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<...2021222324252627282930...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
反面教師 see styles |
hanmenkyoushi / hanmenkyoshi はんめんきょうし |
(yoji) bad example from which one can learn; good example of what not to do (esp. how not to behave); negative example |
反面教材 see styles |
fǎn miàn jiào cái fan3 mian4 jiao4 cai2 fan mien chiao ts`ai fan mien chiao tsai |
negative example; something that teaches one what not to do |
口が軽い see styles |
kuchigakarui くちがかるい |
(exp,adj-i) having a loose tongue; being talkative; speaking without thinking; being unable to keep a secret |
口無擇言 口无择言 see styles |
kǒu wú zé yán kou3 wu2 ze2 yan2 k`ou wu tse yen kou wu tse yen |
to say not a word that is not appropriate (idiom); wrongly used for 口不擇言|口不择言[kou3 bu4 ze2 yan2] |
可からず see styles |
bekarazu べからず |
(expression) (kana only) must not; should not; do not |
可有可無 可有可无 see styles |
kě yǒu kě wú ke3 you3 ke3 wu2 k`o yu k`o wu ko yu ko wu |
not essential; dispensable |
合于時宜 合于时宜 see styles |
hé yú shí yí he2 yu2 shi2 yi2 ho yü shih i |
in keeping with the current thinking; appropriate for the times (or for the occasion) |
合於時宜 合于时宜 see styles |
hé yú shí yí he2 yu2 shi2 yi2 ho yü shih i |
in keeping with the current thinking; appropriate for the times (or for the occasion) |
同品非有 see styles |
tóng pǐn fēi yǒu tong2 pin3 fei1 you3 t`ung p`in fei yu tung pin fei yu dōhon hi u |
the positive example is not applicable |
名が泣く see styles |
naganaku ながなく |
(exp,v5k) to not be worthy of the reputation (e.g. restaurant, Diet member, etc.) |
名不副實 名不副实 see styles |
míng bù fù shí ming2 bu4 fu4 shi2 ming pu fu shih |
the name does not reflect the reality (idiom); more in name than in fact; Reality does not live up to the name.; Excellent theory, but the practice does not bear it out. |
名不符實 名不符实 see styles |
míng bù fú shí ming2 bu4 fu2 shi2 ming pu fu shih |
the name does not correspond to reality (idiom); it doesn't live up to its reputation |
名副其實 名副其实 see styles |
míng fù qí shí ming2 fu4 qi2 shi2 ming fu ch`i shih ming fu chi shih |
not just in name only, but also in reality (idiom); aptly named; worthy of the name |
名字比丘 see styles |
míng zì bǐ qiū ming2 zi4 bi3 qiu1 ming tzu pi ch`iu ming tzu pi chiu myōji biku |
A monk in name but not in reality. |
名義不離 名义不离 see styles |
míng yì bù lí ming2 yi4 bu4 li2 ming i pu li myōgi furi |
Connotation; name and meaning not apart, or differing, they are inseparable or identical, the name having equality with the meaning, e. g. a Buddha, or the terms of a dhāraṇī. |
否定回路 see styles |
hiteikairo / hitekairo ひていかいろ |
{comp} NOT circuit |
否定素子 see styles |
hiteisoshi / hitesoshi ひていそし |
{comp} NOT gate; NOT element |
否応なく see styles |
iyaounaku / iyaonaku いやおうなく |
(adverb) whether one wants to or not; without choice |
否応無く see styles |
iyaounaku / iyaonaku いやおうなく |
(adverb) whether one wants to or not; without choice |
呆気ない see styles |
akkenai あっけない |
(adjective) (kana only) unsatisfying; disappointing; abrupt; not enough; too quick; too short; over too soon |
呪術思考 see styles |
jujutsushikou / jujutsushiko じゅじゅつしこう |
magical thinking |
哀而不傷 哀而不伤 see styles |
āi ér bù shāng ai1 er2 bu4 shang1 ai erh pu shang |
deeply felt but not mawkish (idiom) |
哪兒的話 哪儿的话 see styles |
nǎ r de huà na3 r5 de5 hua4 na r te hua |
(coll.) not at all (humble expression denying compliment); don't mention it |
哭笑不得 see styles |
kū xiào bù dé ku1 xiao4 bu4 de2 k`u hsiao pu te ku hsiao pu te |
lit. not to know whether to laugh or cry (idiom); both funny and extremely embarrassing; between laughter and tears |
唾面自乾 唾面自干 see styles |
tuò miàn zì gān tuo4 mian4 zi4 gan1 t`o mien tzu kan to mien tzu kan |
