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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
世長 see styles |
senaga せなが |
(personal name) Senaga |
丙午 see styles |
bǐng wǔ bing3 wu3 ping wu heigo / hego へいご |
forty-third year C7 of the 60 year cycle, e.g. 1966 or 2026 (See 干支・1) Fire Horse (43rd term of the sexagenary cycle, e.g. 1906, 1966, 2026); (given name) Heigo |
丙子 see styles |
bǐng zǐ bing3 zi3 ping tzu hinoene; heishi / hinoene; heshi ひのえね; へいし |
thirteenth year C1 of the 60 year cycle, e.g. 1996 or 2056 (See 干支・1) Fire Rat (13th term of the sexagenary cycle, e.g. 1936, 1996, 2056) |
丙寅 see styles |
bǐng yín bing3 yin2 ping yin hinoetora; heiin / hinoetora; hen ひのえとら; へいいん |
third year C3 of the 60 year cycle, e.g. 1986 or 2046 (See 干支・1) Fire Tiger (3rd term of the sexagenary cycle, e.g. 1926, 1986, 2046) |
丙戌 see styles |
bǐng xū bing3 xu1 ping hsü hinoeinu; heijutsu / hinoenu; hejutsu ひのえいぬ; へいじゅつ |
twenty-third year C11 of the 60 year cycle, e.g. 2006 or 2066 (See 干支・1) Fire Dog (23rd term of the sexagenary cycle, e.g. 1946, 2006, 2066) |
丙申 see styles |
bǐng shēn bing3 shen1 ping shen hinoesaru; heishin / hinoesaru; heshin ひのえさる; へいしん |
thirty-third year C9 of the 60 year cycle, e.g. 1956 or 2016 (See 干支・1) Fire Monkey (33rd term of the sexagenary cycle, e.g. 1956, 2016, 2076) |
丙辰 see styles |
bǐng chén bing3 chen2 ping ch`en ping chen hinoetatsu; heishin / hinoetatsu; heshin ひのえたつ; へいしん |
fifty-third year C5 of the 60 year cycle, e.g. 1976 or 2036 (See 干支・1) Fire Dragon (53rd term of the sexagenary cycle, e.g. 1916, 1976, 2036) |
丞尚 see styles |
sukenao すけなお |
(personal name) Sukenao |
丞直 see styles |
sukenao すけなお |
(personal name) Sukenao |
並處 并处 see styles |
bìng chǔ bing4 chu3 ping ch`u ping chu |
to impose an additional penalty |
中佐 see styles |
nakaza なかざ |
{mil} lieutenant colonel; commander (navy); (surname) Nakaza |
中南 see styles |
zhōng nán zhong1 nan2 chung nan nakaminami なかみなみ |
South Central China (Henan, Hubei, Hunan, Guangdong, Guangxi, Hainan); abbr. for China-South Africa (place-name, surname) Nakaminami |
中原 see styles |
zhōng yuán zhong1 yuan2 chung yüan nakaraha なからは |
Central Plain, the middle and lower regions of the Yellow river, including Henan, western Shandong, southern Shanxi and Hebei middle of a field; middle of a country; field of contest; (surname) Nakaraha |
中将 see styles |
chuujou / chujo ちゅうじょう |
{mil} lieutenant general; vice-admiral; (place-name) Chuujō |
中將 中将 see styles |
zhōng jiàng zhong1 jiang4 chung chiang |
lieutenant general; vice admiral; air marshal See: 中将 |
中尉 see styles |
zhōng wèi zhong1 wei4 chung wei chuui / chui ちゅうい |
lieutenant (navy); first lieutenant (army); subaltern {mil} first lieutenant; lieutenant junior grade |
中嶽 中岳 see styles |
zhōng yuè zhong1 yue4 chung yüeh nakatake なかたけ |
Mt Song 嵩山 in Henan, one of the Five Sacred Mountains 五嶽|五岳[Wu3 yue4] (surname) Nakatake |
中校 see styles |
zhōng xiào zhong1 xiao4 chung hsiao |
middle ranking officer in Chinese army; lieutenant colonel; commander |
中神 see styles |
nakajin なかじん |
