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<...2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
不成績 see styles |
fuseiseki / fuseseki ふせいせき |
(noun or adjectival noun) poor result; bad record; failure |
不敢當 不敢当 see styles |
bù gǎn dāng bu4 gan3 dang1 pu kan tang |
lit. I dare not (accept the honor); fig. I don't deserve your praise; you flatter me |
不甘於 不甘于 see styles |
bù gān yú bu4 gan1 yu2 pu kan yü |
unwilling to accept; not content with (a subservient role, a mediocre result etc) |
不用謝 不用谢 see styles |
bù yòng xiè bu4 yong4 xie4 pu yung hsieh |
You're welcome; Don't mention it |
不貳過 不贰过 see styles |
bù èr guò bu4 er4 guo4 pu erh kuo |
(literary) to not repeat the same mistake |
不輕饒 不轻饶 see styles |
bù qīng ráo bu4 qing1 rao2 pu ch`ing jao pu ching jao |
not to forgive easily; not to let off; (You, He) won't get away with it! |
不首尾 see styles |
fushubi ふしゅび |
(noun or adjectival noun) (1) (ant: 上首尾) failure; poor result; (noun or adjectival noun) (2) disfavour; disfavor; unpopularity |
丙三醇 see styles |
bǐng sān chún bing3 san1 chun2 ping san ch`un ping san chun |
glycerine; same as 甘油 |
両方向 see styles |
ryouhoukou / ryohoko りょうほうこう |
(noun - becomes adjective with の) two directions; both directions; two-way; bidirectional |
両睨み see styles |
ryounirami / ryonirami りょうにらみ |
(noun/participle) keeping a close watch on both sides; keeping an eye on two things at the same time |
並み歩 see styles |
namiashi なみあし |
walking pace; slow march |
並み足 see styles |
namiashi なみあし |
walking pace; slow march |
中テン see styles |
nakaten なかテン chuuten / chuten ちゅうテン |
middle dot (typographical symbol used between parallel terms, names in katakana, etc.); full-stop mark at mid-character height; interpoint (interword separation) |
中にも see styles |
nakanimo なかにも |
(exp,adv) (1) (See 中でも・なかでも) among (other things); especially; particularly; inter alia; above all (else); (exp,adv) (2) at the same time; simultaneously; at once; both |
中ぽつ see styles |
nakapotsu なかぽつ |
middle dot (typographical symbol used between parallel terms, names in katakana, etc.); full-stop mark at mid-character height; interpoint (interword separation) |
中二病 see styles |
zhōng èr bìng zhong1 er4 bing4 chung erh ping chuunibyou / chunibyo ちゅうにびょう |
(neologism) strange behavior characteristic of a teenager going through puberty (loanword from Japanese "chūnibyō") (slang) (joc) behaving in a way characteristic of teenagers going through puberty, esp. by being overly self-conscious; 2nd year of junior high sickness |
中折れ see styles |
nakaore なかおれ |
(1) (abbreviation) (See 中折れ帽子) felt hat; fedora; trilby; (noun/participle) (2) stopping in the middle; being interrupted in the middle; being broken in the middle; (noun/participle) (3) (slang) prematurely going soft during intercourse |
中継地 see styles |
chuukeiji / chukeji ちゅうけいじ |
stopping point; stopover |
中締め see styles |
nakajime なかじめ |
(1) closing mid-way; (2) taking a break mid-way through an event, sometimes with ceremonial hand-clapping |
中道宗 see styles |
zhōng dào zōng zhong1 dao4 zong1 chung tao tsung Chūdō Shū |
The third period of the Buddha's teaching, according to the 法相宗, giving the via media between the two extremes, the absolute as not confined to the phenomenal or the noumenal; also called 中道教. |
中道教 see styles |
zhōng dào jiào zhong1 dao4 jiao4 chung tao chiao chūdō kyō |
teaching of the middle way |
中道義 中道义 see styles |
zhōng dào yì zhong1 dao4 yi4 chung tao i chūdō gi |
meaning of middle way |
中道觀 中道观 see styles |
zhōng dào guān zhong1 dao4 guan1 chung tao kuan chūdō kan |
