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There are 4297 total results for your Great Lotus Wisdom - Samadhi Wisdom search. I have created 43 pages of results for you. Each page contains 100 results...
<...2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
個性豊か see styles |
koseiyutaka / koseyutaka こせいゆたか |
(adjectival noun) rich in personality; of great individuality; highly individual; expressive of one's personality |
倶毘陀羅 倶毘陀罗 see styles |
jù pí tuó luó ju4 pi2 tuo2 luo2 chü p`i t`o lo chü pi to lo kubidara |
kovidāra, 拘鞞陀羅 Bauhinia variegata; also one of the trees of paradise. M.W. Said to be the tree of the great playground (where the child Śākyamuni played). |
健行三昧 see styles |
jiàn xíng sān mèi jian4 xing2 san1 mei4 chien hsing san mei kengyō zanmai |
heroic march samādhi |
傻大個兒 傻大个儿 see styles |
shǎ dà gè r sha3 da4 ge4 r5 sha ta ko r |
stupid great hulk of a man |
僧那僧涅 see styles |
sēng nà sēng niè seng1 na4 seng1 nie4 seng na seng nieh sōna sōne |
great vow |
光明大梵 see styles |
guāng míng dà fàn guang1 ming2 da4 fan4 kuang ming ta fan Kōmyō daibon |
Jyotiṣprabhā, the great illustrious Brahman, whose Buddha-realm 'is to contribute some Bodhisattvas for that of Amitābha'. Eitel. |
入不二門 入不二门 see styles |
rù bù èr mén ru4 bu4 er4 men2 ju pu erh men nyū funi mon |
To enter the school of monism, i.e. that the 一實one great reality is universal and absolute without differentiation. |
入大涅槃 see styles |
rù dà niè pán ru4 da4 nie4 pan2 ju ta nieh p`an ju ta nieh pan nyū dai nehan |
enters into great nirvāṇa |
入於三昧 入于三昧 see styles |
rù yú sān mèi ru4 yu2 san1 mei4 ju yü san mei nyū o zanmai |
to enter into samādhi |
全機大用 全机大用 see styles |
quán jī dà yòng quan2 ji1 da4 yong4 ch`üan chi ta yung chüan chi ta yung zenki daiyū |
plenitude of abilities and great function |
全跏趺坐 see styles |
quán jiā fū z uo quan2 jia1 fu1 z uo4 ch`üan chia fu z uo chüan chia fu z uo zen kafu za |
The legs completely crossed as in a completely seated image. |
兩肋插刀 两肋插刀 see styles |
liǎng lèi chā dāo liang3 lei4 cha1 dao1 liang lei ch`a tao liang lei cha tao |
lit. knifes piercing both sides (idiom); fig. to attach a great importance to friendship, up to the point of being able to sacrifice oneself for it |
八十隨好 八十随好 see styles |
bā shí suí hǎo ba1 shi2 sui2 hao3 pa shih sui hao hachijū zuikō |
eighty subsidiary signs [of a great being] |
八大人念 see styles |
bā dà rén niàn ba1 da4 ren2 nian4 pa ta jen nien hachi dai nin nen |
eight awarenesses of great persons |
八大人覺 八大人觉 see styles |
bā dà rén jué ba1 da4 ren2 jue2 pa ta jen chüeh hachi dai nin gaku |
eight awarenesses of great persons |
八大元老 see styles |
bā dà yuán lǎo ba1 da4 yuan2 lao3 pa ta yüan lao |
"the Eight Great Eminent Officials" of the CCP, namely 鄧小平|邓小平[Deng4 Xiao3 ping2], 陳雲|陈云[Chen2 Yun2], 李先念[Li3 Xian1 nian4], 彭真[Peng2 Zhen1], 楊尚昆|杨尚昆[Yang2 Shang4 kun1], 薄一波[Bo2 Yi1 bo1], 王震[Wang2 Zhen4], and 宋任窮|宋任穷[Song4 Ren4 qiong2]; abbr. to 八老[Ba1 lao3] |
八大在我 see styles |
bā dà zài wǒ ba1 da4 zai4 wo3 pa ta tsai wo hachidai zaiga |
The eight great powers of personality or sovereign independence, as one of the four qualities 常樂我淨 of nirvāṇa: powers of self-manifolding, infinite expansion, levitation and transportation, manifesting countless forms permanently in one and the same place, use of one physical organ in place of another, obtaining all things as if nothing, expounding a stanza through countless kalpas, ability to traverse the solid as space. v. 涅槃經 23. |
八大地獄 八大地狱 see styles |
