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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

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Characters Pronunciation
Romanization
Simple Dictionary Definition

人財兩旺


人财两旺

see styles
rén cái liǎng wàng
    ren2 cai2 liang3 wang4
jen ts`ai liang wang
    jen tsai liang wang
(idiom) thriving; (of a city) populous and wealthy; (of a family) large and prosperous

人身安全

see styles
rén shēn ān quán
    ren2 shen1 an1 quan2
jen shen an ch`üan
    jen shen an chüan
personal safety

人間不在

see styles
 ningenfuzai
    にんげんふざい
being devoid of consideration for human beings

人間離れ

see styles
 ningenbanare
    にんげんばなれ
(noun/participle) being unhuman; being removed from humanity; being unworldly

今のとこ

see styles
 imanotoko
    いまのとこ
(exp,adv) (colloquialism) (See 今のところ) at present; currently; so far; for now; for the time being

介護離職

see styles
 kaigorishoku
    かいごりしょく
quitting one's job to care for one's family (e.g. one's elderly or sick parents)

仕舞風呂

see styles
 shimaiburo
    しまいぶろ
(See 一番風呂) bath taken after everyone else (in the family)

付け下げ

see styles
 tsukesage
    つけさげ
method of patterning traditional Japanese clothing (the tops of all of patterns being pointed at the highest part of the shoulder)

代変わり

see styles
 daigawari
    だいがわり
(1) taking over (e.g. store or family's headship); (2) subrogation; substitution of one person for another (usu. a creditor)

代替わり

see styles
 daigawari
    だいがわり
(1) taking over (e.g. store or family's headship); (2) subrogation; substitution of one person for another (usu. a creditor)

仮面夫婦

see styles
 kamenfuufu / kamenfufu
    かめんふうふ
couple who only go through the motions of being husband and wife

仲間受け

see styles
 nakamauke
    なかまうけ
being popular among one's companions

仲間外れ

see styles
 nakamahazure
    なかまはずれ
(noun/participle) being left out; being ostracized

伊勢神道

see styles
 iseshintou / iseshinto
    いせしんとう
Ise Shinto (school of Shinto established the Watarai family priests of Ise Jingu's Outer Shrine)

伊字三點


伊字三点

see styles
yī zì sān diǎn
    yi1 zi4 san1 dian3
i tzu san tien
 iji santen
refers to the Sanskrit sign (?) as neither across nor upright, being of triangular shape, and indicating neither unity nor difference, before nor after. The Nirvana Sutra applies the three parts to 法身 dharmakāya, 般若 prajñā and 解脫 vimokṣa, all three being necessary to complete nirvana. It is also associated with the three eyes of Śiva. When considered across they represent fire, when upright, water. At a later period the three were joined (?) in writing.

伊沙陁羅


伊沙陁罗

see styles
yī shā tuó luó
    yi1 sha1 tuo2 luo2
i sha t`o lo
    i sha to lo
 Ishadara
伊沙駄羅 Iiṣādhara. A chain of mountains, being the second of the seven concentric circles surrounding Sumeru; defined as 持軸 holding the axis, or axle, also as 車軸 the axletree, or 自在持 sovereign control. It is made of the seven precious things, and its sea, 42, 000 yojanas wide, is filled with fragrant flowers.

会社勤め

see styles
 kaishazutome
    かいしゃづとめ
(noun/participle) working for a company; being employed by a company

低空飛行

see styles
 teikuuhikou / tekuhiko
    ていくうひこう
(1) low-altitude flying; (2) having consistently poor results (grades, sales, etc.); barely scraping by; being on the verge of failing

住定菩薩


住定菩萨

see styles
zhù dìng pú sà
    zhu4 ding4 pu2 sa4
chu ting p`u sa
    chu ting pu sa
 jūjō (no) bosatsu
A bodhisattva firmly fixed, or abiding in certainty. After a bodhisattva has completed three great asaṁkhyeyakalpas he has still one hundred great kalpas to complete. This period is called abiding in fixity or firmness, divided into six kinds: certainty of being born in a good gati, in a noble family, with a good body, a man, knowing the abiding places of his transmigrations, knowing the abiding character of his good works.

