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<...2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
前後矛盾 see styles |
zengomujun ぜんごむじゅん |
(noun/participle) (yoji) self-contradiction; self-inconsistency |
剛愎自用 刚愎自用 see styles |
gāng bì zì yòng gang1 bi4 zi4 yong4 kang pi tzu yung |
obstinate and self-opinionated (idiom) |
勇を鼓す see styles |
yuuokosu / yuokosu ゆうをこす |
(exp,v5s) to screw up one's courage; to take heart |
勝手気儘 see styles |
kattekimama かってきまま |
(noun or adjectival noun) self-willed; (doing or saying things) to suit one's own convenience; oblivious to the convenience of others |
勞心勞力 劳心劳力 see styles |
láo xīn láo lì lao2 xin1 lao2 li4 lao hsin lao li |
to tax one's mind and body; demanding (work); dedicated (worker); hard-working |
勢いづく see styles |
ikioizuku いきおいづく |
(v5k,vi) to gather strength; to take heart |
勢い付く see styles |
ikioizuku いきおいづく |
(v5k,vi) to gather strength; to take heart |
匪石之心 see styles |
hisekinokokoro ひせきのこころ |
(yoji) steadfastness; firmness in one's conviction; having a heart that does not change as easily as a stone rolls about |
十一切處 十一切处 see styles |
shí yī qiè chù shi2 yi1 qie4 chu4 shih i ch`ieh ch`u shih i chieh chu jū issai sho |
Ten universals, or modes of contemplating the universe from ten aspects, i.e. from the viewpoint of earth, water, fire, wind blue, yellow, red, white, space, or mind. For example, contemplated under the aspect of water, then the universe is regarded as in flux and change. Also called 十禪支, 十遍處定. It is one of the 三法. |
十不二門 十不二门 see styles |
shí bù èr mén shi2 bu4 er4 men2 shih pu erh men jū funi mon |
The school of the ten pairs of unified opposites founded by Jingxi 荊溪 on the teaching of the Lotus sūtra. There are several books bearing the name. The unifying principle is that of the identity of contraries, and the ten apparent contraries are matter and mind, internal and external, 修證 practice and proof (or realization), cause and effect, impurity and purity, objective and subjective, self and other, 三業 action, speech, and thought, 權實 relative and absolute, the fertilized and the fertilizer (i.e. receiver and giver). There are several treatises on the subject in the Canon. |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十六大力 see styles |
shí liù dà lì shi2 liu4 da4 li4 shih liu ta li jūroku dairiki |
The sixteen great powers obtainable by a bodhisattva, i.e. of will, mind, action, shame (to do evil), energy, firmness, wisdom, virtue, reasoning, personal appearance, physical powers, wealth, spirit, magic, spreading the truth, subduing demons. |
十六知見 十六知见 see styles |
shí liù zhī jiàn shi2 liu4 zhi1 jian4 shih liu chih chien jūroku chiken |
十六神我 The sixteen heretical views on me and mine, i.e. the ego in self and others, determinism or fate, immortality, etc.; v. 智度論 25. |
十六神我 see styles |
shí liù shén wǒ shi2 liu4 shen2 wo3 shih liu shen wo jūroku jinga |
sixteen views (of self and self-objects) |
十種不淨 十种不淨 see styles |
shí zhǒng bù jìng shi2 zhong3 bu4 jing4 shih chung pu ching jusshu fujō |
The deluded, e.g. the hīnayānists, because of their refusal to follow the higher truth, remain in the condition of reincarnation and are impure in ten ways: in body, mouth, mind, deed, state, sitting, sleeping, practice, converting others, their expectations. |
十種方便 十种方便 see styles |
