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<...2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
隨轉 随转 see styles |
suí zhuǎn sui2 zhuan3 sui chuan zuiten |
(隨轉理門) The sects or teaching of adaptable philosophies not revealed by the Buddhas and bodhisattvas, in contrast with the 眞實 (眞實隨轉) the truth as revealed by them. |
隨逐 随逐 see styles |
suí zhú sui2 zhu2 sui chu zuichiku |
To attach oneself to and follow, e.g. Buddha. |
雁堂 see styles |
yàn táng yan4 tang2 yen t`ang yen tang gandō |
buddha-hall |
雁宇 see styles |
yàn yǔ yan4 yu3 yen yü ganu |
A term for a monastery. |
雕塑 see styles |
diāo sù diao1 su4 tiao su |
a statue; a Buddhist image; sculpture; to carve |
雙木 双木 see styles |
shuāng mù shuang1 mu4 shuang mu namiki なみき |
(surname) Namiki 雙林; 雙樹 Twin trees, the śāla-trees under which the Buddha entered nirvana. |
離檀 see styles |
ridan りだん |
{Buddh} severing the relationship between a temple and its supporters |
離行 离行 see styles |
lí xíng li2 xing2 li hsing rigyou / rigyo りぎょう |
{Buddh} renunciation; self-abnegation conduct associated with renunciation |
難化 难化 see styles |
nán huà nan2 hua4 nan hua nanke なんけ |
{Buddh} something difficult to teach Difficult of conversion, or transformation. |
難提 难提 see styles |
nán tí nan2 ti2 nan t`i nan ti Nandei |
Nandi, "the happy one," name of Viṣṇu, Śiva, and of a Buddhist monk; also said to be a term for stūpa. |
難陀 难陀 see styles |
nán tuó nan2 tuo2 nan t`o nan to Nanda |
難陁 nanda, "happiness, pleasure, joy, felicity." M.W. Name of disciples not easy to discriminate; one is called Cowherd Nanda, an arhat; another Sundarananda, to distinguish him from Ānanda, and the above; also, of a milkman who gave Śākyamuni milk; of a poor woman who could only offer a cash to buy oil for a lamp to Buddha; of a nāga king; etc. |
雪仏 see styles |
yukibotoke ゆきぼとけ |
(See 雪達磨) snow figure of Buddha |
雲遊 云游 see styles |
yún yóu yun2 you2 yün yu unyuu / unyu うんゆう |
to wander (typically of an errant priest) {Buddh} wandering aimlessly; (surname) Un'yu |
露仏 see styles |
robutsu ろぶつ |
(form) (See 濡れ仏) Buddhist image in the open |
靈像 灵像 see styles |
líng xiàng ling2 xiang4 ling hsiang |
Spirit-image, that of a Buddha or a god. |
靈骨 灵骨 see styles |
líng gǔ ling2 gu3 ling ku |
Spirit-bones, Buddha-relics. |
非人 see styles |
fēi rén fei1 ren2 fei jen hinin ひにん |
inhuman; (literary) an unworthy person (to appoint, to marry etc) (1) (hist) group comprising the lowest rank of Japan's Edo-period caste system (incl. ex-convicts and vagrants); (2) {Buddh} non-human Not-men, not of the human race, i.e. devas, kinnaras, nāgas, māras, rakṣas, and all beings of darkness; sometimes applied to monks who have secluded themselves from the world and to beggars, i.e. not like ordinary men. |
非佛 see styles |
fēi fó fei1 fo2 fei fo |
non-buddha |
非器 see styles |
fēi qì fei1 qi4 fei ch`i fei chi hiki ひき |
(archaism) inability; incapability; lack of calibre A vessel unfit for Buddha or Buddhism, e.g. a woman's body, which is unclean, v. Lotus Sutra 提襲 chapter 12. |
非情 see styles |
fēi qíng fei1 qing2 fei ch`ing fei ching hijou / hijo ひじょう |
(adj-na,adj-no,n) (1) cold-hearted; callous; unfeeling; cruel; (adj-na,adj-no,n) (2) {Buddh} (ant: 有情・1) insentient (objects); insensate; inanimate Non-sentient objects such as grass, wood; earth, stone. |
非時 非时 see styles |
fēi shí fei1 shi2 fei shih hiji ひじ |
(1) {Buddh} monk's fasting period (noon till 4am next day); priest's fasting period; (2) {Buddh} meal taken in after noon; meal breaking one's fast; (3) food offered to attendants of a funeral Untimely; not the proper, or regulation time (for meals), which is: from dawn to noon; hence 非時食 to eat out of hours, i.e. after noon. |
