I am shipping orders on Monday and Tuesday this week. News and More Info
Our regular search mode rendered no results. We switched to our sloppy search mode for your query. These results might not be accurate...
There are 28412 total results for your Ana search. I have created 285 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
クリスティアナ see styles |
kurisutiana クリスティアナ |
More info & calligraphy: Cristiana |
スヴェトラーナ see styles |
suretoraana / suretorana スヴェトラーナ |
More info & calligraphy: Svetlana |
花は桜木人は武士 see styles |
hanahasakuragihitohabushi はなはさくらぎひとはぶし |
(expression) (proverb) the best flowers are the cherry blossoms, the best individuals are the samurai; as the cherry blossom is first among flowers, so is the samurai first among men |
精神一到何事か成らざらん see styles |
seishinittounanigotokanarazaran / seshinittonanigotokanarazaran せいしんいっとうなにごとかならざらん |
More info & calligraphy: Where There is a Will, There is a Way |
ゝ see styles |
kurikaeshi ゞ |
(unc) voiced repetition mark in hiragana |
ー see styles |
chouon / choon ー |
(unc) (indicates that the preceding character is pronounced with a long vowel sound; used mainly in katakana writing) (See 長音符・1) long-vowel mark |
ヽ see styles |
kurikaeshi ヾ |
(unc) voiced repetition mark in katakana |
ゐ see styles |
i ヰ |
(unc) (obsolete) katakana "wi" (historical kana) |
ゑ see styles |
e ヱ |
(unc) (obsolete) katakana "we" (historical kana); (personal name) E; We |
乘 see styles |
shèng sheng4 sheng jō |
(archaic) four horse military chariot; (archaic) four; generic term for history books Yāna 衍; 野那 a vehicle, wain, any means of conveyance; a term applied to Buddhism as carrying men to salvation. The two chief divisions are the 小乘 Hīnayāna and 大乘 Mahāyāna; but there are categories of one, two, three, four, and five sheng q.v., and they have further subdivisions. |
佗 see styles |
tuó tuo2 t`o to ta わび |
carry on the back (irregular kanji usage) the beauty to be found in poverty and simplicity; subdued taste; quiet refinement; sober refinement; wabi He, she, it; other; i.e. 他; translit. tha, e.g. in sthāna , sthāman. |
倉 仓 see styles |
cāng cang1 ts`ang tsang kurataka くらたか |
barn; granary; storehouse; cabin; hold (in ship) warehouse; storehouse; cellar; magazine; granary; godown; depository; treasury; elevator; (surname) Kurataka warehouse |
儲 储 see styles |
chǔ chu3 ch`u chu shinja しんじゃ |
(bound form) to store up; to keep in reserve; heir to the throne; Taiwan pr. [chu2] (net-sl) (from 信者) (See 信者・2) fanboy; fanatic; superfan; (surname) Chiyo |
剖 see styles |
pōu pou1 p`ou pou suechika すえちか |
to cut open; to analyze; Taiwan pr. [pou3] (personal name) Suechika to cut in two |
劓 see styles |
yì yi4 i hanakiri はなきり |
cut off the nose (archaism) (See 五刑・1) cutting off the nose (form of punishment in ancient China) |
加 see styles |
jiā jia1 chia ka か |
to add; (math.) plus; to increase; to augment; (used before a disyllabic verb, often after an adverb like 不[bu4], 大[da4], 稍[shao1] etc, to indicate that the action applies to something previously mentioned, as in 稍加改良[shao1jia1 gai3liang2] "make some minor improvements to (it)") (1) addition; (2) (abbreviation) (See 加奈陀・カナダ) Canada; (surname) Kuwae Add, added; increase; put on. |
占 see styles |
zhàn zhan4 chan uranai うら |
to take possession of; to occupy; to take up (archaism) fortune-telling; divination To divine, prognosticate. |
卧 see styles |
wò wo4 wo ga |
śayana, lying down, sleeping. |
卽 see styles |
jí ji2 chi zoku |
