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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
勝手 see styles |
katte かって |
(noun or adjectival noun) (1) one's own convenience; one's way; selfishness; (2) surroundings; environment; way of doing things; (3) convenience; ease of use; (4) financial circumstances; living; livelihood; (5) (See 台所・1) kitchen; (6) right hand (in archery); hand that pulls the bowstring; (prefix noun) (7) unauthorised (e.g. phone app, WWW site); unofficial; (surname) Katsute |
勸發 劝发 see styles |
quàn fā quan4 fa1 ch`üan fa chüan fa kanpotsu |
To exhort to start (in the Buddhist way). |
化誘 化诱 see styles |
huà yòu hua4 you4 hua yu keyū |
To convert and entice (into the way of truth). |
化道 see styles |
huà dào hua4 dao4 hua tao kedō |
The way of conversion, transformation, or development; also 教道. |
北枕 see styles |
běi zhěn bei3 zhen3 pei chen kitamakura; kitamakura きたまくら; キタマクラ |
(1) lying with one's head to the north (trad. position for dead bodies; taboo for sleeping); (2) (kana only) brown-lined puffer (species of pufferfish, Canthigaster rivulata) The northern pillow, i. e. Śākyamuni, when dying, pillowed his head to the north, pointing the way for the extension of his doctrine. |
十問 十问 see styles |
shí wèn shi2 wen4 shih wen jūmon |
The ten questions to the Buddha, put into the mouth of Vajrapāṇi, which, with the answers given, form the basis of the 大日經. What is (or are) (1) the nature of the bodhi-mind? (2) its form or forms? (3) the mental stages requisite to attainment? (4) the difference between them? (5) the time required? (6) the character of the merits attained? (7) the activities or practices necessary? (8) the way of such practices? (9) the condition of the uncultivated and cultivated mind? (10) the difference between it and that of the follower of Yoga? |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
半路 see styles |
bàn lù ban4 lu4 pan lu |
halfway; midway; on the way |
卒族 see styles |
sotsuzoku そつぞく |
low-ranking samurai (1870-1872) |
単立 see styles |
tanritsu たんりつ |
(rare) establishing something (e.g. a company or a religious order) by oneself; company or religious order founded in such a way |
去路 see styles |
qù lù qu4 lu4 ch`ü lu chü lu |
the way one is following; outlet |
反転 see styles |
hanten はんてん |
(n,vs,vt,vi) (1) rolling over; turning over; (n,vs,vt,vi) (2) turning around (the other way); reversal (of direction, course, etc.); inversion; flipping; (n,vs,vt,vi) (3) {photo} producing a positive from a negative; producing a negative from a positive; (n,vs,vt,vi) (4) {math} circle inversion; plane inversion |
取り see styles |
dori どり tori とり |
(suffix noun) (1) samurai receiving this much rice as a fee; (2) offering of rice cake containing this much rice; (3) (obsolete) person receiving this amount of money as a salary; (n,n-suf) (1) taking; taker; collecting; collector; remover; removal; (2) last performer of the day (usu. the star performer); last performance of the day; (3) active partner (e.g. in judo demonstration); (prefix) (4) emphatic or formal prefix |
取方 see styles |
torikata とりかた |
way of taking; (place-name) Torikata |
取道 see styles |
qǔ dào qu3 dao4 ch`ü tao chü tao |
via; by way of; en route to |
叙法 see styles |
johou / joho じょほう |
(1) way of describing; (2) {gramm} (See 法・3) mood |
口前 see styles |
kuchimae くちまえ |
