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There are 4272 total results for your Immovable Mind Way - Fudoshin Way search in the dictionary. I have created 43 pages of results for you. Each page contains 100 results...
<...2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
但是一心 see styles |
dàn shì yī xīn dan4 shi4 yi1 xin1 tan shih i hsin dan ze isshin |
only this one mind |
体のいい see styles |
teinoii / tenoi ていのいい |
(exp,adj-f) nice way of saying; diplomatic way of saying; fine; plausible |
体のよい see styles |
teinoyoi / tenoyoi ていのよい |
(exp,adj-f) nice way of saying; diplomatic way of saying; fine; plausible |
体の良い see styles |
teinoyoi / tenoyoi ていのよい teinoii / tenoi ていのいい |
(exp,adj-f) nice way of saying; diplomatic way of saying; fine; plausible |
何じょう see styles |
nanjou / nanjo なんじょう |
(adverb) (1) what street? (esp. in Kyoto and Sapporo); (2) what article? (in a law); (3) (archaism) how can?; cannot possibly; there is no way |
何の様に see styles |
donoyouni / donoyoni どのように |
(exp,adv) (kana only) how; in what way |
佛心天子 see styles |
fó xīn tiān zǐ fo2 xin1 tian1 zi3 fo hsin t`ien tzu fo hsin tien tzu busshin tenshi |
The Son of Heaven of the Buddha-heart, a name given to Wudi of the Liang dynasty, A.D. 502-549. |
佛性中道 see styles |
fó xìng zhōng dào fo2 xing4 zhong1 dao4 fo hsing chung tao busshō chūdō |
Middle Way of Buddha-nature |
作如是言 see styles |
zuò rú shì yán zuo4 ru2 shi4 yan2 tso ju shih yen sa nyoze gon |
says in this way... |
使いみち see styles |
tsukaimichi つかいみち |
(1) purpose; utility; objective; (2) way to use something |
便利使い see styles |
benrizukai べんりづかい |
(noun, transitive verb) using without consideration for others; using (another person, etc.) in a way that's convenient to oneself (but detrimental to the person, thing etc. being used); using in a reckless manner |
信心爲本 信心为本 see styles |
xìn xīn wéi běn xin4 xin1 wei2 ben3 hsin hsin wei pen shinshin i hon |
the mind of faith is the basis |
倒行逆施 see styles |
dào xíng nì shī dao4 xing2 ni4 shi1 tao hsing ni shih |
to go against the tide (idiom); to do things all wrong; to try to turn back history; a perverse way of doing things |
偲ばれる see styles |
shinobareru しのばれる |
(v1,vi) (See 偲ぶ・1) to be brought to mind; to come to mind |
傾吐衷腸 倾吐衷肠 see styles |
qīng tǔ zhōng cháng qing1 tu3 zhong1 chang2 ch`ing t`u chung ch`ang ching tu chung chang |
to pour out (emotions); to pour one's heart out; to say everything that is on one's mind |
働き振り see styles |
hatarakiburi はたらきぶり |
way of working; discharge of duty |
先王之道 see styles |
xiān wáng zhī dào xian1 wang2 zhi1 dao4 hsien wang chih tao |
the way of former kings |
光明心殿 see styles |
guāng míng xīn diàn guang1 ming2 xin1 dian4 kuang ming hsin tien kōmyō shin den |
The temple of the bright or shining heart; the seat of Vairocana, the sun Buddha, in the Vajradhātu maṇḍala. |
八不中道 see styles |
bā bù zhòng dào ba1 bu4 zhong4 dao4 pa pu chung tao happu chūdō |
eight negations of the middle way |
八十一法 see styles |
bā shí yī fǎ ba1 shi2 yi1 fa3 pa shih i fa hachijūippō |
The eighty-one divisions in the Prajñā-pāramitā sūtra 大般若經 comprising form 色; mind 心; the five skandhas 五陰; twelve means of sensation 入; eighteen realms 界; four axioms 諦; twelve nidānas因緣; eighteen śūnya 空; six pāramitā 度, and four jñāna 智. Also 八十一科. |
八識心王 八识心王 see styles |
