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<...2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
一切智智 see styles |
yī qiè zhì zhì yi1 qie4 zhi4 zhi4 i ch`ieh chih chih i chieh chih chih issai chi chi |
The wisdom of all wisdom, Buddha's wisdom, including bodhi, perfect enlightenment and purity; 大悲 great pity (for mortals); and 方便 tact or skill in teaching according to receptivity. |
一切智藏 see styles |
yī qiè zhì zàng yi1 qie4 zhi4 zang4 i ch`ieh chih tsang i chieh chih tsang issai chi zō |
The thesaurus of 一切智; Buddha. |
一切皆成 see styles |
yī qiè jiē chéng yi1 qie4 jie1 cheng2 i ch`ieh chieh ch`eng i chieh chieh cheng issai kai jō |
All beings become Buddhas, for all have the Buddha-nature and must ultimately become enlightened, i.e. 一切衆生皆悉成佛. This is the doctrine of developed Mahāyāna, or universalism, as opposed to the limited salvation of Hīnayāna and of undeveloped Mahāyāna; 法華經方便品; 若有聞法者無一不成佛 if there be any who hear the dharma, not one will fail to become Buddha. |
一向趣寂 see styles |
yī xiàng qù jí yi1 xiang4 qu4 ji2 i hsiang ch`ü chi i hsiang chü chi ikkō shu jaku |
path aimed for extinction |
一如頓證 一如顿证 see styles |
yī rú dùn zhèng yi1 ru2 dun4 zheng4 i ju tun cheng ichinyo tonshō |
Immediate experiential enlightenment by the Tathāgata truth; the immediate realization that all is 眞如 bhūtatathatā. |
一心念佛 see styles |
yī xīn niàn fó yi1 xin1 nian4 fo2 i hsin nien fo ichishin nembutsu |
single-mindedly chanting the Buddha name |
一念不生 see styles |
yī niàn bù shēng yi1 nian4 bu4 sheng1 i nien pu sheng ichinen fushō |
Not a thought arising; beyond the necessity of thinking, as in the case of a Buddha. |
一念稱名 一念称名 see styles |
yī niàn chēng míng yi1 nian4 cheng1 ming2 i nien ch`eng ming i nien cheng ming ichinen no shōmyō |
one recollection (or recitation) of the [Buddha's] name |
一挨一拶 see styles |
ichiaiissatsu / ichiaissatsu いちあいいっさつ |
(archaism) (See 挨拶・7) dialoging (with another Zen practitioner to ascertain their level of enlightenment) |
一月三舟 see styles |
yī yuè sān zhōu yi1 yue4 san1 zhou1 i yüeh san chou ichigetsu sanshū |
The one moon represents Buddha, the three boats represent varying ways of viewing him, e.g. according as those in a anchored boat and those in two others sailing in opposite directions see different aspects of the moon, so is it in regard to the Buddha. |
一月三身 see styles |
yī yuè sān shēn yi1 yue4 san1 shen1 i yüeh san shen ichigatsu sanshin |
The allegorical trikāya or three bodies of the moon, i.e. form as 法身, its light as 報身, its reflection as 應身; the Buddha-truth 法 has also its 體 body, its light of wisdom 智, and its application or use 用, but all three are one, or a trinity; see trikāya, 三身. |
一無礙道 一无碍道 see styles |
yī wú ài dào yi1 wu2 ai4 dao4 i wu ai tao ichi muge dō |
The one way without barrier, i.e. the end of reincarnations in nirvāṇa; a meditation on it. |
一生補處 一生补处 see styles |
yī shēng bǔ chù yi1 sheng1 bu3 chu4 i sheng pu ch`u i sheng pu chu isshō fusho |
Eka-jāti-prati-baddha; a name or Maitreya, who is to be the next Buddha in this world. Another definition is— from one enlightenment to attain to Buddhahood. |