(noun - becomes adjective with の) way of speaking; profession; (surname) Kuchimae |
口吻 see styles |
kǒu wěn kou3 wen3 k`ou wen kou wen koufun / kofun こうふん |
tone of voice; connotation in intonation; accent (regional etc); snout; muzzle; lips; protruding portion of an animal's face (1) way of speaking; intimation; (2) (See 口先・くちさき・2) lips; mouth; snout; proboscis |
口氣 口气 see styles |
kǒu qì kou3 qi4 k`ou ch`i kou chi |
tone of voice; the way one speaks; manner of expression; tone |
口癖 see styles |
kuchiguse くちぐせ |
way of saying; favorite phrase; favourite phrase |
口舌 see styles |
kǒu shé kou3 she2 k`ou she kou she kouzetsu / kozetsu こうぜつ |
dispute or misunderstanding caused by gossip; to talk sb round (noun - becomes adjective with の) manner of speaking; way of speaking; intimation; lip service; words |
古手 see styles |
furute ふるて |
(noun - becomes adjective with の) (1) used article; worn-out article; (noun - becomes adjective with の) (2) (See 新手・2) veteran; old-timer; long-serving employee; (noun or adjectival noun) (3) (rare) long-established (way, method, etc.); old; commonplace; stale; (surname) Kote |
句読 see styles |
kutou / kuto くとう |
(1) breaks and pauses (in a sentence); (2) (abbreviation) (See 句読点) punctuation; (3) way of reading (esp. kanbun) |
只有 see styles |
zhǐ yǒu zhi3 you3 chih yu |
only have ...; there is only ...; (used in combination with 才[cai2]) it is only if one ... (that one can ...) (Example: 只有通過治療才能痊愈|只有通过治疗才能痊愈[zhi3 you3 tong1 guo4 zhi4 liao2 cai2 neng2 quan2 yu4] "the only way to cure it is with therapy"); it is only ... (who ...) (Example: 只有男性才有此需要[zhi3 you3 nan2 xing4 cai2 you3 ci3 xu1 yao4] "only men would have such a requirement"); (used to indicate that one has no alternative) one can only (do a certain thing) (Example: 只有屈服[zhi3 you3 qu1 fu2] "the only thing you can do is give in") |
叫法 see styles |
jiào fǎ jiao4 fa3 chiao fa |
term; name; way of referring to sb or something |
吃法 see styles |
chī fǎ chi1 fa3 ch`ih fa chih fa |
way of eating; how something is eaten; how a dish is prepared; the way a dish is to be cooked |
同作 see styles |
dousaku / dosaku どうさく |
(1) work by the same author (artist, etc.); (2) work in the same style; same way of making |
同路 see styles |
tóng lù tong2 lu4 t`ung lu tung lu |
to go the same way |
否や see styles |
inaya いなや |
(expression) (1) as soon as; no sooner than; one way or another; (2) objection |
和闐 和阗 see styles |
hé tián he2 tian2 ho t`ien ho tien Waten |
old way of writing 和田[He2 tian2], Hotan (prior to 1959) Khotan, Kustana, cf. 于. |
咱們 咱们 see styles |
zán men zan2 men5 tsan men |
we or us (including both the speaker and the person(s) spoken to); (dialect) I or me; (dialect) (in a coaxing or familiar way) you; also pr. [za2 men5] |
唱喏 see styles |
chàng rě chang4 re3 ch`ang je chang je |
(old) to bow and utter polite phrases; to open the way (for a dignitary etc) |
唱法 see styles |
chàng fǎ chang4 fa3 ch`ang fa chang fa shouhou / shoho しょうほう |
singing style; singing method singing technique; way of singing |
商鞅 see styles |
shāng yāng shang1 yang1 shang yang shouou / shoo しょうおう |
Shang Yang (c. 390-338 BC), legalist philosopher and statesman of the state of Qin 秦國|秦国[Qin2 guo2], whose reforms paved the way for the eventual unification of the Chinese empire by the Qin dynasty 秦朝|秦朝[Qin2 chao2] (given name) Shouou |
問路 问路 see styles |
wèn lù wen4 lu4 wen lu |
