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<...2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
觀行佛 观行佛 see styles |
guān xíng fó guan1 xing2 fo2 kuan hsing fo kangyō butsu |
觀行卽 The third of the 六卽, the bodhisattva or disciple who has attained to the 五品 stage of Buddhahood. |
角叫鳥 see styles |
tsunosakebidori; tsunosakebidori つのさけびどり; ツノサケビドリ |
(kana only) horned screamer (Anhima cornuta) |
角百靈 角百灵 see styles |
jiǎo bǎi líng jiao3 bai3 ling2 chiao pai ling |
(bird species of China) horned lark (Eremophila alpestris) |
角目鳥 see styles |
tsunomedori; tsunomedori つのめどり; ツノメドリ |
(kana only) horned puffin (Fratercula corniculata) |
角苦瓜 see styles |
tsunonigauri; tsunonigauri つのにがうり; ツノニガウリ |
(kana only) horned melon (Cucumis metuliferus); kiwano; African horned cucumber; jelly melon |
角蜥蜴 see styles |
tsunotokage; tsunotokage つのとかげ; ツノトカゲ |
(kana only) horned lizard; horned toad |
角鎖蛇 see styles |
tsunokusarihebi つのくさりへび |
(kana only) cerastes; horned viper; horned adder |
角鷿鷈 角䴙䴘 see styles |
jiǎo pì tī jiao3 pi4 ti1 chiao p`i t`i chiao pi ti |
(bird species of China) horned grebe (Podiceps auritus) |
計画外 see styles |
keikakugai / kekakugai けいかくがい |
(can be adjective with の) unplanned; unscheduled |
計画的 see styles |
keikakuteki / kekakuteki けいかくてき |
(adjectival noun) planned; scheduled; systematic |
計画線 see styles |
keikakusen / kekakusen けいかくせん |
planned (railway) line |
計算上 see styles |
keisanjou / kesanjo けいさんじょう |
(adv,adj-no) according to the calculations; as far as calculations are concerned; computationally |
計算外 see styles |
keisangai / kesangai けいさんがい |
(can be adjective with の) not factored in; not included in calculations; unaccounted for; unplanned for |
設賞迦 设赏迦 see styles |
shè shǎng jiā she4 shang3 jia1 she shang chia Shashōka |
Śaśāṅka. 'A king of Karṇasuvarṇa, who tried to destroy the sacred Bodhidruma. He was dethroned by Śīladitya.' Eitel. |
詰める see styles |
tsumeru つめる |
(transitive verb) (1) to stuff into; to jam; to cram; to pack; to fill; to plug; to stop up; (v1,vt,vi) (2) to shorten; to move closer together; (transitive verb) (3) to reduce (spending); to conserve; (v1,vt,vi) (4) (usu. as 根を詰める) (See 根を詰める) to focus intently on; to strain oneself to do; (transitive verb) (5) to go through thoroughly; to work out (details); to bring to a conclusion; to wind up; (v1,vi) (6) to be on duty; to be stationed; (transitive verb) (7) to corner (esp. an opponent's king in shogi); to trap; to checkmate; (transitive verb) (8) (the meaning "to catch one's finger" is predominantly used in Kansai) (See 指を詰める・1) to cut off (one's finger as an act of apology); to catch (one's finger in a door, etc.); (aux-v,v1) (9) to do non-stop; to do continuously; to keep doing (without a break); (aux-v,v1) (10) to do completely; to do thoroughly; (aux-v,v1) (11) to force someone into a difficult situation by ... |
話語權 话语权 see styles |
huà yǔ quán hua4 yu3 quan2 hua yü ch`üan hua yü chüan |
ability to have one's say and be listened to; influence; clout |
該当者 see styles |
gaitousha / gaitosha がいとうしゃ |
person concerned; person qualified; person in question; party; litigant (legal) |
誐囉娜 誐啰娜 see styles |
é luó nà e2 luo2 na4 o lo na garada |
gardabha, defined as an ass. |
誰知道 谁知道 see styles |
shei zhī dào shei2 zhi1 dao4 shei chih tao |
God knows...; Who would have imagined...? |
請ける see styles |
ukeru うける |
