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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

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Characters Pronunciation
Romanization
Simple Dictionary Definition

命理

see styles
mìng lǐ
    ming4 li3
ming li
the traditional Chinese study of fate and fortune, using methods such as birth-date analysis, physiognomy, name analysis, feng shui etc; fortune-telling based on these methods

咒咀

see styles
zhòu jǔ
    zhou4 ju3
chou chü
 jusho
咒殺; 咒起死鬼 (or 咒起屍鬼) An incantation for raising the vetāla 畏陀羅 or corpse-demons to cause the death of another person.

哀悼

see styles
āi dào
    ai1 dao4
ai tao
 aitou / aito
    あいとう
to grieve over sb's death; to lament sb's death; mourning
(n,vs,vt,adj-no) condolence; regret; tribute; sorrow; sympathy; lament

品形

see styles
 shinakatachi
    しなかたち
quality and shape; birth or appearance

哽死

see styles
gěng sǐ
    geng3 si3
keng ssu
(intransitive) to choke to death

唱寂

see styles
chàng jí
    chang4 ji2
ch`ang chi
    chang chi
 shōjaku
To cry out nirvāṇa, as the Buddha is said to have done at his death.

問名


问名

see styles
wèn míng
    wen4 ming2
wen ming
to enquire, according to custom, after the name and horoscope of intended bride; one of a set of six traditional marriage protocols (六禮|六礼), in which name as well as date and time of birth (for horoscope) are formally requested of the prospective bride's family

善生

see styles
shàn shēng
    shan4 sheng1
shan sheng
 yoshiki
    よしき
(given name) Yoshiki
Sujāta, 'well born, of high birth,' M. W. Also tr. of Susaṃbhava, a former incarnation of Śākyamuni.

喜喪

see styles
xǐ sāng
    xi3 sang1
hsi sang
peaceful death at a very advanced age

喜蛋

see styles
xǐ dàn
    xi3 dan4
hsi tan
red-painted eggs, traditional celebratory gift on third day after birth of new baby

噎死

see styles
yē sǐ
    ye1 si3
yeh ssu
(intransitive) to choke to death

噩耗

see styles
è hào
    e4 hao4
o hao
news of sb's death; sad news

囘忌


回忌

see styles
huí jì
    hui2 ji4
hui chi
 kaiki
The days on which the day of death is remembered.

四塔

see styles
sì tǎ
    si4 ta3
ssu t`a
    ssu ta
 shitō
The four stūpas at the places of Buddha's birth, Kapilavastu; enlightenment, Magadha: preaching, Benares; and parinirvāṇa, Kuśinagara. Four more are located in the heavens of the Travastriṃśas gods, one each tor his hair, nails, begging bowl, and teeth, E., S., W., N., respectively.

四山

see styles
sì shān
    si4 shan1
ssu shan
 yotsuyama
    よつやま
(place-name) Yotsuyama
Like four closing-in mountains are birth, age, sickness, and death; another group is age, sickness, death, and decay (衰, i. e. of wealth, honours, etc., or 無常 impermanence).

四怨

see styles
sì yuàn
    si4 yuan4
ssu yüan
 shion
The four enemies— the passions-and-delusion māras, death māra, the five-skandhas māras, and the supreme māra-king.

四慧

see styles
sì huì
    si4 hui4
ssu hui
 shie
The four kinds of wisdom received: (1) by birth, or nature; (2) by hearing, or being taught; (3) by thought; (4) by dhyāna meditation.

四有

see styles
sì yǒu
    si4 you3
ssu yu
 shiu
    しう
{Buddh} the four stages of existence: birth, life, death, and limbo
four states of life

四生

see styles
sì shēng
    si4 sheng1
ssu sheng
 shishou / shisho
    ししょう
{Buddh} the four ways of birth (from a womb, an egg, moisture or spontaneously); catur-yoni
catur-yoni, the four forms of birth: (1) 胎 or 生 jarāyuja, viviparous, as with mammalia; (2) 卵生 aṇḍaja, oviparous, as with birds; (3) 濕生 or 寒熱和合生 saṃsvedaja, moisture, or water-born, as with worms and fishes; (4) 化生 aupapāduka, metamorphic, as with moths from the chrysalis, or with devas, or in the hells, or the first beings in a newly evolved world.

