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Key:

Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 4836 total results for your Inner Strength Inner Well-Being and Health search. I have created 49 pages of results for you. Each page contains 100 results...

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Characters Pronunciation
Romanization
Simple Dictionary Definition

新婚燕爾


新婚燕尔

see styles
xīn hūn yàn ěr
    xin1 hun1 yan4 er3
hsin hun yen erh
(idiom) to experience the joy of being newly married

斷裂強度


断裂强度

see styles
duàn liè qiáng dù
    duan4 lie4 qiang2 du4
tuan lieh ch`iang tu
    tuan lieh chiang tu
rupture strength; breaking strength

日本死ね

see styles
 nihonshine
    にほんしね
(expression) (slang) (orig. from the title of a 2016 blog post by a mother lamenting not being able to get her child into day care) fuck Japan; drop dead, Japan

早日康復


早日康复

see styles
zǎo rì kāng fù
    zao3 ri4 kang1 fu4
tsao jih k`ang fu
    tsao jih kang fu
to recover health quickly; Get well soon!

昆都侖區


昆都仑区

see styles
kūn dū lún qū
    kun1 du1 lun2 qu1
k`un tu lun ch`ü
    kun tu lun chü
Kundulun district of Baotou city 包頭市|包头市[Bao1 tou2 shi4], Inner Mongolia

春日遅々

see styles
 shunjitsuchichi
    しゅんじつちち
(yoji) spring day being long and balmy; serene spring day

春日遅遅

see styles
 shunjitsuchichi
    しゅんじつちち
(yoji) spring day being long and balmy; serene spring day

昼夜逆転

see styles
 chuuyagyakuten / chuyagyakuten
    ちゅうやぎゃくてん
(noun/participle) one's days and nights being reversed

時節到来

see styles
 jisetsutourai / jisetsutorai
    じせつとうらい
(expression) (yoji) the time has come (for, to, when...); the time being ripe (for)

時間切れ

see styles
 jikangire
    じかんぎれ
(1) being out of time; passing the deadline; (2) time-out

時間厳守

see styles
 jikangenshu
    じかんげんしゅ
(strict) punctuality; being on time

普及啓発

see styles
 fukyuukeihatsu / fukyukehatsu
    ふきゅうけいはつ
public awareness (e.g. publicity and education campaigns aimed at improving the health, environment, etc.)

晴好雨奇

see styles
 seikouuki / sekouki
    せいこううき
(yoji) the scenery being beautiful in both sunny and rainy weather

智恵才覚

see styles
 chiesaikaku
    ちえさいかく
(yoji) having wisdom and resources; being clever and talented

暑中伺い

see styles
 shochuuukagai / shochuukagai
    しょちゅううかがい
summer greeting card; inquiry after someone's health in the hot season

暑中見舞

see styles
 shochuumimai / shochumimai
    しょちゅうみまい
(yoji) summer greeting card; inquiry after someone's health in the hot season

暗雲低迷

see styles
 anunteimei / anunteme
    あんうんていめい
(yoji) gathering dark clouds; being under the shadow of

暫くの間

see styles
 shibarakunoaida
    しばらくのあいだ
(exp,adv) for a short while; for a while; for some time; for the time being

月下推敲

see styles
 gekkasuikou / gekkasuiko
    げっかすいこう
(yoji) polish; elaboration; repeatedly working over one's writing; being very scrupulous in the choice of diction

有らない

see styles
 aranai
    あらない
(adjective) (1) (kana only) nonexistent; not being (there); (2) (kana only) unpossessed; unowned; not had

有情同分

see styles
yǒu qíng tóng fēn
    you3 qing2 tong2 fen1
yu ch`ing t`ung fen
    yu ching tung fen
 ujō dōbun
same class of sentient being

有氣無力


有气无力

see styles
yǒu qì wú lì
    you3 qi4 wu2 li4
yu ch`i wu li
    yu chi wu li
weakly and without strength (idiom); dispirited

有無二見


有无二见

see styles
yǒu wú èr jiàn
    you3 wu2 er4 jian4
yu wu erh chien
 umu niken
bhāvābhāva. Existence or nonexistence, being or non-being; these two opposite views, opinions, or theories are the basis of all erroneous views, etc.

有無二邊


有无二边

see styles
yǒu wú èr biān
    you3 wu2 er4 bian1
yu wu erh pien
 umuni hen
The two extremes of being or non-being.

