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<123456>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
質物 see styles |
shichimotsu; shichimono しちもつ; しちもの |
pawn; pledge (given as security) |
賻物 see styles |
fumotsu ふもつ |
(archaism) money and goods given to a bereaved family |
赤鯛 see styles |
akadai あかだい |
(1) (colloquialism) red sea bream (i.e. the tai, Pagrus major); (2) {sumo;food} fish given to a tournament winner as congratulations |
跋闍 跋阇 see styles |
bá shé ba2 she2 pa she Baja |
Vṛji, the modern Vraja or Braj, west of Delhi and Agra; also given as Vaiśālī, cf. 毘, where the second assembly met and where the ten unlawful acts permitted by the Vṛjiputra monks were condemned. |
跌破 see styles |
diē pò die1 po4 tieh p`o tieh po |
(of a market index etc) to fall below (a given level); to be injured or damaged as a result of a fall |
車代 see styles |
kurumadai くるまだい |
(1) cost of a car; (2) carfare; (3) (usu. as お車代) honorarium (to cover transportation costs); (4) (usu. as お車代) travel expenses (customarily given by wedding hosts to guests who have travelled from afar) |
載る see styles |
noru のる |
(v5r,vi) (1) (See 乗る・のる・2) to be placed on; to be set on; to be piled on; to be loaded on; (v5r,vi) (2) to appear (in print); to be mentioned; to be recorded; to be reported; to be given |
込み see styles |
komi; komi こみ; コミ |
(n,suf) (1) (こみ only) including; inclusive of; (2) (kana only) (abbreviation) {go} (usu. コミ) (See コミ出し) komi; extra points given to the white player as compensation for playing second |
迦尸 see styles |
jiā shī jia1 shi1 chia shih kāshī |
Kāśī 迦私, a place said to be so called because its bamboos were good for arrows, north of Kosala; but it is also given by M. W. as Benares. |
追号 see styles |
tsuigou / tsuigo ついごう |
(noun/participle) name given to the deceased; posthumous name; posthumous title |
追訴 追诉 see styles |
zhuī sù zhui1 su4 chui su tsuiso ついそ |
to prosecute; given leave to sue (noun, transitive verb) supplementary suit; supplementary indictment |
邦題 see styles |
houdai / hodai ほうだい |
Japanese title (given to foreign work) |
郁迦 see styles |
yù jiā yu4 jia1 yü chia Ikuka |
Ugra, an elder of Śrāvastī, whose name is given to a sutra. |
金光 see styles |
jīn guāng jin1 guang1 chin kuang konkou / konko こんこう |
(rare) golden light; (place-name, surname) Konkou (金光明) Golden light, an intp. of suvarṇa, prabhāsa, or uttama. It is variously applied, e. g. 金光明女 Wife of 金天童子; 金光明鼓 Golden-light drum. 金光明經 Golden-light Sutra, tr. in the sixth century and twice later, used by the founder of Tiantai; it is given in its fullest form in the 金光明最勝王經 Suvarṇa-prabhāsa-uttamarāja Sutra. |
金包 see styles |
kinpou / kinpo きんぽう |
envelope containing betrothal money and given as part of a betrothal gift |
錢糧 钱粮 see styles |
qián liáng qian2 liang2 ch`ien liang chien liang |
land tax; money and grain (given as tax or tribute) |
長樂 长乐 see styles |
cháng lè chang2 le4 ch`ang le chang le nagara ながら |
see 長樂區|长乐区[Chang2 le4 Qu1]; Princess Changle of Western Wei of the Northern Dynasties 西魏[Xi1 Wei4], given in marriage c. 545 to Bumin Khan 土門|土门[Tu3 men2] (surname) Nagara |
開方 开方 see styles |
kāi fāng kai1 fang1 k`ai fang kai fang kaihou / kaiho かいほう |
(medicine) to write out a prescription; (math.) to extract a root from a given quantity (mathematics term) extraction of roots; evolution |
韻目 韵目 see styles |
yùn mù yun4 mu4 yün mu |
rhyme entry; subdivision of a rhyming dictionary (containing all words with the given rhyme) |
頂戴 顶戴 see styles |
dǐng dài ding3 dai4 ting tai choudai / chodai ちょうだい |
cap badge (official sign of rank in Qing dynasty) (noun/participle) (1) (humble language) receiving; reception; getting; being given; (2) (humble language) eating; drinking; having; (expression) (3) (familiar language) (feminine speech) (kana only) please; please do for me to carry on top of the head |
食封 see styles |