Ten'ichijin; Nakagami; god of fortune in Onmyodo who descends to the northeast on the 46th day of the sexagenary cycle and completes a clockwise circuit, spending five days on each cardinal point and six days on each ordinal point, returning to heaven from the north on the 30th day of the next sexagenary cycle; travelling in the direction of Ten'ichijin is considered unlucky; (surname) Nakajin |
中紅 see styles |
nakakurenai なかくれない |
medium crimson |
中胎 see styles |
zhōng tāi zhong1 tai1 chung t`ai chung tai chūtai |
(中胎藏) The central figure of the eight-petalled group of the Garbhadhātu maṇḍala; i. e. the phenomenal Vairocana who has around him four Buddhas and four bodhisattvas, each on a petal. From this maṇḍala spring the four other great maṇḍalas. |
主刑 see styles |
shukei / shuke しゅけい |
principal penalty |
主罰 主罚 see styles |
zhǔ fá zhu3 fa2 chu fa |
penalty (kick) |
乖離 乖离 see styles |
guāi lí guai1 li2 kuai li kairi かいり |
(noun/participle) divergence; alienation; deviation; estrangement; separation; detachment to diverge |
乙丑 see styles |
yǐ chǒu yi3 chou3 i ch`ou i chou kinotoushi; icchuu; occhuu / kinotoshi; icchu; occhu きのとうし; いっちゅう; おっちゅう |
second year B2 of the 60 year cycle, e.g. 1985 or 2045 (See 干支・1) Wood Ox (2nd term of the sexagenary cycle, e.g. 1925, 1985, 2045) |
乙亥 see styles |
yǐ hài yi3 hai4 i hai kinotoi; itsugai; otsugai きのとい; いつがい; おつがい |
twelfth year B12 of the 60 year cycle, e.g. 1995 or 2055 (See 干支・1) Wood Boar (12th term of the sexagenary cycle, e.g. 1935, 1995, 2055) |
乙卯 see styles |
yǐ mǎo yi3 mao3 i mao otsubou / otsubo おつぼう |
fifty-second year B4 of the 60 year cycle, e.g. 1975 or 2035 (See 干支・1) Wood Rabbit (52nd term of the sexagenary cycle, e.g. 1915, 1975, 2035); (place-name) Otsubou |
乙巳 see styles |
yǐ sì yi3 si4 i ssu otomi おとみ |
forty-second year B6 of the 60 year cycle, e.g. 1965 or 2025 (See 干支・1) Wood Snake (42nd term of the sexagenary cycle, e.g. 1905, 1965, 2025); (given name) Otomi |
乙未 see styles |
yǐ wèi yi3 wei4 i wei otomi おとみ |
thirty-second year B8 of the 60 year cycle, e.g. 1955 or 2015 (See 干支・1) Wood Sheep (32nd term of the sexagenary cycle, e.g. 1955, 2015, 2075); (given name) Otomi |
乙酉 see styles |
yǐ yǒu yi3 you3 i yu kinototori; itsuyuu; otsuyuu / kinototori; itsuyu; otsuyu きのととり; いつゆう; おつゆう |
twenty-second year B10 of the 60 year cycle, e.g. 2005 or 2065 (See 干支・1) Wood Rooster (22nd term of the sexagenary cycle, e.g. 1945, 2005, 2065) |
九劫 see styles |
jiǔ jié jiu3 jie2 chiu chieh ku kō |
The nine kalpas; though Śākyamuni and Maitreya started together, the zeal of the first enabled him to become Buddha nine kalpas sooner; see 大賓積經 111. |
也奈 see styles |
sena せな |
(female given name) Sena |
乾亜 see styles |
kena けんあ |
(personal name) Ken'a |
亀中 see styles |
kamenaka かめなか |
(surname) Kamenaka |
亀成 see styles |
kamenari かめなり |
(place-name) Kamenari |
亀梨 see styles |
kamenashi かめなし |
(place-name, surname) Kamenashi |
亀永 see styles |
kamenaga かめなが |
(surname) Kamenaga |
亀長 see styles |
kamenaga かめなが |
(surname) Kamenaga |
事教 see styles |
shì jiào shi4 jiao4 shih chiao jikyō |
Teaching dealing with phenomena. The characterization by Tiantai of the Tripiṭaka or Hīnayāna teaching as 界内事教 within the three realms of desire, form, and formlessness; and the 別教 'different teaching' as 界外事教 outside or superior to those realms; the one dealt with the activities of time and sense, the other transcended these but was still involved in the transient; the 別教 was initial Mahāyāna incompletely developed. |