variant of 即[ji2]; promptly To draw up to, or near; approach; forthwith; to be; i.e. alias; if, even if; 就是. It is intp. as 和融 united together; 不二not two, i.e. identical; 不離 not separate, inseparable. It resembles implication, e.g. the afflictions or passions imply, or are, bodhi; births-and-deaths imply, or are, nirvana; the indication being that the one is contained in or leads to the other. Tiantai has three definitions: (1) The union, or unity, of two things, e.g. 煩惱 and 菩提, i.e. the passions and enlightenment, the former being taken as the 相 form, the latter 性 spirit, which two are inseparable; in other words, apart from the subjugation of the passions there is no enlightenment. (2) Back and front are inseparables; also (3) substance and quality, e.g. water and wave. |
厴 厣 see styles |
yǎn yan3 yen heta へた |
operculum (Latin: little lid); a covering flap (in various branches of anatomy) (kana only) {zool} operculum (of a shellfish) |
反 see styles |
fǎn fan3 fan han はん |
contrary; in reverse; inside out or upside down; to reverse; to return; to oppose; opposite; against; anti-; to rebel; to use analogy; instead; abbr. for 反切[fan3 qie4] phonetic system (prefix) (1) anti-; (2) (See 反定立) antithesis; (3) (abbreviation) (See 反切) fanqie; traditional Chinese spelling system in which two characters are used: the first one for the onset, the second one for rhyme and tone; (surname) Sori To turn over, turn or send back; contrary; to rebel. |
取 see styles |
qǔ qu3 ch`ü chü shu しゅ |
to take; to get; to choose; to fetch {Buddh} (See 十二因縁) appropriation; obtaining; (surname) Takadori upādāna. To grasp, hold on to, held by, be attached to, love; used as indicating both 愛 love or desire and 煩惱 the vexing passions and illusions. It is one of the twelve nidānas 十二因緣 or 十二支 the grasping at or holding on to self-existence and things. |
受 see styles |
shòu shou4 shou ju じゅ |
to receive; to accept; to suffer; subjected to; to bear; to stand; pleasant; (passive marker); (LGBT) bottom {Buddh} (See 五蘊,十二因縁) vedana (sensation); (place-name) Uke To receive, be, bear; intp. of vedana, 'perception,' 'knowledge obtained by the senses, feeling, sensation.' M. W. It is defined as mental reaction to the object, but in general it means receptivity, or sensation; the two forms of sensation of physical and mental objects are indicated. It is one of the five skandhas; as one of the twelve nidānas it indicates the incipient stage of sensation in the embryo. |
叢 丛 see styles |
cóng cong2 ts`ung tsung sou / so そう |
cluster; collection; collection of books; thicket (n-suf,n) {anat} plexus; rete; (surname) Sou A copse, grove, wood; crowded. |
司 see styles |
sī si1 ssu shi し |
to take charge of; to manage; department (under a ministry) (archaism) (hist) (See 律令制) office (government department beneath a bureau under the ritsuryō system); (given name) Mamoru |
哉 see styles |
zāi zai1 tsai kana かな |
(exclamatory or interrogative particle) (particle) (archaism) (kana only) how!; what!; alas!; (given name) Hajime isn't it so? |
喻 see styles |
yù yu4 yü |
to describe something as; an analogy; a simile; a metaphor; an allegory |
噺 see styles |
hanashi はなし |
(1) talk; speech; chat; story; conversation; (2) discussions; negotiation; argument; (surname) Hanashi |
囷 see styles |
qūn qun1 ch`ün chün |
granary; Taiwan pr. [jun1] |
堀 see styles |
kū ku1 k`u ku bori ぼり |
cave; hole (1) moat; fosse; (2) canal; ditch; (personal name) Bori |
塚 冢 see styles |
zhǒng zhong3 chung mori もり |
burial mound (variant of 冢[zhong3]) (1) mound; heap; hillock; (2) burial mound; tomb; tumulus; barrow; (surname) Mori A tomb, mound, cemetery; śmaśāna, v. 舍. |
