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<...2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
Variations: |
hasou; hazou / haso; hazo はそう; はぞう |
(1) (hist) wide-mouthed ceramic vessel with a small hole in its spherical base (into which bamboo was probably inserted to pour liquids; from the Kofun period); (2) (See 半挿・1) teapot-like object made typically of lacquerware and used to pour hot and cold liquids |
匪石之心 see styles |
hisekinokokoro ひせきのこころ |
(yoji) steadfastness; firmness in one's conviction; having a heart that does not change as easily as a stone rolls about |
十不二門 十不二门 see styles |
shí bù èr mén shi2 bu4 er4 men2 shih pu erh men jū funi mon |
The school of the ten pairs of unified opposites founded by Jingxi 荊溪 on the teaching of the Lotus sūtra. There are several books bearing the name. The unifying principle is that of the identity of contraries, and the ten apparent contraries are matter and mind, internal and external, 修證 practice and proof (or realization), cause and effect, impurity and purity, objective and subjective, self and other, 三業 action, speech, and thought, 權實 relative and absolute, the fertilized and the fertilizer (i.e. receiver and giver). There are several treatises on the subject in the Canon. |
十不悔戒 see styles |
shí bù huǐ jiè shi2 bu4 hui3 jie4 shih pu hui chieh jū fuke kai |
The ten rules which produce no regrets—not to kill, steal, fornicate, lie, tall of a fellow -Buddhist's sins, deal in wine, praise oneself and discredit others, be mean, be angry, defame the Triratna (Buddha, Law, Fraternity). |
十念血脉 see styles |
shí niàn xiě mò shi2 nian4 xie3 mo4 shih nien hsieh mo jūnen ketsumyaku |
The arteries of the "ten invocations", i.e. the teacher's giving and the disciple's receiving of the law. |
十波羅蜜 十波罗蜜 see styles |
shí bō luó mì shi2 bo1 luo2 mi4 shih po lo mi jū haramitsu |
(or 密多) The ten are the six pārāmitas with four added. The six are charity (or almsgiving), purity (or morality), patience, zealous progress, meditation, wisdom; i.e. 施, 戒, 忍, 辱, 精進, 禪, 慧. The four additions are 方便; 願; 力 and 智 upāya, adaptability (or, teaching as suited to the occasion and hearer): praṇidhāna, vows; bala, force of purpose; and jñāna, knowledge. Also 十度. |
十進九退 十进九退 see styles |
shí jìn jiǔ tuì shi2 jin4 jiu3 tui4 shih chin chiu t`ui shih chin chiu tui jusshin kutai |
The Buddha's teaching is so difficult that of ten who enter it nine fall away. |
十重禁戒 see styles |
shí zhòng jīn jiè shi2 zhong4 jin1 jie4 shih chung chin chieh jū jū kinkai |
The ten pārājika, or a monk's most serious sins; also 十波羅夷; 波羅闍巳迦. They are killing, stealing, adultery, lying, selling wine, talking of a monk's misdeeds, self-praise for degrading others, meanness, anger at rebuke, vilifying the Triratna. The esoteric sect has a group in regard to giving up the mind of enlightenment, renouncing the Triratna and going to heretical sects, slandering the Triratna, etc. Another group of ten is in the 大日經 9 and 17; cf. 十波羅夷. |
千の利休 see styles |
sennorikyuu / sennorikyu せんのりきゅう |
(person) Sen no Rikyū (1522-1591) (founder of the Sen School of tea ceremony) |
卑摩羅叉 卑摩罗叉 see styles |
bēi mó luó chā bei1 mo2 luo2 cha1 pei mo lo ch`a pei mo lo cha Himarasha |