一相一味 see styles |
yī xiàng yī wèi yi1 xiang4 yi1 wei4 i hsiang i wei issō ichimi |
The term 一相 is defined as the common mind in all beings, or the universal mind; the 一味 is the Buddha's Mahāyāna teaching; the former is symbolized by the land, the latter by the rain fertilizing it. |
一眼之龜 一眼之龟 see styles |
yī yǎn zhī guī yi1 yan3 zhi1 gui1 i yen chih kuei ichigen no kame |
A sea turtle with only one eye, and that underneath, entered a hollow in a floating log; the log, tossed by the waves, happened to roll over, whereupon the turtle momentarily saw the sun and moon; an illustration of the rareness of the appearance of a Buddha; also of the difficulty of being reborn as a man. |
一筆三禮 一笔三礼 see styles |
yī bǐ sān lǐ yi1 bi3 san1 li3 i pi san li ippitsu sanrai |
Three salutations at each (use of the) pen, on painting a picture of the Buddha, or copying a scripture; cf. 一刀三禮. |
一行三昧 see styles |
yī xíng sān mèi yi1 xing2 san1 mei4 i hsing san mei ichigyouzanmai / ichigyozanmai いちぎょうざんまい |
(yoji) (See 念仏三昧) complete concentration on one subject (usu. prayer); one-practice absorption 眞如三昧, 一相三昧 A samādhi for realizing that the nature of all Buddhas is the same; the 起信論 says all Buddhas and all beings. Another meaning is entire concentration of the mind on Buddha. |
一道法門 一道法门 see styles |
yī dào fǎ mén yi1 dao4 fa3 men2 i tao fa men ichidōhōmon |
The "a' school (Shingon) which takes a as the alpha (and even omega) of all wisdom; the way by which all escape mortality. |
一體三寶 一体三宝 see styles |
yī tǐ sān bǎo yi1 ti3 san1 bao3 i t`i san pao i ti san pao ittai no sanbō |
In the one body of the saṅgha is the whole triratna, Buddha, Dharma, and saṅgha. Also, Mind, Buddha, and the living, these three are without differentiation, 心佛與衆生是三無差別, i.e. are all one. |
一麻一米 see styles |
yī má yī mǐ yi1 ma2 yi1 mi3 i ma i mi ichima ichimai |
A hempseed and a grain of rice a day, the scanty diet to which Śākyamuni reduced himself before his enlightenment. |
七十二歳 see styles |
qī shí èr suì qi1 shi2 er4 sui4 ch`i shih erh sui chi shih erh sui shichijūni sai |
The age, 72, at which Buddha is reputed to have preached the Lotus Sutra. |
七寶塔寺 七宝塔寺 see styles |
qī bǎo tǎ sì qi1 bao3 ta3 si4 ch`i pao t`a ssu chi pao ta ssu shichihō tōji |
a stūpa (of a buddha) made of the seven jewels |
七寶妙塔 七宝妙塔 see styles |
qī bǎo miào tǎ qi1 bao3 miao4 ta3 ch`i pao miao t`a chi pao miao ta shichihō myōtō |
a wonderful stūpa (of a buddha) made of the seven jewels |
七寶廟寺 七宝庙寺 see styles |
qī bǎo miào sì qi1 bao3 miao4 si4 ch`i pao miao ssu chi pao miao ssu shichihō byōji |
a shrine (of a buddha) made of the seven jewels |
七寶浮圖 七宝浮图 see styles |
qī bǎo f u tú qi1 bao3 f u2 tu2 ch`i pao f u t`u chi pao f u tu shichihō futo |
a stūpa of a buddha made of the seven jewels |
七曲がり see styles |
nanamagari ななまがり |
tortuous or spiral (path) |
七科道品 see styles |
qī kē dào pǐn qi1 ke1 dao4 pin3 ch`i k`o tao p`in chi ko tao pin shichika dōhon |
seven categories of the factors conduces to enlightenment |
七種無上 七种无上 see styles |
