There are 4485 total results for your Tang Soo Do - Tang Hand Way search. I have created 45 pages of results for you. Each page contains 100 results...
<...2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
一本締め see styles |
ipponjime いっぽんじめ |
(1) hand-clapping performed to celebrate the conclusion or completion of something (3-3-3-1 rhythm, done once); (2) single clap after a cheer |
一気通貫 see styles |
ikkitsuukan / ikkitsukan いっきつうかん |
(1) {mahj} pure straight; winning hand containing nine consecutive tiles of the same suit (i.e. 1-9) as three chows; (2) streamlined production system |
一法中道 see styles |
yī fǎ zhōng dào yi1 fa3 zhong1 dao4 i fa chung tao ippō chūdō |
single dharma of the middle way |
一無礙道 一无碍道 see styles |
yī wú ài dào yi1 wu2 ai4 dao4 i wu ai tao ichi muge dō |
The one way without barrier, i.e. the end of reincarnations in nirvāṇa; a meditation on it. |
一筆抹殺 一笔抹杀 see styles |
yī bǐ mǒ shā yi1 bi3 mo3 sha1 i pi mo sha |
to blot out at one stroke; to reject out of hand; to deny without a hearing |
一臂之力 see styles |
yī bì zhī lì yi1 bi4 zhi1 li4 i pi chih li |
(lend) a helping hand |
一色二順 see styles |
isshokuryanjun いっしょくリャンじゅん |
{mahj} (See 一盃口・イーペーコー) pure double chow; winning hand containing two identical chows (i.e. same numbers and same suit) |
一色同順 see styles |
isshokudoujun / isshokudojun いっしょくどうじゅん |
{mahj} (See 一盃口・イーペーコー) pure double chow; winning hand containing two identical chows (i.e. same numbers and same suit) |
一觸即潰 一触即溃 see styles |
yī chù jí kuì yi1 chu4 ji2 kui4 i ch`u chi k`uei i chu chi kuei |
to collapse on the first encounter; to give way at once |
一逞獸欲 一逞兽欲 see styles |
yī chěng shòu yù yi1 cheng3 shou4 yu4 i ch`eng shou yü i cheng shou yü |
to give way to one's beastly lust |
一道法門 一道法门 see styles |
yī dào fǎ mén yi1 dao4 fa3 men2 i tao fa men ichidōhōmon |
The "a' school (Shingon) which takes a as the alpha (and even omega) of all wisdom; the way by which all escape mortality. |
一魔萬箭 一魔万箭 see styles |
yī mó wàn jiàn yi1 mo2 wan4 jian4 i mo wan chien ichima mansen |
One demon a myriad arrows, i.e. to listen to one Māra-temptation opens the way for a myriad Māra-arrows. |
七手八腳 七手八脚 see styles |
qī shǒu bā jiǎo qi1 shou3 ba1 jiao3 ch`i shou pa chiao chi shou pa chiao |
(idiom) with everyone lending a hand (eagerly but somewhat chaotically) |
七種無上 七种无上 see styles |
qī zhǒng wú shàng qi1 zhong3 wu2 shang4 ch`i chung wu shang chi chung wu shang shichi shumujō |
The seven peerless qualities of a Buddha:―his body 身 with its thirty-two signs and eighty-four marks; his way 道 of universal mercy; his perfect insight or doctrine 見; his wisdom 智; his supernatural power 神 力; his ability to overcome hindrances 斷障, e.g. illusion, karma, and suffering; and his abiding place 住 i.e. Nirvana. Cf. 七勝事. |
三すくみ see styles |
sansukumi さんすくみ |
three-way deadlock |
三人三様 see styles |
sanninsanyou / sanninsanyo さんにんさんよう |
(n,adj-na,adj-no) each of the three being different from the other two; each of the three having his (her) own way |
三善知識 三善知识 see styles |
sān shàn zhī shì san1 shan4 zhi1 shi4 san shan chih shih san zenchishiki |
