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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
二因 see styles |
èr yīn er4 yin1 erh yin niin / nin にいん |
{Buddh} two causes Two causes, of which there are various definitions: (1) 生因 The producing cause (of all good things); and 了因 the revealing or illuminating cause i.e. knowledge, or wisdom. (2) 能生因 The 8th 識 q. v.: the cause that is able to produce all sense and perceptions, also all good and evil; and 方便因 the environmental or adaptive cause, which aids the 8th 識, as water or earth does the seed, etc. (3) 習因 or 同類因 Practice or habit as cause e. g. desire causing desire; and 報因 or 果熟因 the rewarding cause, or fruit-ripening cause, e. g. pleasure or pain caused by good or evil deeds. (4) 正因 Correct or direct cause i.e. the Buddha-nature of all beings; and 緣因 the contributory cause, or enlightenment (see 了因 above) which evolves the 正因 or Buddha-nature by good works. (5) 近因 Immediate or direct cause and 遠因 distant or indirect cause or causes. |
二心 see styles |
èr xīn er4 xin1 erh hsin nishin ふたごころ |
disloyalty; half-heartedness; duplicity duplicity; treachery; double-dealing The two minds, 眞心 the original, simple, pure, natural mind of all creatures, the Buddha-mind, i.e. 如來藏心; and 妄心 the illusion-mind, which results in complexity and confusion. Also, 定心 the meditative mind, or mind fixed on goodness; and the 散心 the scattered, inattentive mind, or mind that is only good at intervals. |
二果 see styles |
èr guǒ er4 guo3 erh kuo nika |
Sakṛdāgāmin; v. 裟 and 斯. The second "fruit" of the four kinds of Hīnayāna arhats, who have only once more to return to mortality. Also the two kinds of fruit or karma: (a) 習氣果 The good or evil characteristics resulting from habit or practice in a former existence; (b) 報果the pain or pleasure resulting (in this life) from the practices of a previous life. |
二業 二业 see styles |
èr yè er4 ye4 erh yeh nigyou / nigyo にぎょう |
(archaism) restaurants and geisha establishments Two classes of karma. (1) (a) 引業 leads to the 總報, i.e. the award as to the species into which one is to be born, e.g. men, gods, etc.; (6) 滿業 is the 別報 or fulfillment in detail, i.e. the kind or quality of being e.g. clever or stupid, happy or unhappy, etc. (2) (a) 善業 and (b) 惡業 Good and evil karma, resulting in happiness or misery. (3) (a) 助業 Aids to the karma of being reborn in Amitābha's Pure—land e. g. offerings, chantings, etc.; (b) 正業 thought and invocation of Amitābha with undivided mind, as the direct method. |
互格 see styles |
gokaku ごかく |
(irregular kanji usage) (adj-na,n,adj-no) equality; evenness; par; good match |
互角 see styles |
gokaku ごかく |
(adj-na,n,adj-no) equality; evenness; par; good match |
五乘 see styles |
wǔ shèng wu3 sheng4 wu sheng gojō |
The five vehicles conveying to the karma reward which differs according to the vehicle: they are generally summed up as (1) 入乘 rebirth among men conveyed by observing the five commandments; (2) 天乘 among the devas by the ten forms of good action; (3) 聲聞乘 among the śrāvakas by the four noble truths; (4) 緣覺乘 among pratyekabuddhas by the twelve nidānas; (5) 菩薩乘 among the Buddhas and bodhisattvas by the six pāramitās 六度 q. v. Another division is the various vehicles of bodhisattvas; pratyekabuddhas; śrāvakas; general; and devas-and-men. Another is Hīnayāna Buddha, pratyekabuddhas, śrāvakas, the gods of the Brahma heavens, and those of the desire-realm. Another is Hīnayāna ordinary disciples: śrāvakas: pratyekabuddhas; bodhisattvas; and the one all-inclusive vehicle. And a sixth, of Tiantai, is for men; devas; śrāvakas-cum-pratyekabuddhas; bodhisattvas: and the Buddha-vehicle. The esoteric cult has: men, corresponding with earth; devas, with water: śrāvakas, with fire: pratyekabuddhas, with wind; and bodhisattvas, with 空 the 'void'. |
