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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
Ｖ系 see styles |
buikei / buike ブイけい |
fashion style heavy on make-up and elaborate hairstyles, used among Japanese rock bands, musicians, etc. |
ウド see styles |
udo ウド |
(kana only) udo (plant related to ginseng, used in medicine and cooking) (Aralia cordata); (personal name) Udo |
お告 see styles |
otsuge おつげ |
(irregular okurigana usage) oracle; revelation; divine message |
カフ see styles |
gabu ガブ |
(abbreviation) (slang) (See カップリング・2) shipping; pairing of characters in a romantic relationship (in fan fiction, manga, etc.); (personal name) Gabb |
ご縁 see styles |
goen ごえん |
(1) (polite language) fate; chance; (2) (polite language) relationship; tie |
にと see styles |
nito にと |
{physics} nit (unit of surface brightness equal to 1 candela per square meter); (female given name) Nito |
ホキ see styles |
hoki ホキ |
hoki (Macruronus novaezelandiae); blue grenadier |
ほ座 see styles |
hoza ほざ |
(astron) Vela (constellation); the Sails |
一族 see styles |
yī zú yi1 zu2 i tsu ichizoku いちぞく |
social group; subculture; family; clan; see also 族[zu2] (1) family; relatives; dependents; (2) household |
一號 一号 see styles |
yī hào yi1 hao4 i hao |
first day of the month; toilet; (slang) top (in a homosexual relationship) See: 一号 |
一門 一门 see styles |
yī mén yi1 men2 i men hitokado ひとかど |
(1) family; clan; kin; (2) sect; school; adherents; followers; disciples; (3) {sumo} group of related sumo stables; (surname) Hitokado The one door out of mortality into nirvāṇa, i.e. the Pure-land door. |
七情 see styles |
qī qíng qi1 qing2 ch`i ch`ing chi ching shichijou / shichijo しちじょう |
seven emotional states; seven affects of traditional Chinese medical theory and therapy, namely: joy 喜[xi3], anger 怒[nu4], anxiety 憂|忧[you1], thought 思[si1], grief 悲[bei1], fear 恐[kong3], fright 驚|惊[jing1]; seven relations (1) seven emotions (in The Book of Rites: joy, anger, sorrow, fear, love, hate, desire); seven emotions (in Buddhism: joy, anger, sorrow, pleasure, love, hate, desire); (2) seven effects (of a traditional Chinese medicine); (surname) Shichijō The seven emotions : pleasure, anger, sorrow, joy, love, hate, desire. |
三宗 see styles |
sān zōng san1 zong1 san tsung mimune みむね |
(surname) Mimune The three Schools of 法相宗, 破相宗 , and 法性宗 q.v., representing the ideas of 空, 假, and 不空假, i.e. unreality, temporary reality, and neither; or absolute, relative, and neither. |
三寳 三宝 see styles |
sān bǎo san1 bao3 san pao sanbō |
Triratna, or Ratnatraya, i.e. the Three Precious Ones: 佛 Buddha, 法 Dharma, 儈 Saṅgha, i.e. Buddha, the Law, the Ecelesia or Order. Eitel suggests this trinity may be adapted from the Trimūrti, i.e, Brahma, Viṣṇu, and Sīva. The Triratna takes many forms, e.g. the Trikāya 三身 q.v. There is also the Nepalese idea of a triple existence of each Buddha as a Nirvāṇa-Buddha, Dhyāni-Buddha, and Mānuṣi-Buddha; also the Tantric trinity of Vairocana as Nirvāṇa-Buddha, Locana according to Eitel "existing in reflex in the world of forms", and the human Buddha, Śākyamuni. There are other elaborated details known as the four and the six kinds of triratna 四 and 六種三寳, e.g. that the Triratna exists in each member of the trinity. The term has also been applied to the 三仙 q.v. Popularly the 三寳 are referred to the three images in the main hall of monasteries. The centre one is Śākyamuni, on his left Bhaiṣajya 藥師 and on his right Amitābha. There are other explanations, e.g. in some temples Amitābha is in the centre, Avalokiteśvara on his left, and Mahāsthāmaprāpta or Mañjuśrī on his right. Table of Triratna, Trikāya, and Trailokya: — DHARMASAṄGHABUDDHAEssential BodhiReflected BodhiPractical BodhiDhyāni BuddhaDhyāni BodhisattvaMānuṣī BuddhaDharmakāyaSambhogakāyaNirmāṇakāyaPurityCompletenessTransformations4th Buddha-kṣetra3rd Buddha-kṣetra1st and 2nd Buddha kṣetraArūpadhātuRūpadhātuKāmadhātu. |
