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<...2021222324252627282930...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
共不定過 共不定过 see styles |
gòng bù dìng guō gong4 bu4 ding4 guo1 kung pu ting kuo gū fujō ka |
fallacy of the reason being shared by both positive and negative examples |
其れなら see styles |
sorenara それなら |
(conjunction) (kana only) if that's the case ...; if so ...; that being the case ... |
兼但對帶 兼但对带 see styles |
jiān dàn duì dài jian1 dan4 dui4 dai4 chien tan tui tai ken tan tai tai |
The first four of the five periods of Buddha's teaching are also defined by Tiantai as: (1) 兼 Combined teaching; including 圓 and 別教 doctrine, the period of the Avataṃsaka Sutra. (2) 但 Sole; i.e. 藏 or Hīnayāna only, that of the agamas. (3) 對 Comparative; all four forms of doctrines being compared. 帶 Inclusive, that of the 般若 Prajñā, when the perfect teaching was revealed as the fulfilment of the rest. |
内外多事 see styles |
naigaitaji ないがいたじ |
(n,adj-na,adj-no) things being very eventful at home and abroad |
内的生活 see styles |
naitekiseikatsu / naitekisekatsu ないてきせいかつ |
the inner life |
内部仕様 see styles |
naibushiyou / naibushiyo ないぶしよう |
internal method; inner resources |
内部構造 see styles |
naibukouzou / naibukozo ないぶこうぞう |
inner structure; internal anatomy |
内部生活 see styles |
naibuseikatsu / naibusekatsu ないぶせいかつ |
the inner life |
内部結合 see styles |
naibuketsugou / naibuketsugo ないぶけつごう |
{comp} (ant: 外部結合・1) inner join |
内面世界 see styles |
naimensekai ないめんせかい |
one's world within; one's inner world |
円満具足 see styles |
enmangusoku えんまんぐそく |
(noun/participle) (yoji) (things) being complete, tranquil, and in harmony |
円滑洒脱 see styles |
enkatsushadatsu えんかつしゃだつ |
(noun or adjectival noun) (yoji) being smooth, free and easy; refined and unconventional |
再起不能 see styles |
saikifunou / saikifuno さいきふのう |
(yoji) being beyond recovery; having no hope of recovery |
冗談半分 see styles |
joudanhanbun / jodanhanbun じょうだんはんぶん |
(yoji) half joking; being (only) half serious; (in a) jocular vein |
冗談気味 see styles |
joudangimi / jodangimi じょうだんぎみ |
being somewhat (half) joking; half seriously; half in jest; in a jocular vein |
写真嫌い see styles |
shashingirai しゃしんぎらい |
(noun or adjectival noun) cameraphobia; being camera-shy; dislike of having one's photograph taken |
准格爾旗 准格尔旗 see styles |
zhǔn gé ěr qí zhun3 ge2 er3 qi2 chun ko erh ch`i chun ko erh chi |
Jungar Banner in Ordos 鄂爾多斯|鄂尔多斯[E4 er3 duo1 si1], Inner Mongolia |
出しきる see styles |
dashikiru だしきる |
(transitive verb) to use up (all one's strength, ideas, etc.); to exert oneself; to do one's best |
出し切る see styles |
dashikiru だしきる |
(transitive verb) to use up (all one's strength, ideas, etc.); to exert oneself; to do one's best |
切れない see styles |
kirenai きれない |
(aux-adj,adj-i) (kana only) being too many (to finish or complete); being too much |
切れ無い see styles |
kirenai きれない |
(aux-adj,adj-i) (kana only) being too many (to finish or complete); being too much |
切歯扼腕 see styles |
sesshiyakuwan せっしやくわん |
(n,vs,vi) (yoji) being enraged (indignant, impatient); gnashing the teeth and clenching the arms on the breast (in anger or regret) |
刻苦勉励 see styles |
kokkubenrei / kokkubenre こっくべんれい |
(noun/participle) (yoji) being arduous; working diligently enduring hardships |
刻苦精励 see styles |
kokkuseirei / kokkusere こっくせいれい |
(noun/participle) (yoji) being arduous; working diligently enduring hardships; making a strenuous effort |
刻苦精進 see styles |
kokkushoujin / kokkushojin こっくしょうじん |
(noun/participle) (yoji) being arduous; working diligently enduring hardships; making a strenuous effort |
前官礼遇 see styles |
zenkanreiguu / zenkanregu ぜんかんれいぐう |
(being granted) the privileges of one's former (official) post |
前途遼遠 see styles |
zentoryouen / zentoryoen ぜんとりょうえん |
(noun or adjectival noun) (yoji) having a long way to go; having a long road ahead of one; being a long way off; being far off |