(transitive verb) (1) to receive; to get; (2) to catch (e.g. a ball); (3) to be struck by (wind, waves, sunlight, etc.); (4) to sustain (damage); to incur (a loss); to suffer (an injury); to feel (influence); (5) to undergo (e.g. surgery); to take (a test); to accept (a challenge); (6) to be given (e.g. life, talent); (7) to follow; to succeed; to be descended from; (8) to face (south, etc.); (9) (linguistics terminology) to be modified by; (10) to obtain (a pawned item, etc.) by paying a fee; (v1,vi) (11) (kana only) to be well-received; to become popular; to go down well; (12) (colloquialism) (kana only) to be funny; to be humorous |
請戻す see styles |
ukemodosu うけもどす |
(transitive verb) to redeem (e.g. mortgage, pawned article); to ransom; to take up |
豹紋蛸 see styles |
hyoumondako; hyoumondako / hyomondako; hyomondako ひょうもんだこ; ヒョウモンダコ |
(kana only) blue-ringed octopus (esp. one species, the blue-lined octopus, Hapalochlaena fasciata) |
貨客船 see styles |
kakyakusen; kakakusen かきゃくせん; かかくせん |
combined cargo and passenger ship |
貴船台 see styles |
kifunedai きふねだい |
(place-name) Kifunedai |
質流れ see styles |
shichinagare しちながれ |
(noun - becomes adjective with の) forfeiting a pawned item; unredeemed pledge; foreclosure |
赤羽台 see styles |
akabanedai あかばねだい |
(place-name) Akabanedai |
赤裸裸 see styles |
chì luǒ luǒ chi4 luo3 luo3 ch`ih lo lo chih lo lo sekirara せきらら |
bare; naked; (fig.) plain; undisguised; unadorned (noun or adjectival noun) (1) nakedness; nudity; (2) frankness |
走資派 走资派 see styles |
zǒu zī pài zou3 zi1 pai4 tsou tzu p`ai tsou tzu pai |
capitalist roader (person in power taking the capitalist road, a political label often pinned on cadres by the Red Guards during the Cultural Revolution) |
趣深い see styles |
omomukibukai おもむきぶかい |
(adjective) elegant; charming; refined; enchanting; tasteful |
辟支佛 see styles |
bì zhī fó bi4 zhi1 fo2 pi chih fo byakushi butsu |
(辟支迦) (辟支佛陀) (辟支迦佛陀) pratyekabuddha, one who seeks enlightenment for himself, defined in the Lotus Sūtra as a believer who is diligent and zealous in seeking wisdom, loves loneliness and seclusion, and understands deeply the nidānas. Also called 緣覺; 獨覺; 倶存. It is a stage above the śrāvaka 聲聞 and is known as the 中乘 middle vehicle. Tiantai distinguishes 獨覺 as an ascetic in a period without a Buddha, 緣覺 as a pratyekabuddha. He attains his enlightenment alone, independently of a teacher, and with the object of attaining nirvāṇa and his own salvation rather than that of others, as is the object of a bodhisattva. Cf. 畢. |
返送品 see styles |
hensouhin / hensohin へんそうひん |
returned goods |
迦蘭陀 迦兰陀 see styles |
jiā lán tuó jia1 lan2 tuo2 chia lan t`o chia lan to karanda |
? karaṇḍa, ? karaṇḍaka. A bird which flies in flocks and has a pleasant note; also, a squirrel which awakened Bimbisāra to warn him against a snake. (2) The karaṇḍa-venuvana, a garden belonging to an elder called Karaṇḍa, used by a Nirgrantha sect, then presented by King Bimbisāra to Śākyamuni. Other forms: 迦蘭夷; 迦蘭馱; 迦蘭多迦; 迦藍陀; 伽鄰; 羯蘭鐸迦 (or 羯蘭馱迦). |
逆さ睫 see styles |
sakasamatsuge さかさまつげ |
turned-in eyelashes; ingrown eyelashes; trichiasis |
逆睫毛 see styles |
sakamatsuge さかまつげ |
turned-in eyelashes; ingrown eyelashes; trichiasis |
通達心 通达心 see styles |
tōng dá xīn tong1 da2 xin1 t`ung ta hsin tung ta hsin tsūdatsu shin |
通達菩提心 To attain to the enlightened mind; the stage of one who has passed through the novitiate and understands the truth. |
連體嬰 连体婴 see styles |
lián tǐ yīng lian2 ti3 ying1 lien t`i ying lien ti ying |
conjoined twins |
運命的 see styles |
unmeiteki / unmeteki うんめいてき |
(adjectival noun) destined; predestined; fated; fateful |
道場樹 道场树 see styles |
dào chǎng shù dao4 chang3 shu4 tao ch`ang shu tao chang shu dōjō ju |
