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<...2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
進入路 see styles |
shinnyuuro / shinnyuro しんにゅうろ |
approach path (aircraft, surgery); entrance ramp (highway); on-ramp; slip road |
運轉道 运转道 see styles |
yùn zhuǎn dào yun4 zhuan3 dao4 yün chuan tao unten dō |
carrying path |
道共戒 see styles |
dào gòng jiè dao4 gong4 jie4 tao kung chieh dō gū kai |
precepts that accompany the path |
道場樹 道场树 see styles |
dào chǎng shù dao4 chang3 shu4 tao ch`ang shu tao chang shu dōjō ju |
The bodhidruma, or tree under which the Buddha attained enlightenment. |
道意海 see styles |
dào yì hǎi dao4 yi4 hai3 tao i hai dōi kai |
the sea of enlightenment |
道服飾 道服饰 see styles |
dào fú shì dao4 fu2 shi4 tao fu shih dō bukushoku |
to dress and adornment of the (Buddha-)Path (?) |
道法忍 see styles |
dào fǎ rěn dao4 fa3 ren3 tao fa jen dō hōnin |
the tolerance of the path |
道法智 see styles |
dào fǎ zhì dao4 fa3 zhi4 tao fa chih dōhotchi |
The wisdom attained by them; the wisdom which rids one of false views in regard to mārga, or the eightfold noble path. |
道種智 道种智 see styles |
dào zhǒng zhì dao4 zhong3 zhi4 tao chung chih dōshu chi |
The wisdom which adopts all means to save all the living: one of the 三智. |
道類智 道类智 see styles |
dào lèi zhì dao4 lei4 zhi4 tao lei chih dōrui chi |
The wisdom obtained through insight into the way of release in the upper realms of form and formlessness; one of the 八智. |
邊際智 边际智 see styles |
biān jì zhì bian1 ji4 zhi4 pien chi chih hensai chi |
The perfect wisdom of a bodhisattva who has attained complete enlightenment. |
部引陀 see styles |
bù yǐn tuó bu4 yin3 tuo2 pu yin t`o pu yin to Buinda |
or 部引陁 The planet Mercury, i.e. Buddha. |
醍醐味 see styles |
tí hú wèi ti2 hu2 wei4 t`i hu wei ti hu wei daigo mi だいごみ |
(1) the real pleasure (of something); the real thrill; the true charm; (2) flavour of ghee; delicious taste; (3) (Buddhist term) Buddha's gracious teachings flavor of ghee |
釋尊祭 释尊祭 see styles |
shì zūn jì shi4 zun1 ji4 shih tsun chi Shakuson sai |
festival for the birth of the Buddha |
釋師子 释师子 see styles |
shì shī zǐ shi4 shi1 zi3 shih shih tzu shaku shishi |
The lion of the Śākyas, Buddha. |
釋摩男 释摩男 see styles |
shì mó nán shi4 mo2 nan2 shih mo nan Shakumadan |
Śākya Mahānāma Kulika, one of the first five of the Buddha's disciples, i.e. prince Kulika. |
釋迦佛 释迦佛 see styles |
shì jiā fó shi4 jia1 fo2 shih chia fo |
Sakyamuni Buddha (Sanskrit: sage of the Sakya); Siddhartha Gautama (563-485 BC), the historical Buddha and founder of Buddhism |
金剛佛 金刚佛 see styles |
jīn gāng fó jin1 gang1 fo2 chin kang fo kongō butsu |
vajra-buddha. Vairocana, or 大日 the Sun-buddha; sometimes applied to Śākyamuni as embodiment of the Truth, of Wisdom, and of Purity. |
金剛口 金刚口 see styles |
jīn gāng kǒu jin1 gang1 kou3 chin kang k`ou chin kang kou kongō ku |
Diamond mouth, that of a buddha. |
金剛座 金刚座 see styles |
jīn gāng zuò jin1 gang1 zuo4 chin kang tso kongō za |
Bodhimanda (place of enlightenment associated with a Bodhisattva) (or金剛座床) vajrāsana, or bodhimaṇḍa, Buddha's seat on attaining enlightenment, the 'diamond' throne. Also a posture or manner of sitting. M.W. |
