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<...2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
垂範 垂范 see styles |
chuí fàn chui2 fan4 ch`ui fan chui fan suihan すいはん |
(literary) to set a shining example (for one's subordinates or future generations) (n,vs,vi) setting an example to set an example |
埋名 see styles |
mái míng mai2 ming2 mai ming |
to conceal one's identity; to live incognito |
埋首 see styles |
mái shǒu mai2 shou3 mai shou |
to immerse oneself in (one's work, studies etc) |
執務 see styles |
shitsumu しつむ |
(n,vs,vi) performance of one's official duties |
堕つ see styles |
otsu おつ |
(v2t-k,vi) (1) (archaism) to fall down; to drop; to fall (e.g. rain); to sink (e.g. sun or moon); to fall onto (e.g. light or one's gaze); (2) (archaism) to be omitted; to be missing; (3) (archaism) to crash; to degenerate; to degrade; to fall behind; (4) (archaism) to be removed (e.g. illness, possessing spirit, name on a list); (5) (archaism) to fall (into someone's hands); to become someone's possession; (6) (archaism) to fall; to be defeated; to surrender |
堪能 see styles |
kān néng kan1 neng2 k`an neng kan neng kannō たんのう |
(ateji / phonetic) (noun or adjectival noun) (1) proficient; skillful; (noun/participle) (2) enjoying; satisfaction; satiation; having one's fill (of); (noun or adjectival noun) (1) proficient; skillful; (noun or adjectival noun) (2) (Buddhist term) patience; perseverance; fortitude Ability to bear, or undertake. |
報備 报备 see styles |
bào bèi bao4 bei4 pao pei |
to report a proposed activity to an authority (to obtain approval or register one's intentions) |
報名 报名 see styles |
bào míng bao4 ming2 pao ming |
to sign up; to enter one's name; to apply; to register; to enroll; to enlist |
報國 报国 see styles |
bào guó bao4 guo2 pao kuo |
to dedicate oneself to the service of one's country |
報徳 see styles |
houtoku / hotoku ほうとく |
repayment of someone's kindness; showing one's gratitude; moral requital; (place-name) Houtoku |
報障 报障 see styles |
bào zhàng bao4 zhang4 pao chang hōshō |
The veil of delusion which accompanies retribution. |
塌房 see styles |
tā fáng ta1 fang2 t`a fang ta fang |
(neologism c. 2020) (of a celebrity) to have one's reputation tank due to a scandal |
塔中 see styles |
tatsuchuu / tatsuchu たつちゅう |
(Buddhist term) sub-temple, esp. a Zen one founded to commemorate the death of a high priest; (place-name) Tatsuchuu |
塔子 see styles |
toushi / toshi とうし |
{mahj} (See 順子・シュンツ) chow missing one tile (chi:); (given name) Toushi |
塔頭 塔头 see styles |
tǎ tóu ta3 tou2 t`a t`ou ta tou tōtō たっちゅう |
(Buddhist term) sub-temple, esp. a Zen one founded to commemorate the death of a high priest stūpa hall |
塗灰 涂灰 see styles |
tú huī tu2 hui1 t`u hui tu hui tokai |
to daub one's body with ashes |
塞く see styles |
fusagu ふさぐ |
(transitive verb) (1) to stop up; to close up; to block (up); to plug up; to shut up; to cover (ears, eyes, etc.); to close (eyes, mouth); (transitive verb) (2) to stand in the way; to obstruct; (transitive verb) (3) to occupy; to fill up; to take up; (transitive verb) (4) to perform one's role; to do one's duty; (v5g,vi) (5) (See 鬱ぐ・ふさぐ) to feel depressed; to be in low spirits; to mope |
塞牙 see styles |
sāi yá sai1 ya2 sai ya |
to get food stuck between one's teeth |
塞耳 see styles |
sāi ěr sai1 er3 sai erh |
to block one's ears (not wishing to hear) |
塞責 塞责 see styles |
sè zé se4 ze2 se tse |
to carry out one's duties perfunctorily; to fulfill one's responsibility |
塩梅 see styles |
shioume / shiome しおうめ |
(1) (archaism) (originally, esp. salt and plum vinegar) seasoning; flavour; flavor; (2) (archaism) serving one's lord well (of a retainer); (surname) Shioume |
塵沙 尘沙 see styles |
chén shā chen2 sha1 ch`en sha chen sha jinja |