The bodhidruma, or tree under which the Buddha attained enlightenment. |
道法智 see styles |
dào fǎ zhì dao4 fa3 zhi4 tao fa chih dōhotchi |
The wisdom attained by them; the wisdom which rids one of false views in regard to mārga, or the eightfold noble path. |
道類智 道类智 see styles |
dào lèi zhì dao4 lei4 zhi4 tao lei chih dōrui chi |
The wisdom obtained through insight into the way of release in the upper realms of form and formlessness; one of the 八智. |
遺棄児 see styles |
ikiji いきじ |
abandoned child |
遼寧號 辽宁号 see styles |
liáo níng hào liao2 ning2 hao4 liao ning hao |
Liaoning, the first aircraft carrier commissioned into the PLA Navy (commissioned in 2012) |
還鄉女 还乡女 see styles |
huán xiāng nǚ huan2 xiang1 nu:3 huan hsiang nü |
(Korean term) women who returned to Korea after being abducted during the Manchu invasions of Korea in the 17th century, only to be regarded as defiled and therefore ostracized, even by their own families |
邊緣人 边缘人 see styles |
biān yuán rén bian1 yuan2 ren2 pien yüan jen |
marginalized people (not part of mainstream society); marginal man (term coined by social psychologist Kurt Lewin, referring to a person in transition between two cultures or social groups, not fully belonging to either) |
邊際智 边际智 see styles |
biān jì zhì bian1 ji4 zhi4 pien chi chih hensai chi |
The perfect wisdom of a bodhisattva who has attained complete enlightenment. |
郷里制 see styles |
gourisei / gorise ごうりせい |
(hist) (See 国郡里制) township-neighbourhood system; system in use between 715-740 CE which redefined the province-district-neighbourhood system, establishing 50-home townships of 2-3 neighbourhoods each |
鄙視鏈 鄙视链 see styles |
bǐ shì liàn bi3 shi4 lian4 pi shih lien |
a ranking of items in a particular category, with the most highly regarded on top (neologism c. 2012, coined by analogy with 食物鏈|食物链[shi2 wu4 lian4], food chain) |
配給米 see styles |
haikyuumai / haikyumai はいきゅうまい |
rationed rice |
酒やけ see styles |
sakeyake さけやけ |
feeling of a throat burned by alcohol; effect of alcohol on the voice |
酒焼け see styles |
sakayake さかやけ |
(noun/participle) drink-reddened face |
酒蒸し see styles |
sakamushi さかむし |
seafood seasoned with salt and sake then steamed |
醒める see styles |
sameru さめる |
(v1,vi) (1) to wake; to wake up; (2) to become sober; to sober up; to regain consciousness (e.g. after anaesthesia); (3) to come to one's senses; to be disillusioned |
Variations: |
mosoro もそろ |
(archaism) weak sake; unrefined sake |
醬油膏 酱油膏 see styles |
jiàng yóu gāo jiang4 you2 gao1 chiang yu kao |
thickened soy sauce |
野性的 see styles |
yaseiteki / yaseteki やせいてき |
(adjectival noun) wild; rough; unrefined; unpolished; rugged; tough |
野稲岳 see styles |
noinedake のいねだけ |
(personal name) Noinedake |
野稲田 see styles |
noineda のいねだ |
(place-name) Noineda |
金一封 see styles |
kinippuu / kinippu きんいっぷう |
gift of money (contained in an envelope); money reward (for services rendered) |
金井田 see styles |
kaneida / kaneda かねいだ |
(place-name) Kaneida |
金剛定 金刚定 see styles |
jīn gāng dìng jin1 gang1 ding4 chin kang ting kongō jō |
vajrasamādhi, 金剛喩定; 金剛三昧; 金剛滅定 diamond meditation, that of the last stage of the bodhisattva, characterized by firm, indestructible knowledge, penetrating all reality; attained after all remains of illusion have been cut off. |
金瓶梅 see styles |
jīn píng méi jin1 ping2 mei2 chin p`ing mei chin ping mei kinpeibai / kinpebai きんぺいばい |
Jinpingmei or the Golden Lotus (1617), Ming dynasty vernacular novel, formerly notorious and banned for its sexual content (work) The Plum in the Golden Vase (classic of Chinese literature); The Golden Lotus; Chin P'ing Mei; Jin Ping Mei; (wk) The Plum in the Golden Vase (classic of Chinese literature); The Golden Lotus; Chin P'ing Mei; Jin Ping Mei |