Vimalākṣa, the pure-eyed, described as of Kabul, expositor of the 十誦律, teacher of Kumārajīva at Karashahr; came to China A. D. 406, tr. two works. |
南中三教 see styles |
nán zhōng sān jiào nan2 zhong1 san1 jiao4 nan chung san chiao nanchū sangyō |
The three modes of Śākyamuni's teaching as expounded by the teachers south of the Yangtze after the Ch'i dynasty A.D. 479-501. (1) The 漸教 gradual method, leading the disciples step by step to nirvana. (2) The 頓教 immediate method, by which he instructed the Bodhisattvas, revealing the whole truth. (3) The 不定教 undetermined method, by which the teaching is adapted to each individual or group. |
印地打ち see styles |
injiuchi いんじうち |
(hist) team-based rock fight traditionally held on the fifth day of the fifth month |
原班人馬 原班人马 see styles |
yuán bān rén mǎ yuan2 ban1 ren2 ma3 yüan pan jen ma |
original cast; former team |
反転授業 see styles |
hantenjugyou / hantenjugyo はんてんじゅぎょう |
flip teaching; flipped classroom |
反面教員 反面教员 see styles |
fǎn miàn jiào yuán fan3 mian4 jiao4 yuan2 fan mien chiao yüan |
(PRC) teacher by negative example; sb from whom one can learn what not to do |
反面教材 see styles |
fǎn miàn jiào cái fan3 mian4 jiao4 cai2 fan mien chiao ts`ai fan mien chiao tsai |
negative example; something that teaches one what not to do |
取っ払う see styles |
topparau とっぱらう |
(transitive verb) (See 取り払う・1) to remove; to get rid of; to clear away; to tear down |
取り壊す see styles |
torikowasu とりこわす |
(transitive verb) to demolish; to tear or pull down |
取り毀す see styles |
torikowasu とりこわす |
(transitive verb) to demolish; to tear or pull down |
另當別論 另当别论 see styles |
lìng dāng bié lùn ling4 dang1 bie2 lun4 ling tang pieh lun |
to treat differently; another cup of tea |
叩き壊す see styles |
tatakikowasu たたきこわす |
(Godan verb with "su" ending) to tear down; to shatter |
可可西里 see styles |
kě kě xī lǐ ke3 ke3 xi1 li3 k`o k`o hsi li ko ko hsi li |
Hoh Xil or Kekexili, vast nature reserve on Qinghai-Tibetan Plateau 青藏高原[Qing1 Zang4 gao1 yuan2] |
名コンビ see styles |
meikonbi / mekonbi めいコンビ |
great pair; well-oiled two-man team |
和敬静寂 see styles |
wakeiseijaku / wakesejaku わけいせいじゃく |
(irregular kanji usage) (yoji) harmony, respect, purity and tranquility; the four most important elements of the tea ceremony |
咽び泣き see styles |
musebinaki むせびなき |
(noun or participle which takes the aux. verb suru) (1) to sob; to be choked with tears; (2) sobbing |
咽び泣く see styles |
musebinaku むせびなく |
(v5k,vi) to sob; to be choked with tears |
哭笑不得 see styles |
kū xiào bù dé ku1 xiao4 bu4 de2 k`u hsiao pu te ku hsiao pu te |
lit. not to know whether to laugh or cry (idiom); both funny and extremely embarrassing; between laughter and tears |
唇を奪う see styles |
kuchibiruoubau / kuchibiruobau くちびるをうばう |
(exp,v5u) to steal a kiss; to snatch a kiss |
唐古拉山 see styles |
táng gǔ lā shān tang2 gu3 la1 shan1 t`ang ku la shan tang ku la shan |
Dangla or Tanggula Mountains on the Qinghai-Tibet Plateau |
唐古拉峰 see styles |
táng gǔ lā fēng tang2 gu3 la1 feng1 t`ang ku la feng tang ku la feng |
Dangla or Tanggula mountain on the Qinhai-Tibet plateau |
唯識圓教 唯识圆教 see styles |
wéi shì yuán jiào wei2 shi4 yuan2 jiao4 wei shih yüan chiao yuishiki engyō |
The third of the three divisions of the Buddha's teaching as defined by Tao-hsuan of Nan-shan, the perfect doctrine of idealism. |