to ask for directions; to ask the way (to some place) |
問道 问道 see styles |
wèn dào wen4 dao4 wen tao |
to ask the way; to ask |
喝道 see styles |
hè dào he4 dao4 ho tao |
to shout (i.e. to say in a loud voice) (usually followed by the words shouted); (old) (of yamen bailiffs etc) to walk ahead of an official, shouting at pedestrians to clear the way |
單程 单程 see styles |
dān chéng dan1 cheng2 tan ch`eng tan cheng |
one-way (ticket) |
單行 单行 see styles |
dān xíng dan1 xing2 tan hsing |
to come individually; to treat separately; separate edition; one-way traffic |
嗆到 呛到 see styles |
qiāng dào qiang1 dao4 ch`iang tao chiang tao |
to choke on (food etc); to swallow the wrong way |
嘴乖 see styles |
zuǐ guāi zui3 guai1 tsui kuai |
(coll.) to speak in a clever and lovable way |
嚮導 向导 see styles |
xiàng dǎo xiang4 dao3 hsiang tao kyoudou / kyodo きょうどう |
guide (noun, transitive verb) (1) (form) guidance; leading (the way); taking point; conducting; (2) (form) leader; guide; (3) {mil} guide |
四依 see styles |
sì yī si4 yi1 ssu i shi e |
The four necessaries, or things on which the religious rely. (1) 行四依 The four of ascetic practitioners— rag clothing; begging for food; sitting under trees; purgatives and diuretics as moral and spiritual means; these are also termed 四聖種. (2) 法四依 The four of the dharma: i. e. the truth, which is eternal, rather than man, even its propagator; the sutras of perfect meaning i. e. of the 道實相 the truth of the 'middle' way; the meaning, or spirit, not the letter; wisdom 智, i.e. Buddha-wisdom rather than mere knowledge 識. There are other groups. Cf. 四事. |
四方 see styles |
sì fāng si4 fang1 ssu fang shihou(p); yomo; yohou / shiho(p); yomo; yoho しほう(P); よも; よほう |
four-way; four-sided; in all directions; everywhere (1) the four cardinal directions; north, east, south and west; all directions; (2) (しほう, よほう only) surroundings; (3) (しほう only) many countries; the whole world; (4) (よも only) all around; here and there; (5) (しほう, よほう only) square; quadrilateral; four-sided figure; (6) four sides (of a square); (surname) Yomono The four quarters of the compass; a square, square; the E. is ruled by Indra, S. by Yama, W. by Varuṇa, and N. by Vaiśramaṇa; the N. E. is ruled by 伊舍尼 Iśāna, S. E. by 護摩 Homa, S. W. by 涅哩底 Nirṛti, and the N. W. by 嚩瘐 Varuṇa. |
四民 see styles |
sì mín si4 min2 ssu min shimin しみん |
"the four classes" of ancient China, i.e. scholars, farmers, artisans, and merchants (hist) the four social classes (of Edo-period Japan; samurai, farmers, artisans, merchants) four classes of people |
四眞 see styles |
sì zhēn si4 zhen1 ssu chen shishin |
(四眞諦) The four noble truths, v. 四諦 (四聖諦) , i. e. 苦, 集, 滅, 道 pain, its location, its cessation, the way of cure. |
四等 see styles |
sì děng si4 deng3 ssu teng shitō |
The four virtues which a Buddha out of his infinite heart manifests equally to all; also called 四無量 q. w. They are: 慈悲喜捨 maitrī, karuṇā, muditā, upekṣā, i. e. kindness, pity, joy and indifference, or 護 protection. Another group is 字語法身, i. e. 字 that all Buddhas have the same title or titles; 語 speak the same language; 法 proclaim the same truth; and 身 have each the threefold body, or trikāya. A third group is 諸法 all things are equally included in the bhūtatathatā; 發心 the mind-nature being universal, its field of action is universal; 道等 the way or method is also universal; therefore 慈悲 the mercy (of the Buddhas) is universal for all. |
