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<...2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
兩足尊 两足尊 see styles |
liǎng zú zūn liang3 zu2 zun1 liang tsu tsun ryōzoku son |
The most honoured among men and devas (lit. among two-footed beings), a title of the Buddha. The two feet are compared to the commandments and meditation, blessing and wisdom, relative and absolute teaching (i. e. Hīnayāna and Mahāyāna), meditation and action. |
八仙桌 see styles |
bā xiān zhuō ba1 xian1 zhuo1 pa hsien cho |
old-fashioned square table to seat eight people |
八咫烏 see styles |
yatagarasu やたがらす |
(1) Yatagarasu (mythical raven who aided Emperor Jimmu on his eastern expedition); (2) three-legged crow inhabiting the sun in Chinese mythology |
八念法 see styles |
bā niàn fǎ ba1 nian4 fa3 pa nien fa hachi nenhō |
Or 八念門. Eight lines of thought, in the智度論 21 , for resisting Māra-attacks and evil promptings during the meditation on impurity, etc.; i.e. thought of the Buddha, of the Law (or Truth), the fraternity, the commandments, alms-giving, the devas, breathing, and death. There are also the 大人八念 , i.e. that truth 道 is obtained through absence of desire, contentment, aloneness, zeal, correct thinking, a fixed mind, wisdom, and inner joy. v. 八念經. |
八敬戒 see styles |
bā jìng jiè ba1 jing4 jie4 pa ching chieh hakkyōkai |
The eight commands given by the Buddha to his foster-mother, i.e. aunt, when she was admitted to the order, and which remain as commands to nuns: (1) even though a hundred years old a nun must pay respect to a monk, however young, and offer her seat to him; (2) must never scold a monk; (3) never accuse, or speak of his misdeeds; but a monk may speak of hers; (4) at his hands obtain reception into the order; (5) confess sin (sexual or other) before the assembly of monks and nuns; (6) ask the fraternity for a monk as preceptor; (7) never share the same summer resort with monks; (8) after the summer retreat she must report and ask for a responsible confessor. Also 八敬法; 八不可越法 (or 八不可過法) ; 八尊重法; v. 四分律 48. |
八犍度 see styles |
bā jiān dù ba1 jian1 du4 pa chien tu hachi kendo |
The eight skandhas or sections of the Abhidharma, i.e. miscellaneous; concerning bondage to the passions, etc.; wisdom; practice; the four fundamentals, or elements; the roots, or organs; meditation; and views. The 八犍論 in thirty sections, attributed to Kātyāyana, is in the Abhidharma. |
八種粥 八种粥 see styles |
bā zhǒng zhōu ba1 zhong3 zhou1 pa chung chou hasshu juku |
The eight kinds of congee, or gruel, served by the citizens to the Buddha and his disciples when in retreat in the bamboo grove of Kāśī; they were of butter, or fats, or hempseed, milk, peas, beans, sesamum, or plain gruel. |
八解脫 八解脱 see styles |
bā jiě tuō ba1 jie3 tuo1 pa chieh t`o pa chieh to hachi gedatsu |
aṣṭa-vimokṣa, mokṣa, vimukti, mukti. Liberation, deliverance, freedom, emancipation, escape, release―in eight forms; also 八背捨 and cf. 解脫 and 八勝處. The eight are stages of mental concentration: (1) 内有色想觀外色解脱 Liberation, when subjective desire arises, by examination of the object, or of all things and realization of their filthiness. (2) 内無色想觀外色解脫 Liberation, when no subjective desire arises, by still meditating as above. These two are deliverance by meditation on impurity, the next on purity. (3) 淨身作證具足住解脫 Liberation by concentration on the pure to the realization of a permanent state of freedom from all desire. The above three "correspond to the four Dhyānas". (Eitel.) (4) 空無邊處解脫 Liberation in realization of the infinity of space, or the immaterial. (5) 識無邊處解脫 Liberation in realization of infinite knowledge. (6) 無所有處解脫Liberation in realization of nothingness, or nowhereness. (7) 非想非非想處解脫 Liberation in the state of mind where there is neither thought nor absence of thought. These four arise out of abstract meditation in regard to desire and form, and are associated with the 四空天. (8) 滅受 想定解脫 Liberation by means of a state of mind in which there is final extinction, nirvāṇa, of both sensation, vedanā, and consciousness, saṁjñā. |