to be spat on in the face and let it dry by itself, not wiping it off (idiom); to turn the other cheek; to drain the cup of humiliation |
問客殺雞 问客杀鸡 see styles |
wèn kè shā jī wen4 ke4 sha1 ji1 wen k`o sha chi wen ko sha chi |
lit. asking guests whether or not to butcher a chicken for them (idiom); fig. hypocritical show of affection (or hospitality) |
問答無用 see styles |
mondoumuyou / mondomuyo もんどうむよう |
(yoji) there being no use in arguing (about it); not up for discussion |
問答無益 see styles |
mondoumueki / mondomueki もんどうむえき |
(yoji) (rare) (See 問答無用) there being no use in arguing (about it); not up for discussion |
啼笑皆非 see styles |
tí xiào jiē fēi ti2 xiao4 jie1 fei1 t`i hsiao chieh fei ti hsiao chieh fei |
lit. not to know whether to laugh or cry (idiom); between laughter and tears |
喉元思案 see styles |
nodomotojian のどもとじあん |
(yoji) superficial (shortsighted) way of thinking; half-baked (foolish, ill-advised) idea |
器物損壊 see styles |
kibutsusonkai きぶつそんかい |
{law} property damage (not including ships, buildings, planes and documents) |
四不可輕 四不可轻 see styles |
sì bù kě qīng si4 bu4 ke3 qing1 ssu pu k`o ch`ing ssu pu ko ching shi fuka kyō |
The four that may not be treated lightly: a prince though young, a snake though small, a fire though tiny, and above all a 'novice' though a beginner, for he may become an arhat. Cf. 阿合經 46. |
四不寄附 see styles |
sì bù jì fù si4 bu4 ji4 fu4 ssu pu chi fu shi fukifu |
The four to whom one does not entrust valuables— the old, for death is nigh; the distant, lest one has immediate need of them; the evil; or the 大力 strong; lest the temptation be too strong for the last two. |
四十八願 四十八愿 see styles |
sì shí bā yuàn si4 shi2 ba1 yuan4 ssu shih pa yüan yosonara よそなら |
(surname) Yosonara The forty-eight vows of Amitābha that he would not enter into his final nirvana or heaven, unless all beings shared it; the lists vary. |
四惡比丘 四恶比丘 see styles |
sì è bǐ qiū si4 e4 bi3 qiu1 ssu o pi ch`iu ssu o pi chiu shiaku biku |
The four wicked bhikṣus who threw over the teaching of their Buddha 大莊嚴 Dazhuangyan after his nirvana; these suffered in the deepest hells, came forth purified, but have not been able to attain perfection because of their past unbelief; v. 佛藏經往古品. Also four disobedient bhikṣus who through much purgation ultimately became the Buddhas of the four points of the compass, 阿閦, 寳相, 無量壽, and 微妙聲. |
四苦八苦 see styles |
sì kǔ bā kǔ si4 ku3 ba1 ku3 ssu k`u pa k`u ssu ku pa ku shikuhakku しくはっく |
(n,vs,vi) (1) (yoji) being in dire distress; being hard put to it; being hard pressed (for money); (2) (yoji) {Buddh} (See 四苦,八苦) the four and eight kinds of suffering (birth, old age, disease, death, parting from loved ones, meeting disliked ones, not getting what one seeks, pains of the five skandha) four and eight kinds of suffering |
因中無果 因中无果 see styles |
yīn zhōng wú guǒ yin1 zhong1 wu2 guo3 yin chung wu kuo inchū muka |
effects are not [necessarily] inherent in their causes |
因噎廢食 因噎废食 see styles |
yīn yē fèi shí yin1 ye1 fei4 shi2 yin yeh fei shih |
lit. not eating for fear of choking (idiom); fig. to cut off one's nose to spite one's face; to avoid something essential because of a slight risk |
因陋就簡 因陋就简 see styles |
yīn lòu jiù jiǎn yin1 lou4 jiu4 jian3 yin lou chiu chien |
crude but simple methods (idiom); use whatever methods you can; to do things simply and thriftily; It's not pretty but it works. |
囫圇吞棗 囫囵吞枣 see styles |
hú lún tūn zǎo hu2 lun2 tun1 zao3 hu lun t`un tsao hu lun tun tsao |
to swallow in one gulp (idiom); (fig.) to accept without thinking; to lap up |
国際感覚 see styles |
kokusaikankaku こくさいかんかく |
cosmopolitan (international) way of thinking; feeling for the wider world |