住無種姓


住无种姓

see styles
zhù wú zhǒng xìng
    zhu4 wu2 zhong3 xing4
chu wu chung hsing
 jū mushushō
not established in a spiritual family

住血吸虫

see styles
 juuketsukyuuchuu / juketsukyuchu
    じゅうけつきゅうちゅう
blood fluke (any fluke of family Schistosomatidae); schistosome

体が弱い

see styles
 karadagayowai
    からだがよわい
(exp,adj-i) frail; having a weak constitution; being in poor health

体の弱い

see styles
 karadanoyowai
    からだのよわい
(exp,adj-i) frail; having a weak constitution; being in poor health

体感治安

see styles
 taikanchian
    たいかんちあん
perceived security (as opposed to objective safety metrics)

佛陀難提


佛陀难提

see styles
fó tuó nán tí
    fo2 tuo2 nan2 ti2
fo t`o nan t`i
    fo to nan ti
 Buddanandai
Buddhanandi, of Kāmarūpa, descendant of the Gautama family and eighth patriarch.

便利使い

see styles
 benrizukai
    べんりづかい
(noun, transitive verb) using without consideration for others; using (another person, etc.) in a way that's convenient to oneself (but detrimental to the person, thing etc. being used); using in a reckless manner

俎上の魚

see styles
 sojounouo / sojonoo
    そじょうのうお
(exp,n) (idiom) being in a helpless situation; (like a) fish on a chopping board

保全会社

see styles
 hozenkaisha
    ほぜんかいしゃ
(family) corporation

保安設備

see styles
 hoansetsubi
    ほあんせつび
safety devices; security provisions

保管会社

see styles
 hokangaisha
    ほかんがいしゃ
safety-deposit company

保育ママ

see styles
 hoikumama
    ほいくママ
(See 家庭福祉員) family day care provider

保革伯仲

see styles
 hokakuhakuchuu / hokakuhakuchu
    ほかくはくちゅう
(noun/participle) (yoji) conservatives and reformists being neck and neck; balanced conservative and progressive strengths

倒吊蠟燭


倒吊蜡烛

see styles
dào diào là zhú
    dao4 diao4 la4 zhu2
tao tiao la chu
Wrightia tinctoria (flowering plant in Apocynaceae family, common names dyer's oleander or pala indigo)

倒懸之危


倒悬之危

see styles
dào xuán zhī wēi
    dao4 xuan2 zhi1 wei1
tao hsüan chih wei
lit. the crisis of being hanged upside down (idiom); fig. extremely critical situation; dire straits

倒懸之急


倒悬之急

see styles
dào xuán zhī jí
    dao4 xuan2 zhi1 ji2
tao hsüan chih chi
lit. the crisis of being hanged upside down (idiom); fig. extremely critical situation; dire straits

倒懸之苦


倒悬之苦

see styles
dào xuán zhī kǔ
    dao4 xuan2 zhi1 ku3
tao hsüan chih k`u
    tao hsüan chih ku
lit. the pain of being hanged upside down (idiom); fig. extremely critical situation; dire straits

借金地獄

see styles
 shakkinjigoku
    しゃっきんじごく
debt trap; debt hell; being in debt up to one's ears

借金漬け

see styles
 shakkinzuke
    しゃっきんづけ
being deeply in debt; being up to one's ears in debt

倶攞鉢底


倶攞钵底

see styles
jù luó luǒ bō dǐ
    ju4 luo2 luo3 bo1 di3
chü lo lo po ti
 kurabatei
kulapati, the head of a family, a householder.

