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<...2021222324252627282930...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
団子状態 see styles |
dangojoutai / dangojotai だんごじょうたい |
being bunched up together; being crowded together |
国家多事 see styles |
kokkataji こっかたじ |
(noun - becomes adjective with の) eventful times for the nation; the nation being in turmoil; the storm clouds gathering in the land |
国色無双 see styles |
kokushokumusou / kokushokumuso こくしょくむそう |
(noun - becomes adjective with の) (a woman of) unparalleled beauty; (a woman's beauty being) matchless throughout the land |
在らない see styles |
aranai あらない |
(adjective) (1) (kana only) nonexistent; not being (there); (2) (kana only) unpossessed; unowned; not had |
在宅健診 see styles |
zaitakukenshin ざいたくけんしん |
do-it-yourself health check; home health check |
在庫切れ see styles |
zaikogire ざいこぎれ |
(adj-no,n) (being) out of stock |
地域医療 see styles |
chiikiiryou / chikiryo ちいきいりょう |
community-based health care; community medicine |
地獄天子 地狱天子 see styles |
dì yù tiān zǐ di4 yu4 tian1 zi3 ti yü t`ien tzu ti yü tien tzu jigoku tenshi |
The immediate transformation of one in hell mto a deva because he had in a previous life known of the merit and power of the 華嚴 Huayen sutra. |
執爲最勝 执为最胜 see styles |
zhí wéi zuì shèng zhi2 wei2 zui4 sheng4 chih wei tsui sheng shū i saishō |
attach to (a theory) as being the best |
堂堂正正 see styles |
táng táng zhèng zhèng tang2 tang2 zheng4 zheng4 t`ang t`ang cheng cheng tang tang cheng cheng |
displaying strength and discipline; impressive; upright and frank; square |
壞本絕本 坏本绝本 see styles |
huài běn jué běn huai4 ben3 jue2 ben3 huai pen chüeh pen e hon zetsu hon |
eradicate and transcend [the idea of] fundamental [Being] |
士気旺盛 see styles |
shikiousei / shikiose しきおうせい |
(noun or adjectival noun) morale being very high; heightened fighting spirit |
士気阻喪 see styles |
shikisosou / shikisoso しきそそう |
(noun/participle) (yoji) demoralization; collapse of morale; one's morale being shaken |
変幻出没 see styles |
hengenshutsubotsu へんげんしゅつぼつ |
(noun/participle) being protean and elusive; appear and disappear like a phantom |
変成男子 see styles |
henjounanshi / henjonanshi へんじょうなんし |
{Buddh} a woman being reborn as a man (in order to qualify for Buddhahood) |
外凡內凡 外凡内凡 see styles |
wài fán nèi fán wai4 fan2 nei4 fan2 wai fan nei fan gebon naibon |
outer wordlings and inner worldlings |
外剛內柔 外刚内柔 see styles |
wài gāng nèi róu wai4 gang1 nei4 rou2 wai kang nei jou |
soft on the inside despite one's hard shell; appearing tough on the outside as to mask one's inner vulnerability; also written 內柔外剛|内柔外刚[nei4 rou2 wai4 gang1] |
外剛内柔 see styles |
gaigounaijuu / gaigonaiju がいごうないじゅう |
(yoji) being tough on the outside but soft at heart; a faint-hearted person pretending to be brave |
多岐亡羊 see styles |
takibouyou / takiboyo たきぼうよう |
(yoji) too many options making selection difficult; truth being hard to find as paths to it proliferate |
多情多感 see styles |
tajoutakan / tajotakan たじょうたかん |
(noun or adjectival noun) (yoji) sentimental; being full of emotions; having tender sensibilities |
夜勤明け see styles |
yakinake やきんあけ |
(being) off night duty; end of a night shift |
大乘四果 see styles |
dà shèng sì guǒ da4 sheng4 si4 guo3 ta sheng ssu kuo daijō shika |
The four fruits, or bodhisattva stages in Mahāyāna, the fourth being that of a Buddha: 須陀洹 srota-āpanna, 斯陀含 sakṛdāgāmin, 。阿理那含 anāgāmin, and 阿羅漢 arhan. This is a 通教 category. |
大善地法 see styles |
dà shàn dì fǎ da4 shan4 di4 fa3 ta shan ti fa dai zenchi hō |
The ten mental conditions for cultivation of goodness, being a part of the forty-six methods mentioned in the 倶舍論 4 ; faith, zeal, renunciation, shame (for one's own sin), shame (for another's sin), no desire, no dislike, no harm, calmness, self-control. v. 大地法. |
