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<...2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
無礙智 无碍智 see styles |
wú ài zhì wu2 ai4 zhi4 wu ai chih muge chi |
The omniscience of Buddha. |
無礙道 无碍道 see styles |
wú ài dào wu2 ai4 dao4 wu ai tao muge dō |
unobstructed path |
無稱佛 无称佛 see styles |
wú chēng fó wu2 cheng1 fo2 wu ch`eng fo wu cheng fo Mushō Butsu |
Indescribable Buddha |
無等等 无等等 see styles |
wú děng děng wu2 deng3 deng3 wu teng teng mu tōdō |
asamasama; of rank unequalled, or equal with the unequalled, Buddha and Buddhism. |
無等覺 无等觉 see styles |
wú děng jué wu2 deng3 jue2 wu teng chüeh mutō gaku |
The unequalled enlightenment possessed by Buddhas. |
無言說 无言说 see styles |
wú yán shuō wu2 yan2 shuo1 wu yen shuo mugonsetsu |
inexpressible (path) |
無道心 无道心 see styles |
wú dào xīn wu2 dao4 xin1 wu tao hsin mudō shin |
lacking the aspiration for enlightenment |
無邊身 无边身 see styles |
wú biān shēn wu2 bian1 shen1 wu pien shen muhen shin |
The immeasurable body of the Buddha: the more the Brahman measured it the higher it grew, so he threw away his measuring rod, which struck root and became a forest. |
無量壽 无量寿 see styles |
wú liàng shòu wu2 liang4 shou4 wu liang shou muryō ju |
boundless life (expression of good wishes); Amitayus, the Buddha of measureless life, good fortune and wisdom Boundless, infinite life, a name for Amitābha, as in無量壽佛; 無量壽如來; 無量壽王. |
無量慧 无量慧 see styles |
wú liáng huì wu2 liang2 hui4 wu liang hui muryō e |
Infinite wisdom, a term applied to a Buddha. |
無量覺 无量觉 see styles |
wú liáng jué wu2 liang2 jue2 wu liang chüeh muryō kaku |
Infinite enlightenment, name of Amitābha. |
無門宗 无门宗 see styles |
wú mén zōng wu2 men2 zong1 wu men tsung mumon shū |
The unsectarian, Chan or meditative sect, so called because it claimed to derive its authority directly from the mind of Buddha. |
無間道 无间道 see styles |
wú jiān dào wu2 jian1 dao4 wu chien tao mugen dō |
uninterrupted path |
然燈佛 然灯佛 see styles |
rán dēng fó ran2 deng1 fo2 jan teng fo Nentō Butsu |
Dīpaṃkara Buddha, the twenty-fourth predecessor of Śākyamuni, who always appears when a Buddha preaches the gospel found in the Lotus Sūtra, in which sūtra he is an important hearer; also 錠光; 提洹竭 (or 提和竭); 大和竭羅. |
煩惱泥 烦恼泥 see styles |
fán nǎo ní fan2 nao3 ni2 fan nao ni bonnō dei |
The soil or mud of moral affliction, out of which grows the lotus of enlightenment. |
煩惱道 烦恼道 see styles |
fán nǎo dào fan2 nao3 dao4 fan nao tao bonnō dō |
The way of temptation, or passion, in producing bad karma. |
熟道兒 熟道儿 see styles |
shú dào r shu2 dao4 r5 shu tao r |
familiar road; well-trodden path |
燃燈仏 see styles |
nentoubutsu / nentobutsu ねんとうぶつ |
{Buddh} Dīpankara Buddha; Dipankara (the lamp bearer) |
燃燈佛 燃灯佛 see styles |
rán dēng fó ran2 deng1 fo2 jan teng fo Nentō Butsu |
Dipamkara Buddha, the former Buddha before Shakyamuni Buddha and the bringer of lights Dīpaṃkara |
燈明佛 灯明佛 see styles |
dēng míng fó deng1 ming2 fo2 teng ming fo Tōmyō Butsu |
日月燈明佛 A Buddha mentioned in the Lotus Sūtra. |
牙菩薩 牙菩萨 see styles |
yá pú sà ya2 pu2 sa4 ya p`u sa ya pu sa Ga bosatsu |
The bodhisattva fiercely showing his teeth in defence of the Buddha, also styled 金剛藥叉; he is east of the Buddha in the Vajradhātu. |
牟尼王 see styles |
móu ní wáng mou2 ni2 wang2 mou ni wang muni ō |
The monk-king, a title of the Buddha. |
牽生業 牵生业 see styles |
qiān shēng yè qian1 sheng1 ye4 ch`ien sheng yeh chien sheng yeh kenshō gō |
directive karma |
狼跡山 狼迹山 see styles |
láng jī shān lang2 ji1 shan1 lang chi shan Rōshaku Sen |