Dust and sand, i.e. numberless as the atoms. Tiantai uses the term as one of the three illusions, i.e. the trial of the bodhisattva in facing the vast amount of detail in knowledge and operation required for his task of saving the world. |
境地 see styles |
jìng dì jing4 di4 ching ti sakaichi さかいち |
circumstances (1) state (of mind); mental state; emotional condition; (2) field (of activity); (3) one's lot; circumstance; situation in life; (4) (orig. meaning) place; region; area; land; (surname) Sakaichi condition |
境涯 see styles |
kyougai / kyogai きょうがい |
circumstances; one's situation or lot in life |
境遇 see styles |
jìng yù jing4 yu4 ching yü kyouguu / kyogu きょうぐう |
circumstance one's circumstances; environment; situation (in life) |
増々 see styles |
masumasu ますます |
(adverb) (kana only) increasingly; more and more; decreasingly (when declining); less and less |
増し see styles |
mashi(p); mashi まし(P); マシ |
(adjectival noun) (1) (kana only) (esp. マシ) better; preferable; less objectionable; least-worst; (suffix noun) (2) more; increase; extra; (3) (archaism) increase; growth |
増す see styles |
masu ます |
(transitive verb) to increase; to grow |
増員 see styles |
zouin / zoin ぞういん |
(n,vs,vt,vi) increasing the number of staff; hiring more people |
増増 see styles |
masumasu ますます |
(adverb) (kana only) increasingly; more and more; decreasingly (when declining); less and less |
増枠 see styles |
zouwaku / zowaku ぞうわく |
(noun/participle) quota increase; allowance increase; limit increase; increase in one's share |
増置 see styles |
zouchi / zochi ぞうち |
(noun, transitive verb) establishment of more (offices) |
増設 see styles |
zousetsu / zosetsu ぞうせつ |
(noun, transitive verb) adding (equipment, facilities, etc.); establishing more; installing more; increase; extension; expansion |
増長 see styles |
masunaga ますなが |
(n,vs,vi) (1) growing impudent; becoming arrogant; getting stuck-up; (n,vs,vi) (2) becoming more severe; increasing; (surname) Masunaga |
墜つ see styles |
otsu おつ |
(v2t-k,vi) (1) (archaism) to fall down; to drop; to fall (e.g. rain); to sink (e.g. sun or moon); to fall onto (e.g. light or one's gaze); (2) (archaism) to be omitted; to be missing; (3) (archaism) to crash; to degenerate; to degrade; to fall behind; (4) (archaism) to be removed (e.g. illness, possessing spirit, name on a list); (5) (archaism) to fall (into someone's hands); to become someone's possession; (6) (archaism) to fall; to be defeated; to surrender |
墜亡 坠亡 see styles |
zhuì wáng zhui4 wang2 chui wang |
to fall to one's death |
墜死 see styles |
tsuishi ついし |
(n,vs,vi) falling to one's death |
增劫 see styles |
zēng jié zeng1 jie2 tseng chieh zōkō |
The kalpa of increment, during which human life increases by one year every century, from an initial life of ten years, till it reaches 84,000 (and the body from 1 foot to 8,400 feet in height), in the 滅劫 similarly diminishing. |
增多 see styles |
zēng duō zeng1 duo1 tseng to |
to increase; to grow in number |
增持 see styles |
zēng chí zeng1 chi2 tseng ch`ih tseng chih |
(of an investor) to increase one's holdings |
增長 增长 see styles |
zēng zhǎng zeng1 zhang3 tseng chang zōjō |
to grow; to increase Increasing both broad and long, 增 referring to breadth and 長 to height, or length. |
墮樓 堕楼 see styles |
duò lóu duo4 lou2 to lou |
to jump to one's death |
墳塋 坟茔 see styles |
fén yíng fen2 ying2 fen ying funei / fune ふんえい |
grave; tomb; graveyard; cemetery; fig. one's native place (where one's ancestors are buried) (archaism) grave; tomb; graveyard |
壁咚 see styles |
bì dōng bi4 dong1 pi tung |
(slang) to kabedon; to corner (sb in whom one has a romantic interest) against a wall (loanword from Japanese 壁ドン "kabedon") |
壁宿 see styles |
namameboshi なまめぼし |
(astron) Chinese "Wall" constellation (one of the 28 mansions) |