回り see styles |
mawari まわり |
(1) rotation; (2) making the rounds; (3) spreading; (4) effect; efficacy; (n-suf,n) (5) by way of; via; (suf,ctr) (6) round; turn; (7) size; (8) 12-year period; 12-year age difference |
因に see styles |
chinamini ちなみに |
(conjunction) (kana only) by the way; in this connection; incidentally; in passing |
因道 see styles |
yīn dào yin1 dao4 yin tao indō |
The way, or principle, of causation. |
国人 see styles |
kokujin(p); kunibito; kokunin; kuniudo; kunyuudo / kokujin(p); kunibito; kokunin; kuniudo; kunyudo こくじん(P); くにびと; こくにん; くにうど; くにゅうど |
(1) indigenous person; inhabitant of a country; (2) (くにびと only) local; native; (3) (hist) local lords and samurai; (4) (くにうど, くにゅうど only) (hist) (See 在国衆) daimyo who did not leave his domains to meet the shogun in Kyoto (during the Muromachi period); (given name) Kunihito |
国侍 see styles |
kunizamurai くにざむらい |
provincial samurai |
圏点 see styles |
kenten けんてん |
(symbols such as o and ｀) (See 傍点・1) emphasis mark (used in Japanese text in a way similar to underlining) |
圓妙 圆妙 see styles |
yuán miào yuan2 miao4 yüan miao enmyō |
The mystery of the 'perfect' school, i.e. the complete harmony of 空假中 noumenon, phenomenon, and the middle way. |
圓悟 圆悟 see styles |
yuán wù yuan2 wu4 yüan wu engo えんご |
(personal name) Engo Completely to apprehend the truth. In Tiantai, the complete apprehension at the same time of noumenon, phenomenon, and the middle way. |
圓道 圆道 see styles |
yuán dào yuan2 dao4 yüan tao endou / endo えんどう |
(surname) Endō The perfect way (of the three principles of Tiantai, v. above). |
地侍 see styles |
jizamurai じざむらい |
provincial samurai in the middle ages, who engaged in agriculture in peacetime |
地士 see styles |
jizamurai じざむらい |
provincial samurai in the middle ages, who engaged in agriculture in peacetime |
坐法 see styles |
zuò fǎ zuo4 fa3 tso fa zahō ざほう |
(formal) ways of sitting way of sitting |
塞く see styles |
fusagu ふさぐ |
(transitive verb) (1) to stop up; to close up; to block (up); to plug up; to shut up; to cover (ears, eyes, etc.); to close (eyes, mouth); (transitive verb) (2) to stand in the way; to obstruct; (transitive verb) (3) to occupy; to fill up; to take up; (transitive verb) (4) to perform one's role; to do one's duty; (v5g,vi) (5) (See 鬱ぐ・ふさぐ) to feel depressed; to be in low spirits; to mope |
壅ぐ see styles |
fusagu ふさぐ |
(transitive verb) (1) to stop up; to close up; to block (up); to plug up; to shut up; to cover (ears, eyes, etc.); to close (eyes, mouth); (2) to stand in the way; to obstruct; (3) to occupy; to fill up; to take up; (4) to perform one's role; to do one's duty; (Godan verb with "gu" ending) (5) to feel depressed; to mope |
士人 see styles |
shì rén shi4 ren2 shih jen shijin しじん |
scholar (1) samurai; (2) person of extensive learning; person of great culture; person of superior social standing a person of extensive learning |
士分 see styles |
shibun しぶん |
status of samurai |
士庶 see styles |
shisho ししょ |
(1) samurai and commoners; (2) normal people (as opposed to people of a high social standing) |
士族 see styles |
shì zú shi4 zu2 shih tsu shizoku しぞく |
land-owning class, esp. during Wei, Jin and North-South dynasties 魏晉南北朝|魏晋南北朝[Wei4 Jin4 Nan2 Bei3 Chao2] (1) family of samurai lineage; person with samurai ancestors; (2) (hist) (See 族称) shizoku; the second of three official classes in Japan in 1869-1947, consisting of former samurai |