bā dà dì yù ba1 da4 di4 yu4 pa ta ti yü hachidaijigoku はちだいじごく |
(yoji) {Buddh} The Eight Greater Hells (八大) The eight great naraka, or hot hells: (1) sañjīva 等活 hell of rebirth into (2) kāla-sūtra 黑繩, i.e. the hell of black cords or chains; (3) saṅghāta 衆合, in which all are squeezed into a mass between two mountains falling together; (4) raurava 號呌; hell of crying and wailing; (5) mahāraurava 大號呌 hell of great crying; (6) tapana 炎熱 hell of burning; (7) pratāpana 大熱 hell of fierce heat; (8) avīci 無間 unintermitted rebirth into its sufferings with no respite. v. 地獄 and 八寒地獄. |
八大執事 八大执事 see styles |
bā dà zhí shì ba1 da4 zhi2 shi4 pa ta chih shih hachidaishūji |
eight great officers |
八大明王 see styles |
bā dà míng wáng ba1 da4 ming2 wang2 pa ta ming wang hachidaimyouou / hachidaimyoo はちだいみょうおう |
{Buddh} (See 五大明王) eight great wisdom kings (Acala, Kundali, Mezu, Munosho, Trilokavijaya, Ucchusma, Vajrayaksa, Yamantaka) The eight diamond-kings, or bodhisattvas, in their representations as fierce guardians of Vairocana 大日; 金剛手 is represented as 降三世; 妙吉祥; as 大威德;虛空藏as大笑; 慈氏 as 大輪; 觀自在 as 馬頭; 地藏 as 無能勝明; 除蓋障 as 不動尊 and 普賢as歩擲. |
八大童子 see styles |
bā dà tóng zǐ ba1 da4 tong2 zi3 pa ta t`ung tzu pa ta tung tzu hachi dai dōshi |
The eight messengers of 不動明王, also known as 八大金剛童子; Mañjuśrī also has eight. |
八大菩薩 八大菩萨 see styles |
bā dà pú sà ba1 da4 pu2 sa4 pa ta p`u sa pa ta pu sa hachidai bosatsu |
see 八大明王. Another group is given in the 八大菩薩曼荼羅經; another in the 樂師經 translated by Yijing; another in the 八大菩薩經 translated by Faxian; and there are other groups. |
八大觀音 八大观音 see styles |
bā dà guān yīn ba1 da4 guan1 yin1 pa ta kuan yin Hachi Dai Kannon |
The eight Shingon representations of Guanyin: as one of the above 八大明王, as the white-robed one, as a rākṣasī, as with four faces, as with a horse's head, as Mahāsthāmaprāpta 大勢至, and as Tārā 陀羅. |
八大辛苦 see styles |
bā dà xīn kǔ ba1 da4 xin1 ku3 pa ta hsin k`u pa ta hsin ku hachidai shinku |
idem 八苦. |
八大靈塔 八大灵塔 see styles |
bā dà líng tǎ ba1 da4 ling2 ta3 pa ta ling t`a pa ta ling ta hachi dai ryōtō |
The eight great "spirit", or sacred stūpas erected at (1) Kapilavastu, Buddha's birthplace; (2) Magadha, where he was first enlightened; (3) the deer-park Benares, where he first preached; (4) Jetavana, where he revealed his supernatural powers; (5) Kanyākubja (Kanauj), where he descended from Indra's heavens; (6) Rājagṛha, where Devadatta was destroyed and the Saṅgha purifed; (7) Vaiśāli, where he announced his speedy nirvana; (8) Kuśinagara, where he entered nirvāṇa. There is another slightly variant list. |
八大龍王 八大龙王 see styles |
bā dà lóng wáng ba1 da4 long2 wang2 pa ta lung wang hachi dairyū ō |
eight great dragon kings |
八寒地獄 八寒地狱 see styles |
bā hán dì yù ba1 han2 di4 yu4 pa han ti yü hakkan jigoku |
Also written 八寒冰地獄. The eight cold narakas, or hells: (1) 頞浮陀 arbuda, tumours, blains; (2) 泥羅浮陀 nirarbuda, enlarged tumors; 疱裂bursting blains; (3) 阿叱叱 aṭaṭa, chattering (teeth); (4) 阿波波 hahava, or ababa, the only sound possible to frozen tongues; (5) 嘔侯侯ahaha, or hahava, ditto to frozen throats; (6) 優鉢羅 utpala, blue lotus flower, the flesh being covered with sores resembling it; (7) 波頭摩padma, red lotus flower, ditto; (8) 分陀利puṇḍarīka, the great lotus, ditto. v. 地獄 and大地獄. |
八德蓮池 八德莲池 see styles |
bā dé lián chí ba1 de2 lian2 chi2 pa te lien ch`ih pa te lien chih hachitoku renchi |
lotus pond with eight attributes |
八相成道 see styles |
bā xiàng chéng dào ba1 xiang4 cheng2 dao4 pa hsiang ch`eng tao pa hsiang cheng tao hassō jōdō |