The three types of friends with whom to be intimate, i.e. a teacher (of the Way), a fellow-endeavourer and encourager, and a patron who supports by gifts (dānapati). |
三密相應 三密相应 see styles |
sān mì xiāng yìng san1 mi4 xiang1 ying4 san mi hsiang ying sanmitsu sōō |
The three mystic things, body, mouth, and mind, of the Tathāgata are identical with those of all the living, so that even the fleshly body born of parents is the dharmakāya, or body of Buddha: 父母所生之肉身卽爲佛身也. |
三店方式 see styles |
santenhoushiki / santenhoshiki さんてんほうしき |
three shop system; system employed by pachinko parlours of using separate shops to exchange prizes for cash as a way of circumventing gambling laws |
三方よし see styles |
sanpouyoshi / sanpoyoshi さんぽうよし sanbouyoshi / sanboyoshi さんぼうよし |
(expression) everybody doing well (e.g. purchaser, buyer and society); three-way satisfaction; all three parties doing well |
三方良し see styles |
sanpouyoshi / sanpoyoshi さんぽうよし sanbouyoshi / sanboyoshi さんぼうよし |
(expression) everybody doing well (e.g. purchaser, buyer and society); three-way satisfaction; all three parties doing well |
三昧相應 三昧相应 see styles |
sān mèi xiāng yìng san1 mei4 xiang1 ying4 san mei hsiang ying zanmai sōō |
The symbols or offerings should tally with the object worshipped, e.g. a white flower with a merciful or a white image. |
三本締め see styles |
sanbonjime さんぼんじめ |
(See 一本締め・いっぽんじめ・1) threefold repetition of the "ipponjime" 3-3-3-1 hand-clapping pattern to celebrate a conclusion or completion |
三業相應 三业相应 see styles |
sān yè xiāng yìng san1 ye4 xiang1 ying4 san yeh hsiang ying sangō sōō |
offering of the three karmic activities |
三段構え see styles |
sandangamae; sandankamae さんだんがまえ; さんだんかまえ |
triple; three-way; threefold |
三百由旬 see styles |
sān bǎi yóu xún san1 bai3 you2 xun2 san pai yu hsün sanbyaku yujun |
The 300 yojanas parable of the Magic City, erected by a leader who feared that his people would become weary and return; i.e. Hīnayāna nirvāṇa, a temporary rest on the way to the real land of precious things, or true nirvāṇa; v. 法華化城品. |
三種悔法 三种悔法 see styles |
sān zhǒng huǐ fǎ san1 zhong3 hui3 fa3 san chung hui fa sanshu kehō |
(or 三種懺法) Three modes of repentance: (a) 無生悔 to meditate on the way to prevent wrong thoughts and delusions; (b) 取相悔 to seek the presence of the Buddha to rid one of sinful thoughts and passions; (c) 作法懺 in proper form to confess one's breach of the rules before the Buddha and seek remission. |
三種淨業 三种淨业 see styles |
sān zhǒng jìng yè san1 zhong3 jing4 ye4 san chung ching yeh sanshu jōgō |
The threefold way of obtaining pure karma, idem 三福. |
三種灌頂 三种灌顶 see styles |
sān zhǒng guàn dǐng san1 zhong3 guan4 ding3 san chung kuan ting sanshu kanjō |
Three kinds of baptism: (1) (a) 摩頂灌頂 Every Buddha baptizes a disciple by laying a hand on his head; (b) 授記灌頂 by predicting Buddhahood to him; (c) 放光灌頂 by revealing his glory to him to his profit. (2) Shingon has (a) baptism on acquiring the mystic word; (b) on remission of sin and prayer for blessing and protection; (c) on seeking for reward in the next life. |
三者三様 see styles |
sanshasanyou / sanshasanyo さんしゃさんよう |
(yoji) each of the three being different from the other two; each of the three having his (her) own way |
三色同刻 see styles |