bā shì xīn wáng ba1 shi4 xin1 wang2 pa shih hsin wang hasshiki shinnō |
The eight fundamental powers of the 八識 and 八識心所 the eight powers functioning, or the concomitant sensations. |
六十二見 六十二见 see styles |
liù shí èr jiàn liu4 shi2 er4 jian4 liu shih erh chien rokujūni ken |
The sixty-two 見 or views, of which three groups are given: The 大品般若經 in the 佛母品 takes each of the five skandhas under four considerations of 常 time, considered as time past, whether each of the five has had permanence, impermanence, both, neither, 5 x 4 = 20; again as to their space, or extension, considered as present time, whether each is finite, infinite, both, neither =20; again as to their destination, i. e. future, as to whether each goes on, or does not, both, neither (e. g. continued personality) = 20, or in all 60; add the two ideas whether body and mind 神 are a unity or different = 62. The Tiantai School takes 我見, or personality, as its basis and considers each of the five skandhas under four aspects, e. g (1) rūpa, the organized body, as the ego; (2) the ego as apart from the rūpa; (3) rūpa as the greater, the ego the smaller or inferior, and the ego as dwelling in the rūpa; (4) the ego as the greater, rupa the inferior, and the rupa in the ego. Consider these twenty in the past, present, and future = 60, and add 斷 and 常 impermanence and permanence as fundamentals = 62. There is also a third group. |
六窗一猿 see styles |
liù chuāng yī yuán liu4 chuang1 yi1 yuan2 liu ch`uang i yüan liu chuang i yüan rokusō ichien |
Six windows and one monkey (climbing in and out), i. e. the six organs of sense and the active mind. |
其の足で see styles |
sonoashide そのあしで |
(adverb) straight (from one place to another); going right onto; on the way; simultaneously; incidentally; directly; at once |
其れなり see styles |
sorenari それなり |
(adverb) (1) (kana only) in itself; as it is; in its own way; as suits the occasion; (2) (kana only) within its capacity; within limitations |
其心專注 其心专注 see styles |
qí xīn zhuān zhù qi2 xin1 zhuan1 zhu4 ch`i hsin chuan chu chi hsin chuan chu ki shin senchū |
their [his; her] mind is focused |
冥道罔象 see styles |
míng dào wǎng xiàng ming2 dao4 wang3 xiang4 ming tao wang hsiang myōdō mōshō |
the dark way is formless |
処世哲学 see styles |
shoseitetsugaku / shosetetsugaku しょせいてつがく |
philosophy of living; philosophy of making one's way through life |
出世間道 出世间道 see styles |
chū shì jiān dào chu1 shi4 jian1 dao4 ch`u shih chien tao chu shih chien tao shusseken dō |
or 出世間法. The way of leaving the world, i. e. of enlightenment, idem 菩提道; the spiritual law. |
出家入道 see styles |
chū jiā rù dào chu1 jia1 ru4 dao4 ch`u chia ju tao chu chia ju tao shukke nyū dō |
to leave home and enter the way |
分け入る see styles |
wakeiru / wakeru わけいる |
(v5r,vi) to make one's way into; to push one's way into; to force one's way though; to push through |
切抜ける see styles |
kirinukeru きりぬける |
(transitive verb) to cut one's way through; to tide over; to struggle through; to get over |
別境心所 别境心所 see styles |
bié jìng xīn suǒ bie2 jing4 xin1 suo3 pieh ching hsin so bekkyō shinsho |
vibhāvanā; the ideas, or mental states, which arise according to the various objects or conditions toward which the mind is directed, e.g. if toward a pleasing object, then desire arises. |
利用方法 see styles |
riyouhouhou / riyohoho りようほうほう |