jikifu; shokuhou / jikifu; shokuho じきふ; しょくほう |
(hist) (See 封戸) stipend given to a designated person, such as a noble, and which was paid by a designated household (ritsuryō system) |
飮酒 see styles |
yǐn jiǔ yin3 jiu3 yin chiu |
To drink wine, or alcoholic liquor, forbidden by the fifth of the five commandments; 10, 35, and 36 reasons for abstinence from it are given. |
香花 see styles |
xiāng huā xiang1 hua1 hsiang hua koharu こはる |
fragrant flower; fig. beneficial (of artworks etc) flowers and incense (given as a Buddhist offering); (female given name) Koharu incense and flowers |
香華 香华 see styles |
xiāng huā xiang1 hua1 hsiang hua yuuka / yuka ゆうか |
flowers and incense (given as a Buddhist offering); (female given name) Yūka Incense and flowers, offerings to Buddha. |
黃葉 黄叶 see styles |
huáng shě huang2 she3 huang she |
Yellow willow leaves, resembling gold, given to children to stop their crying; the evanescent joys of the heavens offered by Buddha to curb evil. |
齋飯 斋饭 see styles |
zhāi fàn zhai1 fan4 chai fan |
food given to Buddhist monks as alms |
ウケる see styles |
ukeru ウケる |
(transitive verb) (1) to receive; to get; (2) to catch (e.g. a ball); (3) to be struck by (wind, waves, sunlight, etc.); (4) to sustain (damage); to incur (a loss); to suffer (an injury); to feel (influence); (5) to undergo (e.g. surgery); to take (a test); to accept (a challenge); (6) to be given (e.g. life, talent); (7) to follow; to succeed; to be descended from; (8) to face (south, etc.); (9) (linguistics terminology) to be modified by; (10) to obtain (a pawned item, etc.) by paying a fee; (v1,vi) (11) (kana only) to be well-received; to become popular; to go down well; (12) (colloquialism) (kana only) to be funny; to be humorous |
お年玉 see styles |
otoshidama おとしだま |
New Year's gift (usu. money given to a child by relatives and visitors) |
お目覚 see styles |
omeza おめざ |
type of candy given to a child after it wakes up from a nap; wake-up sweets |
お預け see styles |
oazuke おあずけ |
(1) wait (until one is given permission); (2) postponement; putting on hold |
コミ出 see styles |
komidashi コミだし |
komi; extra points given to the white player as compensation for playing second (in go) |
ぽち袋 see styles |
pochibukuro ぽちぶくろ |
decorative paper envelope for giving New Year's gifts (usu. money given to children) and congratulatory gifts |
リフ休 see styles |
rifukyuu / rifukyu リフきゅう |
(colloquialism) (abbreviation) (See リフレッシュ休暇) vacation to recharge one's batteries; vacation given in reward for long service; special incentive leave |
一定数 see styles |
itteisuu / ittesu いっていすう |
(noun - becomes adjective with の) fixed number; certain number; given number; definite number |
三題咄 see styles |
sandaibanashi さんだいばなし |
performing a rakugo story on the spot based on three topics given by the audience; impromptu rakugo story based on three subjects |
三題噺 see styles |
sandaibanashi さんだいばなし |
performing a rakugo story on the spot based on three topics given by the audience; impromptu rakugo story based on three subjects |
下りる see styles |
oriru おりる |
(v1,vi) (1) to descend (e.g. a mountain); to go down; to come down; (2) to alight (e.g. from bus); to get off; to disembark; to dismount; (3) to step down; to retire; to give up; to quit; (4) to be granted; to be issued; to be given; (5) to form (of frost, dew, mist, etc.); (6) to be passed (from the body; e.g. of a roundworm) |
不與取 不与取 see styles |
bù yǔ qǔ bu4 yu3 qu3 pu yü ch`ü pu yü chü fuyo shu |
adattādāna. Taking that which is not given, i. e. theft; against this is the second commandment. |
世間檀 世间檀 see styles |
shì jiān tán shi4 jian1 tan2 shih chien t`an shih chien tan seken dan |
Worldly dāna, or giving, i. e. with thoughts of possession, meum, tūm, and the thing given, v. 三礙. |
中邊論 中边论 see styles |
zhōng biān lùn zhong1 bian1 lun4 chung pien lun Chūben ron |