shí zhǒng fāng biàn shi2 zhong3 fang1 bian4 shih chung fang pien jusshu hōben |
Ten kinds of suitable aids to religious success: almsgiving (or self-sacrifice); keeping the commandments; forbearance; zealous progress; meditation; wisdom; great kindness; great pity; awaking and stimulating others; preaching (or revolving) the never receding wheel of the Law. |
十重禁戒 see styles |
shí zhòng jīn jiè shi2 zhong4 jin1 jie4 shih chung chin chieh jū jū kinkai |
The ten pārājika, or a monk's most serious sins; also 十波羅夷; 波羅闍巳迦. They are killing, stealing, adultery, lying, selling wine, talking of a monk's misdeeds, self-praise for degrading others, meanness, anger at rebuke, vilifying the Triratna. The esoteric sect has a group in regard to giving up the mind of enlightenment, renouncing the Triratna and going to heretical sects, slandering the Triratna, etc. Another group of ten is in the 大日經 9 and 17; cf. 十波羅夷. |
十金剛心 十金刚心 see styles |
shí jīn gāng xīn shi2 jin1 gang1 xin1 shih chin kang hsin jū kongō shin |
Ten characteristics of the "diamond heart" as developed by bodhisattva: (1) complete insight into all truth; (2) saving of all creatures; (3) the glorifying of all Buddha-worlds; (4) supererogation of his good deeds; (5) service of all Buddhas; (6) realization of the truth of all Buddha-laws; (7) manifestation of all patience and endurance; (8) unflagging devotion to his vocation; (9) perfection of his work; (10) aiding all to fulfill their vows and accomplish their spiritual ends. 華嚴經 55. |
十長養心 十长养心 see styles |
shí cháng yǎng xīn shi2 chang2 yang3 xin1 shih ch`ang yang hsin shih chang yang hsin jūchōyōshin |
The ten kinds of well-nourished heart, essential to entry into the cult of the higher patience and endurance: a heart of kindness; of pity; of joy (in progress toward salvation of others); renunciation; almsgiving; delight in telling the doctrine; benefiting or aiding others to salvation; unity, or amity; concentration in meditation; wisdom; v. 梵綱經,心地品. |
卽心卽佛 see styles |
jí xīn jí fó ji2 xin1 ji2 fo2 chi hsin chi fo sokushin sokubutsu |
卽心是佛 (or 卽心成佛) The identity of mind and Buddha, mind is Buddha, the highest doctrine of Mahāyāna; the negative form is 非心非佛 no mind no Buddha, or apart from mind there is no Buddha; and all the living are of the one mind. |
卽心念佛 see styles |
jí xīn niàn fó ji2 xin1 nian4 fo2 chi hsin nien fo sokushin nenbutsu |
To remember, or call upon, Amitābha Buddha within the heart, which is his Pure Land. |
卽心成佛 see styles |
jí xīn chéng fó ji2 xin1 cheng2 fo2 chi hsin ch`eng fo chi hsin cheng fo sokushin jōbutsu |
this mind is precisely buddha |
卽心是佛 see styles |
jí xīn shì fó ji2 xin1 shi4 fo2 chi hsin shih fo sokushin ze butsu |
this mind is in itself buddha |
卽相卽心 see styles |
jí xiàng jí xīn ji2 xiang4 ji2 xin1 chi hsiang chi hsin sokusō sokushin |
Both form and mind are identical, e.g. the Pure Land as a place is identical with the Pure Land in the mind or heart—a doctrine of the Pure Land or Jōdo sect. |
取り乱す see styles |
torimidasu とりみだす |
(transitive verb) (1) to put in disorder; to mess up; to disturb; to scatter about; (v5s,vi) (2) to be upset; to lose one's composure; to lose self-control; to go to pieces; to be shaken up; to break down; to be flustered; to blow one's cool |
口稱三昧 口称三昧 see styles |