五善 see styles |
wǔ shàn wu3 shan4 wu shan gozen |
The five good (things), i. e. the first five commandments. |
五因 see styles |
wǔ yīn wu3 yin1 wu yin goin |
The five causes, v. 倶舍論 7. i. e. (1) 生因 producing cause; (2) 依因supporting cause; (3) 立因 upholding or establishing cause; (4) 持因 maintaining cause; (5) 養因 nourishing or strengthening cause. These all refer to the four elements, earth, water, fire, wind, for they are the causers or producers and maintainers of the infinite forms of nature. Another list from the Nirvana-Sutra 21 is (1) 生因 cause of rebirth, i. e. previous delusion; (2) 和合因 intermingling cause, i. e. good with good, bad with bad, neutral with neutral; (3) 住因 cause of abiding in the present condition, i. e. the self in its attachments; (4) 增長因 causes of development, e. g. food, clothing, etc.; (5) 遠因 remoter cause, the parental seed. |
五心 see styles |
wǔ xīn wu3 xin1 wu hsin go shin |
The five conditions of mind produced by objective perception: 卒爾心 immediate or instantaneous, the first impression; 尋求心attention, or inquiry; 決定心conclusion, decision; 染淨心the effect, evil or good; 等流心the production therefrom of other causations. |
五性 see styles |
wǔ xìng wu3 xing4 wu hsing goshō |
The five different natures as grouped by the 法相宗 Dharmalakṣana sect; of these the first and second, while able to attain to non-return to mortality, are unable to reach Buddhahood; of the fourth some may, others may not reach it; the fifth will be reborn as devas or men: (1) śrāvakas for arhats; (2) pratyekabuddhas for pratyekabuddha-hood; (3) bodhisattvas for Buddhahood; (4) indefinite; (5) outsiders who have not the Buddha mind. The Sutra of Perfect Enlightenment 圓覺經 has another group, i. e. the natures of (1) ordinary good people; (2) śrāvakas and pratyekabuddhas; (3) bodhisattvas; (4) indefinite; (5) heretics. |
五悔 see styles |
wǔ huǐ wu3 hui3 wu hui gokai |
The five stages in a penitential service. Tiantai gives: (1) confession of past sins and forbidding them for the future; (2) appeal to the universal Buddhas to keep the law-wheel rolling; (3) rejoicing over the good in self and others; (4) 廻向 offering all one's goodness to all the living and to the Buddha-way; (5) resolve, or vows, i. e. the 四弘誓. The Shingon sect 眞言宗 divides the ten great vows of Samantabhadra 普賢 into five 悔, the first three vows being included under 歸命 or submission; the fourth is repentance; the fifth rejoicing; the sixth, seventh, and eighth appeal to the Buddhas; the ninth and tenth, bestowal of acquired merit. |
五果 see styles |
wǔ guǒ wu3 guo3 wu kuo goka ごか |
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods. |
五蘊 五蕴 see styles |
wǔ yùn wu3 yun4 wu yün goun / gon ごうん |
the Five Aggregates (from Sanskrit "skandha") (Buddhism) {Buddh} the five skandhas (matter, sensation, perception, mental formations and consciousness); the five aggregates The five skandhas, pañca-skandha: also 五陰; 五衆; 五塞犍陀 The five cumulations, substances, or aggregates, i. e. the components of an intelligent being, specially a human being: (1) 色 rūpa, form, matter, the physical form related to the five organs of sense; (2) 受 vedana, reception, sensation, feeling, the functioning of the mind or senses in connection with affairs and things; (3) 想 saṃjñā, conception, or discerning; the functioning of mind in distinguishing; (4) 行 saṃskāra, the functioning of mind in its processes regarding like and dislike, good and evil, etc.; (5) 識 vijñāna, mental faculty in regard to perception and cognition, discriminative of affairs and things. The first is said to be physical, the other four mental qualities; (2), (3), and (4) are associated with mental functioning, and therefore with 心所; (5) is associated with the faculty or nature of the mind 心王 manas. Eitel gives— form, perception, consciousness, action, knowledge. See also Keith's Buddhist Philosophy, 85-91. |