公家衆 see styles |
kugeshuu; kugeshu / kugeshu; kugeshu くげしゅう; くげしゅ |
(See 武家衆) courtier; noble; people serving the Imperial Court |
六三制 see styles |
rokusansei / rokusanse ろくさんせい |
six-three system of education (six years of elementary school, followed by three years of junior high school) |
六十卷 see styles |
liù shí juǎn liu4 shi2 juan3 liu shih chüan rokujukkan |
The 60 rolls: the Tiantai 三大部, or three collections of fundamental texts of that school. |
六十心 see styles |
liù shí xīn liu4 shi2 xin1 liu shih hsin rokujū shin |
The sixty different mental positions that may occur to the practitioner of Yoga, see 大日經, 住心品; examples of them are desire, non-desire, ire, kindness, foolishness, wisdom, decision, doubt, depression, brightness, contention, dispute, non-contention, the spirit of devas, of asuras, of nāgas, of humanity, woman (i. e. lust), mastery, commercial, and so on. |
六衆生 六众生 see styles |
liù zhòng shēng liu4 zhong4 sheng1 liu chung sheng roku shujō |
The six senses 六根 are likened to six wild creatures in confinement always struggling to escape. Only when they are domesticated will they be happy. So is it with the six senses and the taming power of Buddha truth. The six creatures are a dog, a bird, a snake, a hyena, a crocodile (śiśumāra), and a monkey. |
六行觀 六行观 see styles |
liù xíng guān liu4 xing2 guan1 liu hsing kuan rokugyō kan |
The six meditations, also called 厭欣觀; 六妙行 comparing the 下地 lower realms with the 上地 higher, the six following characters being the subject of meditation: the three lower represent 麤 coarseness, 苦 suffering, and 障 resistance; these in meditation are seen as distasteful: while the higher are the 靜 calm, 妙 mystic, 離 free, which are matters for delight. By this meditation on the distasteful and the delectable the delusions of the lower realms may be overcome. |
共不定 see styles |
gòng bù dìng gong4 bu4 ding4 kung pu ting gū fujō |
sādhāraṇa; both indeterminate, i. e. one of the six indeterminates in Logic, 'when a thesis and its contradiction are both supported by equally valid reasons, ' e. g. 'that sound is not eternal, because it is a product, ' 'that it is eternal, because it is audible. ' Keith. |
共般若 see styles |
gòng bō rě gong4 bo1 re3 kung po je gu hannya |
The interpretation of the Prajñāpāramitā that advanced and ordinary students have in common, as contrasted with its deeper meaning, or 不共般若 only understood by Bodhisattvas. |
其の際 see styles |
sonosai そのさい |
(exp,adv) in so doing; when you do so; in this regard; on this occasion; some time during that period |
其れ丈 see styles |
soredake それだけ |
(temporal noun) (kana only) that much; as much; to that extent; only that; that alone; no more than that; that is all (when finished speaking) |
其処許 see styles |
sokomoto そこもと |
(1) (archaism) that place; there; (pn,adj-no) (2) you (usu. used by samurai when speaking to their equals or inferiors) |
内地人 see styles |
naichijin ないちじん |
(1) (used by people in Hokkaido and Okinawa) people living on Honshu; mainland Japanese; (2) (obsolete) Japanese people (as opposed to the people of the colonies of the Empire of Japan) |
内輪差 see styles |
nairinsa ないりんさ |
difference between track followed by front and back inner wheels when turning |
円月橋 see styles |
engetsukyou / engetsukyo えんげつきょう |
{archit;gardn} moon bridge; semicircular bridge resembling a full moon when viewed together with its reflection |
処世術 see styles |
shoseijutsu / shosejutsu しょせいじゅつ |
worldly wisdom; secret of success in life |
出三界 see styles |
chū sān jiè chu1 san1 jie4 ch`u san chieh chu san chieh shussankai |
