There are 5282 total results for your Go-Dan 5th Degree Black Belt search. I have created 53 pages of results for you. Each page contains 100 results...
<...2021222324252627282930...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
ぶどう豆 see styles |
budoumame / budomame ぶどうまめ |
(1) black soybean; (2) soybeans boiled in sugary water; (3) (obscure) pea |
ふらつく see styles |
buraggu ブラッグ |
(noun - becomes adjective with の) (1) black; (2) black (coffee); (adj-f,adj-na) (3) exploitative (company); overly harsh; abusive; oppressive; unethical; (4) boldface; blackface; heavy-faced type; (personal name) Bragg |
プリン頭 see styles |
purinatama プリンあたま |
(colloquialism) black hair that has been dyed blond after the roots begin to grow in at the top giving an appearance much like custard pudding; pudding head |
プレフラ see styles |
purefura プレフラ |
(abbreviation) (colloquialism) (See プレミアムフライデー) Premium Friday; government-backed campaign to allow workers to go home early the last Friday of the month |
ベルト車 see styles |
berutoguruma ベルトぐるま |
belt pulley |
まとめて see styles |
matomete まとめて |
(expression) (See 纏める・まとめる・1,纏める・まとめる・2) in one go; all at once; altogether; all in one piece |
めに遭う see styles |
meniau めにあう |
(exp,v5u) to go through; to suffer; to experience (something unpleasant) |
ヤミ金融 see styles |
yamikinyuu / yamikinyu ヤミきんゆう |
black-market lending; illegal loan |
ようよう see styles |
youyou / yoyo ようよう |
(interjection) hullo there!; way to go!; bravo! |
ヨシキリ see styles |
yoshikiri ヨシキリ |
(kana only) reed warbler (esp. the great reed warbler, but also the black-browed reed warbler) |
一切業道 一切业道 see styles |
yī qiè yè dào yi1 qie4 ye4 dao4 i ch`ieh yeh tao i chieh yeh tao issai gō dō |
all courses of activity |
一山越す see styles |
hitoyamakosu ひとやまこす |
(exp,v5s) to go over the hump; to get successfully through the bulk of the work |
一帯一路 see styles |
ittaiichiro / ittaichiro いったいいちろ |
The Belt and Road Initiative (Chinese development strategy); One Belt, One Road |
一帶一路 一带一路 see styles |
yī dài yī lù yi1 dai4 yi1 lu4 i tai i lu |
Belt and Road Initiative, Chinese government plan to provide finance and engineering expertise to build infrastructure across Eurasia and northeast Africa, unveiled in 2013 |
一念業成 一念业成 see styles |
yī niàn yè chéng yi1 nian4 ye4 cheng2 i nien yeh ch`eng i nien yeh cheng ichinen gō jō |
At one thought the work completed; karma complete in one thought. One repetition, or sincere thought of or faith in Amitābha's vow, and entrance into the Pure Land is assured. |
一条内経 see styles |
ichijouuchitsune / ichijouchitsune いちじょううちつね |
(person) Ichijō Uchitsune (1291-1325; advisor to Emperor Go-Daigo) |
一步到位 see styles |
yī bù dào wèi yi1 bu4 dao4 wei4 i pu tao wei |
to settle a matter in one go |
一歩譲る see styles |
ippoyuzuru いっぽゆずる |
(exp,v5r) (1) to be slightly inferior; to be a degree worse; (exp,v5r) (2) to give an inch; to make a concession; to concede a point |
一氣呵成 一气呵成 see styles |