qī zhǒng wú shàng qi1 zhong3 wu2 shang4 ch`i chung wu shang chi chung wu shang shichi shumujō |
The seven peerless qualities of a Buddha:―his body 身 with its thirty-two signs and eighty-four marks; his way 道 of universal mercy; his perfect insight or doctrine 見; his wisdom 智; his supernatural power 神 力; his ability to overcome hindrances 斷障, e.g. illusion, karma, and suffering; and his abiding place 住 i.e. Nirvana. Cf. 七勝事. |
七種禮佛 七种礼佛 see styles |
qī zhǒng lǐ fó qi1 zhong3 li3 fo2 ch`i chung li fo chi chung li fo shichishu raibutsu |
Seven degrees of worshipping Buddha, ranging from the merely external to the highest grade. |
七種自性 七种自性 see styles |
qī zhǒng zì xìng qi1 zhong3 zi4 xing4 ch`i chung tzu hsing chi chung tzu hsing shichishu jishō |
The seven characteristics of a Buddha's nature, v. 自性. |
七等覺支 七等觉支 see styles |
qī děng jué zhī qi1 deng3 jue2 zhi1 ch`i teng chüeh chih chi teng chüeh chih shichi tō kakushi |
See 七菩提分. |
七菩提分 see styles |
qī pú tí fēn qi1 pu2 ti2 fen1 ch`i p`u t`i fen chi pu ti fen shichi bodai bun |
saptabodhyaṅga, also 七菩提寶, 七覺分, 七覺支, 七等覺支. Seven characteristics of bodhi; the sixth of the 七科七道品 in the seven categories of the bodhipakṣika dharma, v. 三十七菩提分 it represents seven grades in bodhi,viz,(1)擇法覺支(or 擇法菩提分 and so throughout), dharma-pravicaya-saṃbodhyaṇga, discrimination of the true and the fa1se : (2) 精進 vīrya-saṃbodhyaṇga, zeal, or undeflected progress;(3) 喜prīti-saṃbodhyaṇga., joy, delight; (4) 輕安 or 除 praśrabdhi-saṃbodhyaṇga. Riddance of all grossness or weight of body or mind, so that they may be light, free, and at ease; (5) 念 smrti-saṃbodhyaṇga, power of remembering the various states passed through in contemplation; (6) 定 samādhi-saṃbodhyaṇga.the power to keep the mind in a given realm undiverted; (7) 行捨 or 捨 upekṣā-saṃbodhyaṇga or upekṣaka, complete abandonment, auto-hypnosis, or indifference to all disturbances of the sub-conscious or ecstatic mind. |
七菩提寶 七菩提宝 see styles |
qī pú tí bǎo qi1 pu2 ti2 bao3 ch`i p`u t`i pao chi pu ti pao shichi bodai hō |
seven factors of enlightenment; seven limbs of enlightenment |
七衆溺水 七众溺水 see styles |
qī zhòng niào shuǐ qi1 zhong4 niao4 shui3 ch`i chung niao shui chi chung niao shui shichi shu deki sui |
The seven types who fall into the waters of this life—the first is drowned, the seventh is a Buddha; the seven are icchantika, men amd devas, ordinary believers, śrāvakas, pratyekabuddhas, bodhisattvas, and Buddhas; also ca11ed 七衆人. |
丈六金身 see styles |
zhàng liù jīn shēn zhang4 liu4 jin1 shen1 chang liu chin shen jōroku konjin |
sixteen-foot diamond-body; also a metal or golden image of the Buddha 16 feet high mentioned in the 北史 Northern History. |
三世了達 三世了达 see styles |
sān shì liǎo dá san1 shi4 liao3 da2 san shih liao ta sanze ryōdatsu |
A Buddha's perfect knowledge of past, present, and future. |
三世覺母 三世觉母 see styles |
sān shì jué mǔ san1 shi4 jue2 mu3 san shih chüeh mu sanze(no)kakumo |
A name for Mañjuśrī 文殊; as guardian of the wisdom of Vairocana he is the bodhi-mother of all Buddhas past, present, and future. |
三乘菩提 see styles |