One of the Tiantai 三觀 three meditations, i. e. on the doctrine of the Mean to get rid of the illusion of phenomena. |
中間駅 see styles |
nakamaeki なかまえき |
way station; (st) Nakama Station |
乗り場 see styles |
noriba のりば |
place for boarding vehicles; bus stop; bus terminal; railway platform; taxi stand; jetty; wharf |
乗越す see styles |
norikosu のりこす |
(transitive verb) (1) to ride past (one's stop); to overshoot; (2) to climb over; to get over; (3) to overtake (in a vehicle); to pass |
乾闥婆 干闼婆 see styles |
gān tà pó gan1 ta4 po2 kan t`a p`o kan ta po kendatsuba けんだつば |
{Buddh} gandharva (heavenly musicians and protectors of Buddhism) 乾沓婆 or 乾沓和; 健達婆(or 健闥婆); 健達縛; 健陀羅; 彦達縛 gandharva or gandharva kāyikās, spirits on Gandha-mādana 香 山 the fragrant or incense mountains, so called because the Gandharvas do not drink wine or eat meat, but feed on incense or fragrance and give off fragrant odours. As musicians of Indra, or in the retinue of Dhṛtarāṣtra, they are said to be the same as, or similar to, the Kinnaras. They are, or according to M.W., Dhṛtarāṣtra is associated with soma, the moon, and with medicine. They cause ecstasy, are erotic, and the patrons of marriageable girls; the Apsaras are their wives, and both are patrons of dicers. |
二つ折 see styles |
futatsuori ふたつおり |
(irregular okurigana usage) (can be adjective with の) folded in half; doubled |
二の舞 see styles |
ninomai にのまい |
... all over again (repeating the same failure) |
二我執 二我执 see styles |
èr wǒ zhí er4 wo3 zhi2 erh wo chih ni gashū |
The two reasons for clinging to the idea of the self: (a) 具生我執 the natural, or instinctive cleaving to the idea of a self, or soul; (b) 分別我執 the same idea developed as the result of (erroneous) reasoning. Cf. 二法執. |
二法執 二法执 see styles |
èr fǎ zhí er4 fa3 zhi2 erh fa chih ni hosshū |
The two tenets in regard to things; of. 二我執, i.e. 倶生法執 the common or natural tendency to consider things as real; 分別法執 the tenet of the reality of things as the result of false reasoning and teaching. |
二結び see styles |
futamusubi ふたむすび |
two half hitches |
五大形 see styles |
wǔ dà xíng wu3 da4 xing2 wu ta hsing godai gyō |
The symbols of the five elements— earth as square, water round, fire triangular, wind half-moon, and space a combination of the other four. |
五怖畏 see styles |
wǔ bù wèi wu3 bu4 wei4 wu pu wei go fui |
(五畏) The five fears of beginners in the bodhisattva-way: fear of (1) giving away all lest they should have no means of livelihood; (2) sacrificing their reputation; (3) sacrificing themselves through dread of dying; (4) falling into evil; (5) addressing an assembly, especially of men of position. |
五百戒 see styles |
wǔ bǎi jiè wu3 bai3 jie4 wu pai chieh gohyaku kai |
The 'five hundred ' rules for nuns, really 348, viz. 8 波羅夷, 17 僧殘, 30 捨墮, 178 單提, 8 提捨尼, 100 衆學, and 7 滅諍. |
五種性 五种性 see styles |
wǔ zhǒng xìng wu3 zhong3 xing4 wu chung hsing goshu shō |
The five germ-natures, or roots of bodhisattva development: (1) 習種性 the germ nature of study of the 空 void (or immaterial), which corrects all illusions of time and space; it corresponds to the 十住 stage; (2) 性種性 that of ability to discriminate all the 性 natures of phenomena and transform the living; the 十行 stage; (3) 道種性(the middle-) way germ-nature, which attains insight into Buddha-laws; the 十廻向; (4) 聖種性 the saint germ-nature which produces holiness by destroying ignorance; the 十廻向 which the bodhisattva leaves the ranks of the 賢 and becomes 聖; (5) 等覺種性 the bodhi-rank germ-nature which produces Buddhahood, i. e. 等覺. |
五輪觀 五轮观 see styles |