在らない see styles |
aranai あらない |
(adjective) (1) (kana only) nonexistent; not being (there); (2) (kana only) unpossessed; unowned; not had |
在所不辭 在所不辞 see styles |
zài suǒ bù cí zai4 suo3 bu4 ci2 tsai so pu tz`u tsai so pu tzu |
not to refuse to (idiom); not to hesitate to |
坐享其成 see styles |
zuò xiǎng qí chéng zuo4 xiang3 qi2 cheng2 tso hsiang ch`i ch`eng tso hsiang chi cheng |
to reap where one has not sown (idiom) |
坐而論道 坐而论道 see styles |
zuò ér lùn dào zuo4 er2 lun4 dao4 tso erh lun tao |
to sit and pontificate; to find answers through theory and not through practice (idiom) |
垂直思考 see styles |
suichokushikou / suichokushiko すいちょくしこう |
(yoji) rigid (stereotypical) thinking that adheres to preconceived notions; vertical thinking; linear thinking |
境不如實 境不如实 see styles |
jìng bù rú shí jing4 bu4 ru2 shi2 ching pu ju shih kyōfu nyojitsu |
objects are not real |
境照不二 see styles |
jìng zhào bù èr jing4 zhao4 bu4 er4 ching chao pu erh kyōshō funi |
objects and their cognition are not two |
売り切り see styles |
urikiri うりきり |
(1) clearance (e.g. clearance sale); selling off; selling out; sellout; (2) selling (accepting only a single payment); (3) bond transaction not subject to repurchase |
壽命不長 寿命不长 see styles |
shòu mìng bù cháng shou4 ming4 bu4 chang2 shou ming pu ch`ang shou ming pu chang |
one's days are numbered; not to have long to live (often fig.) |
外様大名 see styles |
tozamadaimyou / tozamadaimyo とざまだいみょう |
(hist) (See 譜代・2) daimyo not sworn to support Tokugawa before the battle of Sekigahara (1600); non-Tokugawa daimyo |
夜不閉戶 夜不闭户 see styles |
yè bù bì hù ye4 bu4 bi4 hu4 yeh pu pi hu |
lit. doors not locked at night (idiom); fig. stable society |
大ざっぱ see styles |
oozappa おおざっぱ |
(noun or adjectival noun) rough (as in not precise); broad; sketchy |
大不相同 see styles |
dà bù xiāng tóng da4 bu4 xiang1 tong2 ta pu hsiang t`ung ta pu hsiang tung |
not at all the same; substantially different |
大光明王 see styles |
dà guāng míng wáng da4 guang1 ming2 wang2 ta kuang ming wang Dai kōmyō ō |
The Great-Light Ming-wang, Śākyamuni in a previous existence, when king of Jambudvīpa, at Benares. There his white elephant, stirred by the sight of a female elephant, ran away with him into the forest, where he rebuked his mahout, who replied, "I can only control the body not the mind, only a Buddha can control the mind." Thereupon the royal rider made his resolve to attain bodhi and become a Buddha. Later, he gave to all that asked, finally even his own head to a Brahman who demanded it, at the instigation of an enemy king. |
大可不必 see styles |
dà kě bù bì da4 ke3 bu4 bi4 ta k`o pu pi ta ko pu pi |
need not; unnecessary |
大婆羅門 大婆罗门 see styles |
dà pó luó mén da4 po2 luo2 men2 ta p`o lo men ta po lo men dai baramon |
The great brāhmaṇa, applied to the Buddha, who though not of Brahman caste was the embodiment of Brahman virtues. |
大智如愚 see styles |
dà zhì rú yú da4 zhi4 ru2 yu2 ta chih ju yü |
the wise may appear stupid (idiom); a genius not appreciated in his own time |
大般涅槃 see styles |
dà bān niè pán da4 ban1 nie4 pan2 ta pan nieh p`an ta pan nieh pan dai han nehan |
mahāparinirvāṇa, explained by 大入滅息 the great, or final entrance into extinction and cessation; or 大圓寂入 great entrance into perfect rest; 大滅度 great extinction and passing over (from mortality). It is interpreted in Mahāyāna as meaning the cessation or extinction of passion and delusion, of mortality, and of all activities, and deliverance into a state beyond these concepts. In Mahāyāna it is not understood as the annihilation, or cessation of existence; the reappearance of Dīpaṃkara 然燈 (who had long entered nirvāṇa) along with Śākyamuni on the Vulture Peak supports this view. It is a state above all terms of human expression. See the Lotus Sutra and the Nirvāṇa sūtra. |
