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<...2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
以身許國 以身许国 see styles |
yǐ shēn xǔ guó yi3 shen1 xu3 guo2 i shen hsü kuo |
to dedicate oneself to the cause of one's country (idiom) |
任侠団体 see styles |
ninkyoudantai / ninkyodantai にんきょうだんたい |
(polite language) yakuza (often used self-referentially); chivalrous organization |
伉儷情深 伉俪情深 see styles |
kàng lì qíng shēn kang4 li4 qing2 shen1 k`ang li ch`ing shen kang li ching shen |
married couple very much in love; deep conjugal love |
伊葉波羅 伊叶波罗 see styles |
yī shě bō luó yi1 she3 bo1 luo2 i she po lo Ishōhara |
Iśvara 伊溼伐羅 (1) King, sovereign; Siva and others; intp. by 自在 self-existing, independent; applied to Guanyin and other popular deities. (2) A śramaṇa of the West, learned in the Tripiṭaka, who inter alia translated A. D. 426 Samyuktābhidharma-hṛdaya-śāstra, lost since A. D. 730. (3) A bhikṣu of India, commentator on 菩提資糧論 attributed to Nāgārjuna, tr. by Dharmagupta, A. D. 590-616. |
似我似法 see styles |
sì wǒ sì fǎ si4 wo3 si4 fa3 ssu wo ssu fa jiga jihō |
seeming self, seeming dharmas |
低頭平身 see styles |
teitouheishin / tetoheshin ていとうへいしん |
(noun/participle) (yoji) prostrating oneself |
体を張る see styles |
karadaoharu からだをはる |
(exp,v5r) to devote oneself wholeheartedly to; to sacrifice one's health for; to risk one's life |
体を許す see styles |
karadaoyurusu からだをゆるす |
(exp,v5s) to give oneself to (esp. of a woman to a man); to surrender one's body |
体当たり see styles |
taiatari たいあたり |
(noun/participle) (1) ramming attack; hurling oneself (at); (2) throwing oneself into (e.g. a role); going all out |
体験入隊 see styles |
taikennyuutai / taikennyutai たいけんにゅうたい |
boot camp for new recruits (conducted by Japan's Self-Defence Force) |
佔為己有 占为己有 see styles |
zhàn wéi jǐ yǒu zhan4 wei2 ji3 you3 chan wei chi yu |
to appropriate to oneself (what rightfully belongs to others) |
作繭自縛 作茧自缚 see styles |
zuò jiǎn zì fù zuo4 jian3 zi4 fu4 tso chien tzu fu |
to spin a cocoon around oneself (idiom); enmeshed in a trap of one's own devising; hoist by his own petard |
使いこむ see styles |
tsukaikomu つかいこむ |
(transitive verb) (1) to embezzle; to misappropriate; to peculate; (2) to accustom oneself to using; to use for a long time |
使い込む see styles |
tsukaikomu つかいこむ |
(transitive verb) (1) to embezzle; to misappropriate; to peculate; (2) to accustom oneself to using; to use for a long time |
供養攝受 供养摄受 see styles |
gōng yǎng shè shòu gong1 yang3 she4 shou4 kung yang she shou kuyō shōju |
involving oneself in the making of offerings |
依他十喩 see styles |
yī tā shí yú yi1 ta1 shi2 yu2 i t`a shih yü i ta shih yü eta (no) jūyu |
The unreality of dependent or conditioned things, e. g. the body, or self, illustrated in ten comparisons: foam, bubble, flame, plantain, illusion, dream, shadow, echo, cloud, lightning; v. 維摩詰經 2. |
依然故我 see styles |
yī rán gù wǒ yi1 ran2 gu4 wo3 i jan ku wo |
to be one's old self (idiom); to be unchanged; (derog.) to be stuck in one's ways |
便利使い see styles |
benrizukai べんりづかい |
(noun, transitive verb) using without consideration for others; using (another person, etc.) in a way that's convenient to oneself (but detrimental to the person, thing etc. being used); using in a reckless manner |
修心養性 修心养性 see styles |
xiū xīn yǎng xìng xiu1 xin1 yang3 xing4 hsiu hsin yang hsing |
to cultivate the heart and nurture the character (idiom); to improve oneself by meditation |
個我論者 个我论者 see styles |
gè wǒ lùn zhě ge4 wo3 lun4 zhe3 ko wo lun che kaga ronsha |
to advocate the existence of a distinct self |
倒持泰阿 see styles |