非業 非业 see styles |
fēi yè fei1 ye4 fei yeh higou / higo ひごう |
(noun or adjectival noun) {Buddh} unnatural or untimely death (esp. in contrast with the karma of the previous life) Death by accident said not to be determined by previous karma; a sudden, unnatural, accidental death. |
非滅 非灭 see styles |
fēi miè fei1 mie4 fei mieh |
The Buddha's 'extinction' or death not considered as real, v. 非生非滅. |
面壁 see styles |
miàn bì mian4 bi4 mien pi menpeki めんぺき |
to face the wall; to sit facing the wall in meditation (Buddhism); (fig.) to devote oneself to study, work etc (n,vs,vi) meditation facing a wall; (surname) Omokabe To sit in meditation with the face to a wall, as did Bodhidharma for nine years, without uttering a word. |
鞴韜 see styles |
fukutou; tatara / fukuto; tatara ふくとう; たたら |
(1) {Buddh} (See 踏鞴) (pair of) bellows; (2) lungs (of the body) |
音教 see styles |
yīn jiào yin1 jiao4 yin chiao |
Vocal teaching, Buddha's preaching. |
頂珠 顶珠 see styles |
dǐng zhū ding3 zhu1 ting chu |
The gem in the head-dress, or coiffure; the protuberance on the Buddha's brow. |
頂相 顶相 see styles |
dǐng xiàng ding3 xiang4 ting hsiang |
The protuberance on the Buddha's brow, one of the thirty-two marks of a Buddha; also an image, or portrait of the upper half of the body. |
頂礼 see styles |
chourai / chorai ちょうらい |
(noun/participle) {Buddh} (See 五体投地・ごたいとうち) prostration; placing knees, hands and forehead on the ground to show utmost respect |
順縁 see styles |
junen じゅんえん |
(1) {Buddh} favorable condition (for entering the priesthood); (2) dying in order (from oldest to youngest) |
須彌 须弥 see styles |
xū mí xu1 mi2 hsü mi Shumi |
Mt Meru or Sumeru, sacred mountain in Buddhist and Jain tradition; Mt Xumi in Guyuan 固原[Gu4 yuan2], Ningxia, with many Buddhist cave statues Sumeru, also 須彌樓; 彌樓; 蘇彌樓; 修迷樓; later 蘇迷盧; the central mountain of every world, tr. as 妙高; 妙光, etc., wonderful height, wonderful brilliancy, etc.; at the top is Indra's heaven, or heavens, below them are the four devalokas; around are eight circles of mountains and between them the eight seas, the whole forming nine mountains and eight seas. |
預流 预流 see styles |
yù liú yu4 liu2 yü liu yoru よる |
{Buddh} sotāpanna; śrotāpanna; stream-winner; stream-entrant According with the stream of holy living, the srota-āpanna disciple of the śrāvaka stage, who has overcome the illusion of the seeming, the first stage in Hīnayāna. |
頓悟 顿悟 see styles |
dùn wù dun4 wu4 tun wu tongo とんご |
a flash of realization; the truth in a flash; a moment of enlightenment (usually Buddhist) (noun/participle) {Buddh} (See 漸悟) sudden enlightenment Instantly to apprehend, or attain to Buddha-enlightenment, in contrast with Hīnayāna and other methods of gradual attainment. |
頓教 顿教 see styles |
dùn jiào dun4 jiao4 tun chiao |
The doctrine that enlightenment or Buddhahood may be attained at once; also immediate teaching of the higher truth without preliminary stages. |
頗梨 颇梨 see styles |
pǒ lí po3 li2 p`o li po li hari はり |
(1) (Buddhist term) quartz; (2) glass sphaṭika |
領解 领解 see styles |
lǐng jiě ling3 jie3 ling chieh ryoukai / ryokai りょうかい |
(noun/participle) comprehension; consent; understanding; agreement; roger (on the radio) To receive and interpret. |
頭光 头光 see styles |
tóu guāng tou2 guang1 t`ou kuang tou kuang zukou / zuko ずこう |
(See 光輪) halo (of a Buddhist statue); nimbus A halo or nimbus round the head (of an image). |
頭陀 头陀 see styles |
tóu tuó tou2 tuo2 t`ou t`o tou to zuda ずだ |