A treatise by Vasubandhu, translated by Xuanzang in three chuan and by 陳眞諦Chen Zhen-ti in two fascicles. It is an explanation of the 辨中邊論頌 Madhyānta-vibhāga-śāstra, said to have been given by Maitreya to Asaṅga. |
中間名 中间名 see styles |
zhōng jiān míng zhong1 jian1 ming2 chung chien ming |
middle name; second given name |
事尋思 事寻思 see styles |
shì xún sī shi4 xun2 si1 shih hsün ssu ji jinshi |
investigation of substances (or given things) |
二勝果 二胜果 see styles |
èr shèng guǒ er4 sheng4 guo3 erh sheng kuo nishōka |
The two surpassing fruits, or rewards given by Buddha, i.e. final nirvāṇa and perfect enlightenment. |
二法身 see styles |
èr fǎ shēn er4 fa3 shen1 erh fa shen ni hosshin |
Contrasted types of the Dharmakāya; five pairs are given, 理法身 and 智法身; 果極 and 應化法身 ; 自性法身 and 應化法身 ; 法性法身 and 方便法身 ; 理法身 and 事法身 ; cf. 法身. |
二產婦 二产妇 see styles |
èr chǎn fù er4 chan3 fu4 erh ch`an fu erh chan fu |
lady who has given birth twice |
互用罪 see styles |
hù yòng zuì hu4 yong4 zui4 hu yung tsui goyō zai |
The fault of transferring from one object of worship over to another a, gift, or duty, e. g. using gilt given for an image of Śākyamuni to make one for Maitreya; or 'robbing Peter to pay Paul'. |
五轉色 五转色 see styles |
wǔ zhuǎn sè wu3 zhuan3 se4 wu chuan se go tenjiki |
The above five developments are given the colors respectively of yellow, red, white, black, and blue (or green), each color being symbolic, e. g. yellow of Vairocana, red of Mañjuśrī, etc. |
享ける see styles |
ukeru うける |
(transitive verb) (1) to receive; to get; (2) to catch (e.g. a ball); (3) to be struck by (wind, waves, sunlight, etc.); (4) to sustain (damage); to incur (a loss); to suffer (an injury); to feel (influence); (5) to undergo (e.g. surgery); to take (a test); to accept (a challenge); (6) to be given (e.g. life, talent); (7) to follow; to succeed; to be descended from; (8) to face (south, etc.); (9) (linguistics terminology) to be modified by; (10) to obtain (a pawned item, etc.) by paying a fee; (v1,vi) (11) (kana only) to be well-received; to become popular; to go down well; (12) (colloquialism) (kana only) to be funny; to be humorous |
人伽藍 人伽蓝 see styles |
rén qié lán ren2 qie2 lan2 jen ch`ieh lan jen chieh lan ningaran |
This is given by Eitel as "Narasaṃghārāma of Kapisa,' But this is doubtful. |
伴手禮 伴手礼 see styles |
bàn shǒu lǐ ban4 shou3 li3 pan shou li |
(Tw) gift given when visiting sb (esp. a local specialty brought back from one's travels, or a special product of one's own country taken overseas) |
俸禄米 see styles |
hourokumai / horokumai ほうろくまい |
(archaism) salary in rice; rice given as official pay |
儐荼夜 傧荼夜 see styles |
bīn tú yè bin1 tu2 ye4 pin t`u yeh pin tu yeh pindaya |
food given as alms |
八敬戒 see styles |
bā jìng jiè ba1 jing4 jie4 pa ching chieh hakkyōkai |
The eight commands given by the Buddha to his foster-mother, i.e. aunt, when she was admitted to the order, and which remain as commands to nuns: (1) even though a hundred years old a nun must pay respect to a monk, however young, and offer her seat to him; (2) must never scold a monk; (3) never accuse, or speak of his misdeeds; but a monk may speak of hers; (4) at his hands obtain reception into the order; (5) confess sin (sexual or other) before the assembly of monks and nuns; (6) ask the fraternity for a monk as preceptor; (7) never share the same summer resort with monks; (8) after the summer retreat she must report and ask for a responsible confessor. Also 八敬法; 八不可越法 (or 八不可過法) ; 八尊重法; v. 四分律 48. |
八王子 see styles |
bā wáng zǐ ba1 wang2 zi3 pa wang tzu hachiouji / hachioji はちおうじ |
Hachiōji (city); (place-name, surname) Hachiouji; Hachioji The eight sons of the last of the 20,000 shining Buddhas 燈明佛 born before he left home to become a monk; their names are given in the first chapter of the Lotus sūtra. In Japan there are also eight sons of a Shinto deity, reincarnated as one of the six Guanyin. |