三族 see styles |
sān zú san1 zu2 san tsu sanzoku さんぞく |
(old) three generations (father, self and sons); three clans (your own, your mother's, your wife's) three types of relatives (e.g. father, children and grandchildren; parents, siblings, wife and children; etc.) |
三智 see styles |
sān zhì san1 zhi4 san chih michi みち |
(female given name) Michi The three kinds of wisdom: (1) (a) 一切智 śrāvaka and pratyeka-buddha knowledge that all the dharma or laws are 空 void and unreal; (b) 道種智 bodhisattva-knowledge. of all things in their proper discrimination; (c) 一切種智 Buddha-knowledge, or perfect knowledge of all things in their every aspect and relationship past, present, and future. Tiantai associates the above with 室, 候, 中. (2) (a) 世間智 earthly or ordinary wisdom; (b) 出世間智 supra-mundane, or spiritual (śrāvaka and pratyeka-buddha) wisdom; (c) 出世間上上智 supreme wisdom of bodhisattvas and Buddhas. v. 智度論 27, 止觀 3, and 概伽經 3. Cf. — 心三智. |
三界 see styles |
sān jiè san1 jie4 san chieh mikai みかい |
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品. |
三空 see styles |
sān kōng san1 kong1 san k`ung san kung sankū |
The three voids or immaterialities. The first set of three is (a) 空, (b) 無相, (c) 無願, v. 三三昧. The second, (a) 我空 , (b) 法空 , (c) 倶空 the self, things, all phenomena as "empty" or immaterial. The third relates to charity: (a) giver, (b) receiver, (c) gift, all are "empty". |
三變 三变 see styles |
sān biàn san1 bian4 san pien sanpen |
(土田) The three transformations of his Buddha-realm made by Śākyamuni on the Vulture peak—- first, his revelation of this world, then its vast extension, and again its still vaster extension. See Lotus Sutra. |
上下 see styles |
shàng xià shang4 xia4 shang hsia jouge / joge じょうげ |
the top and bottom of something; the full vertical extent of something; from top to bottom; to go up and down; before and after (as in 上下文[shang4 xia4 wen2] "context"); (used after a quantity) approximately; ... or so; (in a social hierarchy) the high and the low; seniors and juniors (as in 上下和睦[shang4 xia4 he2 mu4] "harmony between superiors and subordinates"); all members of a group (as in 舉國上下|举国上下[ju3 guo2 shang4 xia4] "the entire nation"); relative superiority (as in 不相上下[bu4 xiang1 shang4 xia4] "evenly matched") (1) top and bottom; high and low; above and below; upper and lower ends; up and down; (n,vs,vi) (2) going up and down; rising and falling; fluctuating; (n,vs,vi) (3) going and coming back; (4) upper and lower classes; ruler and ruled; the government and the people; (5) first and second volumes; (6) {cloth} top and bottom; two-piece (outfit); (place-name, surname) Jōge above and below |
不倫 不伦 see styles |
bù lún bu4 lun2 pu lun furin ふりん |
(of a relationship) improper (adulterous, incestuous, teacher-student etc); unseemly (n,vs,vi,adj-na,adj-no) adultery; impropriety; (an) affair; immorality |
不僅 不仅 see styles |
bù jǐn bu4 jin3 pu chin |
not just; not limited to; (as a correlative conjunction) not only (..., but also ...) |
不幸 see styles |
bù xìng bu4 xing4 pu hsing fukou / fuko ふこう |
misfortune; adversity; unfortunate; sad; unfortunately; CL:個|个[ge4] (noun or adjectival noun) (1) unhappiness; sorrow; misfortune; disaster; accident; (2) death (usu. of a relative); bereavement |