how to use; method for using; way of using |
削ぎ切り see styles |
sogigiri そぎぎり |
(noun/participle) cutting a thin object (e.g. vegetable stalk) at a 45 degree angle; cutting in a way that blunts or rounds the cut |
前途遼遠 see styles |
zentoryouen / zentoryoen ぜんとりょうえん |
(noun or adjectival noun) (yoji) having a long way to go; having a long road ahead of one; being a long way off; being far off |
割り干し see styles |
wariboshi わりぼし |
strips of daikon sliced the long way and dried |
割干大根 see styles |
wariboshidaikon わりぼしだいこん |
strips of daikon sliced the long way and dried |
勝義道理 胜义道理 see styles |
shèng yì dào lǐ sheng4 yi4 dao4 li3 sheng i tao li shōgi dōri |
the correct way |
勞心勞力 劳心劳力 see styles |
láo xīn láo lì lao2 xin1 lao2 li4 lao hsin lao li |
to tax one's mind and body; demanding (work); dedicated (worker); hard-working |
勤め帰り see styles |
tsutomegaeri つとめがえり |
(can be adjective with の) on the way home from work |
十一切處 十一切处 see styles |
shí yī qiè chù shi2 yi1 qie4 chu4 shih i ch`ieh ch`u shih i chieh chu jū issai sho |
Ten universals, or modes of contemplating the universe from ten aspects, i.e. from the viewpoint of earth, water, fire, wind blue, yellow, red, white, space, or mind. For example, contemplated under the aspect of water, then the universe is regarded as in flux and change. Also called 十禪支, 十遍處定. It is one of the 三法. |
十不二門 十不二门 see styles |
shí bù èr mén shi2 bu4 er4 men2 shih pu erh men jū funi mon |
The school of the ten pairs of unified opposites founded by Jingxi 荊溪 on the teaching of the Lotus sūtra. There are several books bearing the name. The unifying principle is that of the identity of contraries, and the ten apparent contraries are matter and mind, internal and external, 修證 practice and proof (or realization), cause and effect, impurity and purity, objective and subjective, self and other, 三業 action, speech, and thought, 權實 relative and absolute, the fertilized and the fertilizer (i.e. receiver and giver). There are several treatises on the subject in the Canon. |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十六大力 see styles |
shí liù dà lì shi2 liu4 da4 li4 shih liu ta li jūroku dairiki |
The sixteen great powers obtainable by a bodhisattva, i.e. of will, mind, action, shame (to do evil), energy, firmness, wisdom, virtue, reasoning, personal appearance, physical powers, wealth, spirit, magic, spreading the truth, subduing demons. |
十種不淨 十种不淨 see styles |
shí zhǒng bù jìng shi2 zhong3 bu4 jing4 shih chung pu ching jusshu fujō |
The deluded, e.g. the hīnayānists, because of their refusal to follow the higher truth, remain in the condition of reincarnation and are impure in ten ways: in body, mouth, mind, deed, state, sitting, sleeping, practice, converting others, their expectations. |
十重禁戒 see styles |
shí zhòng jīn jiè shi2 zhong4 jin1 jie4 shih chung chin chieh jū jū kinkai |
The ten pārājika, or a monk's most serious sins; also 十波羅夷; 波羅闍巳迦. They are killing, stealing, adultery, lying, selling wine, talking of a monk's misdeeds, self-praise for degrading others, meanness, anger at rebuke, vilifying the Triratna. The esoteric sect has a group in regard to giving up the mind of enlightenment, renouncing the Triratna and going to heretical sects, slandering the Triratna, etc. Another group of ten is in the 大日經 9 and 17; cf. 十波羅夷. |