啼笑皆非 see styles |
tí xiào jiē fēi ti2 xiao4 jie1 fei1 t`i hsiao chieh fei ti hsiao chieh fei |
lit. not to know whether to laugh or cry (idiom); between laughter and tears |
喜極而泣 喜极而泣 see styles |
xǐ jí ér qì xi3 ji2 er2 qi4 hsi chi erh ch`i hsi chi erh chi |
crying tears of joy (idiom) |
嘔心瀝血 呕心沥血 see styles |
ǒu xīn lì xuè ou3 xin1 li4 xue4 ou hsin li hsüeh |
lit. to spit out one's heart and spill blood (idiom); to work one's heart out; blood, sweat and tears |
噎び泣き see styles |
musebinaki むせびなき |
(noun or participle which takes the aux. verb suru) (1) to sob; to be choked with tears; (2) sobbing |
噛み裂く see styles |
kamisaku かみさく |
(transitive verb) to bite and tear apart |
四平八穩 四平八稳 see styles |
sì píng bā wěn si4 ping2 ba1 wen3 ssu p`ing pa wen ssu ping pa wen |
everything steady and stable (idiom); overcautious and unimaginary |
四惡比丘 四恶比丘 see styles |
sì è bǐ qiū si4 e4 bi3 qiu1 ssu o pi ch`iu ssu o pi chiu shiaku biku |
The four wicked bhikṣus who threw over the teaching of their Buddha 大莊嚴 Dazhuangyan after his nirvana; these suffered in the deepest hells, came forth purified, but have not been able to attain perfection because of their past unbelief; v. 佛藏經往古品. Also four disobedient bhikṣus who through much purgation ultimately became the Buddhas of the four points of the compass, 阿閦, 寳相, 無量壽, and 微妙聲. |
四教三密 see styles |
sì jiào sān mì si4 jiao4 san1 mi4 ssu chiao san mi shikyō sanmitsu |
Now a 眞言 Shingon term; the 四教 are the Tiantai four schools of 顯 open or exoteric teaching; the 三密 are the Shingon esoteric teaching in which the three 身口意 body, mouth, and mind have special functions. |
四教五時 四教五时 see styles |
sì jiào wǔ shí si4 jiao4 wu3 shi2 ssu chiao wu shih shikyō goji |
Tiantai's doctrine of the four developments of the Buddha's own teaching, v. above, and the five periods of the same, v. 五時教. |
四波羅夷 四波罗夷 see styles |
sì bō luó yí si4 bo1 luo2 yi2 ssu po lo i shi harai |
四重; 四棄, 四極重感墮罪 The four pārājikas, or grievous sins of monks or nuns: (1) abrahmacarya, sexual immorality, or bestiality; (2) adattādāna, stealing; (3) vadhahiṃṣa killing; (4) uttaramanuṣyadharma-prālapa, false speaking. |
四種信心 四种信心 see styles |
sì zhǒng xìn xīn si4 zhong3 xin4 xin1 ssu chung hsin hsin shi shu shinshin |
The four kinds of faith given in the Awakening of Faith, i. e. (1) in the 眞如 q. v. as the teacher of all Buddhas and fount of all action; (2) in Buddha, or the Buddhas; (3) in the Dharma; and (4) in the Sarogha. |
因材施教 see styles |
yīn cái shī jiào yin1 cai2 shi1 jiao4 yin ts`ai shih chiao yin tsai shih chiao |
(idiom) to teach in line with the student's ability |
団体競技 see styles |
dantaikyougi / dantaikyogi だんたいきょうぎ |
team sports |
団体精神 see styles |
dantaiseishin / dantaiseshin だんたいせいしん |
team spirit; esprit de corps; corporate spirit |
団体総合 see styles |
dantaisougou / dantaisogo だんたいそうごう |
team combined (gymnastics) |
国語教育 see styles |
kokugokyouiku / kokugokyoiku こくごきょういく |
Japanese language education (for Japanese people); teaching of Japanese |
國家漢辦 国家汉办 see styles |
guó jiā hàn bàn guo2 jia1 han4 ban4 kuo chia han pan |
