2 hsin hsing nobuyuki のぶゆき |
(surname, given name) Nobuyuki Believing action; faith and practice. Action resulting from faith in another's teaching, in contrast with 法行 action resulting from direct apprehension of the doctrine; the former is found among the 鈍根, i.e. those of inferior ability, the latter among the 利根, i.e. the mentally acute. |
信解 see styles |
xìn jiě xin4 jie3 hsin chieh shinge |
Faith and interpretation, i.e. to believe and understand or explain the doctrine; the dull or unintellectual believe, the intelligent interpret; also, faith rids of heresy, interpretation of ignorance. |
信財 信财 see styles |
xìn cái xin4 cai2 hsin ts`ai hsin tsai shinzai |
jewel of faith |
信頼 see styles |
nobuyori のぶより |
(noun, transitive verb) trust (in); confidence; faith; reliance; (personal name) Nobuyori |
信首 see styles |
xìn shǒu xin4 shou3 hsin shou shinshu |
Faith as the first and leading step. |
信鼓 see styles |
xìn gǔ xin4 gu3 hsin ku shinku |
The drum or stimulant of faith. |
修善 see styles |
xiū shàn xiu1 shan4 hsiu shan nobuyoshi のぶよし |
(noun/participle) (しゅぜん is a Buddhist term) accumulating good deeds; doing good; (personal name) Nobuyoshi To cultivate goodness; the goodness that is cultivated, in contrast with natural goodness. |
倍勝 倍胜 see styles |
bèi shèng bei4 sheng4 pei sheng haishō |
twice as good |
倖せ see styles |
shiyawase しやわせ shiawase しあわせ |
(out-dated kanji) (ik) (noun or adjectival noun) happiness; good fortune; luck; blessing; (out-dated kanji) (noun or adjectival noun) happiness; good fortune; luck; blessing |
假門 假门 see styles |
jiǎ mén jia3 men2 chia men kemon |
The sects which rely on externals, i. e. on 'works' for salvation, in contrast with faith in Amitābha. |
健勝 see styles |
takekatsu たけかつ |
(noun or adjectival noun) (form) (esp. in letters as ご健勝) good health; (given name) Takekatsu |
健在 see styles |
jiàn zài jian4 zai4 chien tsai kenzai けんざい |
(of an elderly person) alive and in good health; (of a thing) intact; holding up OK; still going strong (noun or adjectival noun) in good health; alive and well; going strong |
健投 see styles |
kentou / kento けんとう |
good pitching |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Good Intentions Good Will - Good Faith" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.