金田森 see styles |
kanedamori かねだもり |
(personal name) Kanedamori |
金田治 see styles |
kanedaosamu かねだおさむ |
(person) Kaneda Osamu (1949.8.31-) |
金田湾 see styles |
kanedawan かねだわん |
(place-name) Kanedawan |
金田龍 see styles |
kanedaryuu / kanedaryu かねだりゅう |
(person) Kaneda Ryū (1961.10.2-) |
金鍔焼 see styles |
kintsubayaki きんつばやき |
confection of sweetened beans wrapped in wheat-flour dough (in the shape of a sword guard) |
釣り目 see styles |
tsurime つりめ |
slant eyes; almond-shaped eyes; eyes that are turned up at the corners |
釣り眼 see styles |
tsurime つりめ |
slant eyes; almond-shaped eyes; eyes that are turned up at the corners |
鉄無地 see styles |
tetsumuji てつむじ |
slate gray unpatterned cloth |
銭金壇 see styles |
zeniganedan ぜにがねだん |
(place-name) Zeniganedan |
錬れる see styles |
nereru ねれる |
(v1,vi) (1) to be well-kneaded; (2) to be seasoned; to be experienced; to be mature and well-rounded |
鐸曷攞 铎曷攞 see styles |
duó hé luó luǒ duo2 he2 luo2 luo3 to ho lo lo takara |
dahara, small, young; a monk ordained less than ten years. |
長峰台 see styles |
nagaminedai ながみねだい |
(place-name) Nagaminedai |
長根洞 see styles |
naganedou / naganedo ながねどう |
(place-name) Naganedou |
長角牛 see styles |
choukakugyuu / chokakugyu ちょうかくぎゅう |
longhorn; long-horned cattle |
長角羊 长角羊 see styles |
cháng jiǎo yáng chang2 jiao3 yang2 ch`ang chiao yang chang chiao yang |
Tibetan long horned antelope |
閉まる see styles |
shimaru しまる |
(v5r,vi) (1) to be shut; to close; to be closed; (2) to be locked; (3) to tighten; to be tightened; (4) to become sober; to become tense |
開ける see styles |
hirakeru ひらける |
(v1,vi) (1) to open out (of a view, scenery, etc.); to spread out; to become clear (of a road, visibility, etc.); to open up; (v1,vi) (2) to improve (of luck, prospects, etc.); to get better; (v1,vi) (3) to develop (of a town, civilization, etc.); to become civilized; to modernize; to grow; to advance (of knowledge, ideas, etc.); (v1,vi) (4) to be sensible; to be understanding; to be enlightened; (v1,vi) (5) to open (of a new road, railway, etc.); to be opened to traffic; (v1,vi) (6) to become populous; to become densely built; to become bustling |
開拓地 see styles |
kaitakuchi かいたくち |
reclaimed land; cleared land; area opened for development; (place-name) Kaitakuchi |
閑道人 闲道人 see styles |
xián dào rén xian2 dao4 ren2 hsien tao jen kandō nin |
One well-trained in the religion; a practitioner. |
間伐材 see styles |
kanbatsuzai かんばつざい |
timber from forest thinning; thinned wood |
関わる see styles |
kakawaru かかわる |
(v5r,vi) (1) to be affected; to be influenced; (2) to be concerned with; to have to do with; (3) to stick to (opinions) |
関与者 see styles |
kanyosha かんよしゃ |
participant; party concerned |
関係者 see styles |
kankeisha / kankesha かんけいしゃ |
person concerned; people involved (in an event); those concerned; staff |
防寒具 see styles |
boukangu / bokangu ぼうかんぐ |
heavy outfit designed to keep out the cold |
防御率 see styles |
bougyoritsu / bogyoritsu ぼうぎょりつ |
earned run average; ERA |
防禦率 防御率 see styles |
fáng yù lǜ fang2 yu4 lu:4 fang yü lü |
earned run average (baseball) See: 防御率 |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
阿摩羅 阿摩罗 see styles |
ā mó luó a1 mo2 luo2 a mo lo anmora |
amala; spotless, unstained, pure; the permanent and unchanging in contrast with the changing; the pure and unsullied, e.g. saintliness; the true nirvana. Also 菴阿摩; 阿末摩 q.v. |
阿羅漢 阿罗汉 see styles |