停留措置

see styles
 teiryuusochi / teryusochi
    ていりゅうそち
{med} involuntary confinement (of a person suspected of being infected, etc.); detention

偽悪趣味

see styles
 giakushumi
    ぎあくしゅみ
propensity to put oneself in as bad a light as possible; being prone to act bad

傾家蕩產


倾家荡产

see styles
qīng jiā dàng chǎn
    qing1 jia1 dang4 chan3
ch`ing chia tang ch`an
    ching chia tang chan
to lose a family fortune (idiom)

允文允武

see styles
yǔn wén yǔn wǔ
    yun3 wen2 yun3 wu3
yün wen yün wu
 inbuninbu
    いんぶんいんぶ
equally proficient in intellectual and military affairs
(archaism) (yoji) being versed in the literary and military arts

先刻承知

see styles
 senkokushouchi / senkokushochi
    せんこくしょうち
(n,adj-na,adj-no) (yoji) being already (well) aware

先手必勝

see styles
 sentehisshou / sentehissho
    せんてひっしょう
(expression) (yoji) victory goes to the one who makes the first move; being quick to take action leads to victory; the early bird gets the worm

先祖伝来

see styles
 senzodenrai
    せんぞでんらい
(can be adjective with の) (yoji) inherited; family (heirloom); ancestral

光耀門楣


光耀门楣

see styles
guāng yào mén méi
    guang1 yao4 men2 mei2
kuang yao men mei
splendor shines on the family's door (idiom); fig. to bring honor to one's family

兩肋插刀


两肋插刀

see styles
liǎng lèi chā dāo
    liang3 lei4 cha1 dao1
liang lei ch`a tao
    liang lei cha tao
lit. knifes piercing both sides (idiom); fig. to attach a great importance to friendship, up to the point of being able to sacrifice oneself for it

八十誦律


八十诵律

see styles
bā shí sòng lǜ
    ba1 shi2 song4 lv4
pa shih sung lü
 hachijū shōritsu
The original Vinaya recited by the Buddha's disciple Upāli eighty times during the summer retreat, while the Tripiṭaka was being composed after the Buddha's death.

八十隨好


八十随好

see styles
bā shí suí hǎo
    ba1 shi2 sui2 hao3
pa shih sui hao
 hachijū zuikō
eighty subsidiary signs [of a great being]

八寒地獄


八寒地狱

see styles
bā hán dì yù
    ba1 han2 di4 yu4
pa han ti yü
 hakkan jigoku
Also written 八寒冰地獄. The eight cold narakas, or hells: (1) 頞浮陀 arbuda, tumours, blains; (2) 泥羅浮陀 nirarbuda, enlarged tumors; 疱裂bursting blains; (3) 阿叱叱 aṭaṭa, chattering (teeth); (4) 阿波波 hahava, or ababa, the only sound possible to frozen tongues; (5) 嘔侯侯ahaha, or hahava, ditto to frozen throats; (6) 優鉢羅 utpala, blue lotus flower, the flesh being covered with sores resembling it; (7) 波頭摩padma, red lotus flower, ditto; (8) 分陀利puṇḍarīka, the great lotus, ditto. v. 地獄 and大地獄.

八方円満

see styles
 happouenman / happoenman
    はっぽうえんまん
(noun or adjectival noun) to the satisfaction of all parties; all sides being happy and satisfied

八旗子弟

see styles
bā qí zǐ dì
    ba1 qi2 zi3 di4
pa ch`i tzu ti
    pa chi tzu ti
child of a Manchu bannerman family (nobility); (fig.) privileged brat

八正道經


八正道经

see styles
bā zhèng dào jīng
    ba1 zheng4 dao4 jing1
pa cheng tao ching
 Hasshō dō kyō
Buddha-bhāṣita-aṣṭaṅga-samyaṅ-mārga-sūtra. Tr. by An Shigao of the Eastern Han B.N.659; being an earlier translation of the Samyuktāgama 雜阿含經.