壕 see styles |
háo hao2 hao hori ほり |
moat; (military) trench (1) moat; fosse; (2) canal; ditch; (1) moat; fosse; trench; ditch; (2) underground air-raid shelter; dugout; (surname) Hori |
大 see styles |
dài dai4 tai dai だい |
see 大夫[dai4 fu5] (pref,adj-na,n) (1) large; big; great; huge; vast; major; important; serious; severe; (prefix) (2) great; prominent; eminent; distinguished; (suffix) (3) -sized; as big as; the size of; (suffix noun) (4) (abbreviation) (See 大学・1) university; (5) large (e.g. serving size); large option; (6) (abbreviation) (See 大の月) long month (i.e. having 31 days); (given name) Yutaka Maha. 摩訶; 麼賀. Great, large, big; all pervading, all-embracing; numerous 多; surpassing ; mysterious 妙; beyond comprehension 不可思議; omnipresent 體無不在. The elements, or essential things, i.e. (a) 三大 The three all-pervasive qualities of the 眞如 q.v. : its 體, 相 , 用 substance, form, and functions, v. 起信論 . (b) 四大 The four tanmātra or elements, earth, water, fire, air (or wind) of the 倶舍論. (c)五大 The five, i.e. the last four and space 空, v. 大日經. (d) 六大 The six elements, earth, water, fire, wind, space (or ether), mind 識. Hīnayāna, emphasizing impersonality 人空, considers these six as the elements of all sentient beings; Mahāyāna, emphasizing the unreality of all things 法空, counts them as elements, but fluid in a flowing stream of life, with mind 識 dominant; the esoteric sect emphasizing nonproduction, or non-creation, regards them as universal and as the Absolute in differentiation. (e) 七大 The 楞嚴經 adds 見 perception, to the six above named to cover the perceptions of the six organs 根. |
奈 see styles |
nài nai4 nai nana なな |
used in expressions that convey frustration and futility, such as 無奈|无奈[wu2 nai4] and 莫可奈何|莫可奈何[mo4 ke3 nai4 he2] (literary); used for its phonetic value in writing foreign words (female given name) Nana Remedy, alternative, how ? what ? a yellow plum. |
嫻 娴 see styles |
xián xian2 hsien hanako はなこ |
elegant; refined; to be skilled at (female given name) Hanako |
宗 see styles |
zōng zong1 tsung sou / so そう |
school; sect; purpose; model; ancestor; clan; to take as one's model (in academic or artistic work); classifier for batches, items, cases (medical or legal), reservoirs (1) (rare) origin; source; (2) (rare) virtuous ancestor; (given name) Motoi Ancestors, ancestral; clan; class, category. kind; school, sect; siddhānta, summary, main doctrine, syllogism, proposition, conclusion, realization. Sects are of two kinds: (1) those founded on principles having historic continuity, as the twenty sects of the Hīnayāna, the thirteen sects of China, and the fourteen sects of Japan: (2) those arising from an individual interpretation of the general teaching of Buddhism, as the sub-sects founded by Yongming 永明 (d. 975), 法相宗, 法性宗, 破相宗, or those based on a peculiar interpretation of one of the recognized sects, as the Jōdo-shinshū 淨土眞宗 found by Shinran-shōnin. There are also divisions of five, six, and ten, which have reference to specific doctrinal differences. Cf. 宗派. |
尸 see styles |
shī shi1 shih shi しかばね |
(literary) person representing the deceased (during burial ceremonies); (literary) to put a corpse on display (after execution); variant of 屍|尸[shi1] corpse; (1) corpse; (2) kanji "corpse" radical A corpse: to manage: u. f. 尸羅. |
幹 干 see styles |
gàn gan4 kan miki(p); kan みき(P); かん |
tree trunk; main part of something; to manage; to work; to do; capable; cadre; to kill (slang); to fuck (vulgar); (coll.) pissed off; annoyed (tree) trunk; (arrow) shaft; (tool) handle; backbone; base; (given name) Motoki |