the eight stages of the Buddha's life (Buddhism) (八相) also 八相示現 Eight aspects of the Buddha's life, which the 起信論 gives as: (1) descent into and abode in the Tuṣita heaven; (2) entry into his mother's womb; (3) abode there visibly preaching to the devas; (4) birth from mother's side in Lumbinī; (5) leaving home at 19 (or 25) as a hermit; (6) after six years' suffering attaining enlightenment; (7) rolling the Law-wheel, or preaching; (8) at 80 entering nirvāṇa. The 四教義 group of Tiantai is slightly different — descent from Tuṣita, entry into womb, birth, leaving home, subjection of Māra, attaining perfect wisdom, preaching, nirvana. See also the two 四相, i.e. 四本相 and 四隨相. |
六八弘誓 see styles |
liù bā hóng shì liu4 ba1 hong2 shi4 liu pa hung shih rokuhachi kōzei |
The forty-eight great or surpassing vows of Amitābha, also 六八超世本願. |
六十六部 see styles |
rokujuurokubu / rokujurokubu ろくじゅうろくぶ |
Buddhist pilgrim (carrying 66 copies of the Lotus Sutra to be left at sites across Japan) |
六大煩惱 六大烦恼 see styles |
liù dà fán nǎo liu4 da4 fan2 nao3 liu ta fan nao rokudai bonnō |
The six great kleśa, passions, or distressers: desire, resentment, stupidity, pride, doubt, and false views. |
六根淸淨 六根淸净 see styles |
liù gēn qīng jìng liu4 gen1 qing1 jing4 liu ken ch`ing ching liu ken ching ching rokkon shōjō |
The six organs and their purification in order to develop their unlimited power and interchange, as in the case of a Buddha. This full development enables e. g. the eye to see everything in a great chiliocosm from its highest heaven down to its lowest hells and all the beings past, present, and future, with all the karma of each. |
六祖壇經 六祖坛经 see styles |
liù zǔ dà shī fǎ bǎo tán jīng // liù zǔ tán jīng liu4 zu3 da4 shi1 fa3 bao3 tan2 jing1 // liu4 zu3 tan2 jing1 liu tsu ta shih fa pao t`an ching // liu tsu t`an liu tsu ta shih fa pao tan ching // liu tsu tan Rokuso daishi hōbō dan kyō |
Dharma Jewel Platform Sūtra of the Great Master the Sixth Patriarch; Platform Sūtra of the Sixth Patriarch |
六種決定 六种决定 see styles |
liù zhǒng jué dìng liu4 zhong3 jue2 ding4 liu chung chüeh ting roku shu ketsujō |
The six kinds of certainty resulting from observance of the six pāramitās: 財成決定 the certainty of wealth; 生勝決定 of rebirth in honorable families; 不退決定 of no retrogression (to lower conditions); 修習決定 of progress in practice; 定業決定 of unfailingly good karma; 無功用決定 of effortless abode in truth and wisdom. 大乘莊嚴論 12. |
六種震動 六种震动 see styles |
liù zhǒng zhèn dòng liu4 zhong3 zhen4 dong4 liu chung chen tung rokushu shindō |
The six earthquakes, or earth-shakings, also 六種動相, of which there are three different categories. I, Those at the Buddha's conception, birth, enlightenment, first preaching, when Māra besought him to live, and at his nirvana; some omit the fifth and after 'birth' add 'leaving home '. II. The six different kinds of shaking of the chiliocosm, or universe, when the Buddha entered into the samādhi of joyful wandering, see 大品般若經 1, i. e. east rose and west sank, and so on with w. e., n. s., s. n., middle and borders, borders and middle. III. Another group is shaking, rising, waving, reverberating, roaring, arousing, the first three referring to motion, the last three to sounds; see the above 般若經; which in later translations gives shaking, rising, reverberating, beating, roaring, crackling. |
六離合釋 六离合释 see styles |
liù lí hé shì liu4 li2 he2 shi4 liu li ho shih roku ri gasshaku |