壅ぐ see styles |
fusagu ふさぐ |
(transitive verb) (1) to stop up; to close up; to block (up); to plug up; to shut up; to cover (ears, eyes, etc.); to close (eyes, mouth); (2) to stand in the way; to obstruct; (3) to occupy; to fill up; to take up; (4) to perform one's role; to do one's duty; (Godan verb with "gu" ending) (5) to feel depressed; to mope |
壓低 压低 see styles |
yā dī ya1 di1 ya ti |
to lower (one's voice) |
壞劫 坏劫 see styles |
huài jié huai4 jie2 huai chieh e kō |
saṃvarta, v. 劫 7, the periodical gradual destruction of a universe, one of its four kalpas, i.e. 成 vivarta, formation; 住 vivarta-siddha; abiding, or existence; 壞 saṃvarta, decay, or destruction; 滅 saṃvarta-siddha, final annihilation. |
壯膽 壮胆 see styles |
zhuàng dǎn zhuang4 dan3 chuang tan |
to get one’s courage up; to embolden |
壯陽 壮阳 see styles |
zhuàng yáng zhuang4 yang2 chuang yang |
(TCM) to build up one's kidney yang; to boost male sex drive |
声点 see styles |
shouten / shoten しょうてん |
tone mark; mark placed in one of the four corners of a Chinese character to indicate the tone |
売る see styles |
uru うる |
(transitive verb) (1) to sell; (transitive verb) (2) (See 国を売る) to betray; to sell out (one's friend, country, etc.); (transitive verb) (3) (See 名を売る) to make (oneself) known; to establish (a reputation) for oneself; (transitive verb) (4) (See 喧嘩を売る,恩を売る) to pick (a fight, quarrel, etc.); to provoke; to force on someone |
売国 see styles |
baikoku ばいこく |
selling out one's country; betraying one's country; treason |
売血 see styles |
baiketsu ばいけつ |
selling one's blood (for money); donating blood for money |
壽元 see styles |
shòu yuán shou4 yuan2 shou yüan |
one's allotted lifespan |
外す see styles |
hazusu はずす |
(transitive verb) (1) to remove; to take off; to detach; to unfasten; to undo; (transitive verb) (2) to drop (e.g. from a team); to remove (from a position); to exclude; to expel; (transitive verb) (3) to leave (e.g. one's seat); to go away from; to step out; to slip away; (transitive verb) (4) to dodge (a question, blow, etc.); to evade; to sidestep; to avoid (e.g. peak season); (transitive verb) (5) (ant: 当たる・1) to miss (a target, chance, punch, etc.) |
外人 see styles |
wài rén wai4 ren2 wai jen hokato ほかと |
outsider; foreigner; stranger (1) (sensitive word) (See 外国人) foreigner (esp. one of European ancestry); gaijin; (2) (archaism) (orig. meaning) outsider; (given name) Hokato foreigner |
外出 see styles |
wài chū wai4 chu1 wai ch`u wai chu hokade ほかで |
to go out; to go away (on a trip etc) (n,vs,vi) going out; outing; leaving (one's home, office, etc.); (place-name) Hokade |
外地 see styles |
wài dì wai4 di4 wai ti sotochi そとち |
parts of the country other than where one is (1) foreign land; overseas land; (2) (hist) overseas territories of the Empire of Japan (e.g. Korea, Taiwan); (surname) Sotochi |
外宣 see styles |
wài xuān wai4 xuan1 wai hsüan |
(abbr. for 對外宣傳|对外宣传[dui4 wai4 xuan1 chuan2]) (one's own) international public relations efforts; (another nation's) external propaganda |
外様 see styles |
tozama とざま |
(1) (abbreviation) outside daimyo; non-Tokugawa daimyo; (2) outsider; one not included in the favored (favoured) group; (place-name) Tozama |
外目 see styles |
sotome そとめ |
(1) appearance; how one looks to others; (noun - becomes adjective with の) (2) towards the outside; outside part; (place-name) Sotome |
外竹 see styles |
sototake そとたけ |
outer bamboo layer of a bow; (surname) Sototake |
外股 see styles |
sotomomo そともも sotomata そとまた |
outer thigh; (n,adv) (walking with) one's toes turned out; duckfooted |
外道 see styles |
wài dào wai4 dao4 wai tao gedou / gedo げどう |