大悲胎藏 see styles |
dà bēi tāi zàng da4 bei1 tai1 zang4 ta pei t`ai tsang ta pei tai tsang daihi taizō |
The womb―store of great pity, the fundamental heart of bodhi in all: this womb is likened to a heart opening as an eight-leaved lotus, in the center being Vairocana, the source of pity. |
大樹仙人 大树仙人 see styles |
dà shù xiān rén da4 shu4 xian1 ren2 ta shu hsien jen Daiju Sennin |
Mahāvṛkṣa ṛṣi, the ascetic Vāyu, who meditated so long that a big tree grew out of his shoulders. Seeing a hundred beautiful princesses he desired them; being spurned, he was filled with hatred, and with a spell turned them into hunchbacks; hence Kanyākubja, v. 羯 or 罽 the city of hump-backed maidens; its king was ? Brahmadatta. v. 西域記 5. |
大気圏内 see styles |
taikikennai たいきけんない |
(noun - becomes adjective with の) within Earth's atmosphere; inner space |
大自在天 see styles |
dà zì zài tiān da4 zi4 zai4 tian1 ta tzu tsai t`ien ta tzu tsai tien daijizaiten だいじざいてん |
{Buddh} Mahesvara (Shiva in the Buddhist pantheon) Maheśvara, 摩醯首濕伐羅 or Śiva, lord of the present chiliocosm, or universe; he is described under two forms, one as the prince of demons, the other as divine, i.e. 毘舍闍 Piśācamaheśvara and 淨居 Śuddhāvāsa- or Śuddhodanamaheśvara. As Piśāca, head of the demons, he is represented with three eyes and eight arms, and riding on a white bull; a bull or a linga being his symbol. The esoteric school takes him for the transformation body of Vairocana, and as appearing in many forms, e.g. Viṣṇu, Nārāyana (i.e. Brahmā), etc. His wife (śakti) is Bhīmā, or 大自在天婦. As Śuddhāvāsa, or Pure dwelling, he is described as a bodhisattva of the tenth or highest degree, on the point of entering Buddhahood. There is dispute as to whether both are the same being, or entirely different. The term also means the sixth or highest of the six desire heavens. |
大雄寶殿 大雄宝殿 see styles |
dà xióng bǎo diàn da4 xiong2 bao3 dian4 ta hsiung pao tien daiyū hōden |
Hall of Great Strength, main hall of a Buddhist temple containing the main image of veneration 大雄[da4 xiong2] great shrine hall |
天下多事 see styles |
tenkataji てんかたじ |
(noun - becomes adjective with の) (yoji) eventful times for the nation (world); the nation (world) being in turmoil; the storm clouds gathering in the land |
天台三教 see styles |
tiān tái sān jiào tian1 tai2 san1 jiao4 t`ien t`ai san chiao tien tai san chiao Tentai sangyō |
The three modes of Śākyamuni's teaching as explained by the Tiantai sect: (1) the sudden, or immediate teaching, by which the learner is taught the whole truth at once 頓教; (2) the gradual teaching 漸教; (3) the undetermined or variable method-whereby he is taught what he is capable of receiving 不定. Another category is 漸 gradual, 頓 direct, and 圓 perfect, the last being found in the final or complete doctrine of the 法華經 Lotus Sutra. Another is: (1) 三藏教 the Tripiṭaka doctrine, i. e. the orthodox Hīnayāna; (2) 通教 intermediate, or interrelated doctrine, i. e. Hīnayāna-cum-Mahāyāna; (3) 別教 differentiated or separated doctrine, i. e. the early Mahāyāna as a cult or development, as distinct from Hīnayāna. |
天敵関係 see styles |
tentekikankei / tentekikanke てんてきかんけい |
relationship of being natural enemies |
天気次第 see styles |
tenkishidai てんきしだい |
being dependent on what the weather is like |
天涯地角 see styles |
tengaichikaku てんがいちかく |
(yoji) two places being far apart |
天狗倒し see styles |
tengudaoshi てんぐだおし |
(from the idea that such sounds came from trees being felled by tengu) (See 天狗・1) large sound of unknown source heard on a forested mountain |
天王如來 天王如来 see styles |
tiān wáng rú lái tian1 wang2 ru2 lai2 t`ien wang ju lai tien wang ju lai Tennō Nyorai |