金剛智 金刚智 see styles |
jīn gāng zhì jin1 gang1 zhi4 chin kang chih kongō chi |
vajramati. The indestructible and enriching diamond wisdom of the Buddha. Also the name of an Indian who came to China A.D. 619; he is said to have introduced the Yogācāra system and founded the esoteric school, but this is attributed to Amoghavajra, v. 大教. 金剛智三藏 Vajrabodhi may be the same person, but there is doubt about the matter, cf. 大教. |
金剛界 金刚界 see styles |
jīn gāng jiè jin1 gang1 jie4 chin kang chieh kongoukai / kongokai こんごうかい |
(1) {Buddh} (See 胎蔵界・たいぞうかい・1) Vajradhatu; Diamond Realm; (2) (abbreviation) {Buddh} (See 金剛界曼荼羅・こんごうかいまんだら) Vajradathu Mandala; Diamond Realm Mandala vajradhātu, 金界 The 'diamond', or vajra, element of the universe; it is the 智 wisdom of Vairocana in its indestructibility and activity; it arises from the garbhadhātu 胎藏界q.v., the womb or store of the Vairocana 理 reason or principles of such wisdom, v. 理智. The two, garbhadhātu and vajradhātu, are shown by the esoteric school, especially in the Japanese Shingon, in two maṇḍalas, i.e. groups or circles, representing in various portrayals the ideas arising from the two, fundamental concepts. vajradhātu is intp. as the 智 realm of intellection, and garbhadhātu as the 理 substance underlying it, or the matrix; the latter is the womb or fundamental reason of all things, and occupies the eastern position as 'cause' of the vajradhātu, which is on the west as the resultant intellectual or spiritual expression. But both are one as are Reason and Wisdom, and Vairocana (the illuminator, the 大日 great sun) presides over both, as source and supply. The vajradhātu represents the spiritual world of complete enlightenment, the esoteric dharmakāya doctrine as contrasted with the exoteric nirmāṇakāya doctrine. It is the sixth element 識 mind, and is symbolized by a triangle with the point downwards and by the full moon, which represents 智 wisdom or understanding; it corresponds to 果 fruit, or effect, garbhadhātu being 因 or cause. The 金剛王五部 or five divisions of the vajradhātu are represented by the Five dhyāni-buddhas, thus: centre 大日Vairocana; east 阿閦 Akṣobhya; south 寶生Ratnasambhava; west 阿彌陀 Amitābha; north 不 空 成就 Amoghasiddhi, or Śākyamuni. They are seated respectively on a lion, an elephant, a horse, a peacock, and a garuda. v. 五佛; also 胎. |
金剛身 金刚身 see styles |
jīn gāng shēn jin1 gang1 shen1 chin kang shen kongō shin |
The diamond body, the indestructible body of Buddha. |
金剛體 金刚体 see styles |
jīn gāng tǐ jin1 gang1 ti3 chin kang t`i chin kang ti kongō tai |
The diamond body, that of Buddha, and his merits. |
金山王 see styles |
jīn shān wáng jin1 shan1 wang2 chin shan wang konsan ō |
Buddha, especially Amitābha. The 七金山 are the seven concentric ranges around Sumeru, v. 須; viz. Yugaṃdhara, Īśādhara, Khadiraka, Sudarśana, Aśvakarṇa, Vinataka, Nemiṃdhara, v. respectively 踰, 伊, 竭, 蘇, 頞, 毘, and 尼. |
金翅鳥 金翅鸟 see styles |
jīn chì niǎo jin1 chi4 niao3 chin ch`ih niao chin chih niao konjichō |
(金翅鳥王) Garuda, 妙翅; 迦樓羅 the king of birds, with golden wings, companion of Viṣṇu; a syn. of the Buddha. |
金色王 see styles |