Ṣaṭ-samāsa; also 六種釋 (or 六合釋) the six interpretations of compound terms, considered in their component parts or together. (1) 持業釋 or 同依釋 karmadhāraya, referring to the equality of dependence of both terms, e. g. 大乘 Mahāyāna, 'great' and 'vehicle'), both equally essential to 'Mahāyāna' with its specific meaning; (2) 依主釋 (or 六士釋) tatpuruṣa, containing a principal term, e. g. 眼識 eye-perception, where the eye is the qualifying term; (3) 有財釋 (or 多財釋) bahuvrīhi, the sign of possession, e. g. 覺者 he who has enlightenment; (4) 相違釋 dvandva, a term indicating two separate ideas, e. g. 教觀 teaching and meditation; (5) 鄰近釋 avyayībhava, an adverbial compound, or a term resulting from 'neighboring' association, e. g. 念處 thought or remembering place, i. e. memory; (6) 帶數釋 dvigu, a numerative term, e. g. 五蘊 pañcaskandha, the five skandhas. M. W. gives the order as 4, 3, 1, 2, 6, and 5. |
共襄盛舉 共襄盛举 see styles |
gòng xiāng shèng jǔ gong4 xiang1 sheng4 ju3 kung hsiang sheng chü |
to cooperate on a great undertaking or joint project |
其數彌多 其数弥多 see styles |
qí shù mí duō qi2 shu4 mi2 duo1 ch`i shu mi to chi shu mi to ki shu mita |
its number is increasingly great |
具足智慧 see styles |
jù zú zhì huì ju4 zu2 zhi4 hui4 chü tsu chih hui gusoku chie |
endowed with wisdom |
再生父母 see styles |
zài shēng fù mǔ zai4 sheng1 fu4 mu3 tsai sheng fu mu |
like a second parent (idiom); one's great benefactor |
出世大事 see styles |
chū shì dà shì chu1 shi4 da4 shi4 ch`u shih ta shih chu shih ta shih shusse (no) daiji |
The great work of the Buddha's appearing, or for which he appeared. |
出水芙蓉 see styles |
chū shuǐ fú róng chu1 shui3 fu2 rong2 ch`u shui fu jung chu shui fu jung |
as a lotus flower breaking the surface (idiom); surpassingly beautiful (of young lady's face or old gentleman's calligraphy) |
分別盛り see styles |
funbetsuzakari ふんべつざかり |
(adj-no,adj-na,n) having reached the age of wisdom; at the age of sound judgement |
分荼利華 分荼利华 see styles |
fēn tú lì huā fen1 tu2 li4 hua1 fen t`u li hua fen tu li hua fundarika |
white lotus flower |
分荼利迦 see styles |
fēn tú lì jiā fen1 tu2 li4 jia1 fen t`u li chia fen tu li chia fundarika |
white lotus flower |
分陀利迦 see styles |
fēn tuó lì jiā fen1 tuo2 li4 jia1 fen t`o li chia fen to li chia fundarika |
(also see 分陀利) puṇḍarīka, 芬陀; 分荼利迦, 分荼利華, 奔荼利迦, 奔荼利華; 本拏哩迦; the 白蓮花 white lotus (in full bloom). It is also termed 百葉華 (or 八葉華) hundred (or eight) leaf flower. For Saddharma-puṇḍarīka, the Lotus Sutra, v. 妙法蓮華經. The eighth and coldest hell is called after this flower, because the cold lays bare the bones of the wicked, so that they resemble the whiteness of this lotus. It is also called 隨色花; when a bud, it is known as 屈摩羅; and when fading, as 迦摩羅. |
初唐四傑 初唐四杰 see styles |
chū táng sì jié chu1 tang2 si4 jie2 ch`u t`ang ssu chieh chu tang ssu chieh |
the Four Great Poets of the Early Tang, namely Wang Bo 王勃[Wang2 Bo2], Yang Jiong 楊炯|杨炯[Yang2 Jiong3], Lu Zhaolin 盧照鄰|卢照邻[Lu2 Zhao4 lin2], and Luo Binwang 駱賓王|骆宾王[Luo4 Bin1 wang2] |
刻苦努力 see styles |
kè kǔ nǔ lì ke4 ku3 nu3 li4 k`o k`u nu li ko ku nu li |
assiduous; taking great pains |
功德持慧 see styles |
gōng dé chí huì gong1 de2 chi2 hui4 kung te ch`ih hui kung te chih hui Kudoku Jie |
Merit Possessing Wisdom |
化城喩品 see styles |
huà chéng yù pǐn hua4 cheng2 yu4 pin3 hua ch`eng yü p`in hua cheng yü pin Kejō yu bon |
Chapter of the Parable of the Conjured City (Lotus Sūtra) |
北方戦争 see styles |
hoppousensou / hopposenso ほっぽうせんそう |
(hist) Great Northern War (1700-1721) |
匠心獨運 匠心独运 see styles |
jiàng xīn dú yùn jiang4 xin1 du2 yun4 chiang hsin tu yün |