wǔ lún guān wu3 lun2 guan1 wu lun kuan gorin kan |
五輪三摩地 A meditation of the esoteric school on the five elements, earth, water, fire, air, and space, with their germ-words, their forms (i. e. square, round, triangular, half-moon, and spherical), and their colors (i. e. yellow, white, red, black, and blue). The five wheels also represent the Five Dhyāni-Buddhas, v. 五智. The object is that 五輪成身 the individual may be united with the five Buddhas, or Vairocana. |
人獅子 人狮子 see styles |
rén shī zǐ ren2 shi1 zi3 jen shih tzu ninshishi |
Same as 人師子. |
今體詩 今体诗 see styles |
jīn tǐ shī jin1 ti3 shi1 chin t`i shih chin ti shih |
same as 近體詩|近体诗[jin4 ti3 shi1] |
仏の道 see styles |
hotokenomichi ほとけのみち |
(exp,n) way of the Buddha; Buddha's teachings |
仕向る see styles |
shimukeru しむける |
(irregular okurigana usage) (transitive verb) (1) to induce (somebody to do something); to tempt; (2) to act toward (somebody in a certain way); to handle (men); to treat; (3) to send; to forward to |
仕掛け see styles |
shikake しかけ |
(1) device; contrivance; mechanism; gadget; (2) trick; trap; calculated manipulation; gambit; (3) (small) scale; half finished; (4) commencement; initiation; (5) set up; laying out; preparation; (6) challenge; attack |
仕放題 see styles |
shihoudai / shihodai しほうだい |
(noun or adjectival noun) having one's own way; giving free rein to one's desires; acting as one pleases |
仕舞う see styles |
shimau しまう |
(transitive verb) (1) (kana only) to finish; to stop; to end; to put an end to; to bring to a close; (2) (kana only) to close (a business, etc.); to close down; to shut down; to shut up; (3) (kana only) to put away; to put back; to keep; to store; (aux-v,v5u) (4) (kana only) to finish ...; to do ... completely |
他娘的 see styles |
tā niáng de ta1 niang2 de5 t`a niang te ta niang te |
same as 他媽的|他妈的[ta1 ma1 de5] |
付け方 see styles |
tsukekata つけかた |
(1) way of affixing something; (2) way of recording something (to a logbook, etc.) |
仰月點 仰月点 see styles |
yǎng yuè diǎn yang3 yue4 dian3 yang yüeh tien gyōgatten |
A half-moon on its back, i. e. ⌣, a sign in the esoteric sect. |
伐刺拏 伐刺拿 see styles |
fá cin á fa2 cin4 a2 fa cin a basena |
Varana, 'a mountainous province of Kapiśā with city of the same name, probably the country south-east of Wauneh in Lat. 32°30 N., Long. 69°25 E. ' Eitel. Perhaps Bannu, v. Levi, J. Asiatique, xi, v, p. 73. Also v. 障. |
休憩所 see styles |
kyuukeijo / kyukejo きゅうけいじょ |
rest area; rest stop; service area (next to a highway); service station; parking area; (place-name) Kyūkeijo |
会費制 see styles |
kaihisei / kaihise かいひせい |
(noun - becomes adjective with の) pay-your-own-way system (e.g. for a wedding reception); entrance fee system; membership fee system |
佉吒迦 佉咤迦 see styles |
qiā zhà jiā qia1 zha4 jia1 ch`ia cha chia chia cha chia kataka |
khaṭaka; a manual sign, wrists together, fingers half-closed; M. W. says "the half-closed hand; the doubled fist of wrestlers or boxers". |
住處淨 住处淨 see styles |
zhù chù jìng zhu4 chu4 jing4 chu ch`u ching chu chu ching jūsho jō |
holding several confession ceremonies within the same monastic boundary |
何かと see styles |
nanikato なにかと |
(adverb) one way or another |
何か用 see styles |
nankayou / nankayo なんかよう nanikayou / nanikayo なにかよう |
(expression) What do you want? (oft. brusque, curt); Can I help you? |
何しろ see styles |
nanishiro なにしろ |
(adverb) (1) (See 何せ) in any case; at any rate; anyhow; anyway; as you know; for you see; particularly; (adverb) (2) because; since; for; after all |
何だと see styles |
nandato なんだと |
(exp,int) what did you just say (to me)?; what's that? |