五辛 see styles |
wǔ xīn wu3 xin1 wu hsin goshin ごしん |
see 五葷|五荤[wu3 hun1] (See 五葷) five pungent roots (in Buddhism or Taoism) The five forbidden pungent roots, 五葷 garlic, three kinds of onions, and leeks; if eaten raw they are said to cause irritability of temper, and if eaten cooked, to act as an aphrodisiac; moreover, the breath of the eater, if reading the sutras, will drive away the good spirits. |
亨運 see styles |
kouun / koun こううん |
(rare) good fortune |
人因 see styles |
rén yīn ren2 yin1 jen yin ninin |
The causative influences for being reborn as a human being, i.e. a good life. Those in positions of honour have obtained them by former deeds of benevolence, reverence to Buddhas and monks, patience, humility, devotion to the sutras, charity, morality, zeal and exhortation, obedience, loyalty - hence they have obtained affluence, long life, and are held in high regard. Those in mean condition are thus born because of the opposite characteristics in previous incarnation. |
仁賢 仁贤 see styles |
rén xián ren2 xian2 jen hsien misato みさと |
(female given name) Misato good |
今一 see styles |
imaichi いまいち |
(adj-na,adv) (1) (kana only) (colloquialism) (See 今一つ・いまひとつ・1) one more; another; the other; (2) (See 今一つ・いまひとつ・2) not quite; not very good; lacking; (surname) Imaichi |
令嬢 see styles |
reijou / rejo れいじょう |
(1) (honorific or respectful language) (See ご令嬢) (your) daughter; young woman; (2) (honorific or respectful language) daughter of a good family |
令望 see styles |
norimi のりみ |
good reputation; (female given name) Norimi |
令聞 令闻 see styles |
lìng wén ling4 wen2 ling wen reimon / remon れいもん |
good reputation; fame; (given name) Reimon cause to hear |
令色 see styles |
reishoku / reshoku れいしょく |
(1) fawning look (on one's face); servile look; (2) (archaism) good complexion |
仲々 see styles |
nakanaka なかなか |
(irregular kanji usage) (adv,adj-na) (1) (kana only) very; considerably; easily; readily; fairly; quite; highly; rather; (adverb) (2) (kana only) by no means (with negative verb); not readily; (3) middle; half-way point; (can be adjective with の) (4) (kana only) excellent; wonderful; very good |
休祥 see styles |
kyuushou / kyusho きゅうしょう |
good omen |
伝手 see styles |
tenju てんじゅ tsute つて |
tuning peg (of a shamisen, etc.); intermediary; influence; good offices; connections; someone to trust; go-between; pull |
伯楽 see styles |
hakuraku はくらく |
(sensitive word) cattle or horse trader; good judge of horses or cattle; (given name) Hakuraku |
伯樂 伯乐 see styles |
bó lè bo2 le4 po le |
Bole (a man who lived during Spring and Autumn Period, reputed to be able to spot a good horse); a person who is good at spotting talent |
作持 see styles |
zuò chí zuo4 chi2 tso ch`ih tso chih saji |
to do good actions |
佳い see styles |
yoi よい |
(adjective) (1) (kana only) good; excellent; fine; nice; pleasant; agreeable; (2) sufficient (can be used to turn down an offer); ready; prepared; (3) profitable (e.g. deal, business offer, etc.); beneficial; (4) OK |
佳き see styles |
yoki よき |
(1) goodness; (pre-noun adjective) (2) (archaism) good |