itinerant monk (loanword from Sanskrit) (1) {Buddh} ascetic practices; ridding oneself of desires for food, clothing and shelter; (2) {Buddh} religious medicancy; mendicant monk; (3) (abbreviation) (See 頭陀袋) sack; carry-all bag dhūta, also 杜多; 杜荼 shaken, shaken off, cleansed. To get rid of the trials of life; discipline to remove them and attain nirvāṇa. There are twelve relating to release from ties to clothing, food, and dwelling: (1) garments of cast-off rags; (2) only the three garments; (3) eat only food begged; (4) only breakfast and the noon meal; (5) no food between them; (6) limited amount; (7) dwelling as a hermit; (8) among tombs; (9) under a tree; (10) under the open sky; (11) anywhere; (12) sitting and not lying down. There are other groups. |
頰車 颊车 see styles |
jiá chē jia2 che1 chia ch`e chia che |
The cheeks rounded—one of the characteristics of a Buddha. |
題目 题目 see styles |
tí mù ti2 mu4 t`i mu ti mu daimoku だいもく |
subject; title; topic (CL:個|个[ge4]); exercise or exam question (CL:道[dao4]) (1) title; heading; (2) topic; subject; theme; (3) {Buddh} (See 南無妙法蓮華経,お題目・1) Nichiren chant A heading, theme, etc. 立題To set a subject, state a proposition. |
顕教 see styles |
kengyou; kenkyou / kengyo; kenkyo けんぎょう; けんきょう |
{Buddh} (ant: 密教・みっきょう) Kengyō; exoteric Buddhism; public Buddhist teachings |
顕正 see styles |
kenshou; kensei / kensho; kense けんしょう; けんせい |
{Buddh} revealing or demonstrating the truth; (personal name) Takamasa |
願主 愿主 see styles |
yuàn zhǔ yuan4 zhu3 yüan chu ganshu がんしゅ |
temple petitioner; (surname) Ganshu The original resolve in a previous existence which incites a man to build a pagoda, copy a sutra, etc., leading him to become Buddha or reach the Pure Land. |
願佛 愿佛 see styles |
yuàn fó yuan4 fo2 yüan fo |
A Buddha of the vow, who passes through the eight forms of an incarnate Buddha, v. 八相. |
願作 愿作 see styles |
yuàn zuò yuan4 zuo4 yüan tso |
Resolve to be or become, e.g. 願作佛 resolve to become Buddha. |
願力 愿力 see styles |
yuàn lì yuan4 li4 yüan li ganriki がんりき |
the power of prayer (in Buddhism) The power of the vow. |
願心 愿心 see styles |
yuàn xīn yuan4 xin1 yüan hsin ganshin |
a wish; a request (to a deity) The heart of resolve (of Buddha to save all beings). |
願掛 see styles |
gangake がんがけ gankake がんかけ |
Shinto or Buddhist prayer |
願文 愿文 see styles |
yuàn wén yuan4 wen2 yüan wen ganmon がんもん |
written prayer for a shrine or Buddhist temple written vow |
願書 see styles |
gansho がんしょ |
(1) (written) application; written request; petition; (2) (See 願文) written prayer for a shrine or Buddhist temple |
願身 愿身 see styles |
yuàn shēn yuan4 shen1 yüan shen |
The resolve of a Buddha to be born in the Tuṣita heaven for the work of saving all beings, also idem願佛 above. |
顛倒 颠倒 see styles |
diān dǎo dian1 dao3 tien tao tendou / tendo てんどう tentou / tento てんとう |
to turn upside down; to reverse; back to front; confused; deranged; crazy (Buddhist term) cognitive distortion; (n,vs,adj-no) (1) falling down; tumbling; overturning; turning over; (2) reversing; inverting; inversion; (3) getting upset |
顯本 显本 see styles |
xiǎn běn xian3 ben3 hsien pen |
The revelation of his fundamental or eternal life by the Buddha in the Lotus Sūtra. |
飛天 飞天 see styles |
fēi tiān fei1 tian1 fei t`ien fei tien hiten ひてん |
flying Apsara (Buddhist art) (1) {Buddh} heavenly beings shown flying around the main image in a temple; (2) Feitian (2008 Chinese space suit); (surname) Hiten |
食堂 see styles |
shí táng shi2 tang2 shih t`ang shih tang jikidou / jikido じきどう |
dining hall; cafeteria; CL:個|个[ge4],間|间[jian1] {Buddh} dining hall (at a temple); (surname) Shokudou (or 齋堂) The dining-hall of a monastery. |
食蜜 see styles |