sanshokudoukoku; sanshokudoukoo / sanshokudokoku; sanshokudokoo さんしょくどうこく; さんしょくどうコー |
{mahj} triple pung; winning hand containing the same pung in each of the three suits |
三色同順 see styles |
sanshokudoujun / sanshokudojun さんしょくどうじゅん |
{mahj} triple run; winning hand containing the same chow in each of the three suits |
三藏法師 三藏法师 see styles |
sān zàng fǎ shī san1 zang4 fa3 shi1 san tsang fa shih sanzō hosshi |
monk who has mastered the scriptures; (esp.) Xuanzang 玄奘[Xuan2 zang4] (602-664) A teacher of the Law; especially 玄奘 Xuanzang of the Tang dynasty; and cf. 般若. |
上がり役 see styles |
agariyaku あがりやく |
(mahj) winning hand |
上下其手 see styles |
shàng xià qí shǒu shang4 xia4 qi2 shou3 shang hsia ch`i shou shang hsia chi shou |
to raise and lower one's hand (idiom); to signal as conspiratorial hint; fig. conspiring to defraud |
不二法門 不二法门 see styles |
bù èr fǎ mén bu4 er4 fa3 men2 pu erh fa men funi hōmon |
the one and only way; the only proper course to take is similar to 不二之法; also the cult of the monistic doctrine; and the immediacy of entering into the truth. |
不可收拾 see styles |
bù kě shōu shí bu4 ke3 shou1 shi2 pu k`o shou shih pu ko shou shih |
irremediable; unmanageable; out of hand; hopeless |
不壞道性 不坏道性 see styles |
bù huài dào xìng bu4 huai4 dao4 xing4 pu huai tao hsing fuedō shō |
indestructibility of the Way |
不相應心 不相应心 see styles |
bù xiāng yìng xīn bu4 xiang1 ying4 xin1 pu hsiang ying hsin fu sōō shin |
The non-interrelated mind, see 起信論. |
不相應法 不相应法 see styles |
bù xiāng yìng fǎ bu4 xiang1 ying4 fa3 pu hsiang ying fa fu sōō hō |
[mental] factors not directly associated [with the mind] |
不相應義 不相应义 see styles |
bù xiāng yìng yì bu4 xiang1 ying4 yi4 pu hsiang ying i fu sōō gi |
connotation of non-concomitance |
不相應行 不相应行 see styles |
bù xiāng yìng xíng bu4 xiang1 ying4 xing2 pu hsiang ying hsing fu sōō gyō |
Actions non-interrelated (with mind). |
世に出る see styles |
yonideru よにでる |
(Ichidan verb) (1) to become famous; (Ichidan verb) (2) to go out into the world; to make one's way in the world; to appear; to be published |
世の習い see styles |
yononarai よのならい |
(expression) the way of the world; common occurrence |
世を渡る see styles |
yoowataru よをわたる |
(exp,v5r) (idiom) to make one's way in the world; to earn one's living; to live |
世代相傳 世代相传 see styles |
shì dài xiāng chuán shi4 dai4 xiang1 chuan2 shih tai hsiang ch`uan shih tai hsiang chuan |
passed on from generation to generation (idiom); to hand down |
両面待ち see styles |
ryanmenmachi リャンメンまち |
{mahj} double-sided wait (for one's last tile); wait for either of two different tiles to complete a chow which will finish one's hand |
中論性教 中论性教 see styles |
zhōng lùn xìng jiào zhong1 lun4 xing4 jiao4 chung lun hsing chiao chūronshō kyō |
The Mādhyamika school, which has been described as a system of sophisiic nihilism, dissolving every proposition into a thesis and its antithesis, and refuting both; but it is considered by some that the refuting of both is in the interests of a third, the 中 which transcends both. |
中道實相 中道实相 see styles |
zhōng dào shí xiàng zhong1 dao4 shi2 xiang4 chung tao shih hsiang chūdō jissō |