士民 see styles |
shimin しみん |
samurai and common people |
士道 see styles |
shidou / shido しどう |
chivalry; samurai code; (given name) Shidō |
士魂 see styles |
shikon しこん |
manly spirit; soul of a samurai |
外方 see styles |
soppo そっぽ |
(kana only) (See そっぽを向く) the other way |
大事 see styles |
dà shì da4 shi4 ta shih daiji だいじ |
major event; major political event (war or change of regime); major social event (wedding or funeral); (do something) in a big way; CL:件[jian4],樁|桩[zhuang1] (adjectival noun) (1) important; serious; crucial; (adjectival noun) (2) valuable; precious; (3) (See 大事・おおごと) serious matter; major incident; matter of grave concern; crisis; (4) great undertaking; great enterprise; great thing; (adjectival noun) (5) (Tochigi dialect) (See だいじょうぶ・1) safe; OK (因緣) For the sake of a great cause, or because of a great matter―the Buddha appeared, i.e. for changing illusion into enlightenment. The Lotus interprets it as enlightenment; the Nirvana as the Buddha-nature; the 無量壽經 as the joy of Paradise. |
大勢 大势 see styles |
dà shì da4 shi4 ta shih taisei / taise たいせい |
general situation; general trend; general tendency; way things are moving; current (of the times); tide (e.g. of public opinion); (surname) Oose See 大勢至菩薩. |
大興 大兴 see styles |
dà xīng da4 xing1 ta hsing hirooki ひろおき |
to go in for something in a big way; to undertake on a large scale (given name) Hirooki |
大道 see styles |
dà dào da4 dao4 ta tao daidou(p); taidou / daido(p); taido だいどう(P); たいどう |
main street; avenue main street; avenue; (surname, given name) Masamichi great way |
天下 see styles |
tiān xià tian1 xia4 t`ien hsia tien hsia tenka(p); tenga; tenge てんか(P); てんが; てんげ |
land under heaven; the whole world; the whole of China; realm; rule (1) the whole world; (2) the whole country; (3) society; the public; (4) supremacy over a nation; government of a country; the ruling power; (5) having one's own way; doing as one pleases; (can be adjective with の) (6) peerless; incomparable; superlative; world-famous; (7) (archaism) shogun (Edo period); (given name) Tenka the world |
天河 see styles |
tiān hé tian1 he2 t`ien ho tien ho tenga てんが |
Milky Way; Tianhe District of Guangzhou City 廣州市|广州市[Guang3 zhou1 Shi4], Guangdong the Milky Way; (female given name) Tenga |
天漢 天汉 see styles |
tiān hàn tian1 han4 t`ien han tien han tenkan てんかん |
the Milky Way Milky Way |
失敬 see styles |
shī jìng shi1 jing4 shih ching shikkei / shikke しっけい |
to show disrespect; I'm awfully sorry – please forgive me (n,vs,adj-na) (1) rudeness; impoliteness; disrespect; impertinence; (noun/participle) (2) (masculine speech) leaving; going (on one's way); saying goodbye; (noun/participle) (3) taking without permission; stealing; pinching; pilfering; (interjection) (4) (masculine speech) my apologies; I must be going now; so long |
失迷 see styles |
shī mí shi1 mi2 shih mi |
to lose one's way; to get lost (on the road etc) |
失道 see styles |
shī dào shi1 dao4 shih tao |
(literary) to lose one's way; to get lost; (literary) to stray from the proper course |
奈何 see styles |
nài hé nai4 he2 nai ho ikan いかん |
to do something to sb; to deal with; to cope; how?; to no avail (adverb) (1) (kana only) how; in what way; (2) (kana only) circumstances |
奏法 see styles |
souhou / soho そうほう |