天地無用 see styles |
tenchimuyou / tenchimuyo てんちむよう |
(expression) (yoji) do not turn upside down |
天涯比隣 see styles |
tengaihirin てんがいひりん |
(expression) (yoji) a great distance does not detract from the feeling (relationship) of endearment; feeling as though a dear one faraway were living in one's close neighborhood |
天網恢恢 天网恢恢 see styles |
tiān wǎng huī huī tian1 wang3 hui1 hui1 t`ien wang hui hui tien wang hui hui tenmoukaikai / tenmokaikai てんもうかいかい |
lit. heaven's net has wide meshes, but nothing escapes it (idiom, from Laozi 73); fig. the way of Heaven is fair, but the guilty will not escape; you can't run from the long arm of the law (expression) (yoji) heaven's vengeance is slow but sure; heaven's net is wide and coarse, yet nothing slips through |
女子出定 see styles |
nǚ zǐ chū dìng nv3 zi3 chu1 ding4 nü tzu ch`u ting nü tzu chu ting nyoshi jō wo izu |
The story of a woman named Liyi 離意 who was so deeply in samādhi before the Buddha that Mañjuśrī 文殊 could not arouse her; she could only be aroused by a bodhisattva who has sloughed off the skandhas and attained enlightenment. |
女系天皇 see styles |
jokeitennou / joketenno じょけいてんのう |
(See 女性天皇) matrilineal emperor of Japan; emperor (either male or female) whose mother is (was) a member of the Imperial family but whose father is (was) not |
好吃懶做 好吃懒做 see styles |
hào chī lǎn zuò hao4 chi1 lan3 zuo4 hao ch`ih lan tso hao chih lan tso |
happy to partake but not prepared to do any work (idiom); all take and no give |
如何にも see styles |
dounimo / donimo どうにも |
(adverb) (1) (kana only) (with neg. verb) (not) in any way; in no way; at all; (adverb) (2) (kana only) terribly; awfully; hopelessly |
如何不說 如何不说 see styles |
rú hé bù shuō ru2 he2 bu4 shuo1 ju ho pu shuo nyoka fusetsu |
why is it not explained . . . ? |
如假包換 如假包换 see styles |
rú jiǎ bāo huàn ru2 jia3 bao1 huan4 ju chia pao huan |
replacement guaranteed if not genuine; fig. authentic |
如理思惟 see styles |
rú lǐ sī wéi ru2 li3 si1 wei2 ju li ssu wei nyori shiyui |
correct thinking |
妄言妄聽 妄言妄听 see styles |
wàng yán wàng tīng wang4 yan2 wang4 ting1 wang yen wang t`ing wang yen wang ting |
unwarranted talk the listener can take or leave (idiom); something not to be taken too seriously |
妖精さん see styles |
youseisan / yosesan ようせいさん |
(joc) older employee who does not have much actual work |
始料未及 see styles |
shǐ liào wèi jí shi3 liao4 wei4 ji2 shih liao wei chi |
not expected at the outset (idiom); unforeseen; to be surprised by the turn of events |
威武不屈 see styles |
wēi wǔ bù qū wei1 wu3 bu4 qu1 wei wu pu ch`ü wei wu pu chü |
not to submit to force |
学生気質 see styles |
gakuseikatagi / gakusekatagi がくせいかたぎ |
student temperament; students' way of thinking |
守口如瓶 see styles |
shǒu kǒu rú píng shou3 kou3 ru2 ping2 shou k`ou ju p`ing shou kou ju ping |
lit. to guard one's mouth like a closed bottle (idiom); tight-lipped; reticent; not breathing a word |
定員割れ see styles |
teiinware / tenware ていいんわれ |
falling below quota; not reaching capacity (e.g. a school having fewer applicants for entrance exams than its quota) |
宵衣旰食 see styles |
xiāo yī gàn shí xiao1 yi1 gan4 shi2 hsiao i kan shih |
to dress before light and not eat before dark (idiom); diligently attending to official matters |
實屬不易 实属不易 see styles |
shí shǔ bù yì shi2 shu3 bu4 yi4 shih shu pu i |
really not easy (idiom) |
實無所有 实无所有 see styles |
shí wú suǒ yǒu shi2 wu2 suo3 you3 shih wu so yu jitsu mu shou |
actually does not exist |
寶刀未老 宝刀未老 see styles |
bǎo dāo wèi lǎo bao3 dao1 wei4 lao3 pao tao wei lao |