佳例 see styles |
karei / kare かれい |
good example |
佳境 see styles |
jiā jìng jia1 jing4 chia ching kakyou / kakyo かきょう |
the most pleasant or enjoyable stage (1) most interesting part (of a story); climax; good part; (2) scenic spot; beautiful place |
佳客 see styles |
kakaku かかく |
(rare) good visitor; pleasant guest |
佳日 see styles |
keihi / kehi けいひ |
auspicious day; good day; lucky day; beautiful day; (female given name) Keihi |
佳月 see styles |
kazuki かづき |
good month; bright moon; (female given name) Kazuki |
佳績 佳绩 see styles |
jiā jì jia1 ji4 chia chi |
good result; success |
佳肴 see styles |
kakou / kako かこう |
delicacy; rare treat; good-eating fish |
佳良 see styles |
kayo かよ |
(noun or adjectival noun) good; favourable; favorable; successful; (personal name) Kayo |
佳言 see styles |
kagen かげん |
good words; wise saying |
佳話 佳话 see styles |
jiā huà jia1 hua4 chia hua kawa かわ |
story or deed that captures the imagination and is spread far and wide (form) good story; beautiful story; heartwarming story |
佳調 see styles |
kachou / kacho かちょう |
good tune |
佳賓 佳宾 see styles |
jiā bīn jia1 bin1 chia pin kahin かひん |
variant of 嘉賓|嘉宾[jia1 bin1] good guest; interesting guest |
佳趣 see styles |
kashu かしゅ |
good taste; good impression |
佳酒 see styles |
kashu かしゅ |
good wine; good drink |
佳醸 see styles |
kajou / kajo かじょう |
sweet sake; good wine |
佳音 see styles |
jiā yīn jia1 yin1 chia yin piano ぴあの |
good news (female given name) Piano |
侑觴 see styles |
yuushou / yusho ゆうしょう |
(rare) urging one to drink more good wine during a banquet |
俐巧 see styles |
rikou / riko りこう |
(noun or adjectival noun) (1) clever; intelligent; wise; bright; sharp; sensible; smart; shrewd; (2) well-behaved (of kids, animals, etc); obedient; good; (3) (archaism) good (with words) |
保修 see styles |
bǎo xiū bao3 xiu1 pao hsiu hoshuu / hoshu ほしゅう |
to promise to keep something in good repair; guarantee; warranty maintenance |
保健 see styles |
bǎo jiàn bao3 jian4 pao chien hoken ほけん |
health protection; health care; to maintain in good health (1) preservation of health; hygiene; sanitation; (2) health education (school subject) |
保全 see styles |
bǎo quán bao3 quan2 pao ch`üan pao chüan hozen ほぜん |
to save from damage; to preserve; to maintain; to keep in good repair; (Tw) security guard (noun, transitive verb) preservation; conservation; maintenance; integrity; (personal name) Hozen |
保苗 see styles |
bǎo miáo bao3 miao2 pao miao |
to protect young plants, ensuring that enough survive to produce a good crop |
保養 保养 see styles |
bǎo yǎng bao3 yang3 pao yang hoyou / hoyo ほよう |
to take good care of (or conserve) one's health; to keep in good repair; to maintain; maintenance (n,vs,vi) health preservation; recuperation; recreation |
修善 see styles |
xiū shàn xiu1 shan4 hsiu shan nobuyoshi のぶよし |
(noun/participle) (しゅぜん is a Buddhist term) accumulating good deeds; doing good; (personal name) Nobuyoshi To cultivate goodness; the goodness that is cultivated, in contrast with natural goodness. |
倍勝 倍胜 see styles |
bèi shèng bei4 sheng4 pei sheng haishō |
twice as good |
倖せ see styles |
shiyawase しやわせ shiawase しあわせ |
(out-dated kanji) (ik) (noun or adjectival noun) happiness; good fortune; luck; blessing; (out-dated kanji) (noun or adjectival noun) happiness; good fortune; luck; blessing |
健勝 see styles |
takekatsu たけかつ |
(noun or adjectival noun) (form) (esp. in letters as ご健勝) good health; (given name) Takekatsu |
健投 see styles |
kentou / kento けんとう |
good pitching |
健棒 see styles |
kenbou / kenbo けんぼう |
good batting |
健歩 see styles |
takeho たけほ |