有等生起

see styles
yǒu děng shēng qǐ
    you3 deng3 sheng1 qi3
yu teng sheng ch`i
    yu teng sheng chi
 utō shōki
there are such and such forms of coming into being

有言実行

see styles
 yuugenjikkou / yugenjikko
    ゆうげんじっこう
(noun/participle) (yoji) carrying out one's words; being as good as one's word; making good on one's promise

朝三暮四

see styles
zhāo sān mù sì
    zhao1 san1 mu4 si4
chao san mu ssu
 chousanboshi / chosanboshi
    ちょうさんぼし
lit. say three in the morning but four in the evening (idiom); to change something that is already settled upon; indecisive; to blow hot and cold
(yoji) being preoccupied with immediate (superficial) differences without realizing that there are no differences in substance; six of one and half a dozen of another

朝令暮改

see styles
 choureibokai / chorebokai
    ちょうれいぼかい
(n,vs,vi) (yoji) an unsettled course of action; (orders or laws) being revised often with no guiding principles

未卜先知

see styles
wèi bǔ xiān zhī
    wei4 bu3 xian1 zhi1
wei pu hsien chih
predictable; something one can predict without being a clairvoyant

本人次第

see styles
 honninshidai
    ほんにんしだい
being up to the person himself

本人負担

see styles
 honninfutan
    ほんにんふたん
paying for the purchase (expense) out of one's own pocket; being responsible for the payment of one's share of the purchase price, expense, etc.

本來成佛


本来成佛

see styles
běn lái chéng fó
    ben3 lai2 cheng2 fo2
pen lai ch`eng fo
    pen lai cheng fo
 honrai jōbutsu
All things being of Buddha become Buddha.

本懐成就

see styles
 honkaijouju / honkaijoju
    ほんかいじょうじゅ
(noun/participle) realization of a great ambition; attainment of one's most cherished desire; one's earnest prayer being answered

本有修生

see styles
běn yǒu xiū shēng
    ben3 you3 xiu1 sheng1
pen yu hsiu sheng
 hon'u shushō
The 本有 means that original dharma is complete in each individual, the 眞如法性之德 the virtue of the bhūtatathatā dharma-nature, being 具足無缺 complete without lack; the 修生 means the development of this original mind in the individual, whether saint or common man, to the realization of Buddha-virtue; 由觀行之力, 開發其本有之德, 漸漸修習而次第開顯佛德也.

本無所有


本无所有

see styles
běn wú suǒ yǒu
    ben3 wu2 suo3 you3
pen wu so yu
 hon mu shou
fundamentally lacking in [substantial] Being

本迹二門


本迹二门

see styles
běn jī èr mén
    ben3 ji1 er4 men2
pen chi erh men
 honjaku nimon
A division of the Lotus Sutra into two parts, the 迹門 being the first fourteen chapters, the 本門 the following fourteen chapters; the first half is related to the Buddha's earthly life and previous teaching; the second half to the final revelation of the Buddha as eternal and the Bodhisattva doctrines.

本門本尊


本门本尊

see styles
běn mén běn zūn
    ben3 men2 ben3 zun1
pen men pen tsun
 honmon honzon
The especial honoured one of the Nichiren sect, Svādi-devatā, the Supreme Being, whose maṇḍala is considered as the symbol of the Buddha as infinite, eternal, universal. The Nichiren sect has a meditation 本門事觀 on the universality of the Buddha and the unity in the diversity of all his phenomena, the whole truth being embodied in the Lotus Sutra, and in its title of five words, 妙法蓮華經 Wonderful-Law Lotus-Flower Sutra, which are considered to be the embodiment of the eternal, universal Buddha. Their repetition preceded by 南無 Namah ! is equivalent to the 歸命 of other Buddhists.

杓子果報

see styles
 shakushikahou / shakushikaho
    しゃくしかほう
(noun or adjectival noun) (yoji) coming by ample servings of delicious food; being blessed with good fortune

束手就擒

see styles
shù shǒu jiù qín
    shu4 shou3 jiu4 qin2
shu shou chiu ch`in
    shu shou chiu chin
lit. to submit to having one's hands tied and being taken prisoner (idiom); fig. to surrender without a fight

杭錦後旗


杭锦后旗

see styles
háng jǐn hòu qí
    hang2 jin3 hou4 qi2
hang chin hou ch`i
    hang chin hou chi
Hanggin Rear banner or Xanggin Xoit khoshuu in Bayan Nur 巴彥淖爾|巴彦淖尔[Ba1 yan4 nao4 er3], Inner Mongolia

杯盤狼藉


杯盘狼藉

see styles
bēi pán láng jí
    bei1 pan2 lang2 ji2
pei p`an lang chi
    pei pan lang chi
 haibanrouzeki / haibanrozeki
    はいばんろうぜき
cups and dishes in complete disorder (idiom); after a riotous drinking party
(adj-t,adv-to) (archaism) (yoji) glasses and plates being scattered about after a party or banquet; articles lying about in a jumble