(1) {Buddh} (See 内道) tirthika; non-Buddhist teachings; non-Buddhist; (2) heterodoxy; unorthodoxy; heresy; heretic; (3) (oft. used as a pejorative) demon; devil; fiend; brute; wretch; (4) type of fish one did not intend to catch; (person) Gedō Outside doctrines; non-Buddhist; heresy, heretics; the Tīrthyas or Tīrthikas; there are many groups of these: that of the 二天三仙 two devas and three sages, i. e. the Viṣṇuites, the Maheśvarites (or Śivaites), and the followers of Kapila, Ulūka, and Ṛṣabha. Another group of four is given as Kapila, Ulūka, Nirgrantha-putra (Jainas), and Jñātṛ (Jainas). A group of six, known as the外道六師 six heretical masters, is Pūraṇa-Kāśyapa, Maskari-Gośālīputra, Sañjaya-Vairāṭīputra, Ajita-Keśakambala, Kakuda-Kātyāyana, and Nirgrantha-Jñātṛputra; there are also two other groupings of six, one of them indicative of their various forms of asceticism and self-torture. There are also groups of 13, 1, 20, 30, 95, and 96 heretics, or forms of non-Buddhist doctrine, the 95 being divided into 11 classes, beginning with the Saṃkhyā philosophy and ending with that of no-cause, or existence as accidental. |
外邊 外边 see styles |
wài bian wai4 bian5 wai pien |
outside; outer surface; abroad; place other than one's home |
外騖 外骛 see styles |
wài wù wai4 wu4 wai wu |
to get involved in things which are not one's business |
外鶩 外鹜 see styles |
wài wù wai4 wu4 wai wu |
to get involved in things which are not one's business |
多々 see styles |
tada ただ |
(adj-na,adv,adv-to) (kana only) in tufts; tufty; bushy; thick; luxuriant; (adverb) very much; very many; more and more; (surname) Tada |
多嘴 see styles |
duō zuǐ duo1 zui3 to tsui |
talkative; to speak out of turn; to blab; to shoot one's mouth off; rumors fly |
多多 see styles |
duō duō duo1 duo1 to to tada ただ |
many; much; a lot; lots and lots; more; even more (adj-na,adv,adv-to) (kana only) in tufts; tufty; bushy; thick; luxuriant; (adverb) very much; very many; more and more; (surname) Tada a father |
多於 多于 see styles |
duō yú duo1 yu2 to yü |
more than; greater than |
多牌 see styles |
taapai; taahai / tapai; tahai ターパイ; ターはい |
{mahj} having too many tiles on one's hand (chi:) |
多聞 多闻 see styles |
duō wén duo1 wen2 to wen tamon たもん |
(1) row house built on top of a castle wall; (2) row houses surrounding a main residence; (3) {Buddh} having great knowledge about Buddhism; (4) (abbreviation) {Buddh} (See 多聞天) Vaisravana (one of the Four Heavenly Kings); (surname, given name) Tamon bahu-sruta; learned, one who has heard much. |
多食 see styles |
tashoku たしょく |
(noun, transitive verb) one who generally eats a lot |
多齡 多龄 see styles |
duō líng duo1 ling2 to ling Tarei |
(多齡路迦也吠闍也); 帝隷 etc. Trailokyavijaya, one of the 明王 Ming Wang, the term being tr. literally as 三世降 (明王) the Ming-Wang defeater (of evil) in the three spheres. |
夜摩 see styles |
yè mó ye4 mo2 yeh mo yama |
Yama, 'originally the Aryan god of the dead, living in a heaven above the world, the regent of the South; but Brahminism transferred his abode to hell. Both views have been retained by Buddhism.' Eitel. Yama in Indian mythology is ruler over the dead and judge in the hells, is 'grim in aspect, green in colour, clothed in red, riding on a buffalo, and holding a club in one hand and noose in the other': he has two four-eyed watch-dogs. M. W. The usual form is 閻摩 q. v. |
夜爪 see styles |
yozume よづめ |
cutting one's nails at night (said to cause one to miss the deathbed of one's parents) |
夠本 够本 see styles |
gòu běn gou4 ben3 kou pen |
to break even; to get one's money's worth |
夢々 see styles |
yuyu ゆゆ |
(adverb) (1) (not even) a little bit; (2) diligently; (3) dreams; (female given name) Yuyu |
夢囈 梦呓 see styles |
mèng yì meng4 yi4 meng i |
talking in one's sleep; delirious ravings; nonsense; sheer fantasy |
夢夢 梦梦 see styles |
mèng mèng meng4 meng4 meng meng mumu むむ |
(adverb) (1) (not even) a little bit; (2) diligently; (3) dreams; (female given name) Mumu unaware |