yī qì hē chéng yi1 qi4 he1 cheng2 i ch`i ho ch`eng i chi ho cheng |
to do something at one go; to flow smoothly |
一目置く see styles |
ichimokuoku いちもくおく |
(exp,v5k) (idiom) (from the weaker player in a game of go being allowed to place an extra stone as a handicap) to take off one's hat to a person; to acknowledge another's superiority |
一網打盡 一网打尽 see styles |
yī wǎng dǎ jìn yi1 wang3 da3 jin4 i wang ta chin |
lit. to catch everything in the one net (idiom); fig. to scoop up the whole lot; to capture them all in one go |
一舉成功 一举成功 see styles |
yī jǔ chéng gōng yi1 ju3 cheng2 gong1 i chü ch`eng kung i chü cheng kung |
success at one go; to succeed at the first attempt |
一触即発 see styles |
isshokusokuhatsu いっしょくそくはつ |
(noun - becomes adjective with の) (yoji) critical (touch and go) situation; explosive situation |
一較高下 一较高下 see styles |
yī jiào gāo xià yi1 jiao4 gao1 xia4 i chiao kao hsia |
to compete against; to measure oneself against; to go head to head (see who is best) |
七十五法 see styles |
qī shí wǔ fǎ qi1 shi2 wu3 fa3 ch`i shih wu fa chi shih wu fa shichijū go hō |
The seventy-five dharmas of the Abhidharmakośa-bhāsya, which classifies all phenomena under seventy-five categories or elements, divided into five groups; cf. 五根, 五境, 無表色. (1) Material 色法 rūpāṇi, 11 . (2) Mind 心法 cittam, 1. (3) Mental qualities 心所有法 citta-saṃprayukta-saṃskārāḥ, 46. (4) Non-mental 心不相應行法 cittaviprayukta-saṃskārāḥ, 14. These are the seventy-two Sarvastivadin divisions (v. Keith, B. I. , p. 201 ). (5) In addition there are three unconditioned or non-phenomenal elements 無爲法 asaṃskṛta dharma, 3 (v. Keith, p. 160) . |
三十五佛 see styles |
sān shí wǔ fó san1 shi2 wu3 fo2 san shih wu fo sanjū go butsu |
thirty-five buddhas |
三思而行 see styles |
sān sī ér xíng san1 si1 er2 xing2 san ssu erh hsing |
think three times then go (idiom); don't act before you've thought it through carefully |
三摩呬多 see styles |
sān mó xì duō san1 mo2 xi4 duo1 san mo hsi to sanmakita |
samāhita; steadfast, tranquil. A degree of meditation. |
三摩鉢底 三摩钵底 see styles |
sān mó bō dǐ san1 mo2 bo1 di3 san mo po ti sanmapattei |
(or 三摩鉢提); 三摩拔提 (or 三摩跋提); 三摩越 samāpatti, attainment, arrival; defined by 等至 and 等持 which is intp. as complete dhyāna; similar to 三摩半那 samāpanna, attainment. Eitel says: "a degree of abstract ecstatic meditation preparatory to the final attainment of samādhi." Clough speaks of eight samāpattis, i.e. attainments— "eight successive states induced by the ecstatic meditation." v. also 三摩越. |
三段オチ see styles |
sandanochi さんだんオチ |
three-part joke, where the first two parts are similar and mundane, while the third is the punchline (e.g. How do you get to my place? Go down to the corner, turn left, and get lost.); rule of three (in comedy writing) |
三段落ち see styles |
sandanochi さんだんおち |
three-part joke, where the first two parts are similar and mundane, while the third is the punchline (e.g. How do you get to my place? Go down to the corner, turn left, and get lost.); rule of three (in comedy writing) |