不題 不题 see styles |
bù tí bu4 ti2 pu t`i pu ti |
we will not elaborate on that (used as pluralis auctoris) |
中次 see styles |
nakatsugi なかつぎ |
(noun/participle) (1) joining; joint; intermediation; relaying; intermediary; relay; agency; brokerage; (2) (baseb) mid-relief pitcher; middle reliever; (surname) Nakatsugi |
中澳 see styles |
zhōng ào zhong1 ao4 chung ao |
China-Australia (relations) |
中継 see styles |
nakatsugu なかつぐ |
(noun, transitive verb) (1) relay; hook-up; (noun, transitive verb) (2) (abbreviation) (See 中継放送) relay broadcasting; (surname) Nakatsugu |
中繼 中继 see styles |
zhōng jì zhong1 ji4 chung chi |
to relay; to repeat |
中非 see styles |
zhōng fēi zhong1 fei1 chung fei |
China-Africa (relations); Central Africa; Central African Republic |
丹念 see styles |
tannen たんねん |
(noun or adjectival noun) painstaking; careful; meticulous; scrupulous; detailed; elaborate |
丹毒 see styles |
dān dú dan1 du2 tan tu tandoku たんどく |
erysipelas (medicine) (noun - becomes adjective with の) erysipelas |
乗務 see styles |
joumu / jomu じょうむ |
(n,vs,vi) doing transport-related work |
九族 see styles |
kyuuzoku / kyuzoku きゅうぞく |
(form) nine nearest generations of relatives; four generations back, oneself, and four generations to come |
乱婚 see styles |
rankon らんこん |
(See 雑婚・1) promiscuity; promiscuous sexual relations |
了斷 了断 see styles |
liǎo duàn liao3 duan4 liao tuan |
to bring to a conclusion; to settle (a dispute); to do away with (oneself); to break off (a relationship); resolution (of a problem) |
了義 了义 see styles |
liǎo yì liao3 yi4 liao i ryougi / ryogi りょうぎ |
(given name) Ryōgi Revelation of the whole meaning, or truth, as 不了義 is partial revelation adapted (方便) to the capacity of the hearers. |
事戒 see styles |
shì jiè shi4 jie4 shih chieh ji kai |
The commands relating to body, speech, and mind 身, 口, 意. |
二教 see styles |
èr jiào er4 jiao4 erh chiao nikyō |
Dual division of the Buddha's teaching. There are various definitions: (1) Tiantai has (a) 顯教 exoteric or public teaching to the visible audience, and (b) 密教 at the same time esoteric teaching to an audience invisible to the other assembly. (2) The 眞言 Shingon School by "exoteric" means all the Buddha's preaching, save that of the 大日經 which it counts esoteric. (3) (a) 漸教 and (b) 頓教 graduated and immediate teaching, terms with various uses, e.g. salvation by works Hīnayāna, and by faith, Mahāyāna, etc.; they are applied to the Buddha's method, to the receptivity of hearers and to the teaching itself. (4) Tiantai has (a) 界内教 and (b) 界外教 teachings relating to the 三界 or realms of mortality and teachings relating to immortal realms. (5) (a) 半字教 and (b) 滿字教 Terms used in the Nirvāṇa sūtra, meaning incomplete word, or letter, teaching and complete word teaching, i.e. partial and complete, likened to Hīnayāna and Mahāyāna. (6) (a) 捃收教 and (b) 扶律談常教 of the Nirvāṇa sūtra, (a) completing those who failed to hear the Lotus; (b) "supporting the law, while discoursing on immortality," i.e. that the keeping of the law is also necessary to salvation. (7) Tiantai's division of (a) 偏教 and (b) 圓教 the partial teaching of the 藏, 通, and schools as contrasted with the perfect teaching of the 圓 school. (8) Tiantai's division of (a) 構教 and (6) 實教 temporary and permanent, similar to the last two. (9) (a) 世間教 The ordinary teaching of a moral life here; (b) 出世間教 the teaching of Buddha-truth of other-worldly happiness in escape from mortality. (10) (a) 了義教 the Mahāyāna perfect or complete teaching, and (b) 不了義教 Hīnayāna incompleteness. (11) The Huayan division of (a) 屈曲教 indirect or uneven teaching as in the Lotus and Nirvāṇa sūtras, and (b) 平道教 direct or levelled up teaching as in the Huayan sūtra. (12) The Huayan division of (a) 化教 all the Buddha's teaching for conversion and general instruction, and (b) 制教 his rules and commandments for the control and development of his order. |