庠 see styles |
xiáng xiang2 hsiang manabiya まなびや |
(archaic) a school (out-dated kanji) school; school building; schoolhouse |
度 see styles |
duó duo2 to do ど |
to estimate; Taiwan pr. [duo4] (n,n-suf) (1) degree (angle, temperature, scale, etc.); (counter) (2) counter for occurrences; (n,n-suf) (3) strength (of glasses); glasses prescription; (n,n-suf) (4) alcohol content (percentage); alcohol by volume; (5) (See 度を過ごす) extent; degree; limit; (6) (See 度を失う) presence of mind; composure; (given name) Wataru pāramitā, 波羅蜜; intp. by 渡 to ferry over; to save. The mortal life of reincarnations is the sea; nirvana is the other shore; v. pāramitā, 波. Also, to leave the world as a monk or nun, such is a 度得 or 度者. |
座 see styles |
zuò zuo4 tso za ざ |
seat; base; stand; (bound form) constellation; (archaic) suffix used in a respectful form of address (e.g. 師座|师座[shi1zuo4]); classifier for large immovable objects such as buildings, mountains, bridges etc (1) seat; place; (2) position; status; (3) gathering; party; company; atmosphere (of a gathering); (4) stand; pedestal; platform; (5) (hist) trade guild; (suffix) (6) attaches to the names of constellations; (suffix) (7) attaches to the names of theatres, cinemas and theatrical troupes; (suf,ctr) (8) (See 里神楽) counter for theatres, deities, Buddhist images, tall mountains, and satokagura songs; (surname) Za āsana. A seat; throne; classifier of buildings, etc. |
庫 库 see styles |
kù ku4 k`u ku kura くら |
warehouse; storehouse; (file) library warehouse; storehouse; cellar; magazine; granary; godown; depository; treasury; elevator; (given name) Kura Treasury; storehouse. |
廒 see styles |
áo ao2 ao |
granary |
廥 see styles |
kuài kuai4 k`uai kuai |
barn; granary |
廨 see styles |
xiè xie4 hsieh kai |
(bound form) government office An official building; a monastic granary; 廨院主 the head of it. |
廩 廪 see styles |
lǐn lin3 lin |
government granary |
弄 see styles |
nòng nong4 nung rō |
to do; to manage; to handle; to play with; to fool with; to mess with; to fix; to toy with play with |
弓 see styles |
gōng gong1 kung yumi(p); yu ゆみ(P); ゆ |
a bow (weapon); CL:張|张[zhang1]; to bend; to arch (one's back etc) (1) (ゆ is usu. a prefix) bow (weapon); (2) (ゆみ only) archery; (3) (ゆみ only) bow (for a violin, etc.); (surname, female given name) Yumi Dhanus. A bow; a bow's length, i. e. the 4, 000th part of a yojana. Seven grains of wheat 麥 make 1 finger-joint 指節; 24 finger-joints make 1 elbow or cubit 肘; 4 cubits make 1 bow; or 1 foot 5 inches make 1 elbow or cubit: 4 cubits make 1 bow; 300 bows make 1 li; but the measures are variously given. |
役 see styles |
yì yi4 i yaku やく |
forced labor; corvée; obligatory task; military service; to use as servant; to enserf; servant (old); war; campaign; battle (1) role; assignment; responsibility; duty; function; job; service; (2) position (of responsibility); post; office; (3) part (in a play, film, etc.); role; character; (4) {mahj;cards;hanaf} scoring combination; hand; yaku; meld; (given name) Mamoru |
得 see styles |
dei dei3 tei toku とく |
to have to; must; ought to; to need to (noun or adjectival noun) (1) (also written as 徳) profit; advantage; benefit; gain; (noun or adjectival noun) (2) {Buddh} rebirth in paradise, entering nirvana; (surname) Toku prāp; prāpta. To get, obtain, attain to; got, obtained, etc. |
御 see styles |
yù yu4 yü go ご |