Devarāja-tathāgata, the name by which Devadatta, the enemy of Śākyamuni, will be known on his future appearance as a Buddha in the universe called 天道 Devasopāna; his present residence in hell being temporary for his karmaic expurgation. |
天理王命 see styles |
tenriounomikoto / tenrionomikoto てんりおうのみこと |
(person) Tenri Ou no Mikoto; the Supreme Being in Tenrikyō new religion |
太僕寺旗 太仆寺旗 see styles |
tài pú sì qí tai4 pu2 si4 qi2 t`ai p`u ssu ch`i tai pu ssu chi |
Taibus Banner in Xilingol League 錫林郭勒盟|锡林郭勒盟[Xi1 lin2 guo1 le4 Meng2], Inner Mongolia |
失望落胆 see styles |
shitsubourakutan / shitsuborakutan しつぼうらくたん |
(noun/participle) (yoji) being disappointed and disheartened |
奮武揚威 奋武扬威 see styles |
fèn wǔ yáng wēi fen4 wu3 yang2 wei1 fen wu yang wei |
a show of strength |
奮起一番 see styles |
funkiichiban / funkichiban ふんきいちばん |
(yoji) bracing oneself up to action, being inspired by something; getting down to work, putting heart and soul into it; tackling (a job) with gusto |
女房天下 see styles |
nyouboutenka / nyobotenka にょうぼうてんか |
husband being henpecked; house where the wife is the boss; petticoat government |
女房孝行 see styles |
nyouboukoukou / nyobokoko にょうぼうこうこう |
(noun - becomes adjective with の) being devoted to one's wife; uxorious |
女房装束 see styles |
nyouboushouzoku / nyoboshozoku にょうぼうしょうぞく |
(archaism) costume for women serving in the inner palace (Heian period) |
好評嘖々 see styles |
kouhyousakusaku / kohyosakusaku こうひょうさくさく |
(adj-t,adv-to) (yoji) enjoying great popularity; receiving widespread high praise; being a great success with the public |
好評嘖嘖 see styles |
kouhyousakusaku / kohyosakusaku こうひょうさくさく |
(adj-t,adv-to) (yoji) enjoying great popularity; receiving widespread high praise; being a great success with the public |
妙法蓮華 妙法莲华 see styles |
miào fǎ lián huá miao4 fa3 lian2 hua2 miao fa lien hua myōhō renge |
法華 The wonderful truth as found in the Lotus Sutra. the One Vehicle Sutra; which is said to contain 實法 Buddha's complete truth as compared with his previous 權法 or 方便法, i.e. partial, or expedient teaching, but both are included in this perfect truth. The sutra is the Saddhamapuṇḍarīka 正法華經 or (添品妙法蓮華經) 妙法蓮華經, also known as 薩曇芥陀利經, of which several translations in whole or part were made from Sanskrit into Chinese, the most popular being by Kumārajīva. It was the special classic of the Tiantai school, which is sometimes known as the 蓮宗 Lotus school, and it profoundly influenced Buddhist doctrine in China, Japan, and Tibet. The commentaries and treatises on it are very numerous; two by Chih-i 智顗 of the Tiantai school being the妙法蓮華經文句 and the 玄義. |
妻鈍ジー see styles |
sainorojii; sainorojii / sainoroji; sainoroji さいのろジー; サイノロジー |
(dated) (joc) (See サイコロジー) uxoriousness; being easy on one's wife; man who is easy on his wife |
威風堂々 see styles |
ifuudoudou / ifudodo いふうどうどう |
(adj-no,adj-t,adv-to) (yoji) being majestic; with great pomp and circumstance; with an imposing air; (wk) Pomp and Circumstance (series of marches by Elgar) |
威風堂堂 see styles |
ifuudoudou / ifudodo いふうどうどう |
(adj-no,adj-t,adv-to) (yoji) being majestic; with great pomp and circumstance; with an imposing air; (wk) Pomp and Circumstance (series of marches by Elgar) |
婉曲迂遠 see styles |
enkyokuuen / enkyokuen えんきょくうえん |
(noun or adjectival noun) (yoji) being euphemistic and circumlocutory |
嫉視反目 see styles |
shisshihanmoku しっしはんもく |
(noun/participle) (yoji) jealousy and enmity; being jealous of and at odds with (each other) |
子供好き see styles |
kodomozuki こどもずき |
being fond of children; person fond of children |
字相字義 字相字义 see styles |
zì xiāng zì yì zi4 xiang1 zi4 yi4 tzu hsiang tzu i jisō jigi |
Word-form and word-meaning, differentiated by the esoteric sect for its own ends, 阿 being considered the alpha and root of all sounds and words; the 字 among esoteric Buddhists is the 種子 bīja, or seed-word possessing power through the object with which it is associated. |