何とか see styles |
nantoka なんとか |
(expression) (1) (kana only) something; something or other; so-and-so; (adv,vs,vt,vi) (2) (kana only) (handling, dealing with) somehow; anyhow; one way or another |
何とぞ see styles |
nanitozo なにとぞ |
(adverb) (1) (humble language) please; kindly; I beg of you; if it pleases you; (2) by all means; without fail |
何なら see styles |
nannara なんなら |
(adverb) (1) if you like; if you prefer; if it suits you; if it's fine with you; if you don't mind; if necessary; (adverb) (2) (as ...が何なら) if ... doesn't suit you; if you don't like ...; if ... doesn't take your fancy; (adverb) (3) (colloquialism) what's more; furthermore; (adverb) (4) (colloquialism) if so; if that's the case; then |
何らか see styles |
nanraka なんらか |
(adv,adj-no) some; any; in any way; of some kind; of some sort |
何彼と see styles |
nanikato なにかと |
(adverb) one way or another |
何方道 see styles |
docchimichi どっちみち dochimichi どちみち |
(adverb) (kana only) anyway; either way; one way or the other; whichever; whatever |
何等か see styles |
nanraka なんらか |
(adv,adj-no) some; any; in any way; of some kind; of some sort |
余し物 see styles |
amashimono あましもの |
something not needed; person who is in the way |
作り方 see styles |
tsukurikata つくりかた |
(1) (See 作る・1) style of building; construction; workmanship; way of making; (2) (See 作る・2) recipe; (3) (See 作る・3) how to grow (something) |
作麼生 作么生 see styles |
zuò mó shēng zuo4 mo2 sheng1 tso mo sheng sama shō |
how? what? how about you? |
你真行 see styles |
nǐ zhēn xíng ni3 zhen1 xing2 ni chen hsing |
you're incredible (often an ironic expression of vexation, but can also express approbation) |
併せて see styles |
awasete あわせて |
(exp,adv) (1) in all; in total; collectively; (exp,conj) (2) in addition; besides; at the same time |
使いで see styles |
tsukaide つかいで |
lasting quality; good wearing ability; going a long way |
使い出 see styles |
tsukaide つかいで |
lasting quality; good wearing ability; going a long way |
使い方 see styles |
tsukaikata つかいかた |
way to use something; treatment; management (of help) |
使い途 see styles |
tsukaimichi つかいみち |
(1) purpose; utility; objective; (2) way to use something |
使い道 see styles |
tsukaimichi つかいみち |
(1) purpose; utility; objective; (2) way to use something |
修伽陀 see styles |
xiū gā tuó xiu1 ga1 tuo2 hsiu ka t`o hsiu ka to shugada |
Sugata, one who has gone the right way, one of a Buddha's titles; sometimes intp. as well-come (Svāgata). Also 修伽多; 修伽度; 修揭多 (or 蘇揭多); 沙婆揭多; 莎伽 (莎伽陀). |
修羅道 修罗道 see styles |
xiū luó dào xiu1 luo2 dao4 hsiu lo tao shuradou / shurado しゅらどう |
(1) (abbreviation) {Buddh} (See 阿修羅道) Asura realm; (2) scene of carnage (or 修羅趣) asura way, or destiny. |
修道者 see styles |
xiū dào zhě xiu1 dao4 zhe3 hsiu tao che shuudousha; shudousha / shudosha; shudosha しゅうどうしゃ; しゅどうしゃ |
monk; member of religious order practitioner of the way |
倒過兒 倒过儿 see styles |
dào guò r dao4 guo4 r5 tao kuo r |
the wrong way round (back to front, inside out etc) |
借り方 see styles |
karikata かりかた |
(1) debtor; debit; (2) way of borrowing |
借一步 see styles |
jiè yī bù jie4 yi1 bu4 chieh i pu |
could I have a word with you? (in private) |
倶生神 see styles |
jù shēng shén ju4 sheng1 shen2 chü sheng shen gushōjin |
The spirit, born at the same time as the individual, which records his deeds and reports to Yama. Another version is the two spirits who record one's good and evil. Another says it is the ālaya-vijñāna. |
倶睒彌 倶睒弥 see styles |
jù shǎn mí ju4 shan3 mi2 chü shan mi Gusenmi |