original and ingenious (idiom); to show great creativity |
十三觀音 see styles |
shí sān guān yīn shi2 san1 guan1 yin1 shih san kuan yin |
(三十三尊觀音) The thirty-three forms in which Guanyin is represented: with willow, dragon, sutra, halo, as strolling, with white robe, as lotus-sleeping, with fishing-creel, as medicine-bestowing, with folded hands, holding a lotus, pouring water, etc. 三十三過 The thirty-three possible fallacies in the statement of a syllogism, nine in the proposition 宗 pratijñā, fourteen in the reason 因 hetu, and ten in the example 喩 udāharaṇa. |
十不二門 十不二门 see styles |
shí bù èr mén shi2 bu4 er4 men2 shih pu erh men jū funi mon |
The school of the ten pairs of unified opposites founded by Jingxi 荊溪 on the teaching of the Lotus sūtra. There are several books bearing the name. The unifying principle is that of the identity of contraries, and the ten apparent contraries are matter and mind, internal and external, 修證 practice and proof (or realization), cause and effect, impurity and purity, objective and subjective, self and other, 三業 action, speech, and thought, 權實 relative and absolute, the fertilized and the fertilizer (i.e. receiver and giver). There are several treatises on the subject in the Canon. |
十二光佛 see styles |
shí èr guāng fó shi2 er4 guang1 fo2 shih erh kuang fo jūni kōbutsu |
Amitābha's twelve titles of light. The無量壽經上 gives them as 無量光佛, etc., i.e. the Buddha of light that is immeasurable boundless, irresistible, incomparable, yama (or flaming), pure, joy, wisdom, unceasing, surpassing thought, ineffable, surpassing sun and moon. Another list is given in the 九品往生阿彌陀...經. |
十二大願 十二大愿 see styles |
shí èr dà yuàn shi2 er4 da4 yuan4 shih erh ta yüan jūni daigan |
twelve great vows |
十二火天 see styles |
shí èr huǒ tiān shi2 er4 huo3 tian1 shih erh huo t`ien shih erh huo tien jūnikaten |
The homa-, or fire-spirits; Whose representations, colours, magic words, signs, symbols, and mode of worship are given in the 大日經疏20. Also 十二火尊; 十二種火法. The twelve fire-spirits are: (1) Indra or Vairocana, the discoverer or source of fire, symbolizing 智 knowledge; (2) the moon 行滿 which progresses to fullness, with mercy as root and enlightenment as fruit, i,e. Buddha; (3) the wind, represented as a half-moon, fanner of fame, of zeal, and by driving away dark clouds, of enlightenment; (4) the red rays of the rising sun, rohitaka, his swords (or rays) indicating 議 wisdom; (5) 沒M004101拏 a form half stern, half smiling, sternly driving away the passions and trials; (6) 忿怒 irate, bellowing with open mouth, showing four teeth, flowing locks, one eye closed; (7) 闍吒羅 fire burning within, i.e. the inner witness, or realization; (8) 迄灑耶 the waster, or destroyer of waste and injurious products within, i.e. inner purification; (9) 意生 the producer at will, capable of all variety, resembling Viśvakarman, the Brahmanic Vulcan; (10) 羯羅微 the fire-eater; (11) untraceable; (12) 謨賀那 the completer, also the subduer of demons. |
十五智斷 十五智断 see styles |
shí wǔ zhì duàn shi2 wu3 zhi4 duan4 shih wu chih tuan jūgo chidan |
The fifteen days of the waxing moon are likened to the fifteen kinds of increasing wisdom 智, and the fifteen waning days to the fifteen kinds of deliverance from evil 斷. |
十六大力 see styles |
shí liù dà lì shi2 liu4 da4 li4 shih liu ta li jūroku dairiki |
The sixteen great powers obtainable by a bodhisattva, i.e. of will, mind, action, shame (to do evil), energy, firmness, wisdom, virtue, reasoning, personal appearance, physical powers, wealth, spirit, magic, spreading the truth, subduing demons. |