kǒu chēng sān mèi kou3 cheng1 san1 mei4 k`ou ch`eng san mei kou cheng san mei kushō zanmai |
The samādhi in which with a quiet heart the individual repeats the name of Buddha, or the samādhi attained by such repetition. |
古教照心 see styles |
gǔ jiào zhào xīn gu3 jiao4 zhao4 xin1 ku chiao chao hsin kokyō shōshin |
the ancient teachings illuminate the mind |
叩き上げ see styles |
tatakiage たたきあげ |
(1) working one's way up; (noun - becomes adjective with の) (2) self-made person; veteran |
右顧左眄 see styles |
ukosaben うこさべん |
(n,vs,vi) (yoji) inability to make up one's mind due to worrying about how others will think; hesitation; wavering; vacillation |
同心同德 see styles |
tóng xīn tóng dé tong2 xin1 tong2 de2 t`ung hsin t`ung te tung hsin tung te |
of one mind (idiom) |
吳下阿蒙 吴下阿蒙 see styles |
wú xià ā méng wu2 xia4 a1 meng2 wu hsia a meng |
General Lü Meng 呂蒙|吕蒙 of the southern state of Wu (idiom); model of self-improvement by diligent study (from unlettered soldier to top strategist of Wu) |
呼び起す see styles |
yobiokosu よびおこす |
(transitive verb) (1) to wake someone (by calling for them); to awaken; (2) to call (to mind); to remember |
呼起こす see styles |
yobiokosu よびおこす |
(transitive verb) (1) to wake someone (by calling for them); to awaken; (2) to call (to mind); to remember |
唯心法界 see styles |
wéi xīn fǎ jiè wei2 xin1 fa3 jie4 wei hsin fa chieh yuishin hokkai |
dharma-realm of mind-only |
唯我独尊 see styles |
yuigadokuson ゆいがどくそん |
(yoji) self-conceit; self-centeredness; vainglory |
唯識中道 唯识中道 see styles |
wéi shì zhōng dào wei2 shi4 zhong1 dao4 wei shih chung tao yuishiki chūdō |
The madhya, or medial doctrine of idealism as held by the 法相 Dharmalakṣana school, that all things are of mind, evolution, and are neither in themselves real nor unreal. |
商人気質 see styles |
akindokatagi; shouninkatagi / akindokatagi; shoninkatagi あきんどかたぎ; しょうにんかたぎ |
mercantile mind-set; mercenary spirit; being intent on making a profit |
問心無愧 问心无愧 see styles |
wèn xīn wú kuì wen4 xin1 wu2 kui4 wen hsin wu k`uei wen hsin wu kuei |
lit. look into one's heart, no shame (idiom); with a clear conscience |
問題意識 see styles |
mondaiishiki / mondaishiki もんだいいしき |
awareness of the issues; (having a) critical mind; concerns |
善巧安心 see styles |
shàn qiǎo ān xīn shan4 qiao3 an1 xin1 shan ch`iao an hsin shan chiao an hsin zengyō anjin |
to skillfully calm the mind |
善心無間 善心无间 see styles |
shàn xīn wú jiān shan4 xin1 wu2 jian1 shan hsin wu chien zenshin mugen |
lack of interruption in wholesome states of mind |
喚び起す see styles |
yobiokosu よびおこす |
(transitive verb) (1) to wake someone (by calling for them); to awaken; (2) to call (to mind); to remember |
嘔心瀝血 呕心沥血 see styles |
ǒu xīn lì xuè ou3 xin1 li4 xue4 ou hsin li hsüeh |
lit. to spit out one's heart and spill blood (idiom); to work one's heart out; blood, sweat and tears |
嘴甜心苦 see styles |
zuǐ tián xīn kǔ zui3 tian2 xin1 ku3 tsui t`ien hsin k`u tsui tien hsin ku |
sweet mouth, bitter heart (idiom); insincere flattery |
四事法門 四事法门 see styles |
sì shì fǎ mén si4 shi4 fa3 men2 ssu shih fa men shiji hōmon |
Four methods of a bodhisattva's preparation for preaching the Law— entry into meditation: into wisdom; into complete moral self-control; and into clear discernment, or reasoning, 辯才門. |
四人觀世 四人观世 see styles |
sì rén guān shì si4 ren2 guan1 shi4 ssu jen kuan shih shinin kanse |