Wolf-track, or 尊足山 Buddha's foot mountain, Gurupada.; Wolf track hill, another name for 鷄足山q.v. |
猛尊導 猛尊导 see styles |
měng zūn dǎo meng3 zun1 dao3 meng tsun tao mō sondō |
a vigorous, pre-eminent guide, i.e. a buddha |
獨木橋 独木桥 see styles |
dú mù qiáo du2 mu4 qiao2 tu mu ch`iao tu mu chiao |
single-log bridge; (fig.) difficult path |
獮猴地 狝猴地 see styles |
xiǎn hóu dì xian3 hou2 di4 hsien hou ti sengo chi |
獮猴江 The place in Vaiśālī where Buddha preached. |
王三昧 see styles |
wáng sān mèi wang2 san1 mei4 wang san mei ō zanmai |
三昧王三昧; 三昧王 The king ofsamādhis, the highest degree ofsamādhi, the 首楞嚴定 q. v. The first is also applied to invoking Buddha, or sitting in meditation or trance. |
現等覺 现等觉 see styles |
xiàn děng jué xian4 deng3 jue2 hsien teng chüeh gen tōgaku |
complete enlightenment |
現起光 现起光 see styles |
xiàn qǐ guāng xian4 qi3 guang1 hsien ch`i kuang hsien chi kuang genki kō |
The phenomenal radiance of Buddha which shines out when circumstances require it, as contrasted to his noumenal radiance which is constant. |
理佛性 see styles |
lǐ fó xìng li3 fo2 xing4 li fo hsing ri busshō |
The fundamental Buddha-nature in contrast with 行佛性the Buddha-nature in action or development. |
甘露法 see styles |
gān lù fǎ gan1 lu4 fa3 kan lu fa kanro hō |
or 甘露雨 The ambrosial truth, or rain, i. e. the Buddha truth. |
甘露鼓 see styles |
gān lù gǔ gan1 lu4 gu3 kan lu ku kanro ku |
The ambrosial drum, the Buddha-truth. |
生き仏 see styles |
ikibotoke いきぼとけ |
(1) living Buddha; saintly Buddhist monk; (2) (colloquialism) (See 仏・3) living person |
生悟り see styles |
namazatori; namasatori なまざとり; なまさとり |
(n,vs,adj-no) (1) incomplete enlightenment; (2) incompletely enlightened person |
生身佛 see styles |
shēng shēn fó sheng1 shen1 fo2 sheng shen fo shōshin butsu |
a born buddha |
生身供 see styles |
shēng shēn gōng sheng1 shen1 gong1 sheng shen kung shōjin ku |
The worship paid to Buddha-relics, 生身舍利. |
畢利叉 毕利叉 see styles |
bì lì chā bi4 li4 cha1 pi li ch`a pi li cha hirisha |
畢洛叉; 畢剌叉 vṛkṣa is a tree; here it is described as the tree i.e. the Jonesia aśoka, a tree under which the Buddha is said to have been born. |
畢境依 see styles |
bì jìng yī bi4 jing4 yi1 pi ching i |
A final trust, ultimate reliance, i.e. Buddha. |
畢境覺 see styles |
bì jìng jué bi4 jing4 jue2 pi ching chüeh |
The ultimate enlightenment, or bodhi, that of a Buddha. |
畢竟覺 毕竟觉 see styles |
bì jìng jué bi4 jing4 jue2 pi ching chüeh hikkyō kaku |
ultimate enlightenment |
當來佛 当来佛 see styles |
dāng lái fó dang1 lai2 fo2 tang lai fo tōrai butsu |
future Buddha |
當成佛 当成佛 see styles |
dāng chéng fó dang1 cheng2 fo2 tang ch`eng fo tang cheng fo tō jōbutsu |
will become buddha |
登山道 see styles |
tozandou / tozando とざんどう |
mountain trail; path up a mountain |
發大心 发大心 see styles |
fā dà xīn fa1 da4 xin1 fa ta hsin hotsu daishin |
to give rise to the great aspiration (for enlightenment) |
發心住 发心住 see styles |
fā xīn zhù fa1 xin1 zhu4 fa hsin chu hosshin jū |
abode of arousal of the intention [for enlightenment] |
發心已 发心已 see styles |
fā xīn yǐ fa1 xin1 yi3 fa hsin i hosshin i |
has aroused the determination [for enlightenment] |
發心相 发心相 see styles |
fā xīn xiàng fa1 xin1 xiang4 fa hsin hsiang hosshin sō |
characteristic of the aspiration for enlightenment |
發菩提 发菩提 see styles |
fā pú tí fa1 pu2 ti2 fa p`u t`i fa pu ti hotsu bodai |
arouse the mind determined for enlightenment |
白佛言 see styles |
bái fó yán bai2 fo2 yan2 pai fo yen hotoke ni mōshi temō saku |
...addressed the Buddha, saying... |