三趾翠鳥 三趾翠鸟 see styles |
sān zhǐ cuì niǎo san1 zhi3 cui4 niao3 san chih ts`ui niao san chih tsui niao |
(bird species of China) black-backed dwarf kingfisher (Ceyx erithaca) |
三面大黑 see styles |
sān miàn dà hēi san1 mian4 da4 hei1 san mien ta hei Sanmen daikoku |
The three-faced great black deva, Mahākāla v. 摩, with angry mien, a form of Maheśvara, or Śiva, as destroyer. Another interpretation says he is a union of Mahākāla, Vaiśravaṇa, and a Gandharva. |
上天入地 see styles |
shàng tiān rù dì shang4 tian1 ru4 di4 shang t`ien ju ti shang tien ju ti |
lit. to go up to heaven or down to Hades (idiom); fig. to go to great lengths; to search heaven and earth |
上陣殺敵 上阵杀敌 see styles |
shàng zhèn shā dí shang4 zhen4 sha1 di2 shang chen sha ti |
to go into battle; to strike at the enemy |
下り立つ see styles |
oritatsu おりたつ |
(v5t,vi) (1) to go down and stand; (2) to alight; to get down |
不分皂白 see styles |
bù fēn zào bái bu4 fen1 zao4 bai2 pu fen tsao pai |
not distinguishing black or white (idiom); not to distinguish between right and wrong |
不加牛奶 see styles |
bù jiā niú nǎi bu4 jia1 niu2 nai3 pu chia niu nai |
without milk; black (of tea, coffee etc) |
不平等業 不平等业 see styles |
bù píng děng yè bu4 ping2 deng3 ye4 pu p`ing teng yeh pu ping teng yeh fu byōdō gō |
unequal karma |
不思議業 不思议业 see styles |
bù sī yì yè bu4 si1 yi4 ye4 pu ssu i yeh fushigi gō |
inconceivable activity |
不惜一戰 不惜一战 see styles |
bù xī yī zhàn bu4 xi1 yi1 zhan4 pu hsi i chan |
to be ready to go to war |
不斷善根 不断善根 see styles |
bù duàn shàn gēn bu4 duan4 shan4 gen1 pu tuan shan ken fu dan zenkon |
does not sever one's wholesome roots |
不現行斷 不现行断 see styles |
bù xiàn xíng duàn bu4 xian4 xing2 duan4 pu hsien hsing tuan fugengyō dan |
unmanifest elimination |
不絕於途 不绝于途 see styles |
bù jué yú tú bu4 jue2 yu2 tu2 pu chüeh yü t`u pu chüeh yü tu |
to come and go in an incessant stream |
不見天日 不见天日 see styles |
bù jiàn tiān rì bu4 jian4 tian1 ri4 pu chien t`ien jih pu chien tien jih |
all black, no daylight (idiom); a world without justice |
不遠千里 不远千里 see styles |
bù yuǎn qiān lǐ bu4 yuan3 qian1 li3 pu yüan ch`ien li pu yüan chien li |
make light of traveling a thousand li; go to the trouble of traveling a long distance |
不醉不歸 不醉不归 see styles |
bù zuì bù guī bu4 zui4 bu4 gui1 pu tsui pu kuei |
lit. to not go home until drunk (idiom); fig. let's make a night of it! |
不隨大流 不随大流 see styles |
bù suí dà liú bu4 sui2 da4 liu2 pu sui ta liu |
not following the crowd; to go against the tide |
世に出る see styles |
yonideru よにでる |
(Ichidan verb) (1) to become famous; (Ichidan verb) (2) to go out into the world; to make one's way in the world; to appear; to be published |
丟烏紗帽 丢乌纱帽 see styles |
diū wū shā mào diu1 wu1 sha1 mao4 tiu wu sha mao |
lit. to lose one's black hat; to be sacked from an official post |
両ガカリ see styles |
ryougakari / ryogakari りょうガカリ |
double corner approach (tactic in the game of go) |
両掛かり see styles |
ryougakari / ryogakari りょうがかり |