十六王子 see styles |
shí liù wáng zǐ shi2 liu4 wang2 zi3 shih liu wang tzu jūroku ōji |
(十六王子佛); 十六沙彌 The sixteen princes in the Lotus Sūtra who became Buddhas after hearing their father preach it. |
十大弟子 see styles |
shí dà dì zǐ shi2 da4 di4 zi3 shih ta ti tzu juudaideshi / judaideshi じゅうだいでし |
{Buddh} the ten great disciples (of Buddha) The ten chief discip1es of Śākyamuni, each of whom was master of one power or gift. Śāriputra of wisdom; Maudgalyāyana of supernatural powers; Mahākāśyapa of discipline; Aniruddha of 天眼 deva vision; Subhūti of explaining the void or immaterial; Pūrṇa of expounding the law; Kātyāyana of its fundamental principles; Upāli of maintaining the rules; Rāhula of the esoteric; and Ānanda of hearing and remembering. |
十波羅蜜 十波罗蜜 see styles |
shí bō luó mì shi2 bo1 luo2 mi4 shih po lo mi jū haramitsu |
(or 密多) The ten are the six pārāmitas with four added. The six are charity (or almsgiving), purity (or morality), patience, zealous progress, meditation, wisdom; i.e. 施, 戒, 忍, 辱, 精進, 禪, 慧. The four additions are 方便; 願; 力 and 智 upāya, adaptability (or, teaching as suited to the occasion and hearer): praṇidhāna, vows; bala, force of purpose; and jñāna, knowledge. Also 十度. |
十無盡藏 十无尽藏 see styles |
shí wú jìn zàng shi2 wu2 jin4 zang4 shih wu chin tsang jūmujin zō |
The ten boundless treasuries of a bodhisattva: (1) 信 belief and faith; (2) 戒 the commandments; (3) 慚 shame of past misdeeds; (4) 愧blushing over the misdeeds of others; (5) hearing and knowledge of the truth; (6) giving; (7) wisdom; (8) memory; (9) keeping and guarding the sūtras; (10) powers of expounding them. 華 嚴經 20. |
十發趣心 十发趣心 see styles |
shí fā qù xīn shi2 fa1 qu4 xin1 shih fa ch`ü hsin shih fa chü hsin jū hosshu shin |
The ten directional decisions: (1) renouncement of the world; (2) observance of the commandments; (3) patience or endurance; (4) zealous progress; (5) meditation; (6) wisdom or understanding; (7) 願心 the will for good for oneself and others; (8) 護心 protection (of Buddha, Dharma, Sangha); (9) 喜心 joy; (10) 頂心 highest wisdom. v. 梵綱經, 心地品. |
十種大願 十种大愿 see styles |
shí zhǒng dà yuàn shi2 zhong3 da4 yuan4 shih chung ta yüan jūshu daigan |
ten kinds of great vows |
十種方便 十种方便 see styles |
shí zhǒng fāng biàn shi2 zhong3 fang1 bian4 shih chung fang pien jusshu hōben |
Ten kinds of suitable aids to religious success: almsgiving (or self-sacrifice); keeping the commandments; forbearance; zealous progress; meditation; wisdom; great kindness; great pity; awaking and stimulating others; preaching (or revolving) the never receding wheel of the Law. |
十種智力 十种智力 see styles |
shí zhǒng zhì lì shi2 zhong3 zhi4 li4 shih chung chih li jūshu chiriki |
The ten kinds of wisdom and power, v. 十智 and 十力. |
十種智明 十种智明 see styles |
shí zhǒng zhì míng shi2 zhong3 zhi4 ming2 shih chung chih ming jusshu chimyō |
Ten kinds of bodhisattva wisdom, or omniscience, for the understanding of all things relating to all beings, in order, to save them from the sufferings of mortality and bring them to true bodhi. The ten are detailed in the Hua-yen 華嚴 sūtra in two groups, one in the 十明品 and one in the 離世間品. |
十羅刹女 十罗刹女 see styles |
shí luó chà nǚ shi2 luo2 cha4 nv3 shih lo ch`a nü shih lo cha nü jū rasetsunyo |