sān shèng pú tí san1 sheng4 pu2 ti2 san sheng p`u t`i san sheng pu ti sanjō bodai |
enlightenment of the three vehicles |
三佛菩提 see styles |
sān fó pú tí san1 fo2 pu2 ti2 san fo p`u t`i san fo pu ti san butsu bodai |
The bodhi, or wisdom, of each of the Trikāya, 三身, i.e. that under the bodhi tree, that of parinirvāṇa, that of tathāgatagarbha in its eternal nirvāṇa aspect. |
三十七品 see styles |
sān shí qī pǐn san1 shi2 qi1 pin3 san shih ch`i p`in san shih chi pin sanjūshichi hon |
thirty-seven aids to enlightenment |
三十二相 see styles |
sān shí èr xiàng san1 shi2 er4 xiang4 san shih erh hsiang sanjūni sō |
the thirty-two physical characteristics of Buddha thirty-two marks |
三十二表 see styles |
sān shí èr biǎo san1 shi2 er4 biao3 san shih erh piao sanjūni hyō |
the thirty-two marks (of a buddha) |
三千世界 see styles |
sān qiān shì jiè san1 qian1 shi4 jie4 san ch`ien shih chieh san chien shih chieh sanzensekai さんぜんせかい |
(1) (abbreviation) (yoji) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (2) (yoji) the whole wide world a great chiliocosm |
三因仏性 see styles |
saninbusshou / saninbussho さんいんぶっしょう |
{Buddh} three causes of Buddha nature |
三因佛性 see styles |
sān yīn fó xìng san1 yin1 fo2 xing4 san yin fo hsing san'in busshō |
three causes of buddha-nature |
三宝荒神 see styles |
sanboukoujin / sanbokojin さんぼうこうじん |
(1) {Buddh} (See 三宝) guardian deity of the three jewels (Buddha, Dharma and Sangha); (2) three-person saddle |
三密相應 三密相应 see styles |
sān mì xiāng yìng san1 mi4 xiang1 ying4 san mi hsiang ying sanmitsu sōō |
The three mystic things, body, mouth, and mind, of the Tathāgata are identical with those of all the living, so that even the fleshly body born of parents is the dharmakāya, or body of Buddha: 父母所生之肉身卽爲佛身也. |
三應供養 三应供养 see styles |
sān yìng gōng yǎng san1 ying4 gong1 yang3 san ying kung yang sanō kuyō |
The three who should be served, or worshipped— a Buddha, an arhat, and a cakravartī king. |
三摩耶形 see styles |
sanmayagyou / sanmayagyo さんまやぎょう samayagyou / samayagyo さまやぎょう |
(Buddhist term) object or shape that symbolizes the vow of a buddha or bodhisattva to save all life |
三摩耶道 see styles |
sān mó yé dào san1 mo2 ye2 dao4 san mo yeh tao sanmaya dō |
A term among the esoterics for the 三平等 q.v. |
三昧耶形 see styles |
sān mèi yé xíng san1 mei4 ye2 xing2 san mei yeh hsing sanmaiya gyō さんまやぎょう |
(Buddhist term) object or shape that symbolizes the vow of a buddha or bodhisattva to save all life The distinguishing symbol of a Buddha or bodhisattva, e.g. the Lotus of Guanyin; also used for 三昧耶身 q. v. |
三昧耶智 see styles |
sān mèi yé zhì san1 mei4 ye2 zhi4 san mei yeh chih zanmaiya chi |
samaya wisdom. In esoteric teaching, the characteristic of a Buddha's or bodhisattva's wisdom, as shown in the maṇḍala. |
三昧耶身 see styles |
sān mèi yé shēn san1 mei4 ye2 shen1 san mei yeh shen zanmaiya shin |
(or 三昧耶形) The embodiment of samaya, a term of the esoteric sect; i.e. the symbol of a Buddha or bodhisattva which expresses his inner nature, e.g. the stūpa as one of the symbols of Vairocana 大日; the lotus of Guanyin, etc. 身 is used for Buddha, 形 for a bodhisattva. The exoteric sects associate the term with the 報身 saṃbhogakāya. |