The world from four points of view: that of men in general— its pleasures, thoughtlessly; of śrāvakas and pratyekabuddhas— as a burning house, uneasily; of bodhisattvas— as an empty flower; of Buddhas— as mind, all things being for (or of) intelligent mind. |
四句推撿 四句推捡 see styles |
sì jù tuī jiǎn si4 ju4 tui1 jian3 ssu chü t`ui chien ssu chü tui chien shiku suiken |
The four-phrase classification that phenomena are 自因 self-caused, 他因 caused by another, 共因 by both, 無因 by neither; cf. 四不生. |
四教三密 see styles |
sì jiào sān mì si4 jiao4 san1 mi4 ssu chiao san mi shikyō sanmitsu |
Now a 眞言 Shingon term; the 四教 are the Tiantai four schools of 顯 open or exoteric teaching; the 三密 are the Shingon esoteric teaching in which the three 身口意 body, mouth, and mind have special functions. |
四法不懷 四法不怀 see styles |
sì fǎ bù huái si4 fa3 bu4 huai2 ssu fa pu huai shihō fue |
The four imperishables— the correctly receptive heart, the diamond, the relics of a Buddha, and the palace of the devas of light and sound, ābhasvāras. |
四種我見 四种我见 see styles |
sì zhǒng wǒ jiàn si4 zhong3 wo3 jian4 ssu chung wo chien shishu gaken |
four kinds of self-view |
四種檀法 四种檀法 see styles |
sì zhǒng tán fǎ si4 zhong3 tan2 fa3 ssu chung t`an fa ssu chung tan fa shi shu danpō |
四種悉地; 四種成就法 The four kinds of altar-worship of the esoteric sect for (1) averting calamities from self and others; (2) seeking good fortune; (3) seeking the love and protection of Buddhas; (4) subduing enemies. |
四種煩惱 四种烦恼 see styles |
sì zhǒng fán nǎo si4 zhong3 fan2 nao3 ssu chung fan nao shi shu bonnō |
four kinds of afflictions related to the view of self |
回心轉意 回心转意 see styles |
huí xīn zhuǎn yì hui2 xin1 zhuan3 yi4 hui hsin chuan i |
to change one's mind (idiom) |
回腸盪氣 回肠荡气 see styles |
huí cháng dàng qì hui2 chang2 dang4 qi4 hui ch`ang tang ch`i hui chang tang chi |
soul-stirring (of drama, poem or artwork); heart-rending; deeply moving |
回郵信封 回邮信封 see styles |
huí yóu xìn fēng hui2 you2 xin4 feng1 hui yu hsin feng |
self-addressed stamped envelope (SASE) |
執著我見 执着我见 see styles |
zhí huó wǒ jiàn zhi2 huo2 wo3 jian4 chih huo wo chien shūjaku gaken |
attached to the view of self |
増長天狗 see styles |
zouchoutengu / zochotengu ぞうちょうてんぐ |
(rare) braggart; boaster; self-conceited person |
增上心學 增上心学 see styles |
zēng shàng xīn xué zeng1 shang4 xin1 xue2 tseng shang hsin hsüeh zōjōshin gaku |
The study of increased powers of mind (through meditation). |
売名行為 see styles |
baimeikoui / baimekoi ばいめいこうい |
act of self-advertisement; publicity stunt |
外剛内柔 see styles |
gaigounaijuu / gaigonaiju がいごうないじゅう |
(yoji) being tough on the outside but soft at heart; a faint-hearted person pretending to be brave |
夢見心地 see styles |
yumemigokochi ゆめみごこち |
(See 夢心地) dreamy state of mind |
大信心海 see styles |
dà xìn xīn hǎi da4 xin4 xin1 hai3 ta hsin hsin hai daishin jinkai |
ocean-like mind of great faith |
大光明王 see styles |
dà guāng míng wáng da4 guang1 ming2 wang2 ta kuang ming wang Dai kōmyō ō |
The Great-Light Ming-wang, Śākyamuni in a previous existence, when king of Jambudvīpa, at Benares. There his white elephant, stirred by the sight of a female elephant, ran away with him into the forest, where he rebuked his mahout, who replied, "I can only control the body not the mind, only a Buddha can control the mind." Thereupon the royal rider made his resolve to attain bodhi and become a Buddha. Later, he gave to all that asked, finally even his own head to a Brahman who demanded it, at the instigation of an enemy king. |