jīn sè wáng jin1 se4 wang2 chin se wang konjiki ō |
A previous incarnation of the Buddha. |
鉢囉惹 钵囉惹 see styles |
bō luó rě bo1 luo2 re3 po lo je Harasha |
(鉢囉惹鉢多曳) Prājapati, 'lord of creatures,' 'bestower of progeny,' 'creator'; tr. as 生主 lord of life, or production, and intp. as Brahmā. Also, v. Mahāprajāpatī, name of the Buddha's aunt and nurse. |
鉢特摩 钵特摩 see styles |
bō tè mó bo1 te4 mo2 po t`e mo po te mo hadoma |
(鉢特) padma, or raktapadma, the red lotus; one of the signs on the foot of a Buddha; the seventh hell; also 鉢特忙; 鉢頭摩 (or 鉢弩摩 or 鉢曇摩); 鉢納摩; 鉢頭摩 (or 鉢曇摩). |
錠光佛 锭光佛 see styles |
dìng guāng fó ding4 guang1 fo2 ting kuang fo Jōkō butsu |
Dīpaṃkara Buddha |
開道者 开道者 see styles |
kāi dào zhě kai1 dao4 zhe3 k`ai tao che kai tao che kaidōsha |
The Way-opener, Buddha; anyone who opens the way, or truth. |
阿利沙 see styles |
ā lì shā a1 li4 sha1 a li sha arisa ありさ |
(female given name) Arisa (or阿黎沙) ārṣa, connected with the ṛṣis, or holy men; especially their religious utterances in verse 阿利沙偈; also a title of a buddha. |
阿含時 阿含时 see styles |
ā hán shí a1 han2 shi2 a han shih agon ji |
The period when the Buddha taught Hīnayāna doctrine in the Lumbini garden during the first twelve years of his ministry. |
阿婆磨 see styles |
ā pó mó a1 po2 mo2 a p`o mo a po mo apama |
anupma, applied to a buddha as無等等 of unequalled rank, cf. 阿娑磨. |
阿弥陀 see styles |
amida あみだ |
(1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head; (place-name) Amida |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
阿私仙 see styles |
ā sī xiān a1 si1 xian1 a ssu hsien Ashisen |
Asita-ṛṣi. 阿私陀 (or 阿斯陀); 阿氏多; 阿夷. (1) A ṛṣi who spoke the Saddhamapuṇḍarīka Sutra to Śākyamuni in a former incarnation. (2) The aged saint who pointed out the Buddha-signs on Buddha's body at his birth. |
阿若多 see styles |
ā ruò duō a1 ruo4 duo1 a jo to Anyata |
(阿若) Ājñāta-kāuṇḍinya, 阿若憍陳如 one of the first five disciples of Śākyamuni, said to be the first to realize the Buddha-truth. ājñāta, his designation (i.e. recognized or confessed), is intp. as 巳知 Having known and 無知 Not knowing, or knowledge of non-existence. Or perhaps for ājñātṛ, confessor. Kaundinya, his surname, is said to mean a 'fire holder' from 'the early fire worship of the Brahmins.' |
阿詣羅 阿诣罗 see styles |
ā yì luó a1 yi4 luo2 a i lo Akera |
Aṅgiras, one of the seven deva-ṛṣis born from Brahma's mouth, shown in the Diamond Court of the Garbhadhātu, red coloured, holding a lotus on which is a vase; in Sanskrit the planet Jupiter. A title of the Buddha. Also M030215 M021474 伽羅和. |
阿那律 see styles |
ān à lǜ an1 a4 lv4 an a lü Anaritsu |
阿那律徒(or 阿那律陀); 阿?棲馱 (or 阿M045781棲馱); 阿尼盧豆 (or 阿莬盧豆) (or 阿尼律陀) Aniruddha, 'unrestrained,' tr. by 無滅 unceasing, i.e. the benefits resulting from his charity; or 如意無貪 able to gratify every wish and without desire. One of the ten chief disciples of Buddha; to reappear as the Buddha Samantaprabhāsa; he was considered supreme in 天眼 deva insight. Cf. 阿耨. |
阿閦佛 see styles |
ā chù fó a1 chu4 fo2 a ch`u fo a chu fo Ashuku butsu |
Aksobhya, the imperturbable ruler of Eastern Paradise, Abhirati Akṣobhya-buddha |
阿閦鞞 see styles |
ā chù bǐ a1 chu4 bi3 a ch`u pi a chu pi Ashukuhi |