東奔西走


东奔西走

see styles
dōng bēn xī zǒu
    dong1 ben1 xi1 zou3
tung pen hsi tsou
 touhonseisou / tohonseso
    とうほんせいそう
to run this way and that (idiom); to rush about busily; to bustle about; to hopscotch; also 東跑西顛|东跑西颠[dong1 pao3 xi1 dian1]
(n,vs,vi) (yoji) busying oneself about (something); being on the move; bestirring oneself; on the go; taking an active interest

板ばさみ

see styles
 itabasami
    いたばさみ
being stuck between a rock and a hard place; being in a dilemma; being torn between conflicting demands

枕流漱石

see styles
 chinryuusouseki / chinryusoseki
    ちんりゅうそうせき
(yoji) (See 漱石枕流) sore loser who stubbornly refuses to admit being wrong

染淨眞如


染净眞如

see styles
rǎn jìng zhēn rú
    ran3 jing4 zhen1 ru2
jan ching chen ju
 zenjō shinnyo
The bhūtatathatā as contaminated in phenomena and as pure being.

根気負け

see styles
 konkimake
    こんきまけ
(noun/participle) being outpersevered

梵天外道

see styles
fàn tiān wài dào
    fan4 tian1 wai4 dao4
fan t`ien wai tao
    fan tien wai tao
 bonten gedō
brahmadeva heretics; the brahmans consider Brahmā to be the Creator of all things and the Supreme Being, which is heresy with Buddhism.

検討対象

see styles
 kentoutaishou / kentotaisho
    けんとうたいしょう
subject of an investigation; object being examined

極め込む

see styles
 kimekomu
    きめこむ
(transitive verb) (1) to take for granted; to assume; (2) to pretend (to be); to act as if one were ...; to fancy oneself as being; (3) to do intentionally; to persist in doing

極調善性


极调善性

see styles
jí tiáo shàn xìng
    ji2 tiao2 shan4 xing4
chi t`iao shan hsing
    chi tiao shan hsing
 goku jōzenshō
extremely good health

標新立異


标新立异

see styles
biāo xīn lì yì
    biao1 xin1 li4 yi4
piao hsin li i
to make a show of being original or unconventional (idiom)

横綱相撲

see styles
 yokozunazumou / yokozunazumo
    よこづなずもう
{sumo} facing one's opponent head-on and winning via overwhelmingly superior strength or skill; match in which a yokozuna overpowers his opponent

横行跋扈

see styles
 oukoubakko / okobakko
    おうこうばっこ
(noun/participle) (yoji) being rampant; (evildoers) roaming at will

機嫌取り

see styles
 kigentori
    きげんとり
(1) (See 機嫌を取る) currying favour; being anxious to please; (2) bootlicker

機智縦横

see styles
 kichijuuou / kichijuo
    きちじゅうおう
(noun - becomes adjective with の) (yoji) being very witty; very ingenious and resourceful

機械音痴

see styles
 kikaionchi
    きかいおんち
mechanical ineptitude; being hopeless with machines

機知縦横

see styles
 kichijuuou / kichijuo
    きちじゅうおう
(noun - becomes adjective with の) (yoji) being very witty; very ingenious and resourceful

機能停止

see styles
 kinouteishi / kinoteshi
    きのうていし
(n,vs,vi) stopping functioning; being out of service

欲振乏力

see styles
yù zhèn fá lì
    yu4 zhen4 fa2 li4
yü chen fa li
to try to rouse oneself but lack the strength (idiom)

歡蹦亂跳


欢蹦乱跳

see styles
huān bèng luàn tiào
    huan1 beng4 luan4 tiao4
huan peng luan t`iao
    huan peng luan tiao
glowing with health and vivacity (idiom)

正性決定


正性决定

see styles
zhèng xìng jué dìng
    zheng4 xing4 jue2 ding4
cheng hsing chüeh ting
 shōshō ketsujō
being fixed in correctness

正直一遍

see styles
 shoujikiippen / shojikippen
    しょうじきいっぺん
(noun or adjectival noun) honest to a fault; one's only strength being his (her) honesty; having no redeeming feature except for being honest

正鑲白旗


正镶白旗

see styles
zhèng xiāng bái qí
    zheng4 xiang1 bai2 qi2
cheng hsiang pai ch`i
    cheng hsiang pai chi
Plain and Bordered White banner or Shuluun Hövööt Chagaan khoshuu in Xilingol League 錫林郭勒盟|锡林郭勒盟[Xi1 lin2 guo1 le4 Meng2], Inner Mongolia