三界慈父 see styles |
sān jiè cí fù san1 jie4 ci2 fu4 san chieh tz`u fu san chieh tzu fu sangai jifu |
The kindly father of the triple world— Buddha. |
三祗百劫 see styles |
sān zhī bǎi jié san1 zhi1 bai3 jie2 san chih pai chieh sanshi hyakukō |
(三祗百大劫) The period necessary for a bodhisattva to become a Buddha, i.e. three asaṃkhyeyas 阿僧祗 to attain the 六度, and 100 kalpas to acquire the thirty-two 相 or characteristic marks of a Buddha; cf. 三阿. |
三種供養 三种供养 see styles |
sān zhǒng gōng yǎng san1 zhong3 gong1 yang3 san chung kung yang sanshu kuyō |
Three modes of serving (the Buddha, etc.): (a) offerings of incense, flowers, food, etc.; (b) of praise and reverence; (c) of right conduct. |
三種悔法 三种悔法 see styles |
sān zhǒng huǐ fǎ san1 zhong3 hui3 fa3 san chung hui fa sanshu kehō |
(or 三種懺法) Three modes of repentance: (a) 無生悔 to meditate on the way to prevent wrong thoughts and delusions; (b) 取相悔 to seek the presence of the Buddha to rid one of sinful thoughts and passions; (c) 作法懺 in proper form to confess one's breach of the rules before the Buddha and seek remission. |
三種教相 三种教相 see styles |
sān zhǒng jiào xiàng san1 zhong3 jiao4 xiang4 san chung chiao hsiang sanshu kyōsō |
The three modes of the Buddha's teaching of the Southern Sects: 頓 immediate, 漸 gradual or progressive, and 不定 indeterminate. |
三種灌頂 三种灌顶 see styles |
sān zhǒng guàn dǐng san1 zhong3 guan4 ding3 san chung kuan ting sanshu kanjō |
Three kinds of baptism: (1) (a) 摩頂灌頂 Every Buddha baptizes a disciple by laying a hand on his head; (b) 授記灌頂 by predicting Buddhahood to him; (c) 放光灌頂 by revealing his glory to him to his profit. (2) Shingon has (a) baptism on acquiring the mystic word; (b) on remission of sin and prayer for blessing and protection; (c) on seeking for reward in the next life. |
三種示導 三种示导 see styles |
sān zhǒng shì dǎo san1 zhong3 shi4 dao3 san chung shih tao sanshu jidō |
Three ways in which bodhisattvas manifest themselves for saving those suffering the pains of hell, i.e. 身 physically, by supernatural powers, change of form, etc.; 意 mentally, through powers of memory and enlightenment; 口 orally, by moral exhortation. |
三耶三菩 see styles |
sān yé sān pú san1 ye2 san1 pu2 san yeh san p`u san yeh san pu sanyasanbo |
v. 三藐三菩提. |
三身佛性 see styles |
sān shēn fó xìng san1 shen1 fo2 xing4 san shen fo hsing sanshin busshō |
v. 三身. |
三身菩提 see styles |
sān shēn pú tí san1 shen1 pu2 ti2 san shen p`u t`i san shen pu ti sanshin bodai |
enlightenment of the three buddha-bodies |
三重法界 see styles |
sān zhòng fǎ jiè san1 zhong4 fa3 jie4 san chung fa chieh sanjū hokkai |
The three meditations, on the relationship of the noumenal and phenomenal, of the 華嚴宗 Huayan School: (a) 理法界 the universe as law or mind, that all things are 眞如, i.e. all things or phenomena are of the same Buddha-nature, or the Absolute; (b) 理事無礙法界 that the Buddha-nature and the thing, or the Absolute and phenomena are not mutually exclusive; (c) 事事無礙法界 that phenomena are not mutually exclusive, but in a common harmony as parts of the whole. |