公廨田 see styles |
kugaiden; kugeden くがいでん; くげでん |
(hist) (See 職分田) land given to high-ranking government officials (ritsuryō system); land given to pay for the expenses of a government office |
六方禮 六方礼 see styles |
liù fāng lǐ liu4 fang1 li3 liu fang li roppōrai |
The brahman morning act of bathing and paying homage in the six directions; observing the 'well-born' do this; the Buddha is said to have given the discourse in the 善生經. |
六欲天 see styles |
liù yù tiān liu4 yu4 tian1 liu yü t`ien liu yü tien rokuyokuten ろくよくてん |
{Buddh} (See 欲界) the six domains of the desire realm; the six heavens of the desire realm The devalokas, i. e. the heavens of desire, i. e. with sense-organs; the first is described as half-way up Mt. Sumeru, the second at its summit, and the rest between it and the Brahmalokas; for list v. 六天. Descriptions are given in the 智度論 9 and the 倶舍論 8. They are also spoken of as 六欲天婬相, i. e. as still in the region of sexual desire. |
删提嵐 删提岚 see styles |
shān tí lán shan1 ti2 lan2 shan t`i lan shan ti lan Sandairan |
Described as a fabulous world of the past whose name is given as Śaṇḍilya, but this is doubtful. |
功德品 see styles |
gōng dé pǐn gong1 de2 pin3 kung te p`in kung te pin kudoku bon |
the chapter on merit (in a given text) |
功德衣 see styles |
gōng dé yī gong1 de2 yi1 kung te i kudoku e |
kaṭhina, 迦絺那; 羯絺那 the garment of merits, given to monks after their summer retreat of ninety days; it symbolized five merits to which they had attained. |
占戌拏 占戌拿 see styles |
zhàn xūn á zhan4 xun1 a2 chan hsün a Senjutsuna |
Tchañśuṇa' is the highly doubtful form given by Eitel, who describes it as the ancient capital of Vrji, an ' ancient kingdom N. of the Ganges, S. E. of Nepaul'. |
参考人 see styles |
sankounin / sankonin さんこうにん |
(1) person given as a reference; witness; (2) potential suspect; person of interest; (3) witness |
受ける see styles |
ukeru うける |
(transitive verb) (1) to receive; to get; (2) to catch (e.g. a ball); (3) to be struck by (wind, waves, sunlight, etc.); (4) to sustain (damage); to incur (a loss); to suffer (an injury); to feel (influence); (5) to undergo (e.g. surgery); to take (a test); to accept (a challenge); (6) to be given (e.g. life, talent); (7) to follow; to succeed; to be descended from; (8) to face (south, etc.); (9) (linguistics terminology) to be modified by; (10) to obtain (a pawned item, etc.) by paying a fee; (v1,vi) (11) (kana only) to be well-received; to become popular; to go down well; (12) (colloquialism) (kana only) to be funny; to be humorous |
可施物 see styles |
kě shī wù ke3 shi1 wu4 k`o shih wu ko shih wu kase motsu |
things that can [should] be given |
吃小竈 吃小灶 see styles |
chī xiǎo zào chi1 xiao3 zao4 ch`ih hsiao tsao chih hsiao tsao |
to be given special treatment; to be treated in a favored way |
名まえ see styles |
namae なまえ |
(1) name; full name; (2) given name; first name |
呼び名 see styles |
yobina よびな |
given name; popular name; mnemonic name |
命名日 see styles |
mìng míng rì ming4 ming2 ri4 ming ming jih meimeibi / memebi めいめいび |
name day (tradition of celebrating a given name on a certain day of the year) baptism day; name day |
唐納豆 see styles |
karanattou / karanatto からなっとう |
(See 寺納豆) natto made by a temple and given to supporters at the end of the year |
四不退 see styles |
sì bù tuì si4 bu4 tui4 ssu pu t`ui ssu pu tui shi futai |
The four kinds of non-backsliding, which includes three kinds of non-backsliding 三不退, on top of which the Pure Land sect adds another 處 place or abode, i. e. that those who reach the Pure Land never fall away, for which five reasons are given termed 五種不退. The 法相 Dharmalakṣaṇa sect makes their four 信, 位, 證, and 行, faith, position attained, realization, and accordant procedure. |
四天王 see styles |
sì tiān wáng si4 tian1 wang2 ssu t`ien wang ssu tien wang shitennou / shitenno してんのう |