四相

see styles
sì xiàng
    si4 xiang4
ssu hsiang
 shisou / shiso
    しそう
(1) {Buddh} four essential elements of existence (birth, ageing, illness and death); (can act as adjective) (2) {math} four-phase; quadri-phase
The four avasthā, or states of all phenomena, i. e. 生住異滅 birth, being, change (i. e. decay), and death; also 四有爲相. There are several groups, e. g. 果報四相 birth, age, disease, death. Also 藏識四相 of the Awakening of Faith referring to the initiation, continuation, change, and cessation of the ālaya-vijñāna. Also 我人四相 The ideas: (1) that there is an ego; (2) that man is different from other organisms; (3) that all the living are produced by the skandhas; (4) that life is limited to the organism. Also 智境四相 dealing differently with the four last headings 我; 人; 衆生; and 壽相.

四禪


四禅

see styles
sì chán
    si4 chan2
ssu ch`an
    ssu chan
 shizen
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'.

四苦

see styles
sì kǔ
    si4 ku3
ssu k`u
    ssu ku
 shiku
    しく
{Buddh} the four kinds of suffering (birth, old age, disease, death)
The four miseries, or sufferings — birth, age, disease, and death.

四蛇

see styles
sì shé
    si4 she2
ssu she
 shida
idem 四毒蛇. The Fanyimingyi under this heading gives the parable of a man who fled from the two bewildering forms of life and death, and climbed down a rope (of life) 命根, into the well of impermanence 無常, where two mice, night and day, gnawed the rattan rope; on the four sides four snakes 四蛇 sought to poison him, i. e. the 四大 or four elements of his physical nature); below were three dragons 三毒龍 breathing fire and trying to seize him. On looking up he saw that two 象 elephants (darkness and light) had come to the mouth of the well; he was in despair, when a bee flew by and dropped some honey (the five desires 五欲) into his mouth, which he ate and entirely forgot his peril.

回忌

see styles
 kaiki
    かいき
(n-suf,n) (abbreviation) {Buddh} (abbr. of 年回忌) (See 三回忌) death anniversary; anniversary of a person's death

国忌

see styles
 kokki
    こっき
anniversary of the death of an emperor or empress

國忌


国忌

see styles
guó jì
    guo2 ji4
kuo chi
 kokki
royal death commemoration

圓寂


圆寂

see styles
yuán jì
    yuan2 ji4
yüan chi
 enjaku
death; to pass away (of Buddhist monks, nuns etc)
Perfect rest, i.e. parinirvāṇa; the perfection of all virtue and the elimination of all evil, release from the miseries of transmigration and entrance into the fullest joy.

圓融


圆融

see styles
yuán róng
    yuan2 rong2
yüan jung
 enyū
accommodating; (Buddhism) completely integrated
Complete combination; the absolute in the relative and vice versa; the identity of apparent contraries; perfect harmony among all differences, as in water and waves, passion and enlightenment, transmigration and nirvāṇa, or life and death, etc.; all are of the same fundamental nature, all are bhūtatathatā, and bhūtatathatā is all; waves are one with waves, and water is one with water, and water and wave are one.

圧死

see styles
 asshi
    あっし
(n,vs,vi) death by crushing; being crushed to death

圧殺

see styles
 assatsu
    あっさつ
(noun, transitive verb) (1) crushing to death; (noun, transitive verb) (2) crushing (hope, freedom, etc.); suppression; quashing; stifling

垂危

see styles
chuí wēi
    chui2 wei1
ch`ui wei
    chui wei
close to death; life-threatening (illness)

塔中

see styles
 tatsuchuu / tatsuchu
    たつちゅう
(Buddhist term) sub-temple, esp. a Zen one founded to commemorate the death of a high priest; (place-name) Tatsuchuu

塔頭


塔头

see styles
tǎ tóu
    ta3 tou2
t`a t`ou
    ta tou
 tōtō
    たっちゅう
(Buddhist term) sub-temple, esp. a Zen one founded to commemorate the death of a high priest
stūpa hall

墜亡


坠亡

see styles
zhuì wáng
    zhui4 wang2
chui wang
to fall to one's death

墜死

see styles
 tsuishi
    ついし
(n,vs,vi) falling to one's death

墮樓


堕楼

see styles
duò lóu
    duo4 lou2
to lou
to jump to one's death

壓死


压死

see styles
yā sǐ
    ya1 si3
ya ssu
to crush to death

変死

see styles
 henshi
    へんし
(n,vs,vi) unnatural death; accidental death; violent death

多胎

see styles
 tatai
    たたい
{med} multiple pregnancy; multiple conception; multiple birth

大命

see styles
dà mìng
    da4 ming4
ta ming
 taimei / taime
    たいめい
imperial command; royal command
The great order, command, destiny, or fate, i.e. life-and-death, mortality, reincarnation.