to escape from the three realms |
出囃子 see styles |
debayashi でばやし |
(1) on-stage performance by musicians in a kabuki play; (2) shamisen accompaniment when a performer (esp. a rakugo story teller) appears on stage |
出払う see styles |
deharau ではらう |
(v5u,vi) (1) to be all out (e.g. of people); to be all elsewhere; to be all in use (e.g. of cars); (v5u,vi) (2) to be sold out; to have none left |
出盛る see styles |
desakaru でさかる |
(v5r,vi) (1) to come into season (of fruit, etc.); to be in season; (v5r,vi) (2) to come out in large numbers (of people); to come out in droves; to flock (to); to throng |
分別慧 分别慧 see styles |
fēn bié huì fen1 bie2 hui4 fen pieh hui funbetsu e |
discriminating wisdom |
分別覺 分别觉 see styles |
fēn bié jué fen1 bie2 jue2 fen pieh chüeh funbetsu kaku |
discriminating wisdom |
分別起 分别起 see styles |
fēn bié qǐ fen1 bie2 qi3 fen pieh ch`i fen pieh chi funbetsu ki |
Delusions arising from reasoning and teaching, in contrast with 倶生起 errors that arise naturally among people. |
分爲三 分为三 see styles |
fēn wéi sān fen1 wei2 san1 fen wei san bun i san |
to divide into three |
分相門 分相门 see styles |
fēn xiāng mén fen1 xiang1 men2 fen hsiang men fun sō mon |
The doctrine which differentiates the three vehicles from the one vehicle; as 該攝門 is that which maintains the three vehicles to be the one. |
切断厨 see styles |
setsudanchuu / setsudanchu せつだんちゅう |
(net-sl) (derogatory term) ragequitter; person who disconnects from an online game (when losing) |
切落し see styles |
kiriotoshi きりおとし |
(1) leftover pieces (when slicing meat, fish, cake, etc.); end pieces; (2) clipping |
初めて see styles |
hajimete はじめて |
(adv,adj-no) (1) for the first time; (adverb) (2) only after ... is it ...; only when ... do you ... |
初僧祗 see styles |
chū sēng zhī chu1 seng1 zhi1 ch`u seng chih chu seng chih sho sōshi |
The first of the three asaṃkhyeya or incalculable kalpas. |
初日分 see styles |
chū rì fēn chu1 ri4 fen1 ch`u jih fen chu jih fen shonichinun |
The first of the three divisions of the day, beginning, middle, end 初中後. |
初時教 初时教 see styles |
chū shí jiào chu1 shi2 jiao4 ch`u shih chiao chu shih chiao shojikyō |
A term of the 法相宗 Dharmalakṣana school, the first of the three periods of the Buddha's teaching, in which he overcame the ideas of heterodox teachers that the ego is real, and preached the four noble truths and the five skandhas, etc. |
初穂料 see styles |
hatsuhoryou / hatsuhoryo はつほりょう |
{Shinto} ceremony fee; money dedicated to the gods when participating in a ceremony |
別れる see styles |
wakareru わかれる |
(v1,vi) (1) to part (usu. of people); to part from; to part with; to be apart from; (v1,vi) (2) to separate (of a couple); to break up; to divorce; (v1,vi) (3) to lose (e.g. one's mother); to be bereaved |
到時候 到时候 see styles |
dào shí hòu dao4 shi2 hou4 tao shih hou |
when the moment comes; at that time |
制する see styles |
seisuru / sesuru せいする |
(vs-s,vt) (1) to hold back (e.g. emotions); to rein in (e.g. a horse, unruly people); to bridle; (vs-s,vt) (2) to get the better of; (vs-s,vt) (3) to control; to command |
前三甲 see styles |
qián sān jiǎ qian2 san1 jia3 ch`ien san chia chien san chia |
top three |
功德田 see styles |
gōng dé tián gong1 de2 tian2 kung te t`ien kung te tien kudoku den |
The field of merit and virtue, i. e. the triratna 三寳, to be cultivated by the faithful; it is one of the three fields for cultivating welfare 三福田. |
加える see styles |
kuwaeru くわえる |
(transitive verb) (1) to add; to add up; to sum up; to append; to annex; (transitive verb) (2) to increase; to gather (e.g. speed); to pick up; (transitive verb) (3) to include; to count in; to let join; (transitive verb) (4) to inflict (damage); to deal; to give |
加わる see styles |
kuwawaru くわわる |