公子哥兒


公子哥儿

see styles
gōng zǐ gē r
    gong1 zi3 ge1 r5
kung tzu ko r
pampered son of a wealthy family

公安官員


公安官员

see styles
gōng ān guān yuán
    gong1 an1 guan1 yuan2
kung an kuan yüan
public safety officials

公武合体

see styles
 koubugattai / kobugattai
    こうぶがったい
(hist) shogunate marital union with the Imperial family

六親不認


六亲不认

see styles
liù qīn bù rèn
    liu4 qin1 bu4 ren4
liu ch`in pu jen
    liu chin pu jen
not recognizing one's family (idiom); self-centered and not making any allowances for the needs of one's relatives

六道四聖


六道四圣

see styles
liù dào sì shèng
    liu4 dao4 si4 sheng4
liu tao ssu sheng
 rokudō shishō
The six ways of rebirth, see above, and the four holy ways of rebirth, the latter being respectively into the realms of śrāvakas, pratyekabuddhas, bodhisattvas, and Buddhas; the ten are known as the 十界.

共不定過


共不定过

see styles
gòng bù dìng guō
    gong4 bu4 ding4 guo1
kung pu ting kuo
 gū fujō ka
fallacy of the reason being shared by both positive and negative examples

其れなら

see styles
 sorenara
    それなら
(conjunction) (kana only) if that's the case ...; if so ...; that being the case ...

兼但對帶


兼但对带

see styles
jiān dàn duì dài
    jian1 dan4 dui4 dai4
chien tan tui tai
 ken tan tai tai
The first four of the five periods of Buddha's teaching are also defined by Tiantai as: (1) 兼 Combined teaching; including 圓 and 別教 doctrine, the period of the Avataṃsaka Sutra. (2) 但 Sole; i.e. 藏 or Hīnayāna only, that of the agamas. (3) 對 Comparative; all four forms of doctrines being compared. 帶 Inclusive, that of the 般若 Prajñā, when the perfect teaching was revealed as the fulfilment of the rest.

内外多事

see styles
 naigaitaji
    ないがいたじ
(n,adj-na,adj-no) things being very eventful at home and abroad

内寄合い

see styles
 uchiyoriai
    うちよりあい
family council

内輪もめ

see styles
 uchiwamome
    うちわもめ
internal dissension; family trouble

内輪同志

see styles
 uchiwadoushi / uchiwadoshi
    うちわどうし
members of the family; insiders

内輪喧嘩

see styles
 uchiwagenka
    うちわげんか
(noun/participle) (See 内輪もめ) family quarrel; internal squabble; internal trouble

内輪揉め

see styles
 uchiwamome
    うちわもめ
internal dissension; family trouble

円満具足

see styles
 enmangusoku
    えんまんぐそく
(noun/participle) (yoji) (things) being complete, tranquil, and in harmony

円滑洒脱

see styles
 enkatsushadatsu
    えんかつしゃだつ
(noun or adjectival noun) (yoji) being smooth, free and easy; refined and unconventional

再起不能

see styles
 saikifunou / saikifuno
    さいきふのう
(yoji) being beyond recovery; having no hope of recovery

冗談半分

see styles
 joudanhanbun / jodanhanbun
    じょうだんはんぶん
(yoji) half joking; being (only) half serious; (in a) jocular vein

冗談気味

see styles
 joudangimi / jodangimi
    じょうだんぎみ
being somewhat (half) joking; half seriously; half in jest; in a jocular vein

写真嫌い

see styles
 shashingirai
    しゃしんぎらい
(noun or adjectival noun) cameraphobia; being camera-shy; dislike of having one's photograph taken

冠婚葬祭

see styles
 kankonsousai / kankonsosai
    かんこんそうさい
(yoji) (See 元服・1,婚礼,祭祀,葬儀) important ceremonial occasions in family relationships

出征家族

see styles
 shusseikazoku / shussekazoku
    しゅっせいかぞく
family of a soldier at the front

切れない

see styles
 kirenai
    きれない
(aux-adj,adj-i) (kana only) being too many (to finish or complete); being too much

切れ無い

see styles
 kirenai
    きれない
(aux-adj,adj-i) (kana only) being too many (to finish or complete); being too much

切歯扼腕

see styles
 sesshiyakuwan
    せっしやくわん
(n,vs,vi) (yoji) being enraged (indignant, impatient); gnashing the teeth and clenching the arms on the breast (in anger or regret)