大夜

see styles
dà yè
    da4 ye4
ta yeh
 daiya
the second half of the night; early morning (cf. 小夜[xiao3 ye4], evening); (fig.) eternal rest; death; (Buddhism) the night before the cremation of a monk
The great night, i.e. that before the funeral pyre of a monk is lighted; also 迨夜; 宿夜.

大天

see styles
dà tiān
    da4 tian1
ta t`ien
    ta tien
 daiten
    だいてん
(surname) Daiten
Mahādeva. 摩訶提婆. (1) A former incarnation of Śākyamuni as a Cakravartī. (2) A title of Maheśvara. (3) An able supporter of the Mahāsāṃghikaḥ, whose date is given as about a hundred years after the Buddha's death, but he is also described as a favorite of Aśoka, with whom he is associated as persecutor of the Sthavirāḥ, the head of which escaped into Kashmir. If from the latter school sprang the Mahāyāna, it may account for the detestation in which Mahādeva is held by the Mahāyānists. An account of his wickedness and heresies is given in 西域記 3 and in 婆沙論 99.

大生

see styles
dà shēng
    da4 sheng1
ta sheng
 motoo
    もとお
(Tw) university student (abbr. for 大學生|大学生[da4 xue2 sheng1])
(suffix) (abbreviation) (See 女子大生,大学生) university student; college student; (given name) Motoo
great birth

大祥

see styles
dà xiáng
    da4 xiang2
ta hsiang
 daishou / daisho
    だいしょう
see 大祥區|大祥区[Da4 xiang2 Qu1]
(abbreviation) (See 大祥忌・だいしょうき) second anniversary of a person's death

大辟

see styles
dà pì
    da4 pi4
ta p`i
    ta pi
 taiheki
    たいへき
(literary) death sentence; decapitation
(archaism) severe punishment; death penalty

天親


天亲

see styles
tiān qīn
    tian1 qin1
t`ien ch`in
    tien chin
 amachika
    あまちか
one's flesh and blood
(surname) Amachika
Vasubandhu, 伐蘇畔度; 婆藪槃豆 (or 婆修槃豆) (or 婆修槃陀) 'akin to the gods ', or 世親 'akin to the world'. Vasubandhu is described as a native of Puruṣapura, or Peshawar, by Eitel as of Rājagriha, born '900 years after the nirvana', or about A. D. 400; Takakusu suggests 420-500, Peri puts his death not later than 350. In Eitel's day the date of his death was put definitely at A. D. 117. Vasubandhu's great work, the Abhidharmakośa, is only one of his thirty-six works. He is said to be the younger brother of Asaṅga of the Yogācāra school, by whom he was converted from the Sarvāstivāda school of thought to that of Mahāyāna and of Nāgārjuna. On his conversion he would have 'cut out his tongue' for its past heresy, but was dissuaded by his brother, who bade him use the same tongue to correct his errors, whereupon he wrote the 唯識論 and other Mahayanist works. He is called the twenty-first patriarch and died in Ayodhya.

夭折

see styles
yāo zhé
    yao1 zhe2
yao che
 yousetsu / yosetsu
    ようせつ
to die young or prematurely; to come to a premature end; to be aborted prematurely
(n,vs,vi) premature death

夭死

see styles
 youshi / yoshi
    ようし
(noun/participle) premature death

夭逝

see styles
 yousei / yose
    ようせい
(n,vs,vi) premature death

奇形

see styles
 kikei / kike
    きけい
    kigyou / kigyo
    きぎょう
(out-dated or obsolete kana usage) (noun - becomes adjective with の) (1) birth defect; deformity; malformation; (2) misshapenness

女病

see styles
nǚ bìng
    nv3 bing4
nü ping
 nyobyō
Woman as a disease; feminine disease.

如病

see styles
rú bìng
    ru2 bing4
ju ping
 nyobyō
like sickness

婉稱


婉称

see styles
wǎn chēng
    wan3 cheng1
wan ch`eng
    wan cheng
euphemism (tactful expression for something unpleasant such as death)

嫡出

see styles
dí chū
    di2 chu1
ti ch`u
    ti chu
 chakushutsu(p); tekishutsu
    ちゃくしゅつ(P); てきしゅつ
born of the wife (i.e. not of a concubine)
(noun - becomes adjective with の) legitimate birth

孕吐

see styles
yùn tù
    yun4 tu4
yün t`u
    yün tu
morning sickness (during pregnancy)

孕女

see styles
 ubume
    うぶめ
(1) Ubume; birthing woman ghost in Japanese folklore; (2) (obscure) woman in late pregnancy; woman on the point of giving birth