百法界 see styles |
bǎi fǎ jiè bai3 fa3 jie4 pai fa chieh hyappōkkai |
The realm of the hundred qualities, i. e. the phenomenal realm; the ten stages from Hades to Buddha, each has ten 如是 or qualities which make up the hundred; cf. 百界. |
盤陀路 盘陀路 see styles |
pán tuó lù pan2 tuo2 lu4 p`an t`o lu pan to lu |
twisting path; tortuous road |
目犍連 目犍连 see styles |
mù jiān lián mu4 jian1 lian2 mu chien lien Mokkenren |
目連; 摩訶目犍連 (or 摩訶羅夜那); 大目犍連 (or 大目乾連) ; 沒特伽羅子 (or 沒力伽羅子); 目伽略 (Mahā-) Maudgalyāyana, or Maudgalaputra; explained by Mudga 胡豆 lentil, kidney-bean. One of the ten chief disciples of Śākyamuni, specially noted for miraculous powers; formerly an ascetic, he agreed with Śāriputra that whichever first found the truth would reveal it to the other. Śāriputra found the Buddha and brought Maudgalyāyana to him; the former is placed on the Buddha's right, the latter on his left. He is also known as 拘栗 Kolita, and when reborn as Buddha his title is to be Tamāla-patra-candana-gandha. In China Mahāsthāmaprapta is accounted a canonization of Maudgalyāyana. Several centuries afterwards there were two other great leaders of the Buddhist church bearing the same name, v. Eitel. |
相似佛 see styles |
xiàng sì fó xiang4 si4 fo2 hsiang ssu fo sōji butsu |
Approximation or identity of the individual and Buddha, a doctrine of Tiantai; the stage of 十信. |
相似覺 相似觉 see styles |
xiāng sì jué xiang1 si4 jue2 hsiang ssu chüeh sōjika ku |
The approximate enlightenment which in the stages of 十住, 十行and 十廻向 approximates to perfect enlightenment by the subjection of all illusion; the second of the four degrees of bodhi in the Awakening of Faith 起信論. |
眞佛子 see styles |
zhēn fó zǐ zhen1 fo2 zi3 chen fo tzu shin busshi |
A true Buddha son, i.e. one who has attained the first stage of bodhisattvahood according to the 別教 definition, i.e. the unreality of the ego and phenomena. |
眞實明 眞实明 see styles |
zhēn shí míng zhen1 shi2 ming2 chen shih ming shinjitsu myō |
The Truth-wisdom, or Buddha-illumination, i.e. prajñā. |
眞見道 眞见道 see styles |
zhēn jiàn dào zhen1 jian4 dao4 chen chien tao shin kendō |
The realization of reality in the absolute as whole and undivided, one of the 見道位. |
眞解脫 眞解脱 see styles |
zhēn jiě tuō zhen1 jie3 tuo1 chen chieh t`o chen chieh to shin gedatsu |
Release from all the hindrances of passion and attainment of the Buddha's nirvana, which is not a permanent state of absence from the needs of the living, but is spiritual, omniscient, and liberating. |
眞言乘 see styles |
zhēn yán shèng zhen1 yan2 sheng4 chen yen sheng shingon jō |
The True Word, or Mantra Vehicle, called also the supernatural vehicle, because of immediate attainment of the Buddha-land through tantric methods. |
眞金像 see styles |
zhēn jīn xiàng zhen1 jin1 xiang4 chen chin hsiang shinkon zō |
An image of pure gold; the body of the Buddha. |
眞金山 see styles |
zhēn jīn shān zhen1 jin1 shan1 chen chin shan shinkon zan |
A mountain of pure gold, i.e. Buddha's body. |
睡佛像 see styles |
shuì fó xiàng shui4 fo2 xiang4 shui fo hsiang suibutsu zō |
reclining buddha image |
知世間 知世间 see styles |
zhī shì jiān zhi1 shi4 jian1 chih shih chien chi seken |
lokavid. He who knows the world, one of the ten characteristics of a Buddha. |
知道者 see styles |
zhī dào zhě zhi1 dao4 zhe3 chih tao che chidōsha |
The one who knows the path to salvation, an epithet of the Buddha. |
砂利道 see styles |
jarimichi じゃりみち |
gravel path; gravel road |
砂子路 see styles |
isagoji いさごじ |
sand path; sand road |
磨崖仏 see styles |