十金剛心 十金刚心 see styles |
shí jīn gāng xīn shi2 jin1 gang1 xin1 shih chin kang hsin jū kongō shin |
Ten characteristics of the "diamond heart" as developed by bodhisattva: (1) complete insight into all truth; (2) saving of all creatures; (3) the glorifying of all Buddha-worlds; (4) supererogation of his good deeds; (5) service of all Buddhas; (6) realization of the truth of all Buddha-laws; (7) manifestation of all patience and endurance; (8) unflagging devotion to his vocation; (9) perfection of his work; (10) aiding all to fulfill their vows and accomplish their spiritual ends. 華嚴經 55. |
十長養心 十长养心 see styles |
shí cháng yǎng xīn shi2 chang2 yang3 xin1 shih ch`ang yang hsin shih chang yang hsin jūchōyōshin |
The ten kinds of well-nourished heart, essential to entry into the cult of the higher patience and endurance: a heart of kindness; of pity; of joy (in progress toward salvation of others); renunciation; almsgiving; delight in telling the doctrine; benefiting or aiding others to salvation; unity, or amity; concentration in meditation; wisdom; v. 梵綱經,心地品. |
南轅北轍 南辕北辙 see styles |
nán yuán běi zhé nan2 yuan2 bei3 zhe2 nan yüan pei che |
to act in a way that defeats one's purpose (idiom) |
卽心卽佛 see styles |
jí xīn jí fó ji2 xin1 ji2 fo2 chi hsin chi fo sokushin sokubutsu |
卽心是佛 (or 卽心成佛) The identity of mind and Buddha, mind is Buddha, the highest doctrine of Mahāyāna; the negative form is 非心非佛 no mind no Buddha, or apart from mind there is no Buddha; and all the living are of the one mind. |
卽心成佛 see styles |
jí xīn chéng fó ji2 xin1 cheng2 fo2 chi hsin ch`eng fo chi hsin cheng fo sokushin jōbutsu |
this mind is precisely buddha |
卽心是佛 see styles |
jí xīn shì fó ji2 xin1 shi4 fo2 chi hsin shih fo sokushin ze butsu |
this mind is in itself buddha |
卽相卽心 see styles |
jí xiàng jí xīn ji2 xiang4 ji2 xin1 chi hsiang chi hsin sokusō sokushin |
Both form and mind are identical, e.g. the Pure Land as a place is identical with the Pure Land in the mind or heart—a doctrine of the Pure Land or Jōdo sect. |
參禪學道 参禅学道 see styles |
sān chán xué dào san1 chan2 xue2 dao4 san ch`an hsüeh tao san chan hsüeh tao sanzen gakudō |
practicing Chan and learning the way |
取扱い方 see styles |
toriatsukaikata とりあつかいかた |
way of handling |
口がたつ see styles |
kuchigatatsu くちがたつ |
(exp,v5t) to be eloquent; to have a way with words |
口が立つ see styles |
kuchigatatsu くちがたつ |
(exp,v5t) to be eloquent; to have a way with words |
口当たり see styles |
kuchiatari くちあたり |
(1) taste; feel on the tongue; (2) manner; demeanour; demeanor; bearing; way of talking |
古教照心 see styles |
gǔ jiào zhào xīn gu3 jiao4 zhao4 xin1 ku chiao chao hsin kokyō shōshin |
the ancient teachings illuminate the mind |
叩き上げ see styles |
tatakiage たたきあげ |
(1) working one's way up; (noun - becomes adjective with の) (2) self-made person; veteran |
右往左往 see styles |
uousaou / uosao うおうさおう |
(n,vs,vi,adj-no) (yoji) moving about in confusion; going every which way; going this way and that |
右顧左眄 see styles |
ukosaben うこさべん |
(n,vs,vi) (yoji) inability to make up one's mind due to worrying about how others will think; hesitation; wavering; vacillation |
各人各様 see styles |
kakujinkakuyou / kakujinkakuyo かくじんかくよう |
(exp,n,adj-no) (yoji) different strokes for different folks; people doing something in their own way |