Akṣobhya-buddha |
阿難陀 阿难陀 see styles |
ē nán tuó e1 nan2 tuo2 o nan t`o o nan to ananda あなんだ |
Prince Ananda, cousin of the Buddha and his closest disciple (person) Ananda (disciple of Gautama Buddha) Ānanda, 阿難; intp. by 歡喜 Joy; son of Droṇodana-rāja, and younger brother of Devadatta; he was noted as the most learned disciple of Buddha and famed for hearing and remembering his teaching, hence is styled 多聞; after the Buddha's death he is said to have compiled the sutras in the Vaibhāra cave, v. 畢, where the disciples were assembled in Magadha. He is reckoned as the second patriarch. Ānandabhadra and Ānandasāgara are generally given as two other Ānandas, but this is uncertain. |
降誕会 see styles |
goutane; koutane / gotane; kotane ごうたんえ; こうたんえ |
{Buddh} (See 灌仏会,浴仏会,竜華会) service celebrating the birth of the Buddha (held on April 8); Buddha's birthday festival |
降誕會 降诞会 see styles |
jiàng dàn huì jiang4 dan4 hui4 chiang tan hui kōtan e |
Buddha's birthday celebration |
降誕節 降诞节 see styles |
jiàng dàn jié jiang4 dan4 jie2 chiang tan chieh gōtans etsu |
Buddha's birthday celebration |
除聖道 除圣道 see styles |
chú shèng dào chu2 sheng4 dao4 ch`u sheng tao chu sheng tao jo shōdō |
except for the holy path |
隠れ道 see styles |
kakuremichi かくれみち |
hidden path |
隨分覺 随分觉 see styles |
suí fēn jué sui2 fen1 jue2 sui fen chüeh zuibun kaku |
Partial enlightenment, the third of the 四覺 in the Awakening of Faith 起信論. |
隨形好 随形好 see styles |
suí xíng hǎo sui2 xing2 hao3 sui hsing hao zuigyō kō |
Excellent in every detail; the individual excellences of others united in the Buddha. |
隨相戒 随相戒 see styles |
suí xiàng jiè sui2 xiang4 jie4 sui hsiang chieh zui sōkai |
To follow the forms and discipline of the Buddha, i.e. become a monk. |
集華經 集华经 see styles |
jí huā jīng ji2 hua1 jing1 chi hua ching Shūke kyō |
Sūtra on the Merit [Acquired by] Praising the Buddha |
難行道 难行道 see styles |
nán xíng dào nan2 xing2 dao4 nan hsing tao nangyoudou / nangyodo なんぎょうどう |
{Buddh} (See 易行道) the hard way; striving for enlightenment through one's own efforts (as opposed to reliance on Amitabha) path of difficult practice |
雪踏み see styles |
yukifumi ゆきふみ |
(noun/participle) (1) trampling down snow on a path; (2) foot-worn instrument for trampling snow |
靈瑞華 灵瑞华 see styles |
líng ruì huā ling2 rui4 hua1 ling jui hua |
The udumbara flower, which appears but once in 3,000 years, a symbol of Buddha; v. 優曇 17. |
非佛子 see styles |
fēi fó zǐ fei1 fo2 zi3 fei fo tzu |
not a son of the Buddha |
非佛說 see styles |
fēi fó shuō fei1 fo2 shuo1 fei fo shuo |
not the buddha's teaching |
非學者 非学者 see styles |
fēi xué zhě fei1 xue2 zhe3 fei hsüeh che |
Those who do not learn Buddha-truth, hence 非學世着 is a world of such. |
須彌座 须弥座 see styles |
xū mí zuò xu1 mi2 zuo4 hsü mi tso |
須彌壇 A kind of throne for a Buddha. |
須扇多 须扇多 see styles |
xū shàn duō xu1 shan4 duo1 hsü shan to |
Suśānta, a Buddha of this name, 'very placid,' M.W.; entirely pure; also 須延頭 ? Suyata. |
須菩提 须菩提 see styles |
xū pú tí xu1 pu2 ti2 hsü p`u t`i hsü pu ti subodai すぼだい |