刻苦勉励

see styles
 kokkubenrei / kokkubenre
    こっくべんれい
(noun/participle) (yoji) being arduous; working diligently enduring hardships

刻苦精励

see styles
 kokkuseirei / kokkusere
    こっくせいれい
(noun/participle) (yoji) being arduous; working diligently enduring hardships; making a strenuous effort

刻苦精進

see styles
 kokkushoujin / kokkushojin
    こっくしょうじん
(noun/participle) (yoji) being arduous; working diligently enduring hardships; making a strenuous effort

前官礼遇

see styles
 zenkanreiguu / zenkanregu
    ぜんかんれいぐう
(being granted) the privileges of one's former (official) post

前途遼遠

see styles
 zentoryouen / zentoryoen
    ぜんとりょうえん
(noun or adjectival noun) (yoji) having a long way to go; having a long road ahead of one; being a long way off; being far off

勇敢無比

see styles
 yuukanmuhi / yukanmuhi
    ゆうかんむひ
being unmatched (unparalleled) for bravery

務所送り

see styles
 mushookuri
    むしょおくり
being sent to prison

勢力伯仲

see styles
 seiryokuhakuchuu / seryokuhakuchu
    せいりょくはくちゅう
(yoji) (two sides) being evenly matched in influence or power

包袱底兒


包袱底儿

see styles
bāo fu dǐ r
    bao1 fu5 di3 r5
pao fu ti r
family heirloom; most precious family possession; person's secrets; one's best performance

化險為夷


化险为夷

see styles
huà xiǎn wéi yí
    hua4 xian3 wei2 yi2
hua hsien wei i
to turn peril into safety (idiom); to avert disaster

十二因緣


十二因缘

see styles
shí èr yīn yuán
    shi2 er4 yin1 yuan2
shih erh yin yüan
 jūni innen
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra.

十人並み

see styles
 juuninnami / juninnami
    じゅうにんなみ
(noun or adjectival noun) being average (capacity, looks) (as good as anyone); mediocrity

十動然拒


十动然拒

see styles
shí dòng rán jù
    shi2 dong4 ran2 ju4
shih tung jan chü
to reject sb after being deeply touched by them (Internet slang)

十字花科

see styles
shí zì huā kē
    shi2 zi4 hua1 ke1
shih tzu hua k`o
    shih tzu hua ko
Cruciferae or Brassicaceae (taxonomic family including Brassica etc whose flowers have a cross of 4 petals)

十死一生

see styles
 jisshiisshou / jisshissho
    じっしいっしょう
(1) (yoji) narrow escape from the jaws of death; (2) there being barely a chance of escaping death

千家萬戶


千家万户

see styles
qiān jiā wàn hù
    qian1 jia1 wan4 hu4
ch`ien chia wan hu
    chien chia wan hu
every family (idiom)

千差万別

see styles
 sensabanbetsu; sensamanbetsu
    せんさばんべつ; せんさまんべつ
(adj-na,adj-no,n) (yoji) an infinite variety of; multifarious; being extremely varied and wide-ranging

千種万様

see styles
 senshubanyou / senshubanyo
    せんしゅばんよう
(n,adj-na,adj-no) an infinite variety; multifarious; being extremely varied and wide-ranging

千里同風

see styles
 senridoufuu / senridofu
    せんりどうふう
(yoji) a country being in a state of universal peace; the world being peaceful and uneventful

卓袱料理

see styles
 shippokuryouri / shippokuryori
    しっぽくりょうり
Japanese-Chinese cuisine, served family-style (large dishes, diners help themselves), specialty of Nagasaki; Chinese table cuisine

南米鶉科

see styles
 nanbeiuzuraka / nanbeuzuraka
    なんべいうずらか
Odontophoridae (New World quail family of birds)

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Safety and Well-Being of the Family" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

Free Asian Dictionary

Chinese Kanji Dictionary

Chinese Words Dictionary

Chinese Language Dictionary

Japanese Chinese Dictionary