dào chí - tài ē dao4 chi2 - tai4 e1 tao ch`ih - t`ai o tao chih - tai o |
lit. to present the handle of a sword to another (idiom); fig. to relinquish power to another; to place oneself at another's mercy |
倶生我執 倶生我执 see styles |
jù shēng wǒ zhí ju4 sheng1 wo3 zhi2 chü sheng wo chih kushō no gashū |
inborn attachment to self |
倶生我見 倶生我见 see styles |
jù shēng wǒ jiàn ju4 sheng1 wo3 jian4 chü sheng wo chien gushō gaken |
the innate view of self |
偽悪趣味 see styles |
giakushumi ぎあくしゅみ |
propensity to put oneself in as bad a light as possible; being prone to act bad |
元気でね see styles |
genkidene げんきでね |
(interjection) take care; take good care of yourself |
兄弟鬩牆 兄弟阋墙 see styles |
xiōng dì xì qiáng xiong1 di4 xi4 qiang2 hsiung ti hsi ch`iang hsiung ti hsi chiang |
internecine strife (idiom); fighting among oneself |
先憂後楽 see styles |
senyuukouraku / senyukoraku せんゆうこうらく |
(yoji) worrying before one's people worry, enjoying oneself only after one's people have enjoyed themselves (a precept to be observed by a ruler) |
先走一步 see styles |
xiān zǒu yī bù xian1 zou3 yi1 bu4 hsien tsou i pu |
to leave first (courteous expression used to excuse oneself); (euphemism) to predecease; to die first (e.g. before one's spouse) |
克己復礼 see styles |
kokkifukurei / kokkifukure こっきふくれい |
(noun/participle) (yoji) exercising self-restraint and conforming to the rules of etiquette and formality |
克己復禮 克己复礼 see styles |
kè jǐ fù lǐ ke4 ji3 fu4 li3 k`o chi fu li ko chi fu li |
restrain yourself and return to the rites (idiom, from Analects); to subdue self and observe proprieties; (any number of possible translations) |
克己精進 see styles |
kokkishoujin / kokkishojin こっきしょうじん |
(noun/participle) self-control and close application; self-denial and diligent devotion |
免開尊口 免开尊口 see styles |
miǎn kāi zūn kǒu mian3 kai1 zun1 kou3 mien k`ai tsun k`ou mien kai tsun kou |
keep your thoughts to yourself |
入出二門 入出二门 see styles |
rù chū èr mén ru4 chu1 er4 men2 ju ch`u erh men ju chu erh men nyūshutsu nimon |
The two doors of ingress and egress, i.e. enter the gate of self-purification and adornment, then go forth 出 to benefit and save others. |
入我我入 see styles |
rù wǒ wǒ rù ru4 wo3 wo3 ru4 ju wo wo ju nyū ga gan yū |
He in me and I in him, i.e. the indwelling of the Buddha, any Buddha, or the Buddhas. |
兩肋插刀 两肋插刀 see styles |
liǎng lèi chā dāo liang3 lei4 cha1 dao1 liang lei ch`a tao liang lei cha tao |
lit. knifes piercing both sides (idiom); fig. to attach a great importance to friendship, up to the point of being able to sacrifice oneself for it |
八大在我 see styles |
bā dà zài wǒ ba1 da4 zai4 wo3 pa ta tsai wo hachidai zaiga |
The eight great powers of personality or sovereign independence, as one of the four qualities 常樂我淨 of nirvāṇa: powers of self-manifolding, infinite expansion, levitation and transportation, manifesting countless forms permanently in one and the same place, use of one physical organ in place of another, obtaining all things as if nothing, expounding a stanza through countless kalpas, ability to traverse the solid as space. v. 涅槃經 23. |
八種授記 八种授记 see styles |
bā zhǒng shòu jì ba1 zhong3 shou4 ji4 pa chung shou chi hasshu juki |
The eight kinds of prediction―made known to self, not to others; to others not to self; to self and others; unknown to self or others; the near made known but the remote not; the remote made known but not the intermediate steps; near and remote both made known; near and remote both not made known. |
六親不認 六亲不认 see styles |
liù qīn bù rèn liu4 qin1 bu4 ren4 liu ch`in pu jen liu chin pu jen |