way of playing (an instrument); style of playing; playing technique |
奴頭 see styles |
yakkoatama やっこあたま |
(See 奴・やっこ・1) Edo-period hairstyle worn by samurai's attendants |
如何 see styles |
rú hé ru2 he2 ju ho ikaga いかが |
how; what way; what (adverb) (1) (kana only) how; in what way; how about; (adjectival noun) (2) (kana only) questionable how? in what manner? whence? |
如斯 see styles |
rú sī ru2 si1 ju ssu nyoshi |
(literary) in this way; so such |
妙招 see styles |
miào zhāo miao4 zhao1 miao chao |
smart move; clever way of doing something |
妙用 see styles |
miào yòng miao4 yong4 miao yung myouyou / myoyo みょうよう |
to use (something) in an ingenious way; marvelously effective use mysterious influence; mysterious effect marvelous function |
妙道 see styles |
miào dào miao4 dao4 miao tao myō dō |
wondrous way |
姿煮 see styles |
sugatani すがたに |
seafood cooked in a way that preserves its original shape |
嫌や see styles |
iyaya; yaya いやや; やや |
(interjection) (kana only) (ksb:) (See 嫌・3,や・3) no; quit it; no way |
子持 see styles |
komochi こもち |
(1) parenthood; parent or someone with children on the way (esp. an expecting mother); (2) (of a fish) containing roe (eggs); (place-name) Komochi |
字句 see styles |
zì jù zi4 ju4 tzu chü jiku じく |
words; expressions; writing wording; words and phrases; way of expression; token |
孰方 see styles |
nanizama なにざま docchi どっち dochira どちら dochi どち izuchi いずち izushi いずし izukata いずかた |
(out-dated kanji) (out-dated or obsolete kana usage) (pn,adj-no) (1) (kana only) which way; which direction; where; (2) which one (esp. of two alternatives); (3) who; (out-dated kanji) (pn,adj-no) (1) (kana only) which way; which direction; where; (2) which one (esp. of two alternatives); (3) who |
學人 学人 see styles |
xué rén xue2 ren2 hsüeh jen gakunin |
scholar; learned person a student [of the way] |
定法 see styles |
dìng fǎ ding4 fa3 ting fa sadanori さだのり |
(1) fixed rule; (2) usual way; usual method; (given name) Sadanori a set teaching |
実は see styles |
jitsuha じつは |
(exp,adv) as a matter of fact; by the way; to tell you the truth; to be honest; frankly |
家務 家务 see styles |
jiā wù jia1 wu4 chia wu kamu かむ |
household duties; housework (1) family affairs; family business; (2) steward in charge of the affairs of a samurai family (middle ages) |
寄る see styles |
yoru よる |
(v5r,vi) (1) to approach; to draw near; to come near; to be close to; (v5r,vi) (2) to gather (in one place); to come together; to meet; (v5r,vi) (3) to stop by (while on one's way to another place); to drop by; to make a short visit; (v5r,vi) (4) (See 年が寄る) to grow old; to grow high (number, etc.); (v5r,vi) (5) (in the form of しわが寄る) to grow (wrinkly); (v5r,vi) (6) (also written as 倚る, 凭る) to lean against; to recline on; (v5r,vi) (7) {sumo} to push one's opponent while holding their belt; (v5r,vi) (8) to decide on a price and come to a deal; (v5r,vi) (9) (archaism) to be swayed by (a person); to yield to |
寫法 写法 see styles |
xiě fǎ xie3 fa3 hsieh fa |
style of writing (literary style); way of writing a character; spelling |
專精 专精 see styles |
zhuān jīng zhuan1 jing1 chuan ching senshō |
Solely and purely (to advance in the Way). |
尋道 寻道 see styles |
xún dào xun2 dao4 hsün tao hiromichi ひろみち |
(given name) Hiromichi inquire into the Way |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Bushido - the Way of the Samurai" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.