二智 see styles |
èr zhì er4 zhi4 erh chih nichi |
The two kinds of wisdom; there are various pairs. The Huayan school uses 如理智 and 如量智; the Faxiang (法相) uses 根本智 and 後得智; the Tiantai uses 權智 and 實智. (1) (a) 如理智 or 根本智, 無分別智, 正體智, 眞智, 實智 is Buddha-wisdom, or Bodhisattva real wisdom; (b) 如量智 or 後得智, the same wisdom in its limitation and relation to ordinary human affairs. (2) (a) 實智 Absolute wisdom and (b) 權智 or 方便智 | relative or temporal wisdom. (3) (a) 一切智 wisdom of the all, (b) 一切種智 wisdom of all the particulars. |
二漏 see styles |
èr lòu er4 lou4 erh lou niro |
The two conditions relating to the passions and delusions: 有漏 the condition in which they can prevail; 無漏 that in which they cannot prevail. |
互素 see styles |
hù sù hu4 su4 hu su |
(math.) coprime; relatively prime (having no common factor) |
五倫 五伦 see styles |
wǔ lún wu3 lun2 wu lun gorin ごりん |
the five Confucian relationships (ruler-subject, father-son, brother-brother, husband-wife, friend-friend) the five Confucian filial-piety relationships |
五常 see styles |
wǔ cháng wu3 chang2 wu ch`ang wu chang gojou / gojo ごじょう |
the five cardinal virtues in traditional Chinese ethics: benevolence 仁[ren2], justice 義|义[yi4], propriety 禮|礼[li3], wisdom 智[zhi4] and honor 信[xin4]; alternative term for 五倫|五伦[wu3 lun2], the five cardinal relationships; alternative term for 五行[wu3 xing2], the five elements the five cardinal Confucian virtues (justice, politeness, wisdom, fidelity and benevolence); (place-name) Gojō five constant [virtues] |
五彩 see styles |
wǔ cǎi wu3 cai3 wu ts`ai wu tsai saaya / saya さあや |
five (main) colors (white, black, red, yellow, and blue); multicolored the five colours: green, yellow, red, white and black; the five colors; five-coloured porcelain; five-colored porcelain; (female given name) Saaya |
五時 五时 see styles |
wǔ shí wu3 shi2 wu shih goji |
(五時教) The five periods or divisions of Śākyamuni's teaching. According to Tiantai they are (1) 華嚴時 the Avataṃsaka or first period in three divisions each of seven days, after his enlightenment, when he preached the content, of this sutra; (2) 鹿苑時 the twelve years of his preaching the Āgamas 阿含 in the Deer Park; (3) 方等時 the eight years of preaching Mahāyāna-cum-Hīnayāna doctrines, the vaipulya period; (4) 般若時 the twenty-two years of his preaching the prajñā or wisdom sutras; (5) 法華涅槃時 the eight years of his preaching the Lotus Sutra and, in a day and a night, the Nirvana Sutra. According to the Nirvana School (now part of the Tiantai) they are (1) 三乘別教 the period when the differentiated teaching began and the distinction of the three vehicles, as represented by the 四諦 Four Noble Truths for śrāvakas, the 十二因緣 Twelve Nidānas for pratyekabuddhas, and the 六度 Six Pāramitās for bodhisattvas; (2) 三乘通教 the teaching common to all three vehicles, as seen in the 般若經; (3) 抑揚教 the teaching of the 維摩經, the 思益梵天所問經, and other sutras olling the bodhisattva teaching at the expense of that for śrāvakas; (4) 同歸教 the common objective teaching calling all three vehicles, through the Lotus, to union in the one vehicle; (5) 常住教 the teaehmg of eternal life i. e. the revelation through the Nirvana sutra of the eternity of Buddhahood; these five are also called 有相; 無相; 抑揚; 曾三歸—; and 圓常. According to 劉虬 Liu Chiu of the 晉 Chin dynasty, the teaching is divided into 頓 immediate and 漸 gradual attainment, the latter having five divisions called 五時教 similar to those of the Tiantai group. According to 法寶 Fabao of the Tang dynasty the five are (1) 小乘; (2) 般着 or 大乘; (3) 深密 or 三乘; (4) 法華 or 一乘; (5) 涅槃 or 佛性教. |