treasure knife does not age (idiom); old but still vigorous |
寸步不讓 寸步不让 see styles |
cùn bù bù ràng cun4 bu4 bu4 rang4 ts`un pu pu jang tsun pu pu jang |
(idiom) not to yield an inch |
寸絲不掛 寸丝不挂 see styles |
cùn sī bù guà cun4 si1 bu4 gua4 ts`un ssu pu kua tsun ssu pu kua sunshi fuke |
Questioned as to what he did with his day, 陸亙日 Lu Xuanri replied "one does not hang things on an inch of thread". |
寸草不生 see styles |
cùn cǎo - bù shēng cun4 cao3 - bu4 sheng1 ts`un ts`ao - pu sheng tsun tsao - pu sheng |
lit. not even a blade of grass grows (idiom); fig. barren |
対応不可 see styles |
taioufuka / taiofuka たいおうふか |
(can be adjective with の) (1) unavailable; not able to respond; impossible to fulfil (demand, request, etc.); (can be adjective with の) (2) incompatible (e.g. device); unsupported |
封建思想 see styles |
fēng jiàn sī xiǎng feng1 jian4 si1 xiang3 feng chien ssu hsiang houkenshisou / hokenshiso ほうけんしそう |
feudal way of thinking feudalistic thought or thinking |
少兒不宜 少儿不宜 see styles |
shào ér bù yí shao4 er2 bu4 yi2 shao erh pu i |
not suitable for children |
尠からず see styles |
sukunakarazu すくなからず |
(adverb) considerably; not a little; in no small numbers |
居づらい see styles |
izurai いづらい |
(exp,adj-i) difficult to be (in a place); not feeling like staying |
屈辱の日 see styles |
kutsujokunohi くつじょくのひ |
(exp,n) (hist) day of disgrace (in Okinawa; April 28, after the day in 1952 in which the US occupation of mainland Japan, but not Okinawa, ended) |
屢教不改 屡教不改 see styles |
lǚ jiào bù gǎi lu:3 jiao4 bu4 gai3 lü chiao pu kai |
lit. not to change, despite repeated admonition; incorrigible; unrepentant |
已離欲者 已离欲者 see styles |
yǐ lí yù zhě yi3 li2 yu4 zhe3 i li yü che i riyoku sha |
Those who have abandoned the desire-realm; divided into two classes, 異生 ordinary people who have left desire, but will be born into the six gati; 聖者 the saints, who will not be reborn into the desire-realm; e. g. non-Buddhists and Buddhists. |
巴前算後 巴前算后 see styles |
bā qián suàn hòu ba1 qian2 suan4 hou4 pa ch`ien suan hou pa chien suan hou |
thinking and pondering (idiom); to turn something over in one's mind; to consider repeatedly |
帯出禁止 see styles |
taishutsukinshi たいしゅつきんし |
(expression) Not to be taken out; Reference Only |
平ちゃら see styles |
heichara / hechara へいちゃら |
(adjectival noun) (1) (kana only) (rare) (See へっちゃら・1) unconcerned (about); unbothered; unworried; nonchalant; not caring; not minding; (adjectival noun) (2) (kana only) (rare) (See へっちゃら・2) easy; simple |
幽霊人口 see styles |
yuureijinkou / yurejinko ゆうれいじんこう |
fictitious population; bogus population; population which exists on paper but not in reality |
幽霊部員 see styles |
yuureibuin / yurebuin ゆうれいぶいん |
(joc) (See 帰宅部) member of a (school) club who does not partake in the club's activities |
幾らでも see styles |
ikurademo いくらでも |
(adverb) (1) (kana only) as many as one likes; as much as one likes; (adverb) (2) (kana only) great many; plenty; to any degree; in unlimited quantities; any amount (of); any number (of); (adverb) (3) (kana only) (as いくらでもない) almost (none); (not) much; (adverb) (4) (kana only) no matter how much; no matter how big or small |
広島焼き see styles |
hiroshimayaki ひろしまやき |
{food} (See お好み焼き) Hiroshima-style okonomiyaki (usu. contains noodles and meat and-or seafood which are not mixed in with the batter) |
庶民感覚 see styles |
shominkankaku しょみんかんかく |
sensibilities of the common people; ordinary people's way of thinking; popular sentiment |
当駅止り see styles |
touekidomari / toekidomari とうえきどまり |
(exp,n) (train) terminating at this station; not in service |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Hishiryo Not-Thinking" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.