剛柔並濟 刚柔并济 see styles |
gāng róu bìng jì gang1 rou2 bing4 ji4 kang jou ping chi |
to couple strength and gentleness (idiom) |
剪断強さ see styles |
sendantsuyosa せんだんつよさ |
shear strength |
剪断強度 see styles |
sendankyoudo / sendankyodo せんだんきょうど |
shear strength |
力が付く see styles |
chikaragatsuku ちからがつく |
(exp,v5k) (See 付く・つく・4) to gain strength; to increase ability |
力が入る see styles |
chikaragahairu; rikigahairu ちからがはいる; りきがはいる |
(exp,v5r) (1) (See 力を入れる) to be filled with strength; to be filled with effort; to be under strain; to be under pressure; (exp,v5r) (2) to be enthusiastic about; (exp,v5r) (3) {sumo} to be tired (ironic) |
力が出る see styles |
chikaragaderu ちからがでる |
(exp,v1) to gain strength; to have energy |
力ずくで see styles |
chikarazukude ちからずくで |
(exp,adv) by sheer strength; by brute force |
力まかせ see styles |
chikaramakase ちからまかせ |
(adjectival noun) with all one's strength; with all one's might |
力を出す see styles |
chikaraodasu ちからをだす |
(exp,v5s) to exert one's strength; to summon one's strength; to make an effort |
力を試す see styles |
chikaraotamesu ちからをためす |
(exp,v5s) to try one's strength |
力合わせ see styles |
chikaraawase / chikarawase ちからあわせ |
test of strength |
力大無比 力大无比 see styles |
lì dà wú bǐ li4 da4 wu2 bi3 li ta wu pi |
having matchless strength |
力大無窮 力大无穷 see styles |
lì dà wú qióng li4 da4 wu2 qiong2 li ta wu ch`iung li ta wu chiung |
extraordinary strength; super strong; strong as an ox |
力尽きる see styles |
chikaratsukiru ちからつきる |
(Ichidan verb) to use up all one's strength |
力尽くで see styles |
chikarazukude ちからずくで |
(exp,adv) by sheer strength; by brute force |
加格達奇 加格达奇 see styles |
jiā gé dá qí jia1 ge2 da2 qi2 chia ko ta ch`i chia ko ta chi |
Jiagedaqi district of Daxing'anling prefecture 大興安嶺地區|大兴安岭地区, in northwest Heilongjiang and northeast Inner Mongolia |
勇敢無比 see styles |
yuukanmuhi / yukanmuhi ゆうかんむひ |
being unmatched (unparalleled) for bravery |
務所送り see styles |
mushookuri むしょおくり |
being sent to prison |
勢いづく see styles |
ikioizuku いきおいづく |
(v5k,vi) to gather strength; to take heart |
勢い付く see styles |
ikioizuku いきおいづく |
(v5k,vi) to gather strength; to take heart |
勢力伯仲 see styles |
seiryokuhakuchuu / seryokuhakuchu せいりょくはくちゅう |
(yoji) (two sides) being evenly matched in influence or power |
勢力分野 see styles |
seiryokubunya / seryokubunya せいりょくぶんや |
the respective (relative) strength of political parties; distribution of the number of parliamentary seats held by each of the political parties |
勢力拡大 see styles |
seiryokukakudai / seryokukakudai せいりょくかくだい |
expansion of one's sphere of influence; increase in one's power (strength, influence) |
勢單力薄 势单力薄 see styles |
shì dān lì bó shi4 dan1 li4 bo2 shih tan li po |
(idiom) lacking strength and support |
包頭地區 包头地区 see styles |
bāo tóu dì qū bao1 tou2 di4 qu1 pao t`ou ti ch`ü pao tou ti chü |
Baotou prefecture in Inner Mongolia |
医療制度 see styles |
iryouseido / iryosedo いりょうせいど |
health care system |
医療水準 see styles |
iryousuijun / iryosuijun いりょうすいじゅん |
standard of health care |
医療資源 see styles |
iryoushigen / iryoshigen いりょうしげん |
medical resources; health resources |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十二火天 see styles |
shí èr huǒ tiān shi2 er4 huo3 tian1 shih erh huo t`ien shih erh huo tien jūnikaten |
The homa-, or fire-spirits; Whose representations, colours, magic words, signs, symbols, and mode of worship are given in the 大日經疏20. Also 十二火尊; 十二種火法. The twelve fire-spirits are: (1) Indra or Vairocana, the discoverer or source of fire, symbolizing 智 knowledge; (2) the moon 行滿 which progresses to fullness, with mercy as root and enlightenment as fruit, i,e. Buddha; (3) the wind, represented as a half-moon, fanner of fame, of zeal, and by driving away dark clouds, of enlightenment; (4) the red rays of the rising sun, rohitaka, his swords (or rays) indicating 議 wisdom; (5) 沒M004101拏 a form half stern, half smiling, sternly driving away the passions and trials; (6) 忿怒 irate, bellowing with open mouth, showing four teeth, flowing locks, one eye closed; (7) 闍吒羅 fire burning within, i.e. the inner witness, or realization; (8) 迄灑耶 the waster, or destroyer of waste and injurious products within, i.e. inner purification; (9) 意生 the producer at will, capable of all variety, resembling Viśvakarman, the Brahmanic Vulcan; (10) 羯羅微 the fire-eater; (11) untraceable; (12) 謨賀那 the completer, also the subduer of demons. |