magaibutsu まがいぶつ |
Buddha figure carved on a rock face |
磨崖佛 see styles |
mó yá fó mo2 ya2 fo2 mo ya fo magai butsu |
image of a buddha inscribed on the face of a cliff |
礼讃舞 see styles |
raisanmai らいさんまい |
(See 偈) dance recital praising Buddha, which accompanies the recital of a gatha (in the Pure Land Sect of Buddhism) |
福德身 see styles |
fú dé shēn fu2 de2 shen1 fu te shen fukudoku shin |
The buddhakāya, or body of Buddha, in the enjoyment of the highest samādhi bliss. |
種熟脫 种熟脱 see styles |
zhǒng shóu tuō zhong3 shou2 tuo1 chung shou t`o chung shou to shu juku datsu |
The seed of Buddha-truth implanted, its ripening, and its liberation or harvest. |
究竟佛 see styles |
jiū jìng fó jiu1 jing4 fo2 chiu ching fo kukyō butsu |
The fundamental, ultimate, or supreme Buddha, who has complete comprehension of truth; Buddha in his supreme reality. |
究竟卽 see styles |
jiū jìng jí jiu1 jing4 ji2 chiu ching chi kukyō soku |
The stage of complete comprehension of truth, being the sixth stage of the Tiantai School, v. 六卽. |
究竟覺 究竟觉 see styles |
jiù jìng jué jiu4 jing4 jue2 chiu ching chüeh kūkyōkaku |
Supreme enlightenment, that of Buddha; one of the four kinds of enlightenment in the 起信論 Awakening of Faith. |
究竟道 see styles |
jiù jìng dào jiu4 jing4 dao4 chiu ching tao kukyō dō |
ultimate path |
空假中 see styles |
kōng jiǎ zhōng kong1 jia3 zhong1 k`ung chia chung kung chia chung kū ke chū |
Unreality, reality, and the middle or mean doctrine; noumenon, phenomenon, and the principle or absolute which unifies both. 空Unreality, that things do not exist in reality; 假 reality, that things exist though in "derived" or "borrowed" form, consisting of elements which are permanent; 中 the "middle" doctrine of the Madhyamaka School, which denies both positions in the interests of the transcendental, or absolute. 空以破一切法, 假以立一切法, 中以妙一切法 other 卽 空卽假卽中. śūnya (universality) annihilates all relativities, particularity establishes all relativities, the middle path transcends and unites all relativities. Tiantai asserts that there is no contradiction in them and calls them a unity, the one including the other 即空即假即中. |
空王佛 see styles |
kōng wáng fó kong1 wang2 fo2 k`ung wang fo kung wang fo Kūō butsu |
Dharmagahanābhyudgata-rāja. A Buddha who is said to have taught absolute intelligence, or knowledge of the absolute, cf. Lotus Sutra 9. |
突路拏 突路拿 see styles |
tú lùn á tu2 lun4 a2 t`u lun a tu lun a Torona |
Droṇa, a Brahman who is said to have divided the cremation remains of the Buddha to prevent strife for them among contending princes. |
竜華会 see styles |
ryuugee / ryugee りゅうげえ |
{Buddh} (See 灌仏会) service celebrating the birth of the Buddha (held on April 8); Buddha's birthday festival |
笑い仏 see styles |
waraihotoke わらいほとけ |
smiling Buddha (statue); laughing Buddha |
第一義 第一义 see styles |
dì yī yì di4 yi1 yi4 ti i i daiichigi / daichigi だいいちぎ |
(1) primary significance; primary importance; first principle; (2) {Buddh} absolute truth; ultimate truth The supreme, or fundamental meaning, the supreme reality, i. e. enlightenment. |
第二果 see styles |
dì èr guǒ di4 er4 guo3 ti erh kuo dainika |
second attainment of the śrāvaka path |
等正覺 等正觉 see styles |
děng zhèng jué deng3 zheng4 jue2 teng cheng chüeh tōshō kaku |
samyak-saṃbodhi; complete perfect knowledge; Buddha-knowledge; omniscience; the bodhi of all Buddhas; cf. 等覺; 三藐. |
等菩提 see styles |
děng pú tí deng3 pu2 ti2 teng p`u t`i teng pu ti tō bodai |
perfect enlightenment |
等覺位 等觉位 see styles |