(1) {Buddh} the Four Heavenly Kings (Dhrtarastra, Virudhaka, Virupaksa, and Vaisravana); (2) the big four (i.e. four leaders in a given field) (四大天王) catur-mahārājas, or Lokapālas; the four deva-kings. Indra's external 'generals 'who dwell each on a side of Mount Meru, and who ward off from the world the attacks of malicious spirits, or asuras, hence their name 護世四天王 the four deva-kings, guardians of the world. Their abode is the 四天王天 catur-maharāja-kāyikas; and their titles are: East 持國天 Deva who keeps (his) kingdom; colour white; name Dhṛtarsaṣtra. South 增長天 Deva of increase and growth; blue; name Virūḍhaka. West 廣目天 The broad-eyed (also ugly-eyed) deva (perhaps a form of Siva); red; name Virūpākṣa. North 多聞天 The deva who hears much and is well-versed; yellow; name Vaiśravaṇa, or Dhanada; he is a form of Kuvera, the god of wealth. These are the four giant temple guardians introduced as such to China by Amogha; cf. 四天王經. |
四教地 see styles |
sì jiào dì si4 jiao4 di4 ssu chiao ti shikyō ji |
Four stages, as given in the 大日經, 具緣品, i. e. 藏, 通, 別, and 圓 q. v. |
圓頓觀 圆顿观 see styles |
yuán dùn guān yuan2 dun4 guan1 yüan tun kuan endon kan |
(圓頓止觀) as given in the 摩訶止觀 is the concentration, or mental state, in which is perceived, at one and the same time, the unity in the diversity and the diversity in the unity, a method ascribed by Tiantai to the Lotus Sūtra; v. above. |
坐夏由 see styles |
zuò xià yóu zuo4 xia4 you2 tso hsia yu zage yu |
A certificate of "retreat" given to a wandering monk. |
壓歲錢 压岁钱 see styles |
yā suì qián ya1 sui4 qian2 ya sui ch`ien ya sui chien |
money given to children as a gift on Chinese New Year's Eve |
大乘天 see styles |
dà shèng tiān da4 sheng4 tian1 ta sheng t`ien ta sheng tien Daijō ten |
"Mahāyāna-deva", a title given to 玄奘 Xuanzang, who was also styled 木叉提婆 Moksa-deva. |
大乘經 大乘经 see styles |
dà shèng jīng da4 sheng4 jing1 ta sheng ching daijō kyō |
Mahāyāna sutras, the sūtra-piṭaka. Discourses ascribed to the Buddha, presumed to be written in India and translated into Chinese. These are divided into five classes corresponding to the Mahāyāna theory of the Buddha's life: (1) Avataṃsaka, 華嚴 the sermons first preached by Śākyamuni after enlightenment; (2) Vaipulya, 方等; (3) Prajñā Pāramitā, 般若; (4) Saddharma Puṇḍarīka, 法華; and last (5) Mahāparinirvāṇa, 涅槃. Another list of Mahāyāna sutras is 般若; 寳積; 大集; 華嚴 and 涅槃. The sutras of Hīnayāna are given as the Agamas 阿含, etc. |
大幻師 大幻师 see styles |
dà huàn shī da4 huan4 shi1 ta huan shih dai genshi |
Great magician, a title given to a Buddha. |
大論師 大论师 see styles |
dà lùn shī da4 lun4 shi1 ta lun shih dai ronshi |
Mahāvādin, Doctor of the Śāstras, a title given to eminent teachers, especially of the Sāṅkhya and Vaiseṣika schools. |
大黑天 see styles |
dà hēi tiān da4 hei1 tian1 ta hei t`ien ta hei tien Daikoku ten |
Mahākāla 摩訶迦 (or 謌) 羅 the great black deva 大黑神. Two interpretations are given. The esoteric cult describes the deva as the masculine form of Kālī, i.e. Durgā, the wife of Śiva; with one face and eight arms, or three faces and six arms, a necklace of skulls, etc. He is worshipped as giving warlike power, and fierceness; said also to be an incarnation of Vairocana for the purpose of destroying the demons; and is described as 大時 the "great time" (-keeper) which seems to indicate Vairocana, the sun. The exoteric cult interprets him as a beneficent deva, a Pluto, or god of wealth. Consequently he is represented in two forms, by the one school as a fierce deva, by the other as a kindly happy deva. He is shown as one of the eight fierce guardians with trident, generally blue-black but sometimes white; he may have two elephants underfoot. Six arms and hands hold jewel, skull cup, chopper, drum, trident, elephant-goad. He is the tutelary god of Mongolian Buddhism. Six forms of Mahākāla are noted: (1) 比丘大黑 A black-faced disciple of the Buddha, said to be the Buddha as Mahādeva in a previous incarnation, now guardian of the refectory. (2) 摩訶迦羅大黑女 Kālī, the wife of Śiva. (3) 王子迦羅大黑 The son of Śiva. (4) 眞陀大黑 Cintāmaṇi, with the talismanic pearl, symbol of bestowing fortune. (5) 夜叉大黑 Subduer of demons. (6) 摩迦羅大黑 Mahākāla, who carries a bag on his back and holds a hammer in his right hand. J., Daikoku; M., Yeke-gara; T., Nag-po c'en-po. |