三階佛法 三阶佛法 see styles |
sān jiē fó fǎ san1 jie1 fo2 fa3 san chieh fo fa sankai buppō |
Three Stages of the Buddha-Dharma |
上中下法 see styles |
shàng zhòng xià fǎ shang4 zhong4 xia4 fa3 shang chung hsia fa jō chū ge hō |
The three dharmas, systems, or vehicles, 菩薩, 緣覺, and 聲聞 bodhisattva, pratyeka-buddha, and śrāvaka. |
上尊佛道 see styles |
shàng zūn fó dào shang4 zun1 fo2 dao4 shang tsun fo tao jōson butsudō |
the supreme Buddha-Path |
上求本來 上求本来 see styles |
shàng qiú běn lái shang4 qiu2 ben3 lai2 shang ch`iu pen lai shang chiu pen lai jōgu honrai |
Similar to the first half of 上求菩提下化衆生 Above to seek bodhi, below to save all. 本來 means the original or Buddha-nature, which is the real nature of all beings. |
上行菩薩 上行菩萨 see styles |
shàng xíng pú sà shang4 xing2 pu2 sa4 shang hsing p`u sa shang hsing pu sa Jōgyō bosatsu |
Viśiṣṭa-cāritra Bodhisattva, who suddenly rose out of the earth as Buddha was concluding one of his Lotus sermons; v. Lotus sūtra 15 and 21. He is supposed to have been a convert of the Buddha in long past ages and to come to the world in its days of evil. Nichiren in Japan believed himself to be this Bodhisattva's reincarnation, and the Nichiren trinity is the Buddha, i.e. the eternal Śākyamuni Buddha; the Law, i.e. the Lotus Truth; and the Saṅgha, i.e. this Bodhisattva, in other words Nichiren himself as the head of all living beings, or eldest son of the Buddha. |
不了佛智 see styles |
bù liǎo fó zhì bu4 liao3 fo2 zhi4 pu liao fo chih fu ryō butchi |
The incomprehensible wisdom of Buddha. |
不了義經 不了义经 see styles |
bù liǎo yì jīng bu4 liao3 yi4 jing1 pu liao i ching furyōgi kyō |
Texts that do not make plain the Buddha's whole truth, such as Hīnayāna and 通敎 or intermediate Mahāyāna texts. |
不二之法 see styles |
bù èr zhī fǎ bu4 er4 zhi1 fa3 pu erh chih fa funi no hō |
The one undivided truth, the Buddha-truth. Also, the unity of the Buddha-nature. |
不修外道 see styles |
bù xiū wài dào bu4 xiu1 wai4 dao4 pu hsiu wai tao fushu gedō |
One of the ten kinds of ' heresies' founded by Sañjayin Vairāṭīputra, v. 删, who taught that there is no need to 求道 seek the right path, as when the necessary kalpas have passed, mortality ends and nirvana naturally follows. |
不共佛法 see styles |
bù gòng fó fǎ bu4 gong4 fo2 fa3 pu kung fo fa fugu buppō |
the unequalled; peerless Buddha qualities |
不動使者 不动使者 see styles |
bù dòng shǐ zhě bu4 dong4 shi3 zhe3 pu tung shih che Fudō Shisha |
The messengers of Akṣobhya-buddha 不動佛. |
不取正覺 不取正觉 see styles |
bù qǔ zhèng jué bu4 qu3 zheng4 jue2 pu ch`ü cheng chüeh pu chü cheng chüeh fushu shōgaku |
I will not attain perfect enlightenment |
不受三昧 see styles |
bù shòu sān mèi bu4 shou4 san1 mei4 pu shou san mei fuju zanmai |
In the Lotus Sutra, cap. 25, the bodhisattva 無盡意 obeying the Buddha's command, offered Guanyin a jewel-garland, which the latter refused saying he had not received the Buddha's command to accept it. This attitude is attributed to his 不受 samādhi, the samādhi of 畢竟空 utter 'voidness', or spirituality. |
不可思議 不可思议 see styles |
bù kě - sī yì bu4 ke3 - si1 yi4 pu k`o - ssu i pu ko - ssu i fukashigi ふかしぎ |