(bound form) imperial; royal; (literary) to drive (a carriage); (literary) to manage; to govern (prefix) (1) (honorific or respectful language) (polite language) (humble language) (kana only) (usu. before a term with an on-yomi reading) (See 御・お) honorific-polite-humble prefix; (suffix) (2) (honorific or respectful language) (after a noun indicating a person) honorific suffix; (personal name) Mitomo to steer |
性 see styles |
xìng xing4 hsing narikuse なりくせ |
nature; character; property; quality; attribute; sexuality; sex; gender; suffix forming adjective from verb; suffix forming noun from adjective, corresponding to -ness or -ity; essence; CL:個|个[ge4] (archaism) disposition; nature; character; (surname) Shou svabhāva, prakṛti, pradhāna. The nature intp. as embodied, causative, unchanging; also as independent or self-dependent; fundamental nature behind the manifestation or expression. Also, the Buddha-nature immanent in all beings, the Buddha heart or mind. |
慢 see styles |
màn man4 man man |
slow māna. Pride, arrogance, self-conceit, looking down on others, supercilious, etc.; there are categories of seven and nine kinds of pride. |
我 see styles |
wǒ wo3 wo ga が |
I; me; my (1) {Buddh} obstinacy; (2) atman; the self; the ego I, my, mine; the ego, the master of the body, compared to the ruler of a country. Composed of the five skandhas and hence not a permanent entity. It is used for ātman, the self, personality. Buddhism takes as a fundamental dogma 無我, i.e. no 常我, no permanent ego, only recognizing a temporal or functional ego. The erroneous idea of a permanent self continued in reincarnation is the source of all illusion. But the Nirvana Sutra definitely asserts a permanent ego in the transcendental world, above the range of reincarnation; and the trend of Mahāyāna supports such permanence; v. 常我樂淨. |
持 see styles |
chí chi2 ch`ih chih ji じ |
to hold; to grasp; to support; to maintain; to persevere; to manage; to run (i.e. administer); to control draw (in go, poetry contest, etc.); tie; (surname) Mochitoku dhṛ; dhara. Lay hold of, grasp, hold, maintain, keep; control. |
措 see styles |
cuò cuo4 ts`o tso so |
to handle; to manage; to put in order; to arrange; to administer; to execute; to take action on; to plan to place |
教 see styles |
jiào jiao4 chiao kyou / kyo きょう |
(bound form) to teach; to instruct; a religion; to cause (sb to do something); to tell (sb to do something) (suffix) -ism (religion); (female given name) Yuki pravacana, to teach, instruct, inculcate; śāśana, teaching, precept, doctrine; āgama, sect, school, church. |
斈 see styles |
xué xue2 hsüeh manabu まなぶ |
variant of 學|学[xue2] (personal name) Manabu |
施 see styles |
shī shi1 shih haru はる |
(bound form) to put into effect (regulations etc); to distribute (alms etc); to apply (fertilizer etc) (surname) Haru dāna 檀那 Alms; charity. To give, bestow. See also 實. |
時 时 see styles |
shí shi2 shih doki どき |
o'clock; time; when; hour; season; period (suffix noun) (1) (after noun or -masu stem of verb) (See 食事時) time for ...; time to ...; (suffix noun) (2) (See 売り時) good time to ...; opportunity to ...; (suffix noun) (3) (See 花見時) season; (surname) Tozaki Time, hour, period; constantly; as kāla, time in general, e.g. year, month, season, period; as samaya, it means kṣaṇa, momentary, passing; translit. ji. |
暦 see styles |
lì li4 li koyomi(p); reki こよみ(P); れき |
Japanese variant of 曆|历[li4] (n,suf) (れき when a suffix) (See カレンダー・1) calendar; almanac; (female given name) Reki |
曄 晔 see styles |
yè ye4 yeh hana はな |
bright light; to sparkle (female given name) Hana |
曇 昙 see styles |
tán tan2 t`an tan kumori くもり |