(person) Subhuti (one of Buddha's disciples) Subhuti, also 須扶提; 須浮帝; 蘇補底 (or 蘇部底); one of the ten chief disciples, said to have been the best exponent of śūnya, or the void 解空第一; he is the principal interlocutor in the Prajñāpāramitā Sūtra. There are two later personages of this name. |
須達多 须达多 see styles |
xū dá duō xu1 da2 duo1 hsü ta to |
(須達); 蘇達多 Sudatta, well-given, intp. as a good giver, beneficent; known as 給獨 benefactor of orphans, etc. His name was Anāthapiṇḍaka, who bestowed the Jetavana vihāra on the Buddha. |
須達拏 须达拏 see styles |
xū dán á xu1 dan2 a2 hsü tan a |
Sudāna, also須大拏; 須提梨拏; 蘇達拏, a previous incarnation of the Buddha, when he forfeited the throne by almsgiving; it is confused in meaning with 善牙 Sudanta, good teeth. |
預彌國 预弥国 see styles |
yù mí guó yu4 mi2 guo2 yü mi kuo |
Yāmī, the land or state of Yama, where is no Buddha. |
頓頓圓 顿顿圆 see styles |
dùn dùn yuán dun4 dun4 yuan2 tun tun yüan |
Instantaneous perfect enlightenment of the Huayan, a term used by 澄觀 Chengguan, who left the Lotus for the Huayan. |
頭大仏 see styles |
atamadaibutsu あたまだいぶつ |
(place-name) Hill of the Buddha (Sapporo) |
頭面禮 see styles |
tóu miàn lǐ tou2 mian4 li3 t`ou mien li tou mien li |
bowing one's head to the feet of the buddha |
額上珠 额上珠 see styles |
é shàng zhū e2 shang4 zhu1 o shang chu |
The pearl on the forehead, e.g. the buddha-nature in every one. |
飮光佛 see styles |
yǐn guāng fó yin3 guang1 fo2 yin kuang fo |
Kāśyapa Buddha |
首楞嚴 首楞严 see styles |
shǒu lèng yán shou3 leng4 yan2 shou leng yen |
首楞伽摩 śūraṃgama, intp. 健相 heroic, resolute; the virtue or power which enables a buddha to overcome every obstacle, obtained in the 首楞嚴定 or 三昧 śūraṃgamadhyāna or samādhi; 首楞嚴經 is the sutra on the subject, whose full title commences 大佛頂, etc. |
馬陰藏 马阴藏 see styles |
mǎ yīn zàng ma3 yin1 zang4 ma yin tsang |
A retractable penis, e.g. that of the horse, one of the thirty-two signs of a Buddha. |
馱運路 驮运路 see styles |
tuó yùn lù tuo2 yun4 lu4 t`o yün lu to yün lu |
a bridle path |
鳥道裏 see styles |
niǎo dào lǐ niao3 dao4 li3 niao tao li |
within the bird's path |
鹿野苑 see styles |
lù yě yuàn lu4 ye3 yuan4 lu yeh yüan rokuyaen ろくやえん |
Magadaava (where Buddha delivered his first sermon); The Deer Park; (surname) Rokuyaen Deer Park |
鼬の道 see styles |
itachinomichi いたちのみち |
(expression) not to write to or visit someone; road of the weasel (it is believed that if someone blocks the path a weasel, he will never take that path again) |
龍種尊 龙种尊 see styles |
lóng zhǒng zūn long2 zhong3 zun1 lung chung tsun |
(龍種上尊王佛) The Buddha of the race of honourable dragon kings, a title of Mañjuśrī. |
龍華會 龙华会 see styles |
lóng huā huì long2 hua1 hui4 lung hua hui |
Maitreya's assembly under the 龍華樹 dragon-flower tree for preaching the Buddha-truth. The eight of the fourth moon has been so called, an occasion when the images are washed with fragrant water, in connection with the expected Messiah. |
お釈迦様 see styles |
oshakasan おしゃかさん oshakasama おしゃかさま |
Buddha; Shakyamuni |
セルバス see styles |
serubasu セルバス |
(computer terminology) cell path; (place-name) Selvas (Brazil) |
だいご味 see styles |
daigomi だいごみ |
(1) the real pleasure (of something); the real thrill; the true charm; (2) flavour of ghee; delicious taste; (3) (Buddhist term) Buddha's gracious teachings |