(v5r,vi) (1) to be added to; to be appended; (v5r,vi) (2) to join in (e.g. a group of friends); to participate; (v5r,vi) (3) to increase (e.g. heat); to gain in (e.g. influence); to grow; to gather (speed); (v5r,vi) (4) to be applied (e.g. heat, pressure); to be exerted |
加備力 加备力 see styles |
jiā bèi lì jia1 bei4 li4 chia pei li kabiriki |
the Buddha's empowerment of people [to alleviate suffering] |
加威力 see styles |
jiā wēi lì jia1 wei1 li4 chia wei li kairiki |
the Buddha's empowerment of people [to alleviate suffering] |
加行智 see styles |
jiā xíng zhì jia1 xing2 zhi4 chia hsing chih kegyō chi |
wisdom [at the stage of] application |
加賀紋 see styles |
kagamon かがもん |
coloured family crest (popular amongst people from Kaga) |
勒沙婆 see styles |
lè shā pó le4 sha1 po2 le sha p`o le sha po Rokushaba |
Ṛṣabha, described as one of three famous ṛṣi, before the days of Śākyamuni, of the Nirgrantha type of naked ascetics. |
勝三修 胜三修 see styles |
shèng sān xiū sheng4 san1 xiu1 sheng san hsiu shō sanshu |
three superior methods of cultivation |
勝論宗 胜论宗 see styles |
shèng lùn zōng sheng4 lun4 zong1 sheng lun tsung Shōron shū |
The Vaiśeṣika school of Indian philosophy, whose foundation is ascribed to Kaṇāda (Ulūka); he and his successors are respectfully styled 論師 or slightingly 論外道; the school, when combined with the Nyāya, is also known as Nyāya-vaiśeṣika . |
勤務者 see styles |
kinmusha きんむしゃ |
workers; employees; people on duty |
勾股弦 see styles |
koukogen / kokogen こうこげん |
(obscure) three sides of right triangle (minor cathetus, major cathetus & hypotenuse) |
化地部 see styles |
huà dì bù hua4 di4 bu4 hua ti pu Keji bu |
Mahīśāsakah, 磨醯奢婆迦部; 彌喜捨婆阿; 彌婆塞部, 正地部 an offshoot from the 說一切有部 or Sarvāstivāda school, supposed to have been founded 300 years after the nirvana. The name Mahisasakah is said to be that of a ruler who 'converted his land' or people; or 正地 'rectified his land'. The doctrines of the school are said to be similar to those of the 大衆部 Mahāsāṅghika; and to have maintained, inter alia, the reality of the present, but not of the past and future; also the doctrine of the void and the non-ego; the production of taint 染 by the five 識 perceptions; the theory of nine kinds of non-activity, and so on. It was also called 法無去來宗 the school which denied reality to past and future. |
化粧水 see styles |
keshoumizu / keshomizu けしょうみず |
(1) {sumo} water offered to wrestlers just prior to a bout; (2) fresh water used when making up one's face |
北京市 see styles |
běi jīng shì bei3 jing1 shi4 pei ching shih |
Beijing municipality, capital of the People's Republic of China (abbr. to 京[Jing1]) |
区切る see styles |
kugiru くぎる |
(transitive verb) (1) to demarcate; to delimit; to divide (an area); to mark off; to cut off; (2) to punctuate; to put an end to (e.g. a sentence); to insert pauses or breaks (e.g. when reading aloud) |
十三仏 see styles |
juusanbutsu / jusanbutsu じゅうさんぶつ |
{Buddh} (See 不動明王,釈迦如来,文殊菩薩,普賢菩薩,地蔵菩薩,弥勒菩薩,薬師如来,観世音菩薩,勢至菩薩,阿弥陀如来,阿しゅく仏,大日如来,虚空蔵菩薩) the thirteen buddhas, bodhisattvas and wisdom kings |
十三身 see styles |
shí sān shēn shi2 san1 shen1 shih san shen |
The thirty-three forms in which Avalokiteśvara (Guanyin) is said to have presented himself, from that of a Buddha to that of a woman or a rakṣas. Cf. Lotus Sūtra 普門 chapter. |
十二佛 see styles |
shí èr fó shi2 er4 fo2 shih erh fo jūni butsu |
The twelve Buddhas of the esoteric sect placed three on the east, one in each of the other seven directions, and one each for zenith and nadir. |
十二獸 十二兽 see styles |
shí èr shòu shi2 er4 shou4 shih erh shou jūnishū |
The twelve animals for the "twelve horary branches" with their names, hours, and the Chinese transliterations of their Sanskrit equivalents; v. 大集經 23 and 56. There are also the thirty-six animals, three for each hour. The twelve are: Serpent 蛇 巳, 9-11 a.m. 迦若; Horse 馬午, 11-1 noon 兜羅; Sheep 羊未, 1―3 p.m. 毘梨支迦; Monkey 猴申, 3-5 p.m. 檀尼毘; Cock 鶏酉, 5-7 p.m. 摩迦羅; Dog 大戌, 7-9 p.m. 鳩槃; Boar 豕亥, 9-11 p.m.彌那; Rat 鼠子, 11-1 midnight 彌沙; Ox 牛丑 1-3 a.m. 毘利沙; Tiger (or Lion) 虎寅, 3―5 a.m. 彌倫那; Hare 兎卯, 5-7 a.m. 羯迦吒迦; Dragon 龍辰, 7-9 a.m 絲阿. |