double corner approach (tactic in the game of go) |
中へ入る see styles |
nakahehairu なかへはいる |
(exp,v5r) to go (come) inside; to step into; to enter |
事を運ぶ see styles |
kotoohakobu ことをはこぶ |
(exp,v5b) to go ahead; to proceed; to carry on |
二条道平 see styles |
nijoumichihira / nijomichihira にじょうみちひら |
(person) Nijō Michihira (1287-1335; advisor to Emperor Go-Daigo) |
互不相違 互不相违 see styles |
hù bù xiāng wéi hu4 bu4 xiang1 wei2 hu pu hsiang wei go fu sōi |
not mutually conflicting |
互裟伽藍 互裟伽蓝 see styles |
hù shā qié lán hu4 sha1 qie2 lan2 hu sha ch`ieh lan hu sha chieh lan Go Sagaran |
Haṃsa saṃghārāma, 'Wild goose monastery, ' on Mount Indraśailaguhā, whose inmates were once saved from starving by the self-sacrifice of a wild goose; also 僧裟伽藍 (or 僧鷹伽藍) . |
五三八二 see styles |
wǔ sān bā èr wu3 san1 ba1 er4 wu san pa erh go san hachi ni |
Five, three, eight, two, a summary of the tenets of the 法相 school, 五法, 三性, 八識, and 二無我 q. v. |
五上分結 五上分结 see styles |
wǔ shàng fēn jié wu3 shang4 fen1 jie2 wu shang fen chieh go jōbun ketsu |
The five higher bonds of desire still existing in the upper realms, i. e. in both the form and formless realms. |
五下分結 五下分结 see styles |
wǔ xià fēn jié wu3 xia4 fen1 jie2 wu hsia fen chieh go gebun ketsu |
The five bonds in the lower desire-realms, i. e. desire, dislike, self, heretical ideals, doubt 貪, 瞋, 我, 邪戒, 疑. |
五不正食 see styles |
wǔ bù zhèng shí wu3 bu4 zheng4 shi2 wu pu cheng shih go fushō jiki |
Five improper things for a monk to eat— twigs, leaves, flowers, fruit, powders. |
五不還天 五不还天 see styles |
wǔ bù huán tiān wu3 bu4 huan2 tian1 wu pu huan t`ien wu pu huan tien go fugen ten |
idem 五淨居天. |
五不還果 五不还果 see styles |
wǔ bù huán guǒ wu3 bu4 huan2 guo3 wu pu huan kuo go fugen ka |
idem 五種阿那含. |
五乘居天 see styles |
wǔ shèng jū tiān wu3 sheng4 ju1 tian1 wu sheng chü t`ien wu sheng chü tien go jō kyoten |
celestials of the five vehicles |
五乘居衆 五乘居众 see styles |
wǔ shèng jū zhòng wu3 sheng4 ju1 zhong4 wu sheng chü chung go jō kyoshu |
five celestials |
五事妄語 五事妄语 see styles |
wǔ shì wàng yǔ wu3 shi4 wang4 yu3 wu shih wang yü goji mō go |
The five things fallaciously explained by Mahādeva, as stated in the Kathāvatthu. |
五五百年 see styles |
wǔ wǔ bǎi nián wu3 wu3 bai3 nian2 wu wu pai nien go go hyakunen |
The five periods each of 500 years. In the tenth chapter of the 大集月藏經 the Buddha is reported as saying that after his death there would be five successive periods each of 500 years, strong consecutively in power (1) of salvation, (2) of meditation, (3) of learning, (4) of stūpa and temple building, and finally (5) of dissension. |
五住地惑 see styles |
wǔ zhù dì huò wu3 zhu4 di4 huo4 wu chu ti huo go jūji waku |
five entrenchments of mental disturbances |
五佛頂法 五佛顶法 see styles |
wǔ fó dǐng fǎ wu3 fo2 ding3 fa3 wu fo ting fa go butchō hō |
The forms, colors, symbols, etc., of the 五佛頂. |
五佛頂經 五佛顶经 see styles |
wǔ fó dǐng jīng wu3 fo2 ding3 jing1 wu fo ting ching Go butchō kyō |