事火 see styles |
shì huǒ shi4 huo3 shih huo jika |
Phenomenal fire, v. 性火 fire as an element; also, fire-worship. |
事理 see styles |
shì lǐ shi4 li3 shih li jiri じり |
reason; logic reason; facts; propriety; sense Practice and theory; phenomenon and noumenon, activity and principle, or the absolute; phenomena ever change, the underlying principle, being absolute, neither changes nor acts, it is the 眞如 q. v. also v. 理. For 事理法界 (事理無礙法界) v. 四法界. |
事観 see styles |
jikan じかん |
{Buddh} (See 理觀) contemplation of phenomena |
事論 事论 see styles |
shì lùn shi4 lun4 shih lun jiron |
Discussion of phenomena in contrast with 理論. |
事造 see styles |
shì zào shi4 zao4 shih tsao jizō |
Phenomenal activities. According to Tiantai there are 3,000 underlying factors or principles 理具 giving rise to the 3,000 phenomenal activities. |
事障 see styles |
shì zhàng shi4 zhang4 shih chang jishō |
Phenomenal hindrances to entry into nirvāṇa, such as desire, etc.; 理障 are noumenal hindrances, such as false doctrine, etc. |
二佐 see styles |
nisa にさ |
lieutenant colonel (JSDF); (surname) Nisa |
二執 二执 see styles |
èr zhí er4 zhi2 erh chih nishū |
The two (erroneous) tenets, or attachments: (1) 我執 or 人執 that of the reality of the ego, permanent personality, the ātman, soul or self. (2) 法執 that of the reality of dharma, things or phenomena. Both are illusions. "All illusion arises from holding to the reality of the ego and of things." |
二如 see styles |
èr rú er4 ru2 erh ju ninyo |
There are various definitions of the two aspects of the 眞如 bhūtatathatā. (1) (a) 不變眞如 The changeless essence or substance, e.g. the sea; (b) 隨緣眞如 its conditioned or ever-changing forms, as in the phenomenal world, e.g. the waves. (2) (a) 離言眞如 The inexpressible absolute, only mentally conceivable; (6) 依言眞如 aspects of it expressible in words, its ideal reflex. (3) (a) 空眞如 The absolute as the void, e.g. as space, the sky, a clear mirror; (b) 不空眞如 the absolute in manifestation, or phenomenal, e. g. images in the mirror: the womb of the universe in which are all potentialities. (4) (a) 在纏眞如The Buddha-nature in bonds, i.e. all beings in suffering; (b) 出纏真如the Buddha-nature set free by the manifestation of the Buddha and bodhisattvas. (5) (a) 有垢眞如The Buddha-nature defiled, as in unenlightened man, etc., e.g. the water-lily with its roots in the mud; (b) 無垢眞如 the pure Buddha-nature, purifed or bright as the full moon. (6) 安立 and 非安立眞如 similar to the first definition given above. |
二尉 see styles |
nii / ni にい |
first lieutenant (JSDF) |
二觀 二观 see styles |
èr guān er4 guan1 erh kuan nikan |
The two universal bases of meditation: 事觀 the external forms, or the phenomenal, and 理觀 the real or underlying nature, i. e. practice and theory. |
五位 see styles |
wǔ wèi wu3 wei4 wu wei goi ごい |