The reality of the 'mean' is neither 有 substance or existent, nor 空 void or non-existent, but a reality which is neither, or a mean between the two extremes of materialism and nihilism; also 中實. |
中道應本 中道应本 see styles |
zhōng dào yìng běn zhong1 dao4 ying4 ben3 chung tao ying pen chūdō ōhon |
The 'mean' as the basic principle in the 別 and 圓 schools of the doctrine of the 應化身 'transformation body'. |
乗捨料金 see styles |
norisuteryoukin / norisuteryokin のりすてりょうきん |
one-way car rental fee |
九種大禪 九种大禅 see styles |
jiǔ zhǒng dà chán jiu3 zhong3 da4 chan2 chiu chung ta ch`an chiu chung ta chan kushu daizen |
The nine kinds of Mahāyāna dhyāna for bodhisattvas, given in the 菩薩地持經 6 and in other works; they are associated with the patience 忍 pāramitā and with the dhyāna of the super-realms. The nine are meditations: (1) 自性禪 on the original nature of things, or mind as the real nature, from which all things derive; (2) 一切禪 on achieving the development of self and all others to the utmost; (3) 難禪 on the difficulties of certain dhyāna conditions; (4) 一切禪 on the entrance to all the (superior) dhyāna conditions; (5) 善人禪 on the good; (6) 一切行禪 on all Mahāyāna practices and actions; (7) 除煩惱禪 on ridding all sufferers from the miseries of passion and delusion; (8) 此世他世樂禪 on the way to bring joy to all people both in this life and hereafter; (9) 淸淨淨禪 on perfect purity in the termination of all delusion and distress and the obtaining of perfect enlightenment. |
九蓮宝燈 see styles |
chuurenpoutou / churenpoto チューレンポウトウ |
{mahj} nine gates; winning hand composed of 1-1-1-2-3-4-5-6-7-8-9-9-9 of the same suit plus one additional tile of the same suit |
九連宝灯 see styles |
chuurenpaotou / churenpaoto チューレンパオトウ |
{mahj} nine gates (chi:); winning hand consisting of one pung of 1s, one pung of 9s and one tile each of every other number, plus one more suited tile, all in the same suit |
了如指掌 see styles |
liǎo rú zhǐ zhǎng liao3 ru2 zhi3 zhang3 liao ju chih chang |
to know something like the back of one's hand (idiom); to know (a person, a place etc) inside out |
予定調和 see styles |
yoteichouwa / yotechowa よていちょうわ |
(1) {phil} pre-established harmony (Leibniz theory); harmonie préétablie; (2) (events) proceeding in a predictable fashion; turning out the way everyone expected; convention |
事與願違 事与愿违 see styles |
shì yǔ yuàn wéi shi4 yu3 yuan4 wei2 shih yü yüan wei |
things turn out contrary to the way one wishes (idiom) |
二尊二教 see styles |
èr zūn èr jiào er4 zun1 er4 jiao4 erh tsun erh chiao nison nikyō |
The two honored ones (Śākyamuni and Amitābha) as teacher and saviour, with reference to the teaching of the way of salvation of the first, and the consequent saving vows of the second. |
二諦用中 二谛用中 see styles |
èr dì yòng zhōng er4 di4 yong4 zhong1 erh ti yung chung nitai yūchū |
use the twofold truth to reveal the middle way |
互不相讓 互不相让 see styles |
hù bù xiāng ràng hu4 bu4 xiang1 rang4 hu pu hsiang jang |
neither giving way to the other |
五十展轉 五十展转 see styles |
wǔ shí zhǎn zhuǎn wu3 shi2 zhan3 zhuan3 wu shih chan chuan gojū tenden |
The fiftieth turn, i. e. the great-ness of the bliss of one who hears the Lotus Sutra even at fiftieth hand: how much greater that of him who hears at first hamd ! 五十功德 idem 五十展轉 and 五十轉五十惡 The fifty evils produced by the five skandhas, i. e. 色 seventeen, 受 eight, 想 eight, 行 nine, 識 eight. |