存在意義 see styles |
sonzaiigi / sonzaigi そんざいいぎ |
reason of being; raison d'être; meaning of one's existence |
存在理由 see styles |
sonzairiyuu / sonzairiyu そんざいりゆう |
reason for being; raison d'être |
学校保健 see styles |
gakkouhoken / gakkohoken がっこうほけん |
school health |
孺子可教 see styles |
rú zǐ kě jiào ru2 zi3 ke3 jiao4 ju tzu k`o chiao ju tzu ko chiao |
(idiom) this young person is worth teaching (used to praise sb as promising or capable of being taught) |
安否不明 see styles |
anpifumei / anpifume あんぴふめい |
fate (safety) of a person (persons) being unknown |
実力伯仲 see styles |
jitsuryokuhakuchuu / jitsuryokuhakuchu じつりょくはくちゅう |
(yoji) (the two persons' sides) being evenly matched in ability |
実用本位 see styles |
jitsuyouhoni / jitsuyohoni じつようほんい |
(noun - becomes adjective with の) pragmatism; functionalism; practicality; being intended for practical purposes |
寂用湛然 see styles |
jí yòng zhàn rán ji2 yong4 zhan4 ran2 chi yung chan jan jakuyō tannen |
Character (nirvāṇa-like) and function concomitant in the absolute and relative, in being and becoming, etc. |
寒中見舞 see styles |
kanchuumimai / kanchumimai かんちゅうみまい |
(yoji) winter greeting card; inquiring after someone's health in the cold season |
寒気凛々 see styles |
kankirinrin かんきりんりん |
(adj-t,adv-to) (yoji) it (the weather) being piercing (bitterly) cold |
寒気凛凛 see styles |
kankirinrin かんきりんりん |
(adj-t,adv-to) (yoji) it (the weather) being piercing (bitterly) cold |
寛仁大度 see styles |
kanjintaido かんじんたいど |
(yoji) being generous, benevolent and magnanimous in disposition |
寵愛一身 see styles |
chouaiisshin / choaisshin ちょうあいいっしん |
(yoji) standing highest in one's master's favor; monopolizing the affection (favor) of the lord; being the lord's favorite lady |
対等関係 see styles |
taitoukankei / taitokanke たいとうかんけい |
equal relationship; (being on an) equal footing |
小乘四門 小乘四门 see styles |
xiǎo shèng sì mén xiao3 sheng4 si4 men2 hsiao sheng ssu men shōjō shimon |
Tiantai's division of Hīnayāna into four schools or doctrines: (1) 有門 Of reality, the existence of all phenomena, the doctrine of being (cf. 發智六足論, etc.); (2) 空門 of unreality, or non-existence (cf. 成實論); (3) 亦有亦空門 of both, or relativity of existence and non-existence (cf. 毘勒論); (4) 非有非空 of neither, or transcending existence and non-existence (cf. 迦旃延經). |
小人閑居 see styles |
shoujinkankyo / shojinkankyo しょうじんかんきょ |
(expression) (proverb) (yoji) (See 小人閑居して不善をなす) a small-minded person being idle (tends to do evil) |
就いては see styles |
tsuiteha ついては |
(conjunction) (kana only) in line with this; therefore; consequently; so; such being the case; in that regard; in this connection |
尻が長い see styles |
shiriganagai しりがながい |
(expression) being a guest for too long (e.g. of a neighbor) |
屠所の羊 see styles |
toshonohitsuji としょのひつじ |
(expression) discouraged person; (like a) sheep being led to a slaughterhouse |
山川万里 see styles |
sansenbanri さんせんばんり |
being far away across mountains and rivers |
巧遅拙速 see styles |
kouchisessoku / kochisessoku こうちせっそく |
(yoji) (See 巧遅は拙速に如かず) better being rough and ready than slow and elaborate; better being brisk and sharp than slow and prudent |
差し詰め see styles |
sashizume さしづめ |
(adverb) (1) (kana only) after all; when all's said and done; (2) for the time being; at present |
差当たり see styles |
sashiatari さしあたり |
(adverb) (1) (kana only) for the time being; at present; (2) (archaism) hindrance |
差当って see styles |
sashiatatte さしあたって |
(adverb) (kana only) for the present; for the time being; at present; in the meantime |
巴彥浩特 巴彦浩特 see styles |
bā yàn hào tè ba1 yan4 hao4 te4 pa yen hao t`e pa yen hao te |
Bayanhot, capital of Alxa League 阿拉善盟[A1 la1 shan4 Meng2], Inner Mongolia |
巴林右旗 see styles |
bā lín yòu qí ba1 lin2 you4 qi2 pa lin yu ch`i pa lin yu chi |