good walker; (female given name) Takeho |
健脚 see styles |
kenkyaku けんきゃく |
(noun or adjectival noun) good walker |
備受 备受 see styles |
bèi shòu bei4 shou4 pei shou |
to fully experience (good or bad) |
傾談 倾谈 see styles |
qīng tán qing1 tan2 ch`ing t`an ching tan |
to have a good talk |
僥倖 侥幸 see styles |
jiǎo xìng jiao3 xing4 chiao hsing gyoukou / gyoko ぎょうこう |
luckily; by a fluke (noun/participle) fortuitous; luck; windfall; godsend; good fortune lucky |
優劣 优劣 see styles |
yōu liè you1 lie4 yu lieh yuuretsu / yuretsu ゆうれつ |
good and bad; merits and drawbacks (relative) merits; superiority or inferiority; quality superior and inferior |
優異 优异 see styles |
yōu yì you1 yi4 yu i |
exceptional; outstandingly good |
優良 优良 see styles |
yōu liáng you1 liang2 yu liang yura ゆら |
fine; good; first-rate (adj-na,adj-no,n) superior; excellent; fine; (female given name) Yura |
優遇 see styles |
yuuguu / yugu ゆうぐう |
(n,vs,vt,adj-no) favorable treatment; favourable treatment; hospitality; warm reception; good treatment; hearty welcome |
儲物 储物 see styles |
chǔ wù chu3 wu4 ch`u wu chu wu moukemono / mokemono もうけもの |
to store things; to stow items good bargain; a find; godsend; a steal |
元慶 元庆 see styles |
yuán qìng yuan2 qing4 yüan ch`ing yüan ching motoyoshi もとよし |
(hist) Gangyō era (877.4.16-885.2.21); Genkei era; (personal name) Motoyoshi great good luck |
先容 see styles |
xiān róng xian1 rong2 hsien jung |
to introduce sb, putting in a good word for them in advance |
全く see styles |
mattaku まったく |
(adv,adj-no) (1) really; truly; entirely; completely; wholly; perfectly; (adv,adj-no) (2) indeed; (interjection) (3) (kana only) (See まったくもう) good grief |
八憍 see styles |
bā jiāo ba1 jiao1 pa chiao hakkyō |
The eight kinds of pride, or arrogance, resulting in domineering: because of strength; of clan, or name; of wealth; of independence, or position; of years, or age; of cleverness, or wisdom; of good or charitable deeds; of good looks. Of these, eight birds are named as types: 鴟梟 two kinds of owl, eagle, vulture, crow, magpie, pigeon, wagtail. |
公利 see styles |
masatoshi まさとし |
public good; public profit; (male given name) Masatoshi |
六因 see styles |
liù yīn liu4 yin1 liu yin rokuin |
The six causations of the 六位 six stages of Bodhisattva development, q. v. Also, the sixfold division of causes of the Vaibhāṣikas (cf. Keith, 177-8); every phenomenon depends upon the union of 因 primary cause and 緣 conditional or environmental cause; and of the 因 there are six kinds: (1) 能作因 karaṇahetu, effective causes of two kinds: 與力因 empowering cause, as the earth empowers plant growth, and 不障因 non-resistant cause, as space does not resist, i. e. active and passive causes; (2) 倶有因 sahabhūhetu, co-operative causes, as the four elements 四大 in nature, not one of which can be omitted; (3) 同類因 sabhāgahetu, causes of the same kind as the effect, good producing good, etc.; (4) 相應因 saṃprayuktahetu, mutual responsive or associated causes, e. g. mind and mental conditions, subject with object; Keith gives 'faith and intelligence'; similar to (2); (5) 遍行因 sarvatragahetu, universal or omnipresent cause, i. e. of illusion, as of false views affecting every act; it resembles (3) but is confined to delusion; (6) 異熟因 vipākahetu, differental fruition, i. e. the effect different from the cause, as the hells are from evil deeds. |
六難 六难 see styles |
liun án liun4 an2 liun an rokunan |
The six difficult things— to be born in a Buddha-age, to hear the true Buddha-law, to beget a good heart, to be born in the central kingdom (India), to be born in human form, and to be perfect; see, Nirvana Sutra 23. |