各奔前程 see styles |
gè bèn qián chéng ge4 ben4 qian2 cheng2 ko pen ch`ien ch`eng ko pen chien cheng |
each goes his own way (idiom); each person has his own life to lead |
各自為政 各自为政 see styles |
gè zì wéi zhèng ge4 zi4 wei2 zheng4 ko tzu wei cheng |
to do things each in one's own way |
各行其是 see styles |
gè xíng qí shì ge4 xing2 qi2 shi4 ko hsing ch`i shih ko hsing chi shih |
each one does what he thinks is right (idiom); each goes his own way |
同心同德 see styles |
tóng xīn tóng dé tong2 xin1 tong2 de2 t`ung hsin t`ung te tung hsin tung te |
of one mind (idiom) |
同歸於盡 同归于尽 see styles |
tóng guī yú jìn tong2 gui1 yu2 jin4 t`ung kuei yü chin tung kuei yü chin |
to die in such a way that sb (or something) else also perishes; to take sb down with oneself; to end in mutual destruction |
名正言順 名正言顺 see styles |
míng zhèng yán shùn ming2 zheng4 yan2 shun4 ming cheng yen shun |
in a way that justifies the use of the term; genuine; proper; in a way that conforms to logic; justifiable; appropriate; perfectly legitimate |
呼び起す see styles |
yobiokosu よびおこす |
(transitive verb) (1) to wake someone (by calling for them); to awaken; (2) to call (to mind); to remember |
呼起こす see styles |
yobiokosu よびおこす |
(transitive verb) (1) to wake someone (by calling for them); to awaken; (2) to call (to mind); to remember |
命道沙門 命道沙门 see styles |
mìng dào shā mén ming4 dao4 sha1 men2 ming tao sha men myōdō shamon |
A śramaṇa who makes the commandments, meditation, and knowledge his very life, as Ānanda did. |
唯心法界 see styles |
wéi xīn fǎ jiè wei2 xin1 fa3 jie4 wei hsin fa chieh yuishin hokkai |
dharma-realm of mind-only |
唯識中道 唯识中道 see styles |
wéi shì zhōng dào wei2 shi4 zhong1 dao4 wei shih chung tao yuishiki chūdō |
The madhya, or medial doctrine of idealism as held by the 法相 Dharmalakṣana school, that all things are of mind, evolution, and are neither in themselves real nor unreal. |
商人気質 see styles |
akindokatagi; shouninkatagi / akindokatagi; shoninkatagi あきんどかたぎ; しょうにんかたぎ |
mercantile mind-set; mercenary spirit; being intent on making a profit |
問道於盲 问道于盲 see styles |
wèn dào yú máng wen4 dao4 yu2 mang2 wen tao yü mang |
lit. to ask a blind man the way (idiom); fig. to seek advice from an incompetent |
問題意識 see styles |
mondaiishiki / mondaishiki もんだいいしき |
awareness of the issues; (having a) critical mind; concerns |
善巧安心 see styles |
shàn qiǎo ān xīn shan4 qiao3 an1 xin1 shan ch`iao an hsin shan chiao an hsin zengyō anjin |
to skillfully calm the mind |
善後対策 see styles |
zengotaisaku ぜんごたいさく |
(yoji) remedial measure; preventive measure; the best way to cope with (meet) the situation |
善心無間 善心无间 see styles |
shàn xīn wú jiān shan4 xin1 wu2 jian1 shan hsin wu chien zenshin mugen |
lack of interruption in wholesome states of mind |
喉元思案 see styles |
nodomotojian のどもとじあん |
(yoji) superficial (shortsighted) way of thinking; half-baked (foolish, ill-advised) idea |
喚び起す see styles |
yobiokosu よびおこす |
(transitive verb) (1) to wake someone (by calling for them); to awaken; (2) to call (to mind); to remember |
四人觀世 四人观世 see styles |
sì rén guān shì si4 ren2 guan1 shi4 ssu jen kuan shih shinin kanse |
The world from four points of view: that of men in general— its pleasures, thoughtlessly; of śrāvakas and pratyekabuddhas— as a burning house, uneasily; of bodhisattvas— as an empty flower; of Buddhas— as mind, all things being for (or of) intelligent mind. |