大善地法 see styles |
dà shàn dì fǎ da4 shan4 di4 fa3 ta shan ti fa dai zenchi hō |
The ten mental conditions for cultivation of goodness, being a part of the forty-six methods mentioned in the 倶舍論 4 ; faith, zeal, renunciation, shame (for one's own sin), shame (for another's sin), no desire, no dislike, no harm, calmness, self-control. v. 大地法. |
大悲胎藏 see styles |
dà bēi tāi zàng da4 bei1 tai1 zang4 ta pei t`ai tsang ta pei tai tsang daihi taizō |
The womb―store of great pity, the fundamental heart of bodhi in all: this womb is likened to a heart opening as an eight-leaved lotus, in the center being Vairocana, the source of pity. |
大意音華 大意音华 see styles |
dà yì yīn huā da4 yi4 yin1 hua1 ta i yin hua daii onke |
a Big-Mind-Sound-flower |
大放厥詞 大放厥词 see styles |
dà fàng jué cí da4 fang4 jue2 ci2 ta fang chüeh tz`u ta fang chüeh tzu |
to prattle on self-importantly (idiom) |
大模大樣 大模大样 see styles |
dà mú dà yàng da4 mu2 da4 yang4 ta mu ta yang |
boldly; ostentatiously; poised; self-assured; Taiwan pr. [da4 mo2 da4 yang4] |
大總法門 大总法门 see styles |
dà zǒng fǎ mén da4 zong3 fa3 men2 ta tsung fa men daisō hōmon |
The bhūtatathatā as the totality of things, and Mind 心眞如 as the Absolute, 起信論. |
大菩提心 see styles |
dà pú tí xīn da4 pu2 ti2 xin1 ta p`u t`i hsin ta pu ti hsin dai bodai shin |
The great bodhi, i.e. Mahāyāna or Buddha-enlightenment, as contrasted with the inferior bodhi of the śrāvaka and pratyekabuddha. |
天眞獨朗 天眞独朗 see styles |
tiān zhēn dú lǎng tian1 zhen1 du2 lang3 t`ien chen tu lang tien chen tu lang tenshin dokurō |
The fundamental reality or bhūtatathatā, is the only illumination. It is a dictum of 道邃 Daosui of the Tang to the famous Japanese monk 傳教 Dengyō. The apprehension of this fundamental reality makes all things clear, including the universality of Buddha- hood. It also interprets the phrase 一心三觀 that 空中假 the void, the 'mean ', the seeming, are all aspects of the one mind. |
失張失智 失张失智 see styles |
shī zhāng shī zhì shi1 zhang1 shi1 zhi4 shih chang shih chih |
out of one's mind |
奉公克己 see styles |
fèng gōng kè jǐ feng4 gong1 ke4 ji3 feng kung k`o chi feng kung ko chi |
self-restraint and devotion to public duties (idiom); selfless dedication; to serve the public interest wholeheartedly |
奉公剋己 奉公克己 see styles |
fèng gōng kè jǐ feng4 gong1 ke4 ji3 feng kung k`o chi feng kung ko chi |
self-restraint and devotion to public duties (idiom); selfless dedication; to serve the public interest wholeheartedly |
契心證會 契心证会 see styles |
qì xīn zhèng huì qi4 xin1 zheng4 hui4 ch`i hsin cheng hui chi hsin cheng hui kaishin shōe |
attuning the mind to realization |
奮起一番 see styles |
funkiichiban / funkichiban ふんきいちばん |
(yoji) bracing oneself up to action, being inspired by something; getting down to work, putting heart and soul into it; tackling (a job) with gusto |
女生外向 see styles |
nǚ shēng wài xiàng nu:3 sheng1 wai4 xiang4 nü sheng wai hsiang |
a woman is born to leave her family (idiom); a woman's heart is with her husband |
好き放題 see styles |
sukihoudai / sukihodai すきほうだい |
(adj-na,adj-no,n) self-indulgence; doing as one pleases |
如來藏心 如来藏心 see styles |