Office of Chinese Language Council International (known colloquially as "Hanban"), an organ of the PRC government which develops Chinese language and culture teaching resources worldwide, and has established Confucius Institutes 孔子學院|孔子学院[Kong3 zi3 Xue2 yuan4] internationally; abbr. to 漢辦|汉办[Han4 ban4] |
土瓶敷き see styles |
dobinshiki どびんしき |
tea cloth; teapot mat (rest) |
土瓶蒸し see styles |
dobinmushi どびんむし |
(food term) food steam-boiled in an earthenware teapot |
堀り返す see styles |
horikaesu ほりかえす |
(irregular kanji usage) (transitive verb) to dig up; to turn up; to tear up |
堅強不屈 坚强不屈 see styles |
jiān qiáng bù qū jian1 qiang2 bu4 qu1 chien ch`iang pu ch`ü chien chiang pu chü |
staunch and unyielding (idiom); steadfast |
堅貞不屈 坚贞不屈 see styles |
jiān zhēn bù qū jian1 zhen1 bu4 qu1 chien chen pu ch`ü chien chen pu chü |
faithful and unchanging (idiom); steadfast |
場所手当 see styles |
bashoteate ばしょてあて |
{sumo} allowance for non-salaried wrestlers during tournaments |
変幻出没 see styles |
hengenshutsubotsu へんげんしゅつぼつ |
(noun/participle) being protean and elusive; appear and disappear like a phantom |
変幻自在 see styles |
hengenjizai へんげんじざい |
(adj-na,adj-no,n) (yoji) phantasmagoric; protean; shape-shifting; kaleidoscopic; capable of ever-changing appearance |
変更可能 see styles |
henkoukanou / henkokano へんこうかのう |
(noun or adjectival noun) {comp} modifiable; changeable; updateable |
大学病院 see styles |
daigakubyouin / daigakubyoin だいがくびょういん |
university hospital; teaching hospital; (place-name) Daigaku Hospital |
大恩教主 see styles |
dà ēn jiào zhǔ da4 en1 jiao4 zhu3 ta en chiao chu daion kyōshu |
The Lord of great grace and teacher of men, Buddha. |
大泡立草 see styles |
ooawadachisou; ooawadachisou / ooawadachiso; ooawadachiso おおあわだちそう; オオアワダチソウ |
(kana only) giant goldenrod (Solidago gigantea var. leiophylla); late goldenrod |
大蟻食い see styles |
ooarikui おおありくい |
(kana only) giant anteater (Myrmecophaga tridactyla) |
大通結緣 大通结缘 see styles |
dà tōng jié yuán da4 tong1 jie2 yuan2 ta t`ung chieh yüan ta tung chieh yüan daitsū ketsuen |
The basis or condition laid 84,000 kalpas ago (by Mahābhijña-jñānābhibhū 大通智勝佛 in his teaching of the Lotus scriptures to 16 disciples who became incarnate as 16 Buddhas) for the subsequent teaching of the Lotus scriptures by Śākyamuni, the last of the 16 incarnations, to his disciples. |
天台三教 see styles |
tiān tái sān jiào tian1 tai2 san1 jiao4 t`ien t`ai san chiao tien tai san chiao Tentai sangyō |
The three modes of Śākyamuni's teaching as explained by the Tiantai sect: (1) the sudden, or immediate teaching, by which the learner is taught the whole truth at once 頓教; (2) the gradual teaching 漸教; (3) the undetermined or variable method-whereby he is taught what he is capable of receiving 不定. Another category is 漸 gradual, 頓 direct, and 圓 perfect, the last being found in the final or complete doctrine of the 法華經 Lotus Sutra. Another is: (1) 三藏教 the Tripiṭaka doctrine, i. e. the orthodox Hīnayāna; (2) 通教 intermediate, or interrelated doctrine, i. e. Hīnayāna-cum-Mahāyāna; (3) 別教 differentiated or separated doctrine, i. e. the early Mahāyāna as a cult or development, as distinct from Hīnayāna. |
天台九神 see styles |
tiān tái jiǔ shén tian1 tai2 jiu3 shen2 t`ien t`ai chiu shen tien tai chiu shen Tentai kujin |