shí mì shi2 mi4 shih mi |
To eat honey, i.e. to absorb the Buddha's teaching. |
飲酒 饮酒 see styles |
yǐn jiǔ yin3 jiu3 yin chiu onju; onshu おんじゅ; おんしゅ |
to drink wine (1) {Buddh} (See 飲酒・いんしゅ) consumption of alcohol (as prohibited by one of the Buddhist precepts); (2) (abbreviation) {Buddh} (See 飲酒戒・おんじゅかい) Buddhist precept prohibiting the consumption of alcohol |
餓鬼 饿鬼 see styles |
è guǐ e4 gui3 o kuei gaki; gaki がき; ガキ |
sb who is always hungry; glutton; (Buddhism) hungry ghost (1) (kana only) (colloquialism) brat; kid; urchin; little devil; (2) {Buddh} (orig. meaning) preta; hungry ghost pretas, hungry spirits, one of the three lower destinies. They are of varied classes, numbering nine or thirty-six, and are in differing degrees and kinds of suffering, some wealthy and of light torment, others possessing nothing and in perpetual torment; some are jailers and executioners of Yama in the hells, others wander to and fro amongst men, especially at night. Their city or region is called 餓鬼城; 餓鬼界. Their destination or path is the 餓鬼趣 or 餓鬼道. |
餘佛 see styles |
yú fó yu2 fo2 yü fo |
other buddhas |
饒王 饶王 see styles |
ráo wáng rao2 wang2 jao wang |
(饒王佛) Lokeśvara, 'the lord or ruler of the world; N. of a Buddha' (M.W.); probably a development of the idea of Brahmā, Viṣṇu or Śiva as lokanātha, 'lord of worlds.' In Indo-China especially it refers to Avalokiteśvara, whose image or face, in masculine form, is frequently seen, e.g. at Angkor. Also 世饒王佛. It is to Lokeśvara that Amitābha announces his forty-eight vows. |
香嚴 香严 see styles |
xiāng yán xiang1 yan2 hsiang yen |
(香光莊嚴) The one whose mind meditates on Buddha becomes interpenetrated and glorified by Buddha-fragrance (and light). There are several deva-sons and others called Xiangyan. |
香客 see styles |
xiāng kè xiang1 ke4 hsiang k`o hsiang ko |
Buddhist pilgrim; Buddhist worshipper |
香室 see styles |
xiāng shì xiang1 shi4 hsiang shih kamuro かむろ |
(surname) Kamuro gandhakuṭī; house of incense, i.e. where Buddha dwells, a temple. |
香山 see styles |
xiāng shān xiang1 shan1 hsiang shan koyama こやま |
Fragrance Hill (a park in Beijing) (surname) Koyama the fragrant or incense mountains, so called because the Gandharvas do not drink wine or eat meat, but feed on incense or fragrance and give off fragrant odours. As musicians of Indra, or in the retinue of Dhṛtarāṣtra, they are said to be the same as, or similar to, the Kinnaras. They are, or according to M. W., Dhṛtarāṣtra is associated with soma, the moon, and with medicine. They cause ecstasy, are erotic, and the patrons of marriageable girls; the apsaras are their wives, and both are patrons of dicers.; Gandhamādana. Incense mountain, one of the ten fabulous mountains known to Chinese Buddhism, located in the region of the Anavatapta lake in Tibet; also placed in the Kunlun range. Among its great trees dwell the Kinnaras, Indra's musicians. |
香樓 香楼 see styles |
xiāng lóu xiang1 lou2 hsiang lou |
The fragrant pyre on which the body of Buddha was consumed. |
香水 see styles |
xiāng shuǐ xiang1 shui3 hsiang shui kouzui / kozui こうずい |
perfume; cologne {Buddh} scented water used for purification; water offering to Buddha; (female given name) Yoshimi Liquid scent, or perfume. |
香積 香积 see styles |
xiāng jī xiang1 ji1 hsiang chi kazumi かづみ |
(surname) Kazumi Xiangji, the Buddha of Fragrance-land 香國, described in the 維摩經. The inhabitants live on the odour of incense, which surpasses that of all other lands; cf. 香象; also the kitchen and food of a monastery. |
香花 see styles |
xiāng huā xiang1 hua1 hsiang hua koharu こはる |