The ten rākṣasī, or demonesses mentioned in the Lotus Sūtra 陀羅尼品. They are now represented in the temples, each as an attendant on a Buddha or bodhisattva, and are chiefly connected with sorcery. They are said to be previous incarnations of the Buddhas and bodhisattvas with whom they are associated. In their evil state they were enemies of the living, converted they are enemies of evil. There are other definitions. Their names are: (1) 藍婆 Lambā, who is associated with Śākyamuni; (2) 毘藍婆 Vilambā, who is associated with Amitābha; (3) 曲齒 Kūṭadantī, who is associated with 藥師 Bhaiṣajya; (4) 華齒 Puṣpadanti, who is associated with 多賓 Prabhūtaratna; (5) 黑齒 Makuṭadantī, who is associated with 大日 Vairocana; (6) 多髮 Keśinī, who is associated with 普賢 Samantabhadra; (7) 無厭足 ? Acalā, who is associated with 文殊 Mañjuśrī; (8) 持瓔珞 Mālādharī, who is associated with 彌勒Maitreya; (9) 皐帝 Kuntī, who is associated with 觀音 Avalokiteśvara; (10) 奪一切衆生精氣 Sarvasattvaujohārī, who is associated with 地 藏 Kṣitigarbha. |
十長養心 十长养心 see styles |
shí cháng yǎng xīn shi2 chang2 yang3 xin1 shih ch`ang yang hsin shih chang yang hsin jūchōyōshin |
The ten kinds of well-nourished heart, essential to entry into the cult of the higher patience and endurance: a heart of kindness; of pity; of joy (in progress toward salvation of others); renunciation; almsgiving; delight in telling the doctrine; benefiting or aiding others to salvation; unity, or amity; concentration in meditation; wisdom; v. 梵綱經,心地品. |
千佛大戒 see styles |
qiān fó dà jiè qian1 fo2 da4 jie4 ch`ien fo ta chieh chien fo ta chieh senbutsu daikai |
great precepts of the thousand buddhas |
千姿百態 千姿百态 see styles |
qiān zī bǎi tài qian1 zi1 bai3 tai4 ch`ien tzu pai t`ai chien tzu pai tai |
(idiom) to come in many different shapes; to display a great variety of forms |
千山万水 see styles |
senzanbansui; sensanbansui せんざんばんすい; せんさんばんすい |
(yoji) many mountains and rivers; a great distance to travel |
千態万様 see styles |
sentaibanyou / sentaibanyo せんたいばんよう |
(yoji) great diversity of form |
千百億身 千百亿身 see styles |
qiān bǎi yì shēn qian1 bai3 yi4 shen1 ch`ien pai i shen chien pai i shen senhyakuoku shin |
The Buddha Locana seated on a lotus of a thousand petals, each containing myriads of worlds in each world is, Śākyamuni seated under a bodhi tree, all such worlds attaining bodhi at the same instant. |
千言万語 see styles |
sengenbango せんげんばんご |
(yoji) a great many words; huge number of words |
千里迢迢 see styles |
qiān lǐ tiáo tiáo qian1 li3 tiao2 tiao2 ch`ien li t`iao t`iao chien li tiao tiao |
(idiom) from a great distance; (to come) from afar |
半端ない see styles |
hanpanai; hanpanai はんぱない; ハンパない |
(exp,adj-i) (kana only) (colloquialism) (See 中途半端) to a great extent; impressive; staggering; horrible; complete; whole; total |
半跏趺坐 see styles |
bàn jiā fū zuò ban4 jia1 fu1 zuo4 pan chia fu tso hanka fuza はんかふざ |
(yoji) (sitting in) the half lotus position (in Zen meditation) (半跏坐) A bodhisattva's form of sitting, different from the completely cross-legged form of a Buddha. |
南無八幡 see styles |
namuhachiman なむはちまん |
(exp,int) (abbreviation) (See 南無八幡大菩薩・なむはちまんだいぼさつ) O Great God of Arms, I beseech your aid against my enemy |
口力外道 see styles |
kǒu lì wài dào kou3 li4 wai4 dao4 k`ou li wai tao kou li wai tao kuriki gedō |
One of the eleven heretical sects of India. which is said to have compared the mouth to the great void out of which all things were produced. The great void produced the four elements, these produced herbs, and these in turn all the living; or more in detail the void produced wind, wind fire, fire warmth, warmth water, water congealed and formed earth which produced herbs, herbs cereals and life, hence life is food; ultimately all returns to the void, which is nirvana. |