The nine patriarchs of the Tiantai sect: 龍樹 Nāgārjuna; 慧文 Hui-wen of the 北齊 Northern Qi dynasty; 慧思 Huici of 南嶽 Nanyue; 智者 (or 智顗) Zhizhe, or Zhiyi; 灌頂 Guanding of 章安 Changan; 法華 Fahua; 天宮 Tiangung; 左溪 Zuoxi; and 湛然 Zhanran of 荊溪. The ten patriarchs 十祖 are the above nine with 道邃 Daosui considered a patriarch in Japan, because he was the teacher of Dengyo Daishi who brought the Tendai system to that country in the ninth century. Some name Huiwen and Huici as the first and second patriarchs of the school of thought developed by Zhiyi at Tiantai; v. 天台宗. |
天台八教 see styles |
tiān tái bā jiào tian1 tai2 ba1 jiao4 t`ien t`ai pa chiao tien tai pa chiao Tendai hakkyō |
八教 The 化法四教 or four periods of teaching, i. e. 藏, 通, 別, and 圓 Hīnayāna, Interrelated, Differentiated, and Complete or Final; the 化儀四教 q, v. are the four modes of teaching, direct, gradual, esoteric, and indefinite. |
天台大師 天台大师 see styles |
tiān tái dà shī tian1 tai2 da4 shi1 t`ien t`ai ta shih tien tai ta shih tendaidaishi てんだいだいし |
(personal name) Tendaidaishi The actual founder of the Tiantai 'school' 智顗 Zhiyi; his 字 was 德安 De-an, and his surname 陳 Chen, A. D. 538-597. Studying under 慧思 Huici of Hunan, he was greatly influenced by his teaching; and found in the Lotus Sutra the real interpretation of Mahayanism. In 575 he first came to Tiantai and established his school, which in turn was the foundation of important Buddhist schools in Korea and Japan. |
天文博士 see styles |
tenmonhakase てんもんはかせ |
(archaism) (hist) (ritsuryō system) teacher responsible for training in astronomy, astrology, calendar-making, etc. |
天目茶碗 see styles |
tenmokujawan てんもくぢゃわん |
Tenmoku tea-bowl; dark-glazed conical tea-bowl of Chinese origin |
太亭阿希 see styles |
tateaki たてあき |
(personal name) Tateaki |
夫婦茶碗 see styles |
meotojawan めおとぢゃわん |
pair of teacups (or rice bowls) for a married couple (one large and one small); his and hers teacups; his and hers rice bowls |
失去後勁 失去后劲 see styles |
shī qù hòu jìn shi1 qu4 hou4 jin4 shih ch`ü hou chin shih chü hou chin |
to peter out; to lose momentum; to lose steam |
失業手当 see styles |
shitsugyouteate / shitsugyoteate しつぎょうてあて |
(expression) unemployment allowance |
妙法蓮華 妙法莲华 see styles |
miào fǎ lián huá miao4 fa3 lian2 hua2 miao fa lien hua myōhō renge |
法華 The wonderful truth as found in the Lotus Sutra. the One Vehicle Sutra; which is said to contain 實法 Buddha's complete truth as compared with his previous 權法 or 方便法, i.e. partial, or expedient teaching, but both are included in this perfect truth. The sutra is the Saddhamapuṇḍarīka 正法華經 or (添品妙法蓮華經) 妙法蓮華經, also known as 薩曇芥陀利經, of which several translations in whole or part were made from Sanskrit into Chinese, the most popular being by Kumārajīva. It was the special classic of the Tiantai school, which is sometimes known as the 蓮宗 Lotus school, and it profoundly influenced Buddhist doctrine in China, Japan, and Tibet. The commentaries and treatises on it are very numerous; two by Chih-i 智顗 of the Tiantai school being the妙法蓮華經文句 and the 玄義. |
姫燕千鳥 see styles |
himetsubamechidori; himetsubamechidori ひめつばめちどり; ヒメツバメチドリ |
(kana only) small pratincole (Glareola lactea); little pratincole; small Indian pratincole |
子供手当 see styles |
kodomoteate こどもてあて |
child benefit; child allowance |
孔孟之道 see styles |