Kauśāmbī; 倶賞彌 (or 倶舍彌) Vatsapattana, an ancient city of central India, identified with the village of Kosam on the Jumna, 30 miles above Allahabad. These are old forms as are 拘深; 拘翼; 拘監惟, and forms with 巨 and 鳩; the newer forms being 憍賞彌 (or 憍閃彌). |
倶蘭吒 倶兰咤 see styles |
jù lán zhà ju4 lan2 zha4 chü lan cha kuranta |
kuraṇṭa; yellow amaranth; intp. as a red flower, among men with 10 leaves, among devas 100, among buddhas 1,000; also as a material thing, i.e. something with resistance. Cf. 拘. |
假高音 see styles |
jiǎ gāo yīn jia3 gao1 yin1 chia kao yin |
falsetto, same as 假聲|假声 |
停まる see styles |
tomaru とまる todomaru とどまる |
(v5r,vi) (1) to stop (moving); to come to a stop; (2) to stop (doing, working, being supplied); to come to a halt; to cease; to be stopped; to be suspended; (3) to alight; to perch on; (v5r,vi) (1) (kana only) to remain; to abide; to stay (in the one place); (2) (kana only) to be limited to; to be confined to |
停める see styles |
tomeru とめる todomeru とどめる |
(transitive verb) (1) to stop; to turn off; (2) to park; (3) to prevent; to suppress (a cough); to hold back (tears); to hold (one's breath); to relieve (pain); (4) to stop (someone from doing something); to dissuade; to forbid; to prohibit; (5) to notice; to be aware of; to concentrate on; to pay attention to; to remember; to bear in mind; (6) to fix (in place); to fasten; to tack; to pin; to nail; to button; to staple; (7) to detain; to keep in custody; (transitive verb) (1) to stop; to stay (e.g. the night); to cease; to put an end to; (2) to contain; to keep (in position, in place); to limit; (3) to record (e.g. a fact); to retain |
停下來 停下来 see styles |
tíng xià lái ting2 xia4 lai2 t`ing hsia lai ting hsia lai |
to stop |
停損單 停损单 see styles |
tíng sǔn dān ting2 sun3 dan1 t`ing sun tan ting sun tan |
stop-loss order (finance) |
停止液 see styles |
teishieki / teshieki ていしえき |
{photo} stop solution; stop bath |
停止線 see styles |
teishisen / teshisen ていしせん |
stop line |
停留場 see styles |
teiryuujou / teryujo ていりゅうじょう |
stop (bus, streetcar, etc.) |
停留所 see styles |
teiryuujo(p); teiryuusho / teryujo(p); teryusho ていりゅうじょ(P); ていりゅうしょ |
stop (bus, tram, etc.); station; stopping place |
停車場 停车场 see styles |
tíng chē chǎng ting2 che1 chang3 t`ing ch`e ch`ang ting che chang teishaba / teshaba ていしゃば |
parking lot; car park (1) {rail} stopping place (incl. stations, rail yards, junctions, etc.); (2) (dated) (See 駅・1) (railway) station; (place-name) Teishaba |
停車站 停车站 see styles |
tíng chē zhàn ting2 che1 zhan4 t`ing ch`e chan ting che chan |
bus stop |
停車駅 see styles |
teishaeki / teshaeki ていしゃえき |
(See 急行停車駅) stop (on a train's route) |
停靠站 see styles |
tíng kào zhàn ting2 kao4 zhan4 t`ing k`ao chan ting kao chan |
bus or tram stop; intermediate stop (on route of ship, plane etc); port of call; stopover |
働き方 see styles |
hatarakikata はたらきかた |
work style; way of working |
僧迦舍 see styles |
sēng jiā shè seng1 jia1 she4 seng chia she Sōkasha |
Sāṅkāśya, an ancient kingdom and city in Northern India (v. Kapitha 劫). The modern Samkassam, now a village 45 miles north-west of Kanauj. Also 僧伽施. |
優先権 see styles |
yuusenken / yusenken ゆうせんけん |
priority; preference; preferential right; right of way |
儲け口 see styles |
moukeguchi / mokeguchi もうけぐち |
profitable job; way to make a fast buck |
兄弟子 see styles |
anideshi あにでし |
(See 弟弟子) senior pupil (of the same master); senior disciple; senior student; senior member |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Walking 100 Miles: If You Stop at 90 Miles It is the Same Result as Stopping Half-Way." in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.