(idiom) inconceivable; unimaginable; unfathomable (noun or adjectival noun) (1) (yoji) (See 不思議・1) mystery; something inexplicable; wonder; miracle; (noun or adjectival noun) (2) unfathomable (of a Buddha's abilities); (numeric) (3) 10^64 (or 10^80) Beyond thought or description, v. 不思議. |
不可稱智 不可称智 see styles |
bù kě chēng zhì bu4 ke3 cheng1 zhi4 pu k`o ch`eng chih pu ko cheng chih fukashō chi |
The Buddha wisdom that in its variety is beyond description. |
不可說佛 不可说佛 see styles |
bù kě shuō fó bu4 ke3 shuo1 fo2 pu k`o shuo fo pu ko shuo fo Fukasetsu butsu |
Gaṇendra; the 733rd of the Buddhas of the present kalpa 賢劫, in which 1,000 Buddhas are to appear, of whom four have appeared. |
不善業道 不善业道 see styles |
bù shàn yè dào bu4 shan4 ye4 dao4 pu shan yeh tao fuzengō dō |
path of unwholesome activity |
不定聲聞 不定声闻 see styles |
bù dìng shēng wén bu4 ding4 sheng1 wen2 pu ting sheng wen fujō shōmon |
śrāvakas who do not have the predetermination for enlightenment |
不思議智 不思议智 see styles |
bù sī yì zhì bu4 si1 yi4 zhi4 pu ssu i chih fushigi chi |
acintya-jñāna, inconceivable wisdom, the indescribable Buddha-wisdom. |
不斷光佛 不断光佛 see styles |
bù duàn guāng fó bu4 duan4 guang1 fo2 pu tuan kuang fo Fudankō Butsu |
One of the twelve shining Buddhas. |
不斷念佛 不断念佛 see styles |
bù duàn niàn fó bu4 duan4 nian4 fo2 pu tuan nien fo fudan nenbutsu |
Unceasing remembrance, or invocation of the Buddha. |
不空成就 see styles |
bù kōng chéng jiù bu4 kong1 cheng2 jiu4 pu k`ung ch`eng chiu pu kung cheng chiu fukuujouju / fukujoju ふくうじょうじゅ |
Amoghasiddhi; Infallible Magic (a dhyani-Buddha) Amoghasiddhi |
不立文字 see styles |
bù lì wén zì bu4 li4 wen2 zi4 pu li wen tzu furyuumonji; furitsumonji / furyumonji; furitsumonji ふりゅうもんじ; ふりつもんじ |
(expression) (yoji) Buddhist revelation through intuitive discernment; Spiritual awakening cannot be experienced with words and letters; Spiritual enlightenment can be attained only by means of communion of mind with mind (Zen Buddhism) (不立文字教) The 禪 ch'an or intuitive School does 'not set up scriptures'; it lays stress on meditation and intuition rather than on books and other external aids: cf. Laṅkāvatāra-sūtra. |
不退菩薩 不退菩萨 see styles |
bù tuì pú sà bu4 tui4 pu2 sa4 pu t`ui p`u sa pu tui pu sa futai bosatsu |
A never receding bodhisattva, who aims at perfect enlightenment. |
不退轉子 不退转子 see styles |
bù tuì zhuǎn zǐ bu4 tui4 zhuan3 zi3 pu t`ui chuan tzu pu tui chuan tzu futaiten shi |
a son (of the Buddha |
不遠離道 不远离道 see styles |
bù yuǎn lí dào bu4 yuan3 li2 dao4 pu yüan li tao fu onri dō |
does not leave the path |
世界悉檀 see styles |
shì jiè xī tán shi4 jie4 xi1 tan2 shih chieh hsi t`an shih chieh hsi tan sekai shitsudan |
One of the foursiddhāntas: the Buddha's line of reasoning in earthly or common terms to draw men to the higher truth. |
世自在王 see styles |
shì zì zài wáng shi4 zi4 zai4 wang2 shih tzu tsai wang Seijizai ō |
Lokeśvararāja, 世饒王 a Buddha under whom Amitābha, in a previous existence, entered into the ascetic life and made his forty-eight vows. |
乃至成佛 see styles |