kǒng mèng zhī dào kong3 meng4 zhi1 dao4 k`ung meng chih tao kung meng chih tao |
the teaching of Confucius and Mencius |
学年主任 see styles |
gakunenshunin がくねんしゅにん |
head of year; teacher in charge of all classes for a whole year |
学級担任 see styles |
gakkyuutannin / gakkyutannin がっきゅうたんにん |
homeroom teacher; form teacher |
学芸大学 see styles |
gakugeidaigaku / gakugedaigaku がくげいだいがく |
liberal arts college; teachers' college |
學教成迷 学教成迷 see styles |
xué jiào chéng mí xue2 jiao4 cheng2 mi2 hsüeh chiao ch`eng mi hsüeh chiao cheng mi gakukyō jōmei |
To study the Buddha's teaching yet interpret it misleadingly, or falsely. |
學習強國 学习强国 see styles |
xué xí qiáng guó xue2 xi2 qiang2 guo2 hsüeh hsi ch`iang kuo hsüeh hsi chiang kuo |
Xuexi Qiangguo, PRC app designed to teach Xi Jinping Thought, released in 2019 |
宇治金時 see styles |
ujikintoki うじきんとき |
{food} (See 宇治茶) dessert of shaved ice, green tea syrup and red bean paste |
安定した see styles |
anteishita / anteshita あんていした |
(can act as adjective) steady; stable; calm; firm |
安定状態 see styles |
anteijoutai / antejotai あんていじょうたい |
steady state; stable state |
宗說倶通 宗说倶通 see styles |
zōng shuō jù tōng zong1 shuo1 ju4 tong1 tsung shuo chü t`ung tsung shuo chü tung shūsetsu guzū |
In doctrine and expression both thorough, a term applied to a great teacher. |
定常状態 see styles |
teijoujoutai / tejojotai ていじょうじょうたい |
steady state |
実務実習 see styles |
jitsumujisshuu / jitsumujisshu じつむじっしゅう |
{med} clinical teaching; clinical training |
客員教員 see styles |
kakuinkyouin / kakuinkyoin かくいんきょういん |
guest lecturer; guest teacher; visiting lecturer |
家庭教師 家庭教师 see styles |
jiā tíng jiào shī jia1 ting2 jiao4 shi1 chia t`ing chiao shih chia ting chiao shih kateikyoushi / katekyoshi かていきょうし |
tutor (home) tutor; private tutor; private teacher |
家庭訪問 see styles |
kateihoumon / katehomon かていほうもん |
home visitation (esp. a teacher visiting a student's home); home visit; house call |
家族手当 see styles |
kazokuteate かぞくてあて |
family allowance |
寄合所帯 see styles |
yoriaijotai よりあいじょたい |
(yoji) congeries of many households; scratch (combined) team; hodge podge of parties |
対話路線 see styles |
taiwarosen たいわろせん |
policy of using dialogue instead of confrontation |
尊師貴道 尊师贵道 see styles |
zūn shī guì dào zun1 shi1 gui4 dao4 tsun shih kuei tao |
to revere the master and his teaching |
小乘九部 see styles |
xiǎo shèng jiǔ bù xiao3 sheng4 jiu3 bu4 hsiao sheng chiu pu shōjō kubu |
The nine classes of works belonging to the Hīnayāna, i.e. the whole of the twelve discourses; the Vaipulya, or broader teaching; and the Vyākaraṇa, or prophesies. |
小籠湯包 小笼汤包 see styles |
xiǎo lóng tāng bāo xiao3 long2 tang1 bao1 hsiao lung t`ang pao hsiao lung tang pao |
steamed soup dumpling |
尤文圖斯 尤文图斯 see styles |
yóu wén tú sī you2 wen2 tu2 si1 yu wen t`u ssu yu wen tu ssu |
Juventus, Italian football team |
山紫陽花 see styles |
yamaajisai; yamaajisai / yamajisai; yamajisai やまあじさい; ヤマアジサイ |
(kana only) (See 沢紫陽花・さわあじさい) tea-of-heaven (Hydrangea macrophylla subsp. serrata); mountain hydrangea |
差しぐむ see styles |
sashigumu さしぐむ |
(obscure) to be moved to tears |
差し含む see styles |
sashigumu さしぐむ |
(obscure) to be moved to tears |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Tea" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.