ā luó hàn a1 luo2 han4 a lo han arakan あらかん |
arhat (Sanskrit); a holy man who has left behind all earthly desires and concerns and attained nirvana (Buddhism) {Buddh} arhat arhan, arhat, lohan; worthy, venerable; an enlightened, saintly man; the highest type or ideal saint in Hīnayāna in contrast with the bodhisattva as the saint in Mahāyāna; intp. as 應供worthy of worship, or respect; intp. as 殺賊 arihat, arihan, slayer of the enemy, i.e. of mortality; for the arhat enters nirvana 不生 not to be reborn, having destroyed the karma of reincarnation; he is also in the stage of 不學 no longer learning, having attained. Also 羅漢; 阿盧漢; 阿羅訶 or 阿羅呵; 阿梨呵 (or 阿黎呵); 羅呵, etc.; cf. 阿夷; 阿畧. |
阿輸柯 阿输柯 see styles |
ā shū kē a1 shu1 ke1 a shu k`o a shu ko Ayuka |
Younger brother of Aśoka; he is said to have reigned for seven days and then resigned to Aśoka, but cf. Mahendra under 摩. |
阿迦囊 see styles |
ā jiā náng a1 jia1 nang2 a chia nang akanō |
阿迦; 阿揭多 A flash in the east, the lightning god; the term is defined as 無厚 not solid, liquid, Sanskrit aghana (aghanam). |
阿那律 see styles |
ān à lǜ an1 a4 lv4 an a lü Anaritsu |
阿那律徒(or 阿那律陀); 阿?棲馱 (or 阿M045781棲馱); 阿尼盧豆 (or 阿莬盧豆) (or 阿尼律陀) Aniruddha, 'unrestrained,' tr. by 無滅 unceasing, i.e. the benefits resulting from his charity; or 如意無貪 able to gratify every wish and without desire. One of the ten chief disciples of Buddha; to reappear as the Buddha Samantaprabhāsa; he was considered supreme in 天眼 deva insight. Cf. 阿耨. |
阿闍世 阿阇世 see styles |
ā shé shì a1 she2 shi4 a she shih ajase あじゃせ |
(surname) Ajase Ajātaśatru, 阿闍貰; 阿闍多設咄路; 未生怨 'Enemy before birth'; a king of Magadha whose father, Bimbisāra, is said to have sought to kill him as ill-omened. When grown up he killed his father and ascended the throne. At first inimical to Śākyamuni, later he was converted and became noted for his liberality; died circa 519 B.C. Also called 'Broken fingers' and Kṣemadarśin. His son and successor was Udāyi; and a daughter was ? Aśu-dharā. According to a Tibetan legend an infant son of Ajātaśatru was kidnapped, or exposed, and finally became king of Tibet named ~Na-khri-btsan-po. |
阿難陀 阿难陀 see styles |
ē nán tuó e1 nan2 tuo2 o nan t`o o nan to ananda あなんだ |
Prince Ananda, cousin of the Buddha and his closest disciple (person) Ananda (disciple of Gautama Buddha) Ānanda, 阿難; intp. by 歡喜 Joy; son of Droṇodana-rāja, and younger brother of Devadatta; he was noted as the most learned disciple of Buddha and famed for hearing and remembering his teaching, hence is styled 多聞; after the Buddha's death he is said to have compiled the sutras in the Vaibhāra cave, v. 畢, where the disciples were assembled in Magadha. He is reckoned as the second patriarch. Ānandabhadra and Ānandasāgara are generally given as two other Ānandas, but this is uncertain. |
陳天華 陈天华 see styles |
chén tiān huà chen2 tian1 hua4 ch`en t`ien hua chen tien hua |
Chen Tianhua (1875-1905), anti-Qing revolutionary from Hunan, drowned himself in Japan in 1905 |
陸続き see styles |
rikutsuzuki りくつづき |
(noun - becomes adjective with の) being joined by land |
隋文帝 see styles |
suí wén dì sui2 wen2 di4 sui wen ti |
Wendi (541-604), posomethingumous name of the first Sui emperor, reigned 581-604 |
隋煬帝 隋炀帝 see styles |
suí yáng dì sui2 yang2 di4 sui yang ti |
Emperor Yang of Sui (569-618), said to have murdered his father and brother to seize the throne, reigned 604-618 |
雅び男 see styles |
miyabio みやびお |
elegant and refined man |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Ned" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.