天中天 see styles |
tiān zhōng tiān tian1 zhong1 tian1 t`ien chung t`ien tien chung tien tenchū ten |
devaatideva: deva of devas. The name given to Siddhartha (i. e. Śākyamuni) when, on his presentation in the temple of 天王 Maheśvara (Siva), the statues of all the gods prostrated themselves before him. |
天台律 see styles |
tiān tái lǜ tian1 tai2 lv4 t`ien t`ai lü tien tai lü Tendai ritsu |
The laws of the Tiantai sect as given in the Lotus, and the ten primary commandments and forty-eight secondary commandments of 梵網經 the Sutra of Brahma's Net 梵網經 (Brahmajāla); they are ascribed as the 大乘圓頓戒 the Mahāyāna perfect and immediate moral precepts, immediate in the sense of the possibility of all instantly becoming Buddha. |
天花板 see styles |
tiān huā bǎn tian1 hua1 ban3 t`ien hua pan tien hua pan |
ceiling (of a room); (fig.) upper limit; (slang) the very best (in a given field) |
孟婆湯 孟婆汤 see styles |
mèng pó tāng meng4 po2 tang1 meng p`o t`ang meng po tang |
potion given to souls by the goddess Meng Po 孟婆[Meng4 po2] before they are reincarnated that makes them forget their previous existence |
完了食 see styles |
kanryoushoku / kanryoshoku かんりょうしょく |
solid food (as given to toddlers after they have been completely weaned) |
寺納豆 see styles |
teranattou / teranatto てらなっとう |
natto made by a temple and given to supporters at the end of the year |
小袖料 see styles |
kosoderyou / kosoderyo こそでりょう |
(See 御袴料) betrothal money given from man to woman |
尻取り see styles |
shiritori しりとり |
(kana only) shiritori; word-chain game; word game in which players must give a word starting with the last syllable of the word given by the previous player |
山水衲 see styles |
shān shuǐ nà shan1 shui3 na4 shan shui na sansui sō |
Mountain and water robe, ' the name of a monastic garment during the Sung dynasty; later this was the name given to a richly embroidered dress. |
干物女 see styles |
himonoonna ひものおんな |
(colloquialism) (See 干物・ひもの) young woman who has given up on love |
弼馬温 see styles |
hitsubaon ひつばおん |
(char) Protector of the Stables (title given to the Monkey King in the novel "Journey to the West" when he is given a job in Heaven); (ch) Protector of the Stables (title given to the Monkey King in the novel "Journey to the West" when he is given a job in Heaven) |
役不足 see styles |
yakubusoku やくぶそく |
(noun or adjectival noun) (1) dissatisfaction with the work (role) given to one; feeling oneself above the given work (role); (2) (colloquialism) not up to the task; (being) out of one's depth |
御帯料 see styles |
onobiryou / onobiryo おんおびりょう |
(See 御袴料) betrothal money given from man to woman |
御年玉 see styles |
otoshidama おとしだま |
New Year's gift (usu. money given to a child by relatives and visitors) |
御袴料 see styles |
onhakamaryou / onhakamaryo おんはかまりょう |
(See 御帯料) betrothal money given from woman to man |
御預け see styles |
oazuke おあずけ |
(1) wait (until one is given permission); (2) postponement; putting on hold |
想當然 想当然 see styles |
xiǎng dāng rán xiang3 dang1 ran2 hsiang tang jan |
to take something as given; to make assumptions |
慰労会 see styles |
iroukai / irokai いろうかい |
party given in recognition of a person's services |
慰問金 慰问金 see styles |
wèi wèn jīn wei4 wen4 jin1 wei wen chin |
condolence payment; compensation given in cases of bereavement, serious injury or hardship |
所起業 所起业 see styles |
suǒ qǐ yè suo3 qi3 ye4 so ch`i yeh so chi yeh shoki gō |
karma that is given rise to |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Given" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.