存亡

see styles
cún wáng
    cun2 wang2
ts`un wang
    tsun wang
 sonbou / sonbo
    そんぼう
to live or die; to exist or perish
life or death; existence; destiny

存否

see styles
 zonpi; sonpi
    ぞんぴ; そんぴ
(whether) existent or non-existent; life or death

孫武


孙武

see styles
sūn wǔ
    sun1 wu3
sun wu
 sonbu
    そんぶ
Sun Wu, also known as Sun Tzu 孫子|孙子[Sun1 zi3] (c. 500 BC, dates of birth and death uncertain), general, strategist and philosopher of the Spring and Autumn Period (700-475 BC), believed to be the author of the “Art of War” 孫子兵法|孙子兵法[Sun1 zi3 Bing1 fa3], one of the Seven Military Classics of ancient China 武經七書|武经七书[Wu3 jing1 Qi1 shu1]
(person) Sun Tzu (Chinese general and strategist, 544-496 BCE)

安産

see styles
 anzan
    あんざん
(n,vs,vt,vi) (ant: 難産) easy delivery; easy childbirth; safe birth

実母

see styles
 bibo
    びぼ
one's real mother; natural mother; birth mother; biological mother; (female given name) Bibo

害喜

see styles
hài xǐ
    hai4 xi3
hai hsi
to react to pregnancy by experiencing morning sickness or a strong appetite for certain foods

害死

see styles
hài sǐ
    hai4 si3
hai ssu
to kill; to cause death; to do sb to death

寂滅


寂灭

see styles
jì miè
    ji4 mie4
chi mieh
 jakumetsu
    じゃくめつ
to die out; to fade away; nirvana (Buddhism)
(n,vs,vi) (1) {Buddh} achieving nirvana (san:); (n,vs,vi) (2) death
Calmness and extinction, nirvāṇa.

實女


实女

see styles
shí nǚ
    shi2 nu:3
shih nü
 jitsunyo
female suffering absence or atresia of vagina (as birth defect)
real woman

實歲


实岁

see styles
shí suì
    shi2 sui4
shih sui
one's age (calculated as years from birth); contrasted with 虛歲|虚岁[xu1 sui4]

射殺


射杀

see styles
shè shā
    she4 sha1
she sha
 shasatsu
    しゃさつ
to shoot dead (with a gun, or bow and arrow)
(noun, transitive verb) shooting to death

將生


将生

see styles
jiāng shēng
    jiang1 sheng1
chiang sheng
 sōshō
a sentient being in the intermediate state between death and rebirth

尉繚


尉缭

see styles
wèi liáo
    wei4 liao2
wei liao
Wei Lao (c. 450 BC, dates of birth and death unknown), advisor to the first Qin emperor Qin Shihuang 秦始皇[Qin2 Shi3 huang2], possible author of the Wei Liaozi 尉繚子|尉缭子[Wei4 Liao2 zi5] text on military strategy

尋死


寻死

see styles
xún sǐ
    xun2 si3
hsün ssu
to attempt suicide; to court death

小乘

see styles
xiǎo shèng
    xiao3 sheng4
hsiao sheng
 shōjō
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2]
Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部.

小口

see styles
 koguchi
    こぐち
(1) cut end; edge (of a page, etc.); (noun - becomes adjective with の) (2) (ant: 大口・おおぐち・3) small amount; small quantity; small sum; (3) beginning; clue; (4) (See 虎口) tiger's den; jaws of death; dangerous place; (place-name, surname) Koguchi

小祥

see styles
 shoushou / shosho
    しょうしょう
(abbreviation) (See 小祥忌・しょうしょうき) first anniversary of a person's death

崩御

see styles
 hougyo / hogyo
    ほうぎょ
(n,vs,vi) (honorific or respectful language) death (of an emperor); demise

帰天

see styles
 kiten
    きてん
(n,vs,vi) (See 召天) death of a Christian (in Catholicism)

帰幽

see styles
 kiyuu / kiyu
    きゆう
{Shinto} death

年回

see styles
 nenkai
    ねんかい
(See 年忌) death anniversary; Buddhist anniversary service

年庚

see styles
nián gēng
    nian2 geng1
nien keng
date and time of a person's birth; age

年忌

see styles
nián jì
    nian2 ji4
nien chi
 nenki
    ねんき
death anniversary; Buddhist anniversary service
Anniversary of a death, and the ceremonies associated with it.