五果 see styles |
wǔ guǒ wu3 guo3 wu kuo goka ごか |
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods. |
五眼 see styles |
wǔ yǎn wu3 yan3 wu yen gogen ごげん |
{Buddh} the five eyes (physical eye, heavenly eye, wisdom eye, dharma eye and Buddha eye) The five kinds of eyes or vision: human; deva (attainable by men in dhyāna); Hīnayāna wisdom; bodhisattva truth; and Buddha-vision or omniscience. There are five more relate to omniscience making 十眼 ten kinds of eyes or vision. |
五蘊 五蕴 see styles |
wǔ yùn wu3 yun4 wu yün goun / gon ごうん |
the Five Aggregates (from Sanskrit "skandha") (Buddhism) {Buddh} the five skandhas (matter, sensation, perception, mental formations and consciousness); the five aggregates The five skandhas, pañca-skandha: also 五陰; 五衆; 五塞犍陀 The five cumulations, substances, or aggregates, i. e. the components of an intelligent being, specially a human being: (1) 色 rūpa, form, matter, the physical form related to the five organs of sense; (2) 受 vedana, reception, sensation, feeling, the functioning of the mind or senses in connection with affairs and things; (3) 想 saṃjñā, conception, or discerning; the functioning of mind in distinguishing; (4) 行 saṃskāra, the functioning of mind in its processes regarding like and dislike, good and evil, etc.; (5) 識 vijñāna, mental faculty in regard to perception and cognition, discriminative of affairs and things. The first is said to be physical, the other four mental qualities; (2), (3), and (4) are associated with mental functioning, and therefore with 心所; (5) is associated with the faculty or nature of the mind 心王 manas. Eitel gives— form, perception, consciousness, action, knowledge. See also Keith's Buddhist Philosophy, 85-91. |
亟待 see styles |
jí dài ji2 dai4 chi tai |
to need urgently; to need doing without delay |
交代 see styles |
jiāo dài jiao1 dai4 chiao tai kyōtai こうたい |
to transfer (duties to sb else); to give instructions; to tell (sb to do something); to explain; to give an account; to brief; to confess; to account for oneself; (jocular) to come to a bad end (noun/participle) alternation; change; relief; relay; shift; substitution (sports, etc.); taking turns 交付 To hand over, entrust to. |
交往 see styles |
jiāo wǎng jiao1 wang3 chiao wang |
to associate (with); to have contact (with); to hang out (with); to date; (interpersonal) relationship; association; contact |
交情 see styles |
jiāo qing jiao1 qing5 chiao ch`ing chiao ching koujou / kojo こうじょう |
friendship; friendly relations intimacy; friendship |
交接 see styles |
jiāo jiē jiao1 jie1 chiao chieh kousetsu / kosetsu こうせつ |
(of two things) to come into contact; to meet; to hand over to; to take over from; to associate with; to have friendly relations with; to have sexual intercourse (n,vs,vi) sexual intercourse |
交替 see styles |
jiāo tì jiao1 ti4 chiao t`i chiao ti koutai / kotai こうたい |
to replace; alternately; in turn (noun/participle) alternation; change; relief; relay; shift; substitution (sports, etc.); taking turns |
交歡 交欢 see styles |
jiāo huān jiao1 huan1 chiao huan |
to have cordial relations with each other; to have sexual intercourse |
交渉 see styles |
koushou / kosho こうしょう |
(n,vs,vt,vi) (1) negotiations; bargaining; discussions; talks; (2) connection; relationship; relations; dealings |
交絡 交络 see styles |