夢枕 see styles |
yumemakura ゆめまくら |
at the bedside where one dreams; (surname) Yumemakura |
夢見 梦见 see styles |
mèng jiàn meng4 jian4 meng chien yumemi ゆめみ |
to dream about (something or sb); to see in a dream having a dream; (female given name) Yumemi To see in a dream, to imagine one sees, or has seen. |
夢話 梦话 see styles |
mèng huà meng4 hua4 meng hua |
talking in one's sleep; words spoken during sleep; fig. speech bearing no relation to reality; delusions |
夤緣 夤缘 see styles |
yín yuán yin2 yuan2 yin yüan |
to curry favor; to advance one's career by toadying |
大乘 see styles |
dà shèng da4 sheng4 ta sheng oonori おおのり |
Mahayana, the Great Vehicle; Buddhism based on the Mayahana sutras, as spread to Central Asia, China and beyond; also pr. [Da4 cheng2] (surname) Oonori Mahāyāna; also called 上乘; 妙乘; 勝乘; 無上乘; 無上上乘; 不惡乘; 無等乘, 無等等乘; 摩訶衍 The great yāna, wain, or conveyance, or the greater vehicle in comparison with the 小乘 Hīnayāna. It indicates universalism, or Salvation for all, for all are Buddha and will attain bodhi. It is the form of Buddhism prevalent in Tibet, Mongolia, China, Korea, Japan, and in other places in the Far East. It is also called Northern Buddhism. It is interpreted as 大教 the greater teaching as compared with 小教 the smaller, or inferior. Hīnayāna, which is undoubtedly nearer to the original teaching of the Buddha, is unfairly described as an endeavour to seek nirvana through an ash-covered body, an extinguished intellect, and solitariness; its followers are sravakas and pratyekabuddhas (i.e. those who are striving for their own deliverance through ascetic works). Mahāyāna, on the other hand, is described as seeking to find and extend all knowledge, and, in certain schools, to lead all to Buddhahood. It has a conception of an Eternal Buddha, or Buddhahood as Eternal (Adi-Buddha), but its especial doctrines are, inter alia, (a) the bodhisattvas 菩薩 , i.e. beings who deny themselves final Nirvana until, according to their vows, they have first saved all the living; (b) salvation by faith in, or invocation of the Buddhas or bodhisattvas; (c) Paradise as a nirvana of bliss in the company of Buddhas, bodhisattvas, saints, and believers. Hīnayāna is sometimes described as 自利 self-benefiting, and Mahāyāna as 自利利他 self-benefit for the benefit of others, unlimited altruism and pity being the theory of Mahāyāna. There is a further division into one-yana and three-yanas: the trīyāna may be śrāvaka, pratyeka-buddha, and bodhisattva, represented by a goat, deer, or bullock cart; the one-yāna is that represented by the Lotus School as the one doctrine of the Buddha, which had been variously taught by him according to the capacity of his hearers, v. 方便. Though Mahāyāna tendencies are seen in later forms of the older Buddhism, the foundation of Mahāyāna has been attributed to Nāgārjuna 龍樹. "The characteristics of this system are an excess of transcendental speculation tending to abstract nihilism, and the substitution of fanciful degrees of meditation and contemplation (v. Samādhi and Dhyāna) in place of the practical asceticism of the Hīnayāna school."[Eitel 68-9.] Two of its foundation books are the 起信論and the 妙法蓮華經 but a larnge numberof Mahāyāna sutras are ascribed to the Buddha。. |
大伴 see styles |
one おね |
(surname) One |
大刧 大劫 see styles |
dà jié da4 jie2 ta chieh daikō |
mahākalpa. The great kalpa, from the beginning of a universe till it is destroyed and another begins in its place. It has four kalpas or periods known as vivarta 成刧 the creation period; vivarta‐siddha 住刧 the appearance of sun and moon, i.e. light, and the period of life, human and general; saṃvarta 壤刧 or 滅刧 destruction first by fire, then water, then fire, then deluge, then a great wind, i.e. water during seven small kalpas, fire during 56 and wind one, in all 64; saṃvartatthāhi 増滅刧 total destruction gradually reaching the void. A great kalpa is calculated as eighty small kalpas and to last 1,347,000,000 years. |