rú lái zàng xīn ru2 lai2 zang4 xin1 ju lai tsang hsin nyorai zō shin |
idem 眞如心. |
如是發心 如是发心 see styles |
rú shì fā xīn ru2 shi4 fa1 xin1 ju shih fa hsin nyoze hosshin |
this kind of arousal of mind |
如釋重負 如释重负 see styles |
rú shì zhòng fù ru2 shi4 zhong4 fu4 ju shih chung fu |
as if relieved from a burden (idiom); to have a weight off one's mind |
妄心熏習 妄心熏习 see styles |
wàng xīn xūn xí wang4 xin1 xun1 xi2 wang hsin hsün hsi mōshin kunshū |
permeation of the deluded mind |
妄自尊大 see styles |
wàng zì zūn dà wang4 zi4 zun1 da4 wang tzu tsun ta |
ridiculous self-importance (idiom); arrogance |
妄計我論 妄计我论 see styles |
wàng jì wǒ lùn wang4 ji4 wo3 lun4 wang chi wo lun mōkeiga ron |
a theory falsely positing a self |
妙心體具 妙心体具 see styles |
miào xīn tǐ jù miao4 xin1 ti3 ju4 miao hsin t`i chü miao hsin ti chü myōshin tai gu |
mind inherently endowed with enlightenment |
威儀等心 威仪等心 see styles |
wēi yí děng xīn wei1 yi2 deng3 xin1 wei i teng hsin igi tō shin |
to state of mind such as the various kinds of deportment |
孤芳自賞 孤芳自赏 see styles |
gū fāng zì shǎng gu1 fang1 zi4 shang3 ku fang tzu shang |
lone flower admiring itself (idiom); narcissism; self-love |
安住其心 see styles |
ān zhù qí xīn an1 zhu4 qi2 xin1 an chu ch`i hsin an chu chi hsin anjū go shin |
having settled [his] mind; thoughts |
安樂色心 安乐色心 see styles |
ān lè sè xīn an1 le4 se4 xin1 an le se hsin anraku shiki shin |
peaceful in mind and body |
安止其心 see styles |
ān zhǐ qí xīn an1 zhi3 qi2 xin1 an chih ch`i hsin an chih chi hsin anshi ki shin |
stabilize the mind |
定心三昧 see styles |
dìng xīn sān mèi ding4 xin1 san1 mei4 ting hsin san mei jōshin zanmai |
A fixed mind samādhi, i. e. fixed on the Pure Land and its glories. |
寒蟬效應 寒蝉效应 see styles |
hán chán xiào yìng han2 chan2 xiao4 ying4 han ch`an hsiao ying han chan hsiao ying |
the chilling effect of a climate of fear in which people are afraid to speak their mind |
實我實法 实我实法 see styles |
shí wǒ shí fǎ shi2 wo3 shi2 fa3 shih wo shih fa jitsuga jippō |
real self and real dharmas |
寶王三昧 宝王三昧 see styles |
bǎo wáng sān mèi bao3 wang2 san1 mei4 pao wang san mei hōō zanmai |
The King of Treasures samādhi, achieved by fixing the mind on Buddha. |
専心一意 see styles |
senshinichii / senshinichi せんしんいちい |
(n,adv) (yoji) single-mindedly; wholeheartedly; with one's heart and soul |
射止める see styles |
itomeru いとめる |
(transitive verb) (1) to shoot dead; to bring down (an animal); (transitive verb) (2) to win (a prize, someone's heart, etc.); to make one's own |
專一趣心 专一趣心 see styles |
zhuān yī qù xīn zhuan1 yi1 qu4 xin1 chuan i ch`ü hsin chuan i chü hsin senichishu shin |
one-pointed mind; thought |
少管閒事 少管闲事 see styles |
shǎo guǎn xián shì shao3 guan3 xian2 shi4 shao kuan hsien shih |
Mind your own business!; Don't interfere! |
左思右想 see styles |
zuǒ sī yòu xiǎng zuo3 si1 you4 xiang3 tso ssu yu hsiang |
to turn over in one's mind (idiom); to think through from different angles; to ponder |
差し引く see styles |
sashihiku さしひく |
(transitive verb) (1) to deduct; to take away; to dock; (2) to make allowances for something; to bear something in mind; (v5k,vi) (3) to ebb and flow |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "prideful mind self-respecting heart" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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