jiāo luò jiao1 luo4 chiao lo kouraku / koraku こうらく |
interrelationship; statistics confounding entangle each other |
交遊 交游 see styles |
jiāo yóu jiao1 you2 chiao yu kyōyu こうゆう |
to have friendly relationships; circle of friends (noun/participle) friend; friendship; companionship; fraternization; fraternity; comradeship; acquaintance to make friends |
人倫 人伦 see styles |
rén lún ren2 lun2 jen lun jinrin じんりん |
human relations; humanity human relationship |
人緣 人缘 see styles |
rén yuán ren2 yuan2 jen yüan |
relations with other people |
人際 人际 see styles |
rén jì ren2 ji4 jen chi |
human relationships; interpersonal |
他人 see styles |
tā rén ta1 ren2 t`a jen ta jen tabito たびと |
another person; sb else; other people (1) (See 人・ひと・4) another person; other people; others; (2) (たにん only) unrelated person (i.e. not related by blood); (3) (たにん only) outsider; stranger; (given name) Tabito another person |
他所 see styles |
tā suǒ ta1 suo3 t`a so ta so tasho よそ |
(noun - becomes adjective with の) (1) (kana only) another place; somewhere else; strange parts; (2) (kana only) outside (one's family or group); those people; (3) (kana only) unrelated matter; (1) another place; somewhere else; elsewhere; (2) (archaism) moving (to another place) otherwise |
仙鄉 仙乡 see styles |
xiān xiāng xian1 xiang1 hsien hsiang |
fairyland; honorific: your homeland |
休息 see styles |
xiū xi xiu1 xi5 hsiu hsi kyuusoku / kyusoku きゅうそく |
rest; to rest (n,vs,adj-no) rest; relief; relaxation; (place-name) Kyūsoku respite |
休憩 see styles |
xiū qì xiu1 qi4 hsiu ch`i hsiu chi kyuukei / kyuke きゅうけい |
to rest; to relax; to take a break (noun/participle) rest; break; recess; intermission |
休足 see styles |
kyuusoku / kyusoku きゅうそく |
(n,vs,adj-no) rest; relief; relaxation |
休閒 休闲 see styles |
xiū xián xiu1 xian2 hsiu hsien |
leisure; relaxation; not working; idle; to enjoy leisure; to lie fallow |
休養 休养 see styles |
xiū yǎng xiu1 yang3 hsiu yang kyuuyou / kyuyo きゅうよう |
to recuperate; to recover; to convalesce (n,vs,vi) rest; relaxation; recreation; recuperation; convalescence |
伝声 see styles |
densei / dense でんせい |
(noun/participle) (rare) verbal message; relaying a message |
伝達 see styles |
dentatsu でんたつ |
(noun, transitive verb) transmission (e.g. news, chemical signals, electricity); communication; delivery; conveyance; transfer; relay; propagation; conduction |
伶鼬 see styles |
líng yòu ling2 you4 ling yu |
weasel; Mustela nivalis (zoology) |
伸度 see styles |
shindo しんど |
elasticity |
余所 see styles |
yoso よそ |
(noun - becomes adjective with の) (1) (kana only) another place; somewhere else; strange parts; (2) (kana only) outside (one's family or group); those people; (3) (kana only) unrelated matter; (surname) Yoso |
作陶 see styles |
sakutou / sakuto さくとう |
(noun/participle) porcelain making; ceramics making; pottery making |
併売 see styles |
heibai / hebai へいばい |
(noun/participle) (1) concurrent selling (e.g. of old and new models); selling (related products) alongside each other; (noun/participle) (2) selling (the same product) in more than one place (e.g. online and in store) |
來往 来往 see styles |
lái wǎng lai2 wang3 lai wang raiō |
to come and go; to have dealings with; to be in relation with to come and go |
依親 依亲 see styles |
yī qīn yi1 qin1 i ch`in i chin |
(Tw) to be in the care of one's relatives; to be dependent on a relative; to draw on family connections |
係る see styles |
kakaru かかる |
(v5r,vi) (1) (See 掛かる・かかる・4) to be the work of; to be the result of; to be done by; (v5r,vi) (2) to concern; to affect; to involve; to relate to |
係属 see styles |
keizoku / kezoku けいぞく |