nǎi zhì chéng fó nai3 zhi4 cheng2 fo2 nai chih ch`eng fo nai chih cheng fo naishi jōbutsu |
until [he] becomes a buddha |
久成正覺 久成正觉 see styles |
jiǔ chéng zhèng jué jiu3 cheng2 zheng4 jue2 chiu ch`eng cheng chüeh chiu cheng cheng chüeh kujō shōgaku |
Perfect enlightenment long acquired; Śākya-Tathāgata in ancient kalpas having achieved complete bodhi, transmitted it to Mañjuśrī Avalokiteśvara, and others, i.e., their enlightenment is the fruit of his enlightenment. 法華經:壽量品. |
久遠實成 久远实成 see styles |
jiǔ yuǎn shí chéng jiu3 yuan3 shi2 cheng2 chiu yüan shih ch`eng chiu yüan shih cheng kuon jitsujō |
The perfect enlightenment achieved by the Buddha in remote kalpas. |
九種大禪 九种大禅 see styles |
jiǔ zhǒng dà chán jiu3 zhong3 da4 chan2 chiu chung ta ch`an chiu chung ta chan kushu daizen |
The nine kinds of Mahāyāna dhyāna for bodhisattvas, given in the 菩薩地持經 6 and in other works; they are associated with the patience 忍 pāramitā and with the dhyāna of the super-realms. The nine are meditations: (1) 自性禪 on the original nature of things, or mind as the real nature, from which all things derive; (2) 一切禪 on achieving the development of self and all others to the utmost; (3) 難禪 on the difficulties of certain dhyāna conditions; (4) 一切禪 on the entrance to all the (superior) dhyāna conditions; (5) 善人禪 on the good; (6) 一切行禪 on all Mahāyāna practices and actions; (7) 除煩惱禪 on ridding all sufferers from the miseries of passion and delusion; (8) 此世他世樂禪 on the way to bring joy to all people both in this life and hereafter; (9) 淸淨淨禪 on perfect purity in the termination of all delusion and distress and the obtaining of perfect enlightenment. |
了因佛性 see styles |
liǎo yīn fó xìng liao3 yin1 fo2 xing4 liao yin fo hsing ryōin busshō |
The second of the three Buddha-nature "causes", i.e. 正因佛性 is the 眞如 as direct cause of attaining the perfect Buddha-nature, associated with the 法身; 了因佛性 is the revealing or enlightening cause, associated with the Buddha-wisdom; 緣因佛性 is the environing cause, e.g. his goodness and merits which result in deliverance, or salvation. |
二十二品 see styles |
èr shí èr pǐn er4 shi2 er4 pin3 erh shih erh p`in erh shih erh pin nijūni hon |
Twenty-two of the 三十七道品 q.v.; they are 四念處, 四正勤、四如意, 足五根 and 五力. |
二十二門 二十二门 see styles |
èr shí èr mén er4 shi2 er4 men2 erh shih erh men nijūni mon |
The Abhidharma-kośa divides the eighteen realms 十八界 into twenty-two categories. Also, there are twenty-two modes or processes in the perfect development of a Buddha and his works. |
二河白道 see styles |
èr hé bái dào er4 he2 bai2 dao4 erh ho pai tao nigabyakudou / nigabyakudo にがびゃくどう |
(expression) (yoji) {Buddh} the road to paradise is a white road between two rivers, one of water (wrath) and one of fire (greed) The two rivers and the white path, i.e. the path leading to life between the rivers of desire and hatred, which are compared to water and fire. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Kensho Jyobutsu - Enlightenment - Path to Buddha" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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