此中道理

see styles
cǐ zhōng dào lǐ
    ci3 zhong1 dao4 li3
tz`u chung tao li
    tzu chung tao li
 shichū dōri
the principle being expressed here

此方の話

see styles
 kochiranohanashi
    こちらのはなし
(expression) (1) matter being discussed (e.g. in a private conversation); (2) our side of the story (in contrast to another's version)

武骨一徹

see styles
 bukotsuittetsu
    ぶこついってつ
(noun or adjectival noun) (yoji) rustic; boorish; uncouth; adamantly sticking to being boorish

歯ごたえ

see styles
 hagotae
    はごたえ
feel (consistency) of food while being chewed

殿堂入り

see styles
 dendouiri / dendoiri
    でんどういり
(n,vs,vi) being inducted into a hall of fame

母子手帳

see styles
 boshitechou / boshitecho
    ぼしてちょう
(abbreviation) (See 母子健康手帳) maternal and child health notebook; maternity health record book

比べもの

see styles
 kurabemono
    くらべもの
something worthy of comparison; something being compared

気もない

see styles
 kemonai
    けもない
(expression) (1) showing no signs of ~~; there being no hint of ~~; (2) (archaism) unthinkable

気も無い

see styles
 kemonai
    けもない
(expression) (1) showing no signs of ~~; there being no hint of ~~; (2) (archaism) unthinkable

気力旺盛

see styles
 kiryokuousei / kiryokuose
    きりょくおうせい
(noun or adjectival noun) being full of energy (drive, motivation, vitality)

気力横溢

see styles
 kiryokuouitsu / kiryokuoitsu
    きりょくおういつ
being full of vitality (energy); in exuberant spirits; effervescent; ebullient

気韻生動

see styles
 kiinseidou / kinsedo
    きいんせいどう
(yoji) being animated (vivid) with grace (elegance, refinement)

水いらず

see styles
 mizuirazu
    みずいらず
(noun - becomes adjective with の) (being) by oneself; with no outsiders present

水入らず

see styles
 mizuirazu
    みずいらず
(noun - becomes adjective with の) (being) by oneself; with no outsiders present

水火氷炭

see styles
 suikahyoutan / suikahyotan
    すいかひょうたん
not getting along well with each other; being like water and oil

永垂不朽

see styles
yǒng chuí bù xiǔ
    yong3 chui2 bu4 xiu3
yung ch`ui pu hsiu
    yung chui pu hsiu
 eisuifukyuu / esuifukyu
    えいすいふきゅう
eternal glory; will never be forgotten
(yoji) one's fame or achievements being passed down eternally

汗牛充棟


汗牛充栋

see styles
hàn niú chōng dòng
    han4 niu2 chong1 dong4
han niu ch`ung tung
    han niu chung tung
 kangyuujuutou / kangyujuto
    かんぎゅうじゅうとう
lit. enough books to make a pack-ox sweat or to fill a house to the rafters (idiom); fig. many books
(yoji) (having, there being) a great number of books

決めこむ

see styles
 kimekomu
    きめこむ
(transitive verb) (1) to take for granted; to assume; (2) to pretend (to be); to act as if one were ...; to fancy oneself as being; (3) to do intentionally; to persist in doing

決め込む

see styles
 kimekomu
    きめこむ
(transitive verb) (1) to take for granted; to assume; (2) to pretend (to be); to act as if one were ...; to fancy oneself as being; (3) to do intentionally; to persist in doing

決り悪い

see styles
 kimariwarui
    きまりわるい
(adjective) feeling awkward; being ashamed; being bashful

沈思黙考

see styles
 chinshimokkou / chinshimokko
    ちんしもっこう
(expression) (yoji) being lost in deep thought

沒有勁頭


没有劲头

see styles
méi yǒu jìn tóu
    mei2 you3 jin4 tou2
mei yu chin t`ou
    mei yu chin tou
to have no strength; to feel weak; feeling listless

法定健診

see styles
 houteikenshin / hotekenshin
    ほうていけんしん
statutory health screening; compulsory health checkup

法界悋気

see styles
 houkairinki / hokairinki
    ほうかいりんき
(yoji) being jealous of things that have nothing to do with one; being jealous of others who are in love with each other

法界緣起


法界缘起

see styles
fǎ jiè yuán qǐ
    fa3 jie4 yuan2 qi3
fa chieh yüan ch`i
    fa chieh yüan chi
 hokkai engi
The dharmadhātu as the environmental cause of all phenomena, everything being dependent on everything else, therefore one is in all and all in one.