fragrant flower; fig. beneficial (of artworks etc) flowers and incense (given as a Buddhist offering); (female given name) Koharu incense and flowers |
香華 香华 see styles |
xiāng huā xiang1 hua1 hsiang hua yuuka / yuka ゆうか |
flowers and incense (given as a Buddhist offering); (female given name) Yūka Incense and flowers, offerings to Buddha. |
香象 see styles |
xiāng xiàng xiang1 xiang4 hsiang hsiang |
Gandhahastī. Fragrant elephant; one of the sixteen honoured ones of the Bhadra-kalpa; also a bodhisattva in the north who lives on the 香聚山 or 香醉山 with Buddha 香積; cf. 香集. |
香集 see styles |
xiāng jí xiang1 ji2 hsiang chi |
The name of the western Buddha-land in which Ākāśa Bodhisattva lives, described in the 虛空藏菩薩經 Ākāśagarbha Sutra; cf. 香象. |
馝柯 see styles |
bì kē bi4 ke1 pi k`o pi ko |
Vikramāditya, a king of Śrāvastī and famous benefactor of Buddhism, v. 毘. |
馬頭 马头 see styles |
mǎ tóu ma3 tou2 ma t`ou ma tou mezu めず |
horse's head; same as 碼頭|码头[ma3 tou2], pier {Buddh} (See 牛頭馬頭) horse-headed demon (in hell); (place-name, surname) Batou Horse-head. |
馬鳴 马鸣 see styles |
mǎ míng ma3 ming2 ma ming memyou / memyo めみょう |
(person) Asvaghosa (approx. 80-150 CE) 阿濕縛窶抄Aśvaghoṣa, the famous writer, whose patron was the Indo-Scythian king Kaniṣka q. v., was a Brahmin converted to Buddhism; he finally settled at Benares, and became the twelfth patriarch. His name is attached to ten works (v. Hōbōgirin 192, 201, 726, 727, 846, 1643, 1666, 1667, 1669, 1687). The two which have exerted great influence on Buddhism are 佛所行讚經 Buddhacarita-kāvya Sutra, tr. by Dharmarakṣa A. D. 414-421, tr. into English by Beal, S.B.E.; and 大乘起信論 Mahāyāna śraddhotpāda-śāstra, tr. by Paramārtha, A.D．554, and by Śikṣānanda, A. D. 695-700, tr. into English by Teitaro Suzuki 1900, and also by T. Richard, v. 起. He gave to Buddhism the philosophical basis for its Mahāyāna development. There are at least six others who bear this name. Other forms: 馬鳴; 阿濕縛窶抄馬鳴比丘; 馬鳴大士; 馬鳴菩薩, etc. |
馬麥 马麦 see styles |
mǎ mài ma3 mai4 ma mai |
Horse-grain, Buddha's food when he spent three months with the Brahmin ruler Agnidatta with 500 monks, one of his ten sufferings. |
駄都 see styles |
tuó dōu tuo2 dou1 t`o tou to tou |
dhātu, intp. by 界 field, area, sphere; 體 embodiment, body, corpus; 性nature, characteristic. It means that which is placed or laid; a deposit, foundation, constituent, ingredient, element; also a śarīra, or relic of Buddha The two dhātus are the conditioned and unconditioned, phenomenal and noumenal; the three are the realms of desire, of form, and of the formless; the four are earth, water, fire, and air; the six add space and intelligence; the eighteen are the twelve āyatanas, with six sensations added. |
骨佛 see styles |
gǔ fó gu3 fo2 ku fo |
A bone-buddha, a corpse. |
骨燼 骨烬 see styles |
gǔ jìn gu3 jin4 ku chin |
bones and ashes; remains (after Buddhist cremation) |
高昌 see styles |
gāo chāng gao1 chang1 kao ch`ang kao chang takamasa たかまさ |
(given name) Takamasa 高車Karakhojo, the ancient town of Kao-ch'ang, which lay 30 li east of Turfan in Turkestan, formerly an important Buddhist centre, whence came scriptures and monks to China. |
髮塔 发塔 see styles |
fǎ tǎ fa3 ta3 fa t`a fa ta |
A pagoda over a hair of Buddha's head. |
髮論 发论 see styles |
fǎ lùn fa3 lun4 fa lun |
The śāstra of the non-Buddhist Kapila, the 勝論 q.v. |
魔事 see styles |
mó shì mo2 shi4 mo shih |
Māra-deeds, especially in hindering Buddha-truth. |
魔導 see styles |
madou / mado まどう |
(1) sorcery; black magic; (2) (Buddhist term) netherworld; world outside the six realms where evil spirits roam |
魔怨 see styles |
mó yuàn mo2 yuan4 mo yüan |
Māra enmity; Māra, the enemy of Buddha. |