Abbreviation for— 一字佛頂輪王經. There is also a 五佛頂三昧陀羅尼經 translated by Bodhiruci circa A. D. 503. |
五作業根 五作业根 see styles |
wǔ zuò yè gēn wu3 zuo4 ye4 gen1 wu tso yeh ken go sagō kon |
The five working organs: the mouth, hands, feet, sex organ, and anus. |
五停心觀 五停心观 see styles |
wǔ tíng xīn guān wu3 ting2 xin1 guan1 wu t`ing hsin kuan wu ting hsin kuan go chōshin kan |
five approaches to meditation |
五功德門 五功德门 see styles |
wǔ gōng dé mén wu3 gong1 de2 men2 wu kung te men go kudoku mon |
The five effective or meritorious gates to Amitābha's Pure Land, i. e. worship of him, praise of him, vows to him, meditation on him, willingness to suffer for universal salvation. |
五增上緣 五增上缘 see styles |
wǔ zēng shàng yuán wu3 zeng1 shang4 yuan2 wu tseng shang yüan go zōjō en |
(種增上緣) ; 五緣 Five excellent causes, e.g. of blessedness: keeping the commandments; sufficient food and clothing; a secluded abode; cessation of worry; good friendship. Another group is: riddance of sin; protection through long life; vision of Buddha (or Amitābha, etc. ); universal salvation (by Amitābha); assurance of Amitābha's heaven. |
五大使者 see styles |
wǔ dà shǐ zhě wu3 da4 shi3 zhe3 wu ta shih che go dai shisha |
五天使者 The five dūta, i. e. great lictors, or deva-messengers— birth, old age, disease, death, earthly laws and punishments— said to be sent by Māra as warnings. |
五大力尊 see styles |
wǔ dà lì zūn wu3 da4 li4 zun1 wu ta li tsun go dairiki son |
five bodhisattvas of great power |
五大月輪 五大月轮 see styles |
wǔ dà yuè lún wu3 da4 yue4 lun2 wu ta yüeh lun go daigetsu rin |
five great moon wheels |
五大龍王 五大龙王 see styles |
wǔ dà lóng wáng wu3 da4 long2 wang2 wu ta lung wang go dai ryūō |
五類龍王 The five great dragon-kings of India. |
五天使者 see styles |
wǔ tiān shǐ zhě wu3 tian1 shi3 zhe3 wu t`ien shih che wu tien shih che go ten shisha |
five heavenly messengers |
五如來幡 五如来幡 see styles |
wǔ rú lái fān wu3 ru2 lai2 fan1 wu ju lai fan go'nyoraibata |
five tathāgatas banners |
五家所共 see styles |
wǔ jiā suǒ gòng wu3 jia1 suo3 gong4 wu chia so kung go ke sho gu |
What the five classes, i. e. rulers, thieves, water, fire, and prodigal sons, have as their common prey, the wealth struggled for by others. |
五所依土 see styles |
wǔ suǒ yī tǔ wu3 suo3 yi1 tu3 wu so i t`u wu so i tu go shoe do |
The five Buddha-kṣetra, or dependencies, the realms, or conditions of a Buddha. They are: (1) 法性土 his dharmakāya-kṣetra, or realm of his 'spiritual nature', dependent on and yet identical with the 眞如 bhutatathata; (2) 實 with its five immortal skandhas, i. e. his glorified body for his own enjoyment;. (3) 色相土 the land or condition of his self-expression as wisdom; (4) 他受用土 his saṃbhogakāya realm for the joy of others; (5) 變化土 the realm on which his nirmāṇakāya depends, that of the wisdom of perfect service of all, which results in his relation to every kind of condition. |
五扇提羅 五扇提罗 see styles |
wǔ shàn tí luó wu3 shan4 ti2 luo2 wu shan t`i lo wu shan ti lo go sendara |
idem 五闡提羅. |
五拔刀賊 五拔刀贼 see styles |