十八天 see styles |
shí bā tiān shi2 ba1 tian1 shih pa t`ien shih pa tien jūhachi ten |
Brahmaloka, the eighteen heavens of form, rūpadhātu, three of the first dhyāna, 梵衆天; 梵輔天; 大梵天; three of the second, 少光天; 無量光天; 光音; three of the third, 少淨天; 無量淨天; 徧淨天; and nine of the fourth, 無雲天; 福生天; 廣果天; 無想天; 無煩天; 無熱天; 善見天; 善現,天; 色究竟天 ."Southern Buddhism knows only sixteen. Those two which Northern Buddhists added are Punya-prasava 福生 and Anabhraka 無雲." Eitel. |
十八物 see styles |
shí bā wù shi2 ba1 wu4 shih pa wu jūhachi motsu |
The eighteen things a monk should carry in the performance of his duties—willow twigs, soap, the three garments, a water-bottle, a begging-bowl, mat, staff, censer, filter, handkerchief, knife, fire-producer, pincers hammock, sutra, the vinaya, the Buddha's image, and bodhisattva image or images; cf. 梵綱經 37. |
十六國 十六国 see styles |
shí liù guó shi2 liu4 guo2 shih liu kuo jūroku koku |
Sixteen Kingdoms of Five non-Han people (ruling most of China 304-439); also written 五胡十六國|五胡十六国 sixteen states |
十功德 see styles |
shí gōng dé shi2 gong1 de2 shih kung te jū kudoku |
(十功德論) Ten merits (or powers) commended by the Buddha to his bhikṣus—zealous progress, contentment with few desires, courage, learning (so as to teach), fearlessness, perfect observance of the commands and the fraternity, regulations, perfect meditation, perfect wisdom, perfect liberation, and perfect understanding of it. |
十地心 see styles |
shí dì xīn shi2 di4 xin1 shih ti hsin jūji shin |
Ten stages of mind, or mental development, i.e. (1) 四無量心 the four kinds of boundless mind; (2) 十善心 the mind of the ten good qualities; (3) 明光心 the illuminated mind; (4) 焰慧心 the mind of glowing wisdom; (5) 大勝心 the mind of mastery; (6) 現前心 the mind of the open way (above normal definitions); (7) 無生心 the mind of no rebirth; (8) 不思議心 the mind of the inexpressible; (9) 慧光心 the mind of wisdom-radiance; (10) 受位心 the mind of perfect receptivity. v. also 十心. |
十日談 十日谈 see styles |
shí rì tán shi2 ri4 tan2 shih jih t`an shih jih tan |
Decameron, collection of 100 tales of love supposedly told by ten young people in ten days, written by Giovanni Boccaccio 薄伽丘[Bo2 jia1 qiu1] |
十無二 十无二 see styles |
shí wú èr shi2 wu2 er4 shih wu erh jūmuni |
Ten powers only possessed by Buddhas: (1) prediction; (2) knowing and fulfilling the desires of the living; (3)-(10) are various forms of omniscience, i.e. (3) of all Buddha-realms and their inhabitants; (4) their natures; (5) good roots; (6) laws; (7) wisdom; (8) every moment; (9) evolving domains, or conditions; (10) language, words, and discussions. v. 宗鏡錄 99. |
十眞如 see styles |
shí zhēn rú shi2 zhen1 ru2 shih chen ju jū shinnyo |
The ten aspects of the bhūtatathatā or reality attained by a bodhisattva during his fifty-two stages of development, cf. 十地 and 十障, each of which is associated with one of these zhenru: (1) 遍行眞如 the universality of the zhenru; (2) 最勝眞如 its superiority over all else; (3) 流眞如 its ubiquity; (4) 無攝受眞如 its independence or self-containedness; (5) 無別眞如 subjective indifferentiation; (6) 無染淨眞如 above differences of impurity and purity; (7) 法無別眞如 objective indifferentiation; (8) 不增減眞如 invariable, i.e. can be neither added to nor taken from; (9) 智自在所依 the basis of all wisdom; (10) 業自在等所依眞如 and all power. The above are the 別教 group from the 唯識論 10. Another group, of the 圓教, is the same as the 十如是 q.v. |
千如是 see styles |
qiān rú shì qian1 ru2 shi4 ch`ien ju shih chien ju shih sen nyoze |