Bairin Right banner or Baarin Baruun khoshuu in Chifeng 赤峰[Chi4 feng1], Inner Mongolia |
巴林左旗 see styles |
bā lín zuǒ qí ba1 lin2 zuo3 qi2 pa lin tso ch`i pa lin tso chi |
Bairin Left banner of Baarin Züün khoshuu in Chifeng 赤峰[Chi4 feng1], Inner Mongolia |
巻き返す see styles |
makikaesu まきかえす |
(Godan verb with "su" ending) to rally; to regain one's strength |
巻土重来 see styles |
kendochourai / kendochorai けんどちょうらい kendojuurai / kendojurai けんどじゅうらい |
(yoji) recouping one's strength for a renewed attack (on); making another attempt with redoubled efforts |
帯刀御免 see styles |
taitougomen / taitogomen たいとうごめん |
(yoji) a non-samurai being granted the privilege of wearing a sword (during the Edo period) |
常在戦場 see styles |
jouzaisenjou / jozaisenjo じょうざいせんじょう |
(yoji) always conducting oneself as though one were on a battlefield; being combat ready at all times (of a person) |
平等性智 see styles |
píng děng xìng zhì ping2 deng3 xing4 zhi4 p`ing teng hsing chih ping teng hsing chih byōdō shō chi |
samatājñāna. The wisdom of rising above such distinctions as I and Thou, meum and tūm, thus being rid of the ego idea, and wisdom in regard to all things equally and universally, cf. 五智. The esoteric school also call it the 灌頂智 and Ratnasaṃbhava wisdom. |
年少気鋭 see styles |
nenshoukiei / nenshokie ねんしょうきえい |
(noun - becomes adjective with の) being young and spirited; being young and full of go |
度胸千両 see styles |
dokyousenryou / dokyosenryo どきょうせんりょう |
being bold; daring; plucky; having a lot of guts; being quite nerveless |
座敷遊び see styles |
zashikiasobi ざしきあそび |
(private) geisha entertainment; being entertained by one or more geisha (in a tea house or traditional Japanese restaurant) |
延び延び see styles |
nobinobi のびのび |
(noun or adjectival noun) being postponed; being repeatedly put off; being delayed |
延命息災 see styles |
enmeisokusai; enmyousokusai / enmesokusai; enmyosokusai えんめいそくさい; えんみょうそくさい |
(rare) (yoji) (See 息災延命) health and longevity; enjoying a long and healthy life being untouched by disaster |
引き合い see styles |
hikiai ひきあい |
(1) reference; comparison; example; (2) inquiry; enquiry; (3) witness; being involved in a court case; deal |
弧城落月 see styles |
kojourakugetsu / kojorakugetsu こじょうらくげつ |
(yoji) feeling apprehensive; feeling (looking) lone and helpless; being down-and-out (ruined); helplessness of those in reduced circumstances |
弩達囉灑 弩达囉洒 see styles |
nǔ dá luō sǎ nu3 da2 luo1 sa3 nu ta lo sa Dodarasha |
Durdharṣa, hard to hold 難執持, or hard to overcome 難降伏, or hard to behold 無能見, guardian of the inner gate in Vairocana's maṇḍala. |
強制連行 see styles |
kyouseirenkou / kyoserenko きょうせいれんこう |
(noun/participle) being moved forcibly, e.g. being carted to a police station, transportation for forced labour, etc. |
強力無比 see styles |
kyouryokumuhi / kyoryokumuhi きょうりょくむひ |
(n,adj-na,adj-no) being the strongest; being powerful (mighty) without equal |
当事者性 see styles |
toujishasei / tojishase とうじしゃせい |
being an involved party; degree to which one is involved (in a matter); degree to which one is affected (by an issue); (degree of) involvement; (degree of) connectedness; relevancy (to one) |
当代無双 see styles |
toudaimusou / todaimuso とうだいむそう |
(noun - becomes adjective with の) (yoji) being unsurpassed (unparalleled) at present |
当代無比 see styles |
doudaimuhi / dodaimuhi どうだいむひ |
(n,adj-na,adj-no) being unsurpassed (unparalleled) at present |
当分の間 see styles |
toubunnoaida; toubunnokan / tobunnoaida; tobunnokan とうぶんのあいだ; とうぶんのかん |
(exp,adv) for the present; for the time being |
当座凌ぎ see styles |
touzashinogi / tozashinogi とうざしのぎ |
makeshift; for the time being |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Inner Strength Inner Well-Being and Health" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.