wǔ bá dāo zéi wu3 ba2 dao1 zei2 wu pa tao tsei go batsutō zoku |
The five skandhas, idem 五刀. |
五智月輪 五智月轮 see styles |
wǔ zhì yuè lún wu3 zhi4 yue4 lun2 wu chih yüeh lun go chigetsurin |
five wisdom-moon wheels |
五會念佛 五会念佛 see styles |
wǔ huì niàn fó wu3 hui4 nian4 fo2 wu hui nien fo go e nenbutsu |
Five ways of intoning 'Amitābha' established by 法照 Fazhao of the Tang dynasty, known as 五曾法師 from his brochure 五曾法事讚. |
五根色: see styles |
wǔ gēn wu3 gen1 wu ken |
faith, white; zeal, red; memory yellow; meditation, blue; and wisdom, black. These are represented inter alia in the 五色線 (or 五色縷, or 五色綖, or 五色繩) the five-colored emblematic cord; this cord is also a brahman's sign worn on the shoulder and forbidden by the Buddha. |
五波羅密 五波罗密 see styles |
wǔ bō luó mì wu3 bo1 luo2 mi4 wu po lo mi go haramitsu |
The five pāramitās (omitting the sixth, wisdom), i. e. dāna, almsgiving: śīla, commandment-keeping; kṣānti, patience (under provocation): vīrya, zeal; and dhyāna, meditation. |
五波羅蜜 五波罗蜜 see styles |
wǔ bō luó mì wu3 bo1 luo2 mi4 wu po lo mi go haramitsu |
five perfections; five transcendent practices |
五淨居天 五净居天 see styles |
wǔ jìng jū tiān wu3 jing4 ju1 tian1 wu ching chü t`ien wu ching chü tien go jō go ten |
五不還天 Cf. 色界. The five pure-dwelling heavens in the fourth dhyāna heaven, into which arhats are finally born: 無煩天 Avṛhās, the heaven free from all trouble; 無熱天 Atapās, of no heat or distress; 善現天 Sudṛsās, of beautiful presentation; 善見天 Sudarśanās, beautiful; and 色究竟天 Akaniṣṭhās, the highest heaven of the form-realm. |
五無學蘊 五无学蕴 see styles |
wǔ wú xué yùn wu3 wu2 xue2 yun4 wu wu hsüeh yün go mugaku un |
five psycho-physical constituents no longer needing training |
五無間罪 五无间罪 see styles |
wǔ wú jiān zuì wu3 wu2 jian1 zui4 wu wu chien tsui go muken zai |
five kinds of evil acts leading to rebirth in the unremitting hell |
五目並べ see styles |
gomokunarabe ごもくならべ |
gobang (game played on go board involving lining up stones); gomoku; Five in a Row |
五禪定佛 五禅定佛 see styles |
wǔ chán dìng fó wu3 chan2 ding4 fo2 wu ch`an ting fo wu chan ting fo go zenjō butsu |
five buddhas of meditation |
五種三昧 五种三昧 see styles |
wǔ zhǒng sān mèi wu3 zhong3 san1 mei4 wu chung san mei go shu zanmai |
five kinds of samādhi |
五種不淨 五种不淨 see styles |
wǔ zhǒng bù jìng wu3 zhong3 bu4 jing4 wu chung pu ching go shu fujō |
five types of [bodily] impurity |
五種供養 五种供养 see styles |
wǔ zhǒng gōng yǎng wu3 zhong3 gong1 yang3 wu chung kung yang go shu kuyō |
five kinds of offerings |
五種種性 五种种性 see styles |
wǔ zhǒng zhǒng xìng wu3 zhong3 zhong3 xing4 wu chung chung hsing go shuju shō |
five various natures |
五種菩提 五种菩提 see styles |
wǔ zhǒng pú tí wu3 zhong3 pu2 ti2 wu chung p`u t`i wu chung pu ti go shu bodai |
five kinds of enlightenment |
五種那含 五种那含 see styles |
wǔ zhǒng nà hán wu3 zhong3 na4 han2 wu chung na han go shu nagon |
v. 五種不還. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Go-Dan 5th Degree Black Belt" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.