dark clouds cloudiness; cloudy weather; shadow; (surname) Kumori Clouds covering the sun, spreading clouds; translit. dh in dharma 曇摩, 曇磨, 曇無; v. 達 and 法. Dharma is also the initial character for a number of names of noted Indian monks, e.g. 曇磨毱多; 達摩瞿諦; 曇無德 Dharmagupta, founder of a school, the 曇無德部 which flourished in Ceylon A.D 400. Also Dharmajātayaśas, Dharmakāla, Dharmākara, Dharmamitra, Dharmanandi, Dharmapriya, Dharmarakṣa, Dharmaruci, Dharmasatva, Dharmayaśas, etc. |
有 see styles |
yǒu you3 yu yuu / yu ゆう |
to have; there is; (bound form) having; with; -ful; -ed; -al (as in 有意[you3yi4] intentional) (1) existence; (n,n-pref) (2) possession; having; (3) (abbreviation) (in company names; written as (有)) (See 有限会社) limited company; (personal name) Yumi bhāva: that which exists, the existing, existence; to have, possess, be. It is defined as (1) the opposite of 無 wu and 空 kong the non-existent; (2) one of the twelve nidānas, existence; the condition which, considered as cause, produces effect; (3) effect, the consequence of cause; (4) anything that can be relied upon in the visible or invisible realm. It means any state which lies between birth and death, or beginning and end. There are numerous categories— 3, 4, 7, 9, 18, 25, and 29. The 三有 are the 三界 trailokya, i. e. 欲, 色 and 無色界 the realms of desire, of form, and of non-form, all of them realms of mortality; another three are 本有 the present body and mind, or existence, 當有 the future ditto, 中有 the intermediate ditto. Other definitions give the different forms or modes of existence. |
析 see styles |
xī xi1 hsi shaku たく |
to separate; to divide; to analyze (irregular kanji usage) wooden clappers (signalling the beginning or end of a performance) To divide, separate, differentiate, explain. |
桐 see styles |
tóng tong2 t`ung tung kiri(p); kiri きり(P); キリ |
tree name (variously Paulownia, Firmiana or Aleurites) paulownia (Paulownia tomentosa); empress tree; foxglove tree; (surname, female given name) Hisa |
桝 see styles |
yanagi やなぎ |
(1) measuring container; measure; (2) box (seating at a theatre, etc.); (3) square on a grid; cell of a grid; (surname) Yanagi |
梏 see styles |
gù gu4 ku tegase てがせ tekase てかせ |
braces (med.); fetters; manacles handcuffs |
棚 see styles |
péng peng2 p`eng peng tana たな |
shed; canopy; shack (1) shelf; ledge; rack; (2) trellis; (place-name) Tano |
椋 see styles |
liáng liang2 liang ryou / ryo りょう |
used in 椋鳥|椋鸟[liang2niao3] (kana only) Aphananthe oriental elm (Aphananthe aspera); mukutree; (female given name) Ryō |
楡 see styles |
nire; nire にれ; ニレ |
(kana only) elm tree (esp. the Japanese elm, Ulmus davidiana var. japonica); (surname, female given name) Nire |
榊 see styles |
shén shen2 shen tachibana たちばな |
(Japanese kokuji) sakaki (Cleyera japonica), evergreen tree used in Shinto to decorate sacred spaces (1) sakaki (species of evergreen sacred to Shinto, Cleyera japonica); (2) evergreen (esp. one planted or used at a shrine); (personal name) Tachibana |
榤 see styles |
jié jie2 chieh ketsu |
a stump on which chickens roost vitasti, a span; the 32,000th part of a yojana. |
榴 see styles |
liú liu2 liu tsutsuji つつじ |
pomegranate (place-name) Tsutsuji |
橁 see styles |
xún xun2 hsün |
Fraxinus bungeana |
橈 桡 see styles |
ráo rao2 jao |
radius (anatomy); bone of the forearm |
橘 see styles |
jú ju2 chü tachibana(p); tachibana たちばな(P); タチバナ |
mandarin orange (Citrus reticulata); tangerine tachibana orange (Citrus tachibana); (surname) Tachibanadaka mandarin orange |
檀 see styles |
tán tan2 t`an tan mayumi まゆみ |
sandalwood; hardwood; purple-red (surname, female given name) Mayumi A hard wood, translit. da, dan. dāna, a giver; donation, charity, almsgiving, bestowing. |