法身流轉


法身流转

see styles
fǎ shēn liú zhuǎn
    fa3 shen1 liu2 zhuan3
fa shen liu chuan
 hosshin ruten
dharmakāya in its phenomenal character, conceived as becoming, as expressing itself in the stream of being.

法身體性


法身体性

see styles
fǎ shēn tǐ xìng
    fa3 shen1 ti3 xing4
fa shen t`i hsing
    fa shen ti hsing
 hōshin taishō
The embodiment, totality, or nature of the dharmakāya. In Hīnayāna the Buddha-nature in its 理 or absolute side is described as not discussed, being synonymous with the 五分 five divisions of the commandments, meditation, wisdom, release, and doctrine, 戒, 定, 慧, 解脫, and 知見. In the Mahāyāna the 三論宗 defines the absolute or ultimate reality as the formless which contains all forms, the essence of being, the noumenon of the other two manifestations of the triratna. The 法相宗 defines it as (a) the nature or essence of the whole triratna; (b) the particular form of the Dharma in that trinity. The One-Vehicle schools represented by the 華嚴宗, 天台, etc., consider it to be the bhūtatathatā, 理 and 智 being one and undivided. The Shingon sect takes the six elements-earth, water, fire, air, space, mind-as the 理 or fundamental dharmakāya and the sixth, mind, intelligence, or knowledge, as the 智 Wisdom dharmakāya.

波羅蜜多


波罗蜜多

see styles
bō luó mì duō
    bo1 luo2 mi4 duo1
po lo mi to
 haramitta; haramita
    はらみった; はらみた
{Buddh} (See 波羅蜜・1) pāramitā; perfection; perfection of Buddhist practices or attaining enlightenment
pāramitā, 播囉弭多, derived from parama, highest, acme, is intp. as to cross over from this shore of births and deaths to the other shore, or nirvāṇa. The six pāramitās or means of so doing are: (1) dāna, charity; (2) śīla, moral conduct; (3) kṣānti, patience; (4) vīrya, energy, or devotion; (5) dhyāna, contemplation, or abstraction; (6) prajñā, knowledge. The 十度 ten are the above with (7) upāya, use of expedient or proper means; (8) praṇidhāna, vows, for bodhi and helpfulness; (9) bāla, strength purpose; (10) wisdom. Childers gives the list of ten as the perfect exercise of almsgiving, morality, abnegation of the world and of self, wisdom, energy, patience, truth, resolution, kindness, and resignation. Each of the ten is divisible into ordinary, superior, and unlimited perfection, or thirty in all. pāramitā is tr. by 度; 度無極; 到彼岸; 究竟.

泣寝入り

see styles
 nakineiri / nakineri
    なきねいり
(noun/participle) crying oneself to sleep; giving up in frustration; accepting meekly; being compelled to accept a situation

活気横溢

see styles
 kakkiouitsu / kakkioitsu
    かっきおういつ
being full of vitality (energy); in exuberant spirits; effervescent; ebullient

活溌溌地

see styles
 kappatsupacchi
    かっぱつぱっち
    kappatsuhacchi
    かっぱつはっち
(n,adj-no,adj-na) (yoji) being full of vitality (energy); vigorous and in high spirits

活発発地

see styles
 kappatsupacchi
    かっぱつぱっち
    kappatsuhacchi
    かっぱつはっち
(n,adj-no,adj-na) (yoji) being full of vitality (energy); vigorous and in high spirits

流転生死

see styles
 rutenshouji / rutenshoji
    るてんしょうじ
all things being in flux through the endless circle of birth, death, and rebirth; the circle of transmigration

流転輪廻

see styles
 rutenrinne
    るてんりんね
(noun/participle) (yoji) all things being in flux through the endless circle of birth, death, and rebirth; the circle of transmigration

流連荒亡

see styles
 ryuurenkoubou / ryurenkobo
    りゅうれんこうぼう
(yoji) spending all one's time in idle amusement away from home; being absorbed in self-indulgent pleasures

流離遇合


流离遇合

see styles
liú lí yù hé
    liu2 li2 yu4 he2
liu li yü ho
to reunite after being homeless refugees

浅学寡聞

see styles
 sengakukabun
    せんがくかぶん
(yoji) (rare) shallow learning and limited information; being ignorant and badly informed

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Inner Strength Inner Well-Being and Health" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

Free Asian Dictionary

Chinese Kanji Dictionary

Chinese Words Dictionary

Chinese Language Dictionary

Japanese Chinese Dictionary