The thousand "suchnesses" or characteristics, a term of the Tiantai sect. In each of the ten realms 十界, from Buddha to purgatory, the ten are present, totaling one hundred. These multiplied by the ten categories of existence make a thousand, and multiplied by the three categories of group existence make 3,000. |
半ケツ see styles |
hanketsu; hanketsu はんケツ; ハンケツ |
having buttock cleavage exposed (e.g. when sitting) |
半分こ see styles |
hanbunko はんぶんこ |
(noun, transitive verb) (child. language) (See こ・2) halfsies; splitting evenly between two people |
卑栗蹉 see styles |
bēi lì cuō bei1 li4 cuo1 pei li ts`o pei li tso hirisha |
蔑戻車 mlecchas, border people, hence outside the borders of Buddhism, non-Buddhist. |
危険日 see styles |
kikenbi きけんび |
unsafe day (when unprotected sex can to lead to conception) |
原住民 see styles |
yuán zhù mín yuan2 zhu4 min2 yüan chu min genjuumin / genjumin げんじゅうみん |
indigenous peoples; aborigine (See 先住民) native people; aboriginal; indigenous people |
參宿七 参宿七 see styles |
shēn xiù qī shen1 xiu4 qi1 shen hsiu ch`i shen hsiu chi |
Rigel (star); lit. seventh star of the Three Stars Chinese constellation |
双ポン see styles |
shanpon シャンポン |
(mahj) (kana only) wait to turn either of two pairs into a three-of-a-kind to finish one's hand (chi:) |
取直し see styles |
torinaoshi とりなおし |
rematch (e.g. in sumo when the match is too close to decide) |
受け腰 see styles |
ukegoshi うけごし |
stance adopted when prepared to catch an object |
受狙い see styles |
ukenerai うけねらい |
aiming for laughs; trying to make people laugh; playing to the crowd; crowd-pleaser |
受生時 受生时 see styles |
shòu shēng shí shou4 sheng1 shi2 shou sheng shih jushō ji |
when undergoing birth |
受益圏 see styles |
juekiken じゅえきけん |
(See 受苦圏) beneficiary zone; people who will enjoy the benefits of new public facilities, infrastructure, etc. |
受苦圏 see styles |
jukuken じゅくけん |
(See 受益圏) harm zone; people who will suffer the negative effects of new public facilities, infrastructure, etc. (e.g. pollution) |
叢がる see styles |
muragaru むらがる |
(v5r,vi) to swarm; to gather |
口寄せ see styles |
kuchiyose くちよせ |
(noun/participle) (1) spiritualism; spiritism; channeling; summoning a spirit and giving him voice (esp. when done by a female shaman); (2) medium; channeler |
古代人 see styles |
kodaijin こだいじん |
the ancients; ancient people |
古墳人 see styles |
kofunjin こふんじん |
(hist) (See 古墳時代) Kofun people; people of the Kofun period |
句切る see styles |
kugiru くぎる |
(transitive verb) (1) to demarcate; to delimit; to divide (an area); to mark off; to cut off; (2) to punctuate; to put an end to (e.g. a sentence); to insert pauses or breaks (e.g. when reading aloud) |
台湾人 see styles |
taiwanjin たいわんじん |
Taiwanese person; Taiwanese people |
各有三 see styles |
gè yǒu sān ge4 you3 san1 ko yu san kakuu san |
each has three |
合不來 合不来 see styles |
hé bù lái he2 bu4 lai2 ho pu lai |
(of people) to be incompatible; to not get along; to be unable to see eye to eye |
合同葬 see styles |
goudousou / godoso ごうどうそう |
group funeral; mass funeral; single funeral service held for several people |
吉拉尼 see styles |
jí lā ní ji2 la1 ni2 chi la ni |
Syed Yousuf Raza Gilani (1952-), Pakistan People's Party politician, prime minister 2008-2012 |
同人誌 see styles |
doujinshi / dojinshi どうじんし |
dōjinshi; magazine published by like-minded people; fanzine; zine |
同好会 see styles |
doukoukai / dokokai どうこうかい |
association of like-minded people |
同好者 see styles |
doukousha / dokosha どうこうしゃ |
people of similar tastes |
同業者 see styles |
dougyousha / dogyosha どうぎょうしゃ |
person in the same line of business; people in the same trade; the trade; the profession |
吐谷渾 吐谷浑 see styles |
tǔ yù hún tu3 yu4 hun2 t`u yü hun tu yü hun |
Tuyuhun, nomadic people related to the Xianbei 鮮卑|鲜卑[Xian1 bei1]; a state in Qinghai in 4th-7th century AD |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - Wisdom is Multiplied" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.