庶出

see styles
shù chū
    shu4 chu1
shu ch`u
    shu chu
 shoshutsu
    しょしゅつ
born of a concubine (rather than of the wife)
(noun - becomes adjective with の) illegitimate birth

弄死

see styles
nòng sǐ
    nong4 si3
nung ssu
to kill; to put to death

弄璋

see styles
nòng zhāng
    nong4 zhang1
nung chang
(literary) to have a baby boy; to celebrate the birth of a son

弄瓦

see styles
nòng wǎ
    nong4 wa3
nung wa
(literary) to have a baby girl; to celebrate the birth of a daughter

式年

see styles
 noritoshi
    のりとし
(See 式年祭) year in which an imperial memorial ceremony is held (the 3rd, 5th, 10th 20th, 50th and 100th years after death and every 100 years thereafter); (male given name) Noritoshi

弔事

see styles
 chouji / choji
    ちょうじ
(ant: 慶事) unhappy event (e.g. death); funeral

弔鐘

see styles
 choushou / chosho
    ちょうしょう
funeral bell; death knell

張戎


张戎

see styles
zhāng róng
    zhang1 rong2
chang jung
Jung Chang (1952-), British-Chinese writer, name at birth Zhang Erhong 張二鴻|张二鸿[Zhang1 Er4 hong2], author of Wild Swans 野天鵝|野天鹅[Ye3 Tian1 e2] and Mao: The Unknown Story 毛澤東·鮮為人知的故事|毛泽东·鲜为人知的故事[Mao2 Ze2 dong1 · Xian1 wei2 ren2 zhi1 de5 Gu4 shi5]

彌月


弥月

see styles
mí yuè
    mi2 yue4
mi yüeh
 mitsuki
    みつき
full moon; first full moon after birth (i.e. entering the second month)
(female given name) Mitsuki

当歳

see styles
 tousai / tosai
    とうさい
(n,adv) year of birth; this year

往生

see styles
wǎng shēng
    wang3 sheng1
wang sheng
 oujou / ojo
    おうじょう
to be reborn; to live in paradise (Buddhism); to die; (after) one's death
(n,vs,vi) (1) {Buddh} passing on to the next life; (n,vs,vi) (2) death; (n,vs,vi) (3) giving up a struggle; submission; (n,vs,vi) (4) being at one's wits' end; being flummoxed; (5) (rare) (See 圧状・2) coercion
The future life, the life to which anyone is going; to go to be born in the Pure Land of Amitābha. (1) 往相囘向 To transfer one's merits to all beings that they may attain the Pure Land of Amitābha. (2) 還相囘向 Having been born in the Pure Land to return to mortality and by one's merits to bring mortals to the Pure Land.

待斃


待毙

see styles
dài bì
    dai4 bi4
tai pi
to await death; to be a sitting duck

後世


后世

see styles
hòu shì
    hou4 shi4
hou shih
 gose
    ごせ
later generations
{Buddh} the next world; afterlife; life after death
The 1ife after this; later generations or ages.

後事


后事

see styles
hòu shì
    hou4 shi4
hou shih
 kouji / koji
    こうじ
future events; and what happened next... (in fiction); funeral arrangements
future affairs; affairs after one's death

後仏

see styles
 gobutsu
    ごぶつ
{Buddh} (See 弥勒,前仏・2) Maitreya (buddha appearing 5.67 billion years after the death of Gautama)

後天


后天

see styles
hòu tiān
    hou4 tian1
hou t`ien
    hou tien
 kouten / koten
    こうてん
the day after tomorrow; life after birth (the period in which one develops through experiences, contrasted with 先天[xian1 tian1]); acquired (not innate or congenital); a posteriori
a posteriori; posteriority

後生


后生

see styles
hòu shēng
    hou4 sheng1
hou sheng
 goshou / gosho
    ごしょう
young generation; youth; young man
(1) {Buddh} (See 前生,今生) afterlife; (int,n) (2) (See 後生だから) for goodness' sake; for the love of God; I implore you, ...; I beg of you, ...
The after condition of rebirth; later born; youth.

得生

see styles
dé shēng
    de2 sheng1
te sheng
 tokuo
    とくお
(given name) Tokuo
obtain [re-]birth

御産

see styles
 osan
    おさん
(polite language) (giving) birth; childbirth; delivery; confinement

心疾

see styles
 shinshitsu
    しんしつ
(obsolete) disease of the mind; sickness from anxiety

必死

see styles
 hisshi
    ひっし
(adj-na,adj-no) (1) frantic; frenetic; desperate; (2) inevitable death; (3) {shogi} (See 必至・2) brinkmate (inevitable checkmate)

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Birth Old-Age Sickness Death" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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