(1) fifth court rank; (2) (abbreviation) (See 五位鷺) black-crowned night heron (Nycticorax nycticorax); night heron; (3) {Buddh} five ranks; five stages; (place-name, surname) Goi The five categories, or divisions; there are several groups, e. g. (1) Hīnayāna and Mahāyāna have groupings of all phenomena under five heads, i. e. Hīnayāna has 75 法 which are 11 色法, 1 心法, 46 心所法, 14 不相離法, and 3 無爲法; Mahāyāna has 100 法 which are 8 心, 51 心所, 11 色, 24 不相因, and 6 無爲法. (2) The five divisions of 唯識 are 資糧位, 加行位, 通達位, 修習位, and 究竟 or 佛位. (3) The five evolutions in the womb are: kalalaṃ, embryo-initiation; arbudaṃ, after 27 days; peśī, 37; ghana, 47; praśākha, 57 days when form and organs are all complete. (4) Certain combinations of the 八卦 Eight Diagrams are sometimes styled 五位君臣 five positions of prince and minister. |
五嶽 五岳 see styles |
wǔ yuè wu3 yue4 wu yüeh |
Five Sacred Mountains of the Daoists, namely: Mt Tai 泰山[Tai4 Shan1] in Shandong, Mt Hua 華山|华山[Hua4 Shan1] in Shaanxi, Mt Heng 衡山[Heng2 Shan1] in Hunan, Mt Heng 恆山|恒山[Heng2 Shan1] in Shanxi, Mt Song 嵩山[Song1 Shan1] in Henan See: 五岳 |
五智 see styles |
wǔ zhì wu3 zhi4 wu chih gochi ごち |
(place-name, surname) Gochi The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting. |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
井菜 see styles |
seina / sena せいな |
(female given name) Seina |
京奈 see styles |
keina / kena けいな |
(female given name) Keina |
亮尚 see styles |
sukenao すけなお |
(personal name) Sukenao |
人定 see styles |
rén dìng ren2 ding4 jen ting jintei / jinte じんてい |
middle of the night; the dead of night (1) confirmation of someone's identity; (2) (See 制定) enactment; establishment; creation The third beat of the first watch, 9-11 p.m., when men are settled for the night. |
人相 see styles |
rén xiàng ren2 xiang4 jen hsiang ninsou / ninso にんそう |
physiognomy (1) looks; countenance; facial features; (2) physiognomy marks of personhood |
介尚 see styles |
sukenao すけなお |
(personal name) Sukenao |
介成 see styles |
sukenari すけなり |
(given name) Sukenari |
介直 see styles |
sukenao すけなお |
(personal name) Sukenao |
令名 see styles |
lìng míng ling4 ming2 ling ming rena れな |
good name; reputation good reputation; fame; (female given name) Rena |
令奈 see styles |
rena れな |
(female given name) Rena |
令納 see styles |
reina / rena れいな |
(female given name) Reina |
令菜 see styles |
reena れえな |
(given name) Reena |
令那 see styles |
reina / rena れいな |
(female given name) Reina |
仰韶 see styles |
yǎng sháo yang3 shao2 yang shao |
Yangshao, a village in Henan Province where the first site of the Yangshao culture 仰韶文化[Yang3 shao2 wen2 hua4] was excavated, used metonymically to refer to the culture itself |
伊水 see styles |
yī shuǐ yi1 shui3 i shui |
Yi river in west Henan, tributary of North Luo river 洛河|洛河[Luo4 he2] |
伊永 see styles |
korenaga これなが |
(surname) Korenaga |
伏罪 see styles |
fú zuì fu2 zui4 fu tsui fukuzai ふくざい |
variant of 服罪[fu2 zui4] (noun/participle) (1) penal servitude; submitting to a sentence; pleading guilty; (2) (obscure) undetected crime |
伏長 see styles |
fusenaga ふせなが |
going (e.g. of a flight of stairs); length |
伶名 see styles |
rena れな |
(female given name) Rena |
伶奈 see styles |
rena れな |
(female given name) Rena |
伶梨 see styles |
rena れな |
(female given name) Rena |
伶菜 see styles |
rena れな |
(female given name) Rena |
伶那 see styles |
rena れな |
(female given name) Rena |
佃戶 佃户 see styles |
diàn hù dian4 hu4 tien hu |
tenant farmer |
佃農 佃农 see styles |
diàn nóng dian4 nong2 tien nung |