共益 see styles |
kyoueki / kyoeki きょうえき |
common benefit; public good; (place-name) Kyōeki |
兼優 兼优 see styles |
jiān yōu jian1 you1 chien yu |
an all-rounder; good at everything |
凡習 凡习 see styles |
fán xí fan2 xi2 fan hsi bonshū |
The practices, good and evil, of commom ,or unconverted men. |
凱子 凯子 see styles |
kǎi zi kai3 zi5 k`ai tzu kai tzu yoshiko よしこ |
(slang) rich, good-looking guy (female given name) Yoshiko |
出物 see styles |
demono でもの |
(1) rash; boil; eruption (skin); (2) secondhand article; bargain; good buy; (3) fart |
分享 see styles |
fēn xiǎng fen1 xiang3 fen hsiang |
to share (let others have some of something good) |
分心 see styles |
fēn xīn fen1 xin1 fen hsin |
to divert one's attention; to get distracted; (courteous) to be so good as to take care of (a matter) |
初善 see styles |
chū shàn chu1 shan4 ch`u shan chu shan shozen |
good in the beginning |
利口 see styles |
rikou / riko りこう |
(noun or adjectival noun) (1) clever; intelligent; wise; bright; sharp; sensible; smart; shrewd; (2) well-behaved (of kids, animals, etc); obedient; good; (3) (archaism) good (with words) |
利巧 see styles |
rikou / riko りこう |
(noun or adjectival noun) (1) clever; intelligent; wise; bright; sharp; sensible; smart; shrewd; (2) well-behaved (of kids, animals, etc); obedient; good; (3) (archaism) good (with words) |
利益 see styles |
lì yì li4 yi4 li i toshimasu とします |
benefit; (in sb's) interest; CL:個|个[ge4] (1) profit; gains; (2) benefit; advantage; good; interests (e.g. of society); (noun, transitive verb) (3) (りやく only) (usu. ご〜) (See 御利益・1) grace (of God, Buddha, etc., esp. as attained through rightful actions, prayer, adherence to one's faith, etc.); blessing; miracle; (personal name) Toshimasu Benefit, aid, to bless; hence 利益妙 the wonder of Buddha's blessing, in opening the minds of all to enter the Buddha-enlightenment. |
剛巧 刚巧 see styles |
gāng qiǎo gang1 qiao3 kang ch`iao kang chiao |
by chance; by coincidence; by good luck |
功勛 功勋 see styles |
gōng xūn gong1 xun1 kung hsün |
achievement; meritorious deed; contributions (for the good of society) |
功罪 see styles |
gōng zuì gong1 zui4 kung tsui kouzai / kozai こうざい |
achievements and crimes merits and demerits; good points and bad points; strengths and weaknesses |
劣る see styles |
otoru おとる |
(v5r,vi) to be inferior to; to be less good at; to fall behind |
勝報 胜报 see styles |
shèng bào sheng4 bao4 sheng pao shōhō しょうほう |
news of a victory superior reward (for good karma) |
勤息 see styles |
qín xī qin2 xi1 ch`in hsi chin hsi gonsoku ごんそく |
(surname) Gonsoku A tr. of śramaṇa, one who diligently pursues the good, and ceases from evil. |
勧善 see styles |
kanzen かんぜん |
(See 勧善懲悪) rewarding good deeds |
勧懲 see styles |
kanchou / kancho かんちょう |
(abbreviation) (See 勧善懲悪) rewarding good and punishing evil |
勸誡 劝诫 see styles |
quàn jiè quan4 jie4 ch`üan chieh chüan chieh kankai |
to exhort; to admonish Exhortation and prohibition; to exhort and admonish; exhort to be good and forbid the doing of evil. |
匂う see styles |
niou / nio におう |
(v5u,vi) (1) to be fragrant; to smell (good); (2) to stink; to smell (bad); (3) to glow; to be bright; (4) to smack of; to show hints of |
化導 化导 see styles |
huà dǎo hua4 dao3 hua tao kadou; kedou / kado; kedo かどう; けどう |
(noun/participle) influencing (a person) for good To instruct and guide. |
化転 see styles |
keten; keden けてん; けでん |
{Buddh} turning evil into good through proselytization |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Good" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.