五會念佛 五会念佛 see styles |
wǔ huì niàn fó wu3 hui4 nian4 fo2 wu hui nien fo go e nenbutsu |
Five ways of intoning 'Amitābha' established by 法照 Fazhao of the Tang dynasty, known as 五曾法師 from his brochure 五曾法事讚. |
五種不還 五种不还 see styles |
wǔ zhǒng bù huán wu3 zhong3 bu4 huan2 wu chung pu huan goshu fugen |
The five kinds of anāgāmins 那含, who never return to the desire-realm: (1) 中般 the anāgāmin who enters on the intermediate stage between the realm of desire and the higher realm of form; (2) 生般 who is born into the form world and soon overcomes the remains of illusion; (3) 有行般 who diligently works his way through the final stages; (4) 無行般 whose final departure is delayed through lack of aid and slackness; (5) 上流般 who proceeds from lower to higher heavens into nirvana. Also 五種那含 and 五種般 the 般 being 'Parinirvāṇa'. |
交通手段 see styles |
koutsuushudan / kotsushudan こうつうしゅだん |
means of transportation; transportation system; way of getting around |
人を飲む see styles |
hitoonomu ひとをのむ |
(exp,v5m) to write the kanji for "person" on one's hand three times and mimic swallowing them (as a technique for calming one's nerves) |
仕事ぶり see styles |
shigotoburi しごとぶり |
the way one works |
仕事帰り see styles |
shigotogaeri しごとがえり |
on the way home from work |
仕事振り see styles |
shigotoburi しごとぶり |
the way one works |
仕向ける see styles |
shimukeru しむける |
(transitive verb) (1) to induce (somebody to do something); to tempt; (2) to act toward (somebody in a certain way); to handle (men); to treat; (3) to send; to forward to |
他性相應 他性相应 see styles |
tā xìng xiāng yìng ta1 xing4 xiang1 ying4 t`a hsing hsiang ying ta hsing hsiang ying tashō sōō |
associated with other natures |
代代相傳 代代相传 see styles |
dài dài xiāng chuán dai4 dai4 xiang1 chuan2 tai tai hsiang ch`uan tai tai hsiang chuan |
passed on from generation to generation (idiom); to hand down |
令狐德棻 see styles |
líng hú dé fēn ling2 hu2 de2 fen1 ling hu te fen |
Linghu Defen (583-666), Tang dynasty historian, compiler of History of Zhou of the Northern dynasties 周書|周书 |
仰屋興嘆 仰屋兴叹 see styles |
yǎng wū xīng tàn yang3 wu1 xing1 tan4 yang wu hsing t`an yang wu hsing tan |
to stare at the ceiling in despair; to find no way out; nothing you can do about it; at the end of one's wits |
会社帰り see styles |
kaishagaeri かいしゃがえり |
(n,adj-no,adv) on the way home from work; returning from work |
体のいい see styles |
teinoii / tenoi ていのいい |
(exp,adj-f) nice way of saying; diplomatic way of saying; fine; plausible |
体のよい see styles |
teinoyoi / tenoyoi ていのよい |
(exp,adj-f) nice way of saying; diplomatic way of saying; fine; plausible |
体の良い see styles |
teinoyoi / tenoyoi ていのよい teinoii / tenoi ていのいい |
(exp,adj-f) nice way of saying; diplomatic way of saying; fine; plausible |
何じょう see styles |
nanjou / nanjo なんじょう |
(adverb) (1) what street? (esp. in Kyoto and Sapporo); (2) what article? (in a law); (3) (archaism) how can?; cannot possibly; there is no way |
何の様に see styles |
donoyouni / donoyoni どのように |
(exp,adv) (kana only) how; in what way |
佛性中道 see styles |
fó xìng zhōng dào fo2 xing4 zhong1 dao4 fo hsing chung tao busshō chūdō |