止 see styles |
zhǐ zhi3 chih tomeru とめる |
to stop; to prohibit; until; only (given name) Tomeru To stop, halt, cease; one of the seven definitions of 禪定 dhyāna described as 奢摩他 śamatha or 三摩地 samādhi; it is defined as 靜息動心 silencing, or putting to rest the active mind, or auto-hypnosis; also 心定止於一處 the mind centred, lit. the mind steadily fixed on one place, or in one position. It differs from 觀 which observes, examines, sifts evidence; 止 has to do with 拂妄 getting rid of distraction for moral ends; it is abstraction, rather than contemplation; see 止觀 In practice there are three methods of attaining such abstraction: (a) by fixing the mind on the nose, navel, etc.; (b) by stopping every thought as it arises; (c) by dwelling on the thought that nothing exists of itself, but from a preceding cause. |
歸 归 see styles |
guī gui1 kuei ki |
to return; to go back to; to give back to; (of a responsibility) to be taken care of by; to belong to; to gather together; (used between two identical verbs) despite; to marry (of a woman) (old); division on the abacus with a one-digit divisor Return to, give oneself up to; commit oneself to, surrender; cf. 三歸 śaraṇa-gamana. |
死 see styles |
sǐ si3 ssu shi し |
to die; impassable; uncrossable; inflexible; rigid; extremely; damned (1) death; (2) {baseb} (an) out; (3) (hist) (See 五刑・2) death penalty (by strangulation or decapitation; most severe of the five ritsuryō punishments) maraṇa; 末刺諵; mṛta 母陀; to die, death; dead; also cyuti. |
河 see styles |
hé he2 ho hoo; kawa ホー; かわ |
river (CL:條|条[tiao2],道[dao4]); (bound form) the Yellow River; (bound form) the Milky Way; (bound form) (on restaurant menus) rice noodles 河粉[he2fen3] {mahj} discarded tiles (chi:); discards; (surname) Ha River (in north), canal (in south), especially the Yellow River in China and the Ganges 恒河in India. |
治 see styles |
zhì zhi4 chih chi ち |
to rule; to govern; to manage; to control; to harness (a river); to treat (a disease); to wipe out (a pest); to punish; to research (1) (rare) politics; government; administration; rule; (2) (rare) (See 治に居て乱を忘れず) (ant: 乱) peace; (3) (archaism) medical treatment; cure; (surname, given name) Haru Rule, govern; prepare; treat, cure; repress, punish. |
注 see styles |
zhù zhu4 chu chuu / chu ちゅう |
to inject; to pour into; to concentrate; to pay attention; stake (gambling); classifier for sums of money; variant of 註|注[zhu4] (noun/participle) annotation; explanatory note; comment; (given name) Chuu Fix, record; flow. |
洟 see styles |
tì ti4 t`i ti hana はな |
nasal mucus; Taiwan pr. [yi2] snivel; nasal mucus; snot |
淪 沦 see styles |
lún lun2 lun sazanami さざなみ |
to sink (into ruin, oblivion); to be reduced to (surname) Sazanami ripples |
渠 see styles |
qú qu2 ch`ü chü |
(artificial) stream; canal; drain; ditch (CL:條|条[tiao2]); (literary) big; great; (dialect) he; she; him; her; (old) rim of a carriage wheel; felloe |
滅 灭 see styles |
miè mie4 mieh metsu |
to extinguish or put out; to go out (of a fire etc); to exterminate or wipe out; to drown Extinguish, exterminate, destroy; a tr. of nirodha, suppression, annihilation; of nirvāṇa, blown out, extinguished, dead, perfect rest, highest felicity, etc.; and of nivṛtti, cessation, disappearance. nirodha is the third of the four axioms: 苦, 集, 滅, 道 pain, its focussing, its cessation (or cure), the way of such cure. Various ideas are expressed as to the meaning of 滅, i.e. annihilation or extinction of existence; or of rebirth and mortal existence; or of the passions as the cause of pain; and it is the two latter views which generally prevail; cf. M017574 10 strokes. |