(noun/participle) (1) relationship; connection; affiliation; (2) pending (e.g. legal case); pendency |
修好 see styles |
xiū hǎo xiu1 hao3 hsiu hao nobuyoshi のぶよし |
to repair (something broken); to restore (something damaged); to establish friendly relations with; (literary) to do meritorious deeds (noun/participle) amity; friendship; (personal name) Nobuyoshi |
倒睫 see styles |
dào jié dao4 jie2 tao chieh |
trichiasis (ingrown eyelashes) |
倫常 伦常 see styles |
lún cháng lun2 chang2 lun ch`ang lun chang |
proper human relationships |
假觀 假观 see styles |
jiǎ guān jia3 guan1 chia kuan kekan |
The meditation on relative truth, or phenomenal and therefore illusory existence, in comparison with 空 and 中 q. v. |
偏圓 偏圆 see styles |
piān yuán pian1 yuan2 p`ien yüan pien yüan hen en |
Partial and all-embracing, relative and complete, e. g. Hīnayāna and Mahāyāna, also the intermediate schools (between Hīnayāna and Mahāyāna) and the perfect school of Tiantai. |
偏教 see styles |
piān jiào pian1 jiao4 p`ien chiao pien chiao hengyō |
權教 Partial or relative teaching; Tiantai regarded its own teachings the complete, or final and all-embracing teaching of the Buddha, while that of the 法相, 三論, etc., was partial and imperfect; in like manner, the three schools, 藏,通 and 別, piṭaka,intermediate, and separate, were partial and imperfect. |
做親 做亲 see styles |
zuò qīn zuo4 qin1 tso ch`in tso chin |
to become related by marriage; to marry |
停滞 see styles |
teitai / tetai ていたい |
(n,vs,vi) stagnation; tie-up; standstill; congestion; delay; accumulation; falling into arrears |
傑拉 杰拉 see styles |
jié lā jie2 la1 chieh la |
Gela (city in Sicily) |
催生 see styles |
cuī shēng cui1 sheng1 ts`ui sheng tsui sheng |
to pressure a younger relative to hurry up and have a baby; (obstetrics) to induce labor; to expedite childbirth; (fig.) to be a driving force in bringing something into existence |
傳告 传告 see styles |
chuán gào chuan2 gao4 ch`uan kao chuan kao |
to pass on (a message); to relay (the information) |
傳述 传述 see styles |
chuán shù chuan2 shu4 ch`uan shu chuan shu |
to relay; to retell |
傳達 传达 see styles |
chuán dá chuan2 da2 ch`uan ta chuan ta |
to pass on; to convey; to relay; to transmit; transmission |
傷悼 伤悼 see styles |
shāng dào shang1 dao4 shang tao |
to grieve for deceased relative; to mourn |
僑務 侨务 see styles |
qiáo wù qiao2 wu4 ch`iao wu chiao wu |
matters relating to the Chinese diaspora (as a concern of the Chinese government) |
僧祇 see styles |
sēng qí seng1 qi2 seng ch`i seng chi sōgi |
sāṅghika, relating to a saṅgha; a complete set of land and buildings for a monastery. |
優劣 优劣 see styles |
yōu liè you1 lie4 yu lieh yuuretsu / yuretsu ゆうれつ |
good and bad; merits and drawbacks (relative) merits; superiority or inferiority; quality superior and inferior |
元因 see styles |
yuán yīn yuan2 yin1 yüan yin gan'in |
原因 The original or fundamental cause which produces phenomena, e. g. karma, reincarnation, etc.; every cause has its fruit or consequences. The idea of cause and effect is a necessary condition of antecedent and consequence; it includes such relations as interaction, correlation, interdependence, co-ordination based on an intrinsic necessity. |
兄分 see styles |
anibun あにぶん |
(1) (See 弟分) sworn elder brother; (2) older male in an homosexual relationship |
光瑞 see styles |
guāng ruì guang1 rui4 kuang jui kouzui / kozui こうずい |
(given name) Kōzui The auspicious ray sent from between the Buddha's eyebrows before a revelation. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ela" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.