口力論師 口力论师 see styles |
kǒu lì lùn shī kou3 li4 lun4 shi1 k`ou li lun shih kou li lun shih kuriki ronshi |
Exponents of the doctrine which compares the mouth to the great void from which all things are produced; see 口力外道. |
口沫橫飛 口沫横飞 see styles |
kǒu mò héng fēi kou3 mo4 heng2 fei1 k`ou mo heng fei kou mo heng fei |
(idiom) to speak vehemently; to express oneself with great passion |
口稱三昧 口称三昧 see styles |
kǒu chēng sān mèi kou3 cheng1 san1 mei4 k`ou ch`eng san mei kou cheng san mei kushō zanmai |
The samādhi in which with a quiet heart the individual repeats the name of Buddha, or the samādhi attained by such repetition. |
口頭三昧 口头三昧 see styles |
kǒu tóu sān mèi kou3 tou2 san1 mei4 k`ou t`ou san mei kou tou san mei kōto zanmai |
lip service samādhi |
Variations: |
atara; attara あたら; あったら |
(adverb) (kana only) alas; regrettably; to my great regret; tragically |
吉祥天女 see styles |
jí xiáng tiān nǚ ji2 xiang2 tian1 nv3 chi hsiang t`ien nü chi hsiang tien nü Kichijō tennyo |
功德天; 摩訶室利 Mahāśrī, identified with Lakṣmī, name 'of the goddess of fortune and beauty frequently in the later mythology identified with Śrī and regarded as the wife of Viṣṇu or Nārāyaṇa', she sprang from the ocean with a lotus in her hand, whence she is also called Padmā, and is connected in other ways with the lotus. M. W. There is some confusion between this goddess and Guanyin, possibly through the attribution of Hindu ideas of Lakṣmī to Guanyin. |
同體大悲 同体大悲 see styles |
tóng tǐ dà bēi tong2 ti3 da4 bei1 t`ung t`i ta pei tung ti ta pei dōtai no daihi |
great compassion based on sameness in essence |
同體慈悲 同体慈悲 see styles |
tóng tǐ cí bēi tong2 ti3 ci2 bei1 t`ung t`i tz`u pei tung ti tzu pei dōtai no jihi |
great compassion based on sameness in essence |
同體智力 同体智力 see styles |
tóng tǐ zhì lì tong2 ti3 zhi4 li4 t`ung t`i chih li tung ti chih li dōtai chiriki |
wisdom power based on [the awareness that] all beings have the same original nature |
名コンビ see styles |
meikonbi / mekonbi めいコンビ |
great pair; well-oiled two-man team |
名僧知識 see styles |
meisouchishiki / mesochishiki めいそうちしき |
great (learned) priest; celebrated priest who has attained spiritual enlightenment |
名声赫々 see styles |
meiseikakkaku / mesekakkaku めいせいかっかく meiseikakukaku / mesekakukaku めいせいかくかく |
(adj-t,adv-to) (yoji) of great renown; highly illustrious; at the zenith of one's fame |
名声赫赫 see styles |
meiseikakkaku / mesekakkaku めいせいかっかく meiseikakukaku / mesekakukaku めいせいかくかく |
(adj-t,adv-to) (yoji) of great renown; highly illustrious; at the zenith of one's fame |
名山大川 see styles |
míng shān dà chuān ming2 shan1 da4 chuan1 ming shan ta ch`uan ming shan ta chuan |
famous mountains and great rivers |
名重識暗 名重识暗 see styles |
míng zhòng shí àn ming2 zhong4 shi2 an4 ming chung shih an |
of great reputation but shallow in knowledge (idiom) |
吹大法螺 see styles |
chuī dà fǎ luó chui1 da4 fa3 luo2 ch`ui ta fa lo chui ta fa lo sui daihōra |
to blow the great dharma conch(-horn) |
呑舟の魚 see styles |
donshuunouo / donshunoo どんしゅうのうお |
(exp,n) (1) fish large enough to swallow a whole boat; colossal fish; (exp,n) (2) (idiom) great man; notorious man |
唯一大事 see styles |
wéi yī dà shì wei2 yi1 da4 shi4 wei i ta shih yui ichi daiji |
only one great matter |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Great Lotus Wisdom - Samadhi Wisdom" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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