滓 see styles |
zǐ zi3 tzu kasu かす |
(bound form) dregs; sediment (1) (kana only) dregs; sediment; grounds; meal; (2) (kana only) lees (esp. sake); (3) (kana only) leftovers; by-product; (4) (kana only) worthless item; thing of little to no value; (5) (kana only) dregs (e.g. of society); scum; dross; (6) (kana only) card only worth 1 point (in hanafuda) |
漕 see styles |
cáo cao2 ts`ao tsao sō |
to transport (esp. grain) by water; (literary) watercourse; canal A channel, canal; transport, especially by the 漕河 Grand Canal. |
濠 see styles |
háo hao2 hao hori ほり |
trench (1) moat; fosse; (2) canal; ditch; (n,n-pref,n-suf) (abbreviation) Australia; moat; fosse; trench; ditch; (surname) Hori |
瀬 see styles |
lài lai4 lai yanagise やなぎせ |
Japanese variant of 瀨|濑 (1) shallows; shoal; (2) rapids; current; torrent; (3) position; place; (4) chance; opportunity; (surname) Yanagise |
焰 see styles |
yàn yan4 yen en |
flame Flame, blaze; nirvāṇa; translit. ya. Cf. 炎; 閻; 夜. |
營 营 see styles |
yíng ying2 ying ei / e えい |
camp; barracks; battalion; to build; to operate; to manage; to strive for (surname) Ei occupied |
爼 see styles |
manaita まないた |
chopping board |
畔 see styles |
pàn pan4 p`an pan kuroyanagi くろやなぎ |
(bound form) side; edge; boundary (1) (kana only) on the bank of; by the side of (e.g. a river, pond); (2) (in the) neighbourhood; neighborhood; vicinity; nearby; (1) (kana only) ridge of earth between rice fields; (2) (kana only) ridge between grooves in threshold or lintel; (3) (abbreviation) footpath between rice fields; causeway; (surname) Kuroyanagi A path between fields, or boundary; to trespass; translit. ban, van, par, pra. v. 般, 班, etc. |
疏 see styles |
shū shu1 shu so; sho そ; しょ |
to dredge; to clear away obstruction; thin; sparse; scanty; distant (relation); not close; to neglect; negligent; to present a memorial to the Emperor; commentary; annotation (1) (See 注疏) detailed commentary; explanation; annotation; (2) (そ only) memorial to the throne (esp. itemized) 疎 Open, wide apart; distant, coarse; estrange; lax, careless; to state report; commentary; also used for 蔬 vegetarian food. |
相 see styles |
xiàng xiang4 hsiang sou / so そう |
appearance; portrait; picture; government minister; (physics) phase; (literary) to appraise (esp. by scrutinizing physical features); to read sb's fortune (by physiognomy, palmistry etc) (1) aspect; appearance; look; (2) physiognomy (as an indication of one's fortune); (3) {gramm} aspect; (4) {physics;chem} phase (e.g. solid, liquid and gaseous); (given name) Tasuku lakṣana 攞乞尖拏. Also, nimitta. A 'distinctive mark, sign', 'indication, characteristic', 'designation'. M. W. External appearance; the appearance of things; form; a phenomenon 有爲法 in the sense of appearance; mutual; to regard. The four forms taken by every phenomenon are 生住異滅 rise, stay, change, cease, i. e. birth, life, old age, death. The Huayan school has a sixfold division of form, namely, whole and parts, together and separate, integrate and disintegrate. A Buddha or Cakravartī is recognized by his thirty-two lakṣana , i. e. his thirty-two characteristic physiological marks. |
眞 see styles |
zhēn zhen1 chen mayanagi まやなぎ |
variant of 真[zhen1] (surname) Mayanagi True, real; verisimilitude, e.g. a portrait. |
眥 眦 see styles |
zì zi4 tzu manajiri まなじり |
(anatomy) corner of the eye; canthus corner of the eye |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ana" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.