děng jué wèi deng3 jue2 wei4 teng chüeh wei tōgaku i |
stage of virtual enlightenment |
等覺悟 等觉悟 see styles |
děng jué wù deng3 jue2 wu4 teng chüeh wu tōkaku go |
perfect enlightenment |
等身佛 see styles |
děng shēn fó deng3 shen1 fo2 teng shen fo tōshin butsu |
life-size Buddha image |
等身像 see styles |
děng shēn xiàng deng3 shen1 xiang4 teng shen hsiang tōshin zō |
life-size Buddha image |
糸引き see styles |
itohiki いとひき |
(1) stretching out a string; stretching out like a string; (2) (See 糸取り) silk reeling; silk spinning; filature; silk reeler; silk spinner; (3) pulling someone's strings; (4) appearance of strings from a Buddha's fingertips when being prayed to (folk belief); (5) (euph) menstruation |
線積分 see styles |
sensekibun せんせきぶん |
{math} line integral; path integral; contour integral; curve integral |
緣因性 缘因性 see styles |
yuán yīn xìng yuan2 yin1 xing4 yüan yin hsing enin shō |
conditioning cause of (buddha-)nature |
緣覺身 缘觉身 see styles |
yuán jué shēn yuan2 jue2 shen1 yüan chüeh shen engaku shin |
The pratyekabuddha or personal appearing of the Buddha. |
緣起法 缘起法 see styles |
yuán qǐ fǎ yuan2 qi3 fa3 yüan ch`i fa yüan chi fa engi hō |
pratītya-samutpāda; idem 十二緣起, i.e. the twelve nidānas, cf. 十二因緣, 緣起偈; 緣起頌 (緣起法頌) The gāthā of three of the four fundamental dogmas of Buddhism; than all is suffering, that suffering is intensified by desire, and that extinction of desire is practicable. This is found in 智度論. It is also called 緣起法頌. It is placed in the foundations of pagodas and inside of images of Buddha and so is called 法身偈 dharmakāyagāthā. |
緣道諦 缘道谛 see styles |
yuán dào dì yuan2 dao4 di4 yüan tao ti en dōtai |
take the truth of the path as referent |
縛日羅 缚日罗 see styles |
fú rì luó fu2 ri4 luo2 fu jih lo bajira |
vajra, 嚩日囉 (or 嚩馹囉); 跋日囉 (or 跋折囉, or 跋闍囉); 跋折囉; 波闍羅; 伐折羅 (or 伐闍羅); intp. as 金剛 (金剛杵), a diamond (club). Adamantine, hard. The sceptre of Indra as god of thunder and lightning with which he slays the enemies of Buddhism. Used by monks to indicate spiritual authority, and the all-subduing power of Buddha. |
繪佛師 绘佛师 see styles |
huì fó shī hui4 fo2 shi1 hui fo shih ebusshi |
buddha painter |
羅漢道 罗汉道 see styles |
luó hàn dào luo2 han4 dao4 lo han tao rakandō |
the path of the arhat |
羅睺羅 罗睺罗 see styles |
luó huó luó luo2 huo2 luo2 lo huo lo Ragora |
Rāhula, the eldest son of Śākyamuni and Yaśodharā; also羅睺; 羅吼; 羅云; 羅雲; 曷怙羅 or 何怙羅 or 羅怙羅. He is supposed to have been in the womb for six years and born when his father attained buddhahood; also said to have been born during an eclipse, and thus acquired his name, though it is defined in other ways; his father did not see him till he was six years old. He became a disciple of the Hīnayāna, but is said to have become a Mahāyānist when his father preached this final perfect doctrine, a statement gainsaid by his being recognized as founder of the Vaibhāṣika school. He is to be reborn as the eldest son of every buddha, hence is sometimes called the son of Ānanda. |
羯利王 see styles |
jié lì wáng jie2 li4 wang2 chieh li wang Kariō |
Kalirāja, a former incarnation of Kauṇḍinya, when as king he cut off the hands and feet of Kṣānti-ṛṣi because his concubines had strayed to the hermit's hut. Converted by the hermit's indifference, it was predicted that he would become a disciple of Buddha. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Kensho Jyobutsu - Enlightenment - Path to Buddha" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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