大化 see styles |
dà huà da4 hua4 ta hua taika たいか |
see 大化瑤族自治縣|大化瑶族自治县[Da4 hua4 Yao2 zu2 Zi4 zhi4 xian4] (hist) Taika era (645.6.19-650.2.15); (place-name) Taika The transforming teaching and work of a Buddha in one lifetime. |
大半 see styles |
dà bàn da4 ban4 ta pan taihan たいはん |
more than half; greater part; most; probably; most likely (noun - becomes adjective with の) (1) majority; more than half; most (of); (n,adv) (2) mostly; largely; mainly; predominately; nearly |
大叔 see styles |
dà shū da4 shu1 ta shu |
eldest of father's younger brothers; uncle (term used to address a man about the age of one's father) |
大台 see styles |
oodai おおだい |
(1) (major) mark; level; barrier; (2) {finc} 100-yen unit (stock market); (place-name, surname) Oodai |
大士 see styles |
dà shì da4 shi4 ta shih futoshi ふとし |
(personal name) Futoshi Mahasattva. 開士 A great being, noble, a leader of men, a bodhisattva; also a śrāvaka, a Buddha; especially one who 自利利他 benefits himself to help others. |
大姨 see styles |
dà yí da4 yi2 ta i |
aunt (mother's eldest sister); (respectful term of address for a woman who is about the age of one's mother) |
大学 see styles |
daigaku だいがく |
(1) post-secondary education institution, incl. university, college, etc.; (2) (abbreviation) former central university of Kyoto (established under the ritsuryo system for the training of government administrators); (3) the Great Learning (one of the Four Books); (p,s,g) Daigaku |
大學 大学 see styles |
dà xué da4 xue2 ta hsüeh daigaku だいがく |
university; college; CL:所[suo3] (out-dated kanji) (1) post-secondary education institution, incl. university, college, etc.; (2) (abbreviation) former central university of Kyoto (established under the ritsuryo system for the training of government administrators); (3) the Great Learning (one of the Four Books); (surname) Daigaku |
大手 see styles |
oode おおで |
full length of one's arm (from shoulder to fingertip); (surname) Oode |
大教 see styles |
dà jiào da4 jiao4 ta chiao daikyō |
The great teaching. (1) That of the Buddha. (2) Tantrayāna. The mahātantra, yoga, yogacarya, or tantra school which claims Samantabhadra as its founder. It aims at ecstatic union of the individual soul with the world soul, Iśvara. From this result the eight great powers of Siddhi (aṣṭa-mahāsiddhi), namely, ability to (1) make one's body lighter (laghiman); (2) heavier (gaiman); (3) smaller (aṇiman); (4) larger (mahiman) than anything in the world ; (5) reach any place (prāpti) ; (6) assume any shape (prākāmya) ; (7) control all natural laws (īśitva) ; (8) make everything depend upon oneself; all at will (v.如意身 and 神足). By means of mystic formulas (Tantras or dhāraṇīs), or spells (mantras), accompanied by music and manipulation of the hands (mūdra), a state of mental fixity characterized neither by thought nor the annihilation of thought, can be reached. This consists of six-fold bodily and mental happiness (yoga), and from this results power to work miracles. Asaṅga compiled his mystic doctrines circa A.D. 500. The system was introduced into China A.D. 647 by Xuanzang's translation of the Yogācārya-bhūmi-śāstra 瑜伽師地論 ; v. 瑜. On the basis of this, Amoghavajra established the Chinese branch of the school A.D. 720 ; v. 阿目. This was popularized by the labours of Vajrabodhi A.D. 732 ; v. 金剛智. |
大於 大于 see styles |
dà yú da4 yu2 ta yü |
greater than; bigger than; more than |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Even The 100-Foot Bamboo Can Grow One More Foot" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.