Middle Way of Buddha-nature |
作如是言 see styles |
zuò rú shì yán zuo4 ru2 shi4 yan2 tso ju shih yen sa nyoze gon |
says in this way... |
使いみち see styles |
tsukaimichi つかいみち |
(1) purpose; utility; objective; (2) way to use something |
便利使い see styles |
benrizukai べんりづかい |
(noun, transitive verb) using without consideration for others; using (another person, etc.) in a way that's convenient to oneself (but detrimental to the person, thing etc. being used); using in a reckless manner |
倒行逆施 see styles |
dào xíng nì shī dao4 xing2 ni4 shi1 tao hsing ni shih |
to go against the tide (idiom); to do things all wrong; to try to turn back history; a perverse way of doing things |
倶生相應 倶生相应 see styles |
jù shēng xiāng yìng ju4 sheng1 xiang1 ying4 chü sheng hsiang ying kushō sōō |
innate |
働き振り see styles |
hatarakiburi はたらきぶり |
way of working; discharge of duty |
先世相應 先世相应 see styles |
xiān shì xiāng yìng xian1 shi4 xiang1 ying4 hsien shih hsiang ying sense sōō |
appropriate in prior ages |
先王之道 see styles |
xiān wáng zhī dào xian1 wang2 zhi1 dao4 hsien wang chih tao |
the way of former kings |
先聲奪人 先声夺人 see styles |
xiān shēng duó rén xian1 sheng1 duo2 ren2 hsien sheng to jen |
to gain the upper hand by a show of strength |
光祿大夫 光禄大夫 see styles |
guāng lù dài fu guang1 lu4 dai4 fu5 kuang lu tai fu |
honorific title during Tang to Qing times, approx. "Glorious grand master" |
入唐八家 see styles |
rù táng bā jiā ru4 tang2 ba1 jia1 ju t`ang pa chia ju tang pa chia nittouhakke / nittohakke にっとうはっけ |
(hist) (See 八家・2) the eight Japanese monks who visited China during the early Heian period (Enchin, Engyō, Ennin, Eun, Jōgyō, Kūkai, Saichō and Shūei) The eight Japanese who came to China in the Tang dynasty and studied the 密教esoteric doctrine. |
入纏垂手 入缠垂手 see styles |
rù chán chuí shǒu ru4 chan2 chui2 shou3 ju ch`an ch`ui shou ju chan chui shou nyūden suishu |
entering into bondage and extending one's hand |
全ツッパ see styles |
zentsuppa ぜんツッパ |
{mahj} going all out without regarding an opponent's hand |
八不中道 see styles |
bā bù zhòng dào ba1 bu4 zhong4 dao4 pa pu chung tao happu chūdō |
eight negations of the middle way |
六朝時代 六朝时代 see styles |
liù cháo shí dài liu4 chao2 shi2 dai4 liu ch`ao shih tai liu chao shih tai |
the Six Dynasties period (222-589) between Han and Tang |
其の足で see styles |
sonoashide そのあしで |
(adverb) straight (from one place to another); going right onto; on the way; simultaneously; incidentally; directly; at once |
其れなり see styles |
sorenari それなり |
(adverb) (1) (kana only) in itself; as it is; in its own way; as suits the occasion; (2) (kana only) within its capacity; within limitations |
内剛外柔 see styles |
naigougaijuu / naigogaiju ないごうがいじゅう |
(yoji) gentle on the outside but tough on the inside; an iron hand in a velvet glove |
冥道罔象 see styles |
míng dào wǎng xiàng ming2 dao4 wang3 xiang4 ming tao wang hsiang myōdō mōshō |
the dark way is formless |
処世哲学 see styles |
shoseitetsugaku / shosetetsugaku しょせいてつがく |
philosophy of living; philosophy of making one's way through life |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Tang Soo Do - Tang Hand Way" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.