tenant farmer; sharecropper |
住客 see styles |
zhù kè zhu4 ke4 chu k`o chu ko |
hotel guest; tenant |
佑尚 see styles |
sukenao すけなお |
(personal name) Sukenao |
佑直 see styles |
sukenao すけなお |
(personal name) Sukenao |
体刑 see styles |
taikei / taike たいけい |
(1) corporal punishment; physical punishment; (2) prison sentence; penal servitude; imprisonment with hard labour |
佛性 see styles |
fó xìng fo2 xing4 fo hsing butsushou / butsusho ぶつしょう |
Buddha nature (surname) Butsushou buddhatā. The Buddha-nature, i.e. gnosis, enlightenment; potential bodhi remains in every gati, i.e. all have the capacity for enlightenment; for the Buddha-nature remains in all as wheat-nature remains in all wheat. This nature takes two forms: 理 noumenal, in the absolute sense, unproduced and immortal, and 行 phenomenal, in action. While every one possesses the Buddha-nature, it requires to be cultivated in order to produce its ripe fruit. |
作男 see styles |
sakuo さくお |
farm hand; tenant; (given name) Sakuo |
佳菜 see styles |
kena けな |
(female given name) Kena |
佳那 see styles |
keina / kena けいな |
(female given name) Keina |
依內 依内 see styles |
yīn ei yin1 ei4 yin ei enai |
internally |
保修 see styles |
bǎo xiū bao3 xiu1 pao hsiu hoshuu / hoshu ほしゅう |
to promise to keep something in good repair; guarantee; warranty maintenance |
保全 see styles |
bǎo quán bao3 quan2 pao ch`üan pao chüan hozen ほぜん |
to save from damage; to preserve; to maintain; to keep in good repair; (Tw) security guard (noun, transitive verb) preservation; conservation; maintenance; integrity; (personal name) Hozen |
保存 see styles |
bǎo cún bao3 cun2 pao ts`un pao tsun hozon ほぞん |
to conserve; to preserve; to keep; to store; (computing) to save (a file etc) (noun, transitive verb) (1) preservation; conservation; storage; maintenance; (noun, transitive verb) (2) {comp} saving (e.g. to disk) |
保守 see styles |
bǎo shǒu bao3 shou3 pao shou yasumori やすもり |
conservative; to guard; to keep (noun, transitive verb) (1) maintenance; (2) conservatism; conservativeness; conservation; (male given name) Yasumori |
保持 see styles |
bǎo chí bao3 chi2 pao ch`ih pao chih yasumochi やすもち |
to keep; to maintain; to hold; to preserve (noun, transitive verb) retention; maintenance; preservation; (surname) Yasumochi |
保有 see styles |
bǎo yǒu bao3 you3 pao yu hoyuu / hoyu ほゆう |
to keep; to retain (n,vs,vt,adj-no) possession; retention; maintenance |
保湿 see styles |
hoshitsu ほしつ |
(n,adj-no,vs,vt,vi) moisturizing; maintenance of humidity |
保線 see styles |
hosen ほせん |
track maintenance |
保養 保养 see styles |
bǎo yǎng bao3 yang3 pao yang hoyou / hoyo ほよう |
to take good care of (or conserve) one's health; to keep in good repair; to maintain; maintenance (n,vs,vi) health preservation; recuperation; recreation |
修堅 修坚 see styles |
xiū jiān xiu1 jian1 hsiu chien shuken |
Firmness in observing or maintaining; established conviction, e.g. of the 別教 bodhisattva that all phenomena in essence are identical. |
借主 see styles |
karinushi かりぬし |
(1) borrower; debtor; (2) tenant; lessee; renter |
借手 see styles |
karite かりて |
borrower; debtor; tenant |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ena" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.