十人並み see styles |
juuninnami / juninnami じゅうにんなみ |
(noun or adjectival noun) being average (capacity, looks) (as good as anyone); mediocrity |
十動然拒 十动然拒 see styles |
shí dòng rán jù shi2 dong4 ran2 ju4 shih tung jan chü |
to reject sb after being deeply touched by them (Internet slang) |
十死一生 see styles |
jisshiisshou / jisshissho じっしいっしょう |
(1) (yoji) narrow escape from the jaws of death; (2) there being barely a chance of escaping death |
千差万別 see styles |
sensabanbetsu; sensamanbetsu せんさばんべつ; せんさまんべつ |
(adj-na,adj-no,n) (yoji) an infinite variety of; multifarious; being extremely varied and wide-ranging |
千種万様 see styles |
senshubanyou / senshubanyo せんしゅばんよう |
(n,adj-na,adj-no) an infinite variety; multifarious; being extremely varied and wide-ranging |
千里同風 see styles |
senridoufuu / senridofu せんりどうふう |
(yoji) a country being in a state of universal peace; the world being peaceful and uneventful |
南船北馬 see styles |
nansenhokuba なんせんほくば |
(yoji) constant travelling; constant traveling; being on the move; restless wandering |
博聞強記 博闻强记 see styles |
bó wén qiáng jì bo2 wen2 qiang2 ji4 po wen ch`iang chi po wen chiang chi hakubunkyouki / hakubunkyoki はくぶんきょうき |
have wide learning and a retentive memory; have encyclopedic knowledge (noun - becomes adjective with の) (yoji) (rare) being widely read and having a highly retentive memory |
厚生大臣 see styles |
kouseidaijin / kosedaijin こうせいだいじん |
Minister of Health and Welfare |
反目嫉視 see styles |
hanmokushisshi はんもくしっし |
(noun/participle) (yoji) jealousy and enmity; being jealous of and at odds with (each other) |
取敢えず see styles |
toriaezu とりあえず |
(adverb) (1) (kana only) first of all; at once; right away; (2) (kana only) for now; for the time being |
受け太刀 see styles |
ukedachi うけだち |
being on the defensive |
口が軽い see styles |
kuchigakarui くちがかるい |
(exp,adj-i) having a loose tongue; being talkative; speaking without thinking; being unable to keep a secret |
口腔衛生 see styles |
koukuueisei; koukoueisei / kokuese; kokoese こうくうえいせい; こうこうえいせい |
dental health; oral hygiene |
可愛がり see styles |
kawaigari かわいがり |
(1) (See かわいがる・1) doting; being affectionate (to); (2) (used ironically; esp. in sports) (See かわいがる・4) training harshly; tormenting |
可磁化體 可磁化体 see styles |
kě cí huà tǐ ke3 ci2 hua4 ti3 k`o tz`u hua t`i ko tzu hua ti |
magnetic medium; material capable of being magnetized |
台風並み see styles |
taifuunami / taifunami たいふうなみ |
(noun - becomes adjective with の) typhoon-strength (winds, etc.) |
吃奶之力 see styles |
chī nǎi zhī lì chi1 nai3 zhi1 li4 ch`ih nai chih li chih nai chih li |
all one's strength |
各種各様 see styles |
kakushukakuyou / kakushukakuyo かくしゅかくよう |
(yoji) individual (different) ways of doing things; being different (varied) for each item (type) |
各自負担 see styles |
kakujifutan かくじふたん |
joint and several liability; each individual being responsible for the payment of his share of the purchase price, expense, etc. |
名前負け see styles |
namaemake なまえまけ |
(n,vs,vi) failing to live up to one's name; being beaten by one's name |
呆然自失 see styles |
bouzenjishitsu / bozenjishitsu ぼうぜんじしつ |
(n,vs,adj-no) (yoji) stupor; stupefaction; trance; (being) dumbfounded |
周回遅れ see styles |
shuukaiokure / shukaiokure しゅうかいおくれ |
(noun - becomes adjective with の) (1) being one or more laps behind (in a race); (noun - becomes adjective with の) (2) being behind the times |
呼之欲出 see styles |
hū zhī yù chū hu1 zhi1 yu4 chu1 hu chih yü ch`u hu chih yü chu |