四教三密 see styles |
sì jiào sān mì si4 jiao4 san1 mi4 ssu chiao san mi shikyō sanmitsu |
Now a 眞言 Shingon term; the 四教 are the Tiantai four schools of 顯 open or exoteric teaching; the 三密 are the Shingon esoteric teaching in which the three 身口意 body, mouth, and mind have special functions. |
四種觀行 四种观行 see styles |
sì zhǒng guān xíng si4 zhong3 guan1 xing2 ssu chung kuan hsing shishu kangyō |
The four kinds of examination, a method of repentance as a way to get rid of any sin: study the cause of the sin, which lies in ignorance, or lack of clear understanding, e. g. moth and fame; study its inevitable effect, its karma; study oneself, introspection; and study the Tathāgata in his perfect character, and saving power. |
回心轉意 回心转意 see styles |
huí xīn zhuǎn yì hui2 xin1 zhuan3 yi4 hui hsin chuan i |
to change one's mind (idiom) |
国際感覚 see styles |
kokusaikankaku こくさいかんかく |
cosmopolitan (international) way of thinking; feeling for the wider world |
在るべき see styles |
arubeki あるべき |
(pre-noun adjective) (kana only) ideal; desirable; the way something should be; target; goal |
地ならし see styles |
jinarashi じならし |
(noun/participle) ground levelling (leveling); laying groundwork; smoothing the way |
執迷不悟 执迷不悟 see styles |
zhí mí bù wù zhi2 mi2 bu4 wu4 chih mi pu wu |
to obstinately persist in going about things the wrong way (idiom) |
增上心學 增上心学 see styles |
zēng shàng xīn xué zeng1 shang4 xin1 xue2 tseng shang hsin hsüeh zōjōshin gaku |
The study of increased powers of mind (through meditation). |
增道損生 增道损生 see styles |
zēng dào sǔn shēng zeng1 dao4 sun3 sheng1 tseng tao sun sheng zōdō sonshō |
A bodhisattva's progress in the doctrine with concurrent reduction in reincarnation. |
変わり身 see styles |
kawarimi かわりみ |
(1) change of attitude (stance, position); (2) {sumo} lightness of foot; ability to dodge out of the way of an attack |
外交辞令 see styles |
gaikoujirei / gaikojire がいこうじれい |
(noun - becomes adjective with の) (yoji) diplomatic turn of phrase; diplomatic language; tactful way of expressing something |
夢見心地 see styles |
yumemigokochi ゆめみごこち |
(See 夢心地) dreamy state of mind |
大信心海 see styles |
dà xìn xīn hǎi da4 xin4 xin1 hai3 ta hsin hsin hai daishin jinkai |
ocean-like mind of great faith |
大光明王 see styles |
dà guāng míng wáng da4 guang1 ming2 wang2 ta kuang ming wang Dai kōmyō ō |
The Great-Light Ming-wang, Śākyamuni in a previous existence, when king of Jambudvīpa, at Benares. There his white elephant, stirred by the sight of a female elephant, ran away with him into the forest, where he rebuked his mahout, who replied, "I can only control the body not the mind, only a Buddha can control the mind." Thereupon the royal rider made his resolve to attain bodhi and become a Buddha. Later, he gave to all that asked, finally even his own head to a Brahman who demanded it, at the instigation of an enemy king. |
大意音華 大意音华 see styles |
dà yì yīn huā da4 yi4 yin1 hua1 ta i yin hua daii onke |
a Big-Mind-Sound-flower |
大總法門 大总法门 see styles |
dà zǒng fǎ mén da4 zong3 fa3 men2 ta tsung fa men daisō hōmon |
The bhūtatathatā as the totality of things, and Mind 心眞如 as the Absolute, 起信論. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Immovable Mind Way - Fudoshin Way" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.