魔檀 see styles |
mó tán mo2 tan2 mo t`an mo tan |
Māra-gifts, in contrast with those of Buddha. |
魔王 see styles |
mó wáng mo2 wang2 mo wang maou / mao まおう |
devil king; evil person (1) Satan; the Devil; the Prince of Darkness; (2) {Buddh} (See 天魔) king of the demons who try to prevent people from doing good; (female given name) Maou The king of māras, the lord of the sixth heaven of the desire-realm. |
魔羅 魔罗 see styles |
mó luó mo2 luo2 mo lo mara まら |
(1) obstacle to Buddhist practice; (2) (vulgar) (kana only) penis Māra, v. 魔; also 麽羅; for 魔羅耶 v. 摩. |
魔道 see styles |
mó dào mo2 dao4 mo tao madou / mado まどう |
(1) heresy; evil ways; path of evil; (2) sorcery; black magic; (3) (Buddhist term) netherworld; world outside the six realms where evil spirits roam The Māra path, or way, i.e. one of the six destinies. |
魔障 see styles |
mó zhàng mo2 zhang4 mo chang mashou / masho ましょう |
Mara (the demon of temptation) obstacle to Buddhist practice Māra-hindrances; also 障 is an interpretation of 魔. |
魚板 鱼板 see styles |
yú bǎn yu2 ban3 yü pan gyoban ぎょばん |
{Buddh} large flat wooden plank shaped like a fish, struck like a gong at temple to indicate time of day; (place-name) Manaita The wooden fish in monasteries, beaten to announce meals, and to beat time at the services. |
鳳刹 凤刹 see styles |
fèng chà feng4 cha4 feng ch`a feng cha |
Phœnix'-kṣetra, a term for a Buddhist temple. |
鴈王 see styles |
yàn wáng yan4 wang2 yen wang |
King or leader of the flight, or flock; Buddha, hence 鴈門 Buddhism. |
鵝王 鹅王 see styles |
é wáng e2 wang2 o wang |
rāja-haṃsa, the king-goose, leader of the flight, i.e. Buddha, one of whose thirty-two marks is webbed hands and feet; also the walk of a buddha is dignified like that of the goose. |
鷲山 鹫山 see styles |
jiù shān jiu4 shan1 chiu shan washiyama わしやま |
(place-name, surname) Washiyama Gṛdhrakūṭa, Vulture Peak near Rājagṛha, 'the modern Giddore, so called because Piśuna (Māra) once as assumed there the guise of a vulture to interrupt the meditation of Ānanda' (Eitel); more probably because of its shape, or because of the vultures who fed there on the dead; a place frequented by the Buddha; the imaginary scene of the preaching of the Lotus Sūtra, and called 靈鷲山 Spiritual Vulture Peak, as the Lotus Sūtra is also known as the 鷲峯偈 Vulture Peak gāthā. The peak is also called 鷲峯; 鷲頭 (鷲頭山); 鷲臺; 鷲嶽; 鷲巖; 靈山; cf. 耆闍崛山. |
麗藏 丽藏 see styles |
lí zàng li2 zang4 li tsang |
The Korean tripiṭaka. |
黃教 黄教 see styles |
huáng jiào huang2 jiao4 huang chiao Kōkyō |
Yellow hat or Gelugpa school of Tibetan Buddhism; also written 格魯派|格鲁派[Ge2 lu3 pai4] 黃帽教 The yellow sect of Lamaism, founded in 1417 by 宗喀巴 Tsoṅ-kha-pa, Sumatikīrti, who overthrew the decadent sect, which wears red robes, and established the sect that wears yellow, and which at first was: noted for the austere life of the monks; it is found chiefly in Tibet, Mongolia, and Ili. |
黃葉 黄叶 see styles |
huáng shě huang2 she3 huang she |
Yellow willow leaves, resembling gold, given to children to stop their crying; the evanescent joys of the heavens offered by Buddha to curb evil. |
黃面 黄面 see styles |
huáng miàn huang2 mian4 huang mien |
The yellow-faced Laozi, i.e. Buddha, because his images are gold-colour. |
黄檗 see styles |
oubaku / obaku おうばく |
(abbreviation) Obaku school of Zen Buddhism; (surname) Kiwada |
鼓楼 see styles |
korou; kurou / koro; kuro ころう; くろう |
{Buddh} temple tower housing a drum for marking the passing of time |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Buddh*" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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