lit. ready to appear at the call (idiom); fig. on the verge of coming out into the open; (of a person's choice etc) on the point of being disclosed; (of an artistic depiction) vividly portrayed |
和林格爾 和林格尔 see styles |
hé lín gé ěr he2 lin2 ge2 er3 ho lin ko erh |
Horinger county in Hohhot 呼和浩特[Hu1 he2 hao4 te4], Inner Mongolia |
商い上手 see styles |
akinaijouzu / akinaijozu あきないじょうず |
(noun or adjectival noun) being good at selling; shrewd salesman |
商人気質 see styles |
akindokatagi; shouninkatagi / akindokatagi; shoninkatagi あきんどかたぎ; しょうにんかたぎ |
mercantile mind-set; mercenary spirit; being intent on making a profit |
問寒問暖 问寒问暖 see styles |
wèn hán wèn nuǎn wen4 han2 wen4 nuan3 wen han wen nuan |
(idiom) to show concern about sb's well-being |
問答無用 see styles |
mondoumuyou / mondomuyo もんどうむよう |
(yoji) there being no use in arguing (about it); not up for discussion |
問答無益 see styles |
mondoumueki / mondomueki もんどうむえき |
(yoji) (rare) (See 問答無用) there being no use in arguing (about it); not up for discussion |
喀喇沁旗 see styles |
kā lǎ qìn qí ka1 la3 qin4 qi2 k`a la ch`in ch`i ka la chin chi |
Harqin banner or Kharchin khoshuu in Chifeng 赤峰[Chi4 feng1], Inner Mongolia |
喜色満面 see styles |
kishokumanmen きしょくまんめん |
(expression) (yoji) being all smiles with joy |
噓寒問暖 嘘寒问暖 see styles |
xū hán wèn nuǎn xu1 han2 wen4 nuan3 hsü han wen nuan |
to enquire solicitously about sb's well-being (idiom); to pamper |
器量好み see styles |
kiryougonomi / kiryogonomi きりょうごのみ |
love of good looks; only being attracted to good-looking women |
器量負け see styles |
kiryoumake / kiryomake きりょうまけ |
being too beautiful or talented for one's own good |
四人觀世 四人观世 see styles |
sì rén guān shì si4 ren2 guan1 shi4 ssu jen kuan shih shinin kanse |
The world from four points of view: that of men in general— its pleasures, thoughtlessly; of śrāvakas and pratyekabuddhas— as a burning house, uneasily; of bodhisattvas— as an empty flower; of Buddhas— as mind, all things being for (or of) intelligent mind. |
四十九僧 see styles |
sì shí jiǔ sēng si4 shi2 jiu3 seng1 ssu shih chiu seng shijūku sō |
and 四十九燈. The service to 藥師 the Master of Healing, when forty-nine lamps are displayed and forty-nine monks engaged; seven of his images are used, seven of the lamps being placed before each image. |
四子王旗 see styles |
sì zǐ wáng qí si4 zi3 wang2 qi2 ssu tzu wang ch`i ssu tzu wang chi |
Siziwang banner or Dörvön-xüüxed khoshuu in Ulaanchab 烏蘭察布|乌兰察布[Wu1 lan2 cha2 bu4], Inner Mongolia |
四海兄弟 see styles |
shikaikeitei / shikaikete しかいけいてい |
(expression) (yoji) people in the whole world being all brothers; universal brotherhood |
四第一偈 see styles |
sì dì yī jié si4 di4 yi1 jie2 ssu ti i chieh shi daīchi ge |
A verse from the 莊嚴論 Zhuangyan lun— Health is the best wealth, Contentment the best riches, Friendship the best relationship, Nirvana the best joy. |
四苦八苦 see styles |
sì kǔ bā kǔ si4 ku3 ba1 ku3 ssu k`u pa k`u ssu ku pa ku shikuhakku しくはっく |
(n,vs,vi) (1) (yoji) being in dire distress; being hard put to it; being hard pressed (for money); (2) (yoji) {Buddh} (See 四苦,八苦) the four and eight kinds of suffering (birth, old age, disease, death, parting from loved ones, meeting disliked ones, not getting what one seeks, pains of the five skandha) four and eight kinds of suffering |
四面楚歌 see styles |
sì miàn chǔ gē si4 mian4 chu3 ge1 ssu mien ch`u ko ssu mien chu ko shimensoka しめんそか |
lit. on all sides, the songs of Chu (idiom); fig. surrounded by enemies, isolated and without help (noun - becomes adjective with の) (yoji) being surrounded by enemies on all sides; being betrayed (forsaken) by everybody |
因緣法體 因缘法体 see styles |
yīn yuán fǎ tǐ yin1 yuan2 fa3 ti3 yin yüan fa t`i yin yüan fa ti innen hōtai |
essence of phenomena being causes and conditions |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Inner Strength Inner Well-Being and Health" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.