ののさま see styles |
nonosama ののさま |
(child. language) (honorific or respectful language) (See のの) God; Buddha; sun; moon |
パス係数 see styles |
pasukeisuu / pasukesu パスけいすう |
(See 径路係数) path coefficient |
パス指向 see styles |
pasushikou / pasushiko パスしこう |
{comp} path-oriented; connection-oriented |
パス番号 see styles |
pasubangou / pasubango パスばんごう |
{comp} path number |
フルパス see styles |
furupasu フルパス |
full path |
一丈六像 see styles |
yī zhàng liù xiàng yi1 zhang4 liu4 xiang4 i chang liu hsiang ichijōroku zō |
Sixteen "feet' form, or image, said to be the height of the Buddha's body, or "transformation' body; v. 丈六金身. |
一乘菩提 see styles |
yī shèng pú tí yi1 sheng4 pu2 ti2 i sheng p`u t`i i sheng pu ti ichijō bodai |
The one-vehicle enlightenment. |
一代三段 see styles |
yī dài sān duàn yi1 dai4 san1 duan4 i tai san tuan ichidai sandan |
The three sections, divisions, or periods of Buddha's teaching in his life- time, known as 序分, i.e. the 華嚴, 阿含, 方等, and 般若 sūtras; 正宗分, i.e. 無量義, 法華, and 普賢觀 sūtras; and 流通分, i.e. the 湼槃經; they are known as introductory, main discourse, and final application. There are other definitions. |
一佛世界 see styles |
yī fó shì jiè yi1 fo2 shi4 jie4 i fo shih chieh ichibutsu sekai |
A Buddha-cosmos; a world undergoing transformation by a Buddha. |
一佛兩祖 一佛两祖 see styles |
yī fó liǎng zǔ yi1 fo2 liang3 zu3 i fo liang tsu ichibutsu ryōso |
one Buddha and two ancestors |
一佛名字 see styles |
yī fó míng zì yi1 fo2 ming2 zi4 i fo ming tzu ichi butsu myōji |
name of a single Buddha |
一佛國土 一佛国土 see styles |
yī fó guó tǔ yi1 fo2 guo2 tu3 i fo kuo t`u i fo kuo tu ichibutsu kokudo |
a buddha land |
一佛多佛 see styles |
yī fó duō fó yi1 fo2 duo1 fo2 i fo to fo ichibutsu tabutsu |
One Buddha or many Buddhas, i.e. some Hīnayāna Schools say only one Buddha exists in the same aeon; Mahāyāna says many Buddhas appear in the same aeon in many worlds. |
一佛淨土 一佛净土 see styles |
yī fó jìng tǔ yi1 fo2 jing4 tu3 i fo ching t`u i fo ching tu ichi butsu jōdo |
A Buddha's Pure Land, especially that of Amitābha. |
一刀三禮 一刀三礼 see styles |
yī dāo sān lǐ yi1 dao1 san1 li3 i tao san li ittō sanrai |
In carving an image of Buddha, at each cut thrice to pay homage to the triratna. 一筆三禮 and 一字三禮 indicate a similar rule for the painter and the writer. |
一切佛土 see styles |
yī qiè fó tǔ yi1 qie4 fo2 tu3 i ch`ieh fo t`u i chieh fo tu issai butsudo |
all buddha-lands |
一切智人 see styles |
yī qiè zhì rén yi1 qie4 zhi4 ren2 i ch`ieh chih jen i chieh chih jen issai chi nin |
or 一切智者 Buddha. |
一切智句 see styles |
yī qiè zhì jù yi1 qie4 zhi4 ju4 i ch`ieh chih chü i chieh chih chü issai chiku |
The state or abode of all wisdom, i.e. of Buddha; 句 is 住處. |
一切智天 see styles |
yī qiè zhì tiān yi1 qie4 zhi4 tian1 i ch`ieh chih t`ien i chieh chih tien issaichi ten |
薩婆愼若提婆 Sarvajñadeva, the deva (i.e. Buddha) of universal wisdom. |
一切智心 see styles |
yī qiè zhì xīn yi1 qie4 zhi4 xin1 i ch`ieh chih hsin i chieh chih hsin issaichi shin |
The Buddha-wisdom mind. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Kensho Jyobutsu - Enlightenment - Path to Buddha" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.