not recognizing one's family (idiom); self-centered and not making any allowances for the needs of one's relatives |
凡夫我障 see styles |
fán fū wǒ zhàng fan2 fu1 wo3 zhang4 fan fu wo chang bonbuga shō |
hindrance of the worldling's view of self |
出しきる see styles |
dashikiru だしきる |
(transitive verb) to use up (all one's strength, ideas, etc.); to exert oneself; to do one's best |
出し切る see styles |
dashikiru だしきる |
(transitive verb) to use up (all one's strength, ideas, etc.); to exert oneself; to do one's best |
出爾反爾 出尔反尔 see styles |
chū ěr fǎn ěr chu1 er3 fan3 er3 ch`u erh fan erh chu erh fan erh |
old: to reap the consequences of one's words (idiom, from Mencius); modern: to go back on one's word; to blow hot and cold; to contradict oneself; inconsistent |
分別我執 分别我执 see styles |
fēn bié wǒ zhí fen1 bie2 wo3 zhi2 fen pieh wo chih funbetsu gashū |
attachment to a self by discrimination |
分別我想 分别我想 see styles |
fēn bié wǒ xiǎng fen1 bie2 wo3 xiang3 fen pieh wo hsiang funbetsu ga sō |
the notion of a discriminated self |
分別我愛 分别我爱 see styles |
fēn bié wǒ ài fen1 bie2 wo3 ai4 fen pieh wo ai funbetsu ga ai |
attachment to a discriminated self |
分別我見 分别我见 see styles |
fēn bié wǒ jiàn fen1 bie2 wo3 jian4 fen pieh wo chien funbetsu gaken |
the discriminated view of a self |
初戀感覺 初恋感觉 see styles |
chū liàn gǎn jué chu1 lian4 gan3 jue2 ch`u lien kan chüeh chu lien kan chüeh |
feelings of first love |
判若兩人 判若两人 see styles |
pàn ruò liǎng rén pan4 ruo4 liang3 ren2 p`an jo liang jen pan jo liang jen |
to be a different person; not to be one's usual self |
利益社会 see styles |
riekishakai りえきしゃかい |
society based on mutual self-interest |
利益輸送 利益输送 see styles |
lì yì shū sòng li4 yi4 shu1 song4 li i shu sung |
to make use of one's position to gain profit for oneself or one's associates |
利讚毀戒 利讚毁戒 see styles |
lì zàn huǐ jiè li4 zan4 hui3 jie4 li tsan hui chieh risanki kai |
precept forbidding profit by praising oneself and disparaging others |
剋己奉公 克己奉公 see styles |
kè jǐ fèng gōng ke4 ji3 feng4 gong1 k`o chi feng kung ko chi feng kung |
self-restraint and devotion to public duties (idiom); selfless dedication; to serve the public interest wholeheartedly |
前後撞着 see styles |
zengodouchaku / zengodochaku ぜんごどうちゃく |
(noun/participle) self-contradiction; self-inconsistency |
前後矛盾 see styles |
zengomujun ぜんごむじゅん |
(noun/participle) (yoji) self-contradiction; self-inconsistency |
剛愎自用 刚愎自用 see styles |
gāng bì zì yòng gang1 bi4 zi4 yong4 kang pi tzu yung |
obstinate and self-opinionated (idiom) |
割りこむ see styles |
warikomu わりこむ |
(transitive verb) to cut in; to thrust oneself into; to wedge oneself in; to muscle in on; to interrupt; to disturb |
割り込み see styles |
warikomi わりこみ |
(1) queue jumping; breaking into a line; muscling in on; wedging oneself in; interruption; sharing a theater box (theatre); (2) (computer terminology) interrupt |
割り込む see styles |
warikomu わりこむ |
(transitive verb) to cut in; to thrust oneself into; to wedge oneself in; to muscle in on; to interrupt; to disturb |
劍摩舍帝 剑摩舍帝 see styles |
jiàn mó shè dì jian4 mo2 she4 di4 chien mo she ti kenmashatai |
A spirit or demon, ? Aniruddha, the unobstructed, the ungovernable, son of Kāma (Love, Lust). |
努力奮励 see styles |
doryokufunrei / doryokufunre どりょくふんれい |
(noun/participle) (yoji) making strenuous efforts; exerting oneself |
動物好き see styles |
doubutsuzuki / dobutsuzuki どうぶつずき |
(n,adj-no,adj-na) love of animals; animal lover |
勝ちとる see styles |
kachitoru かちとる |
(transitive verb) to exert oneself and win; to gain (victory) |
勝ち取る see styles |
kachitoru かちとる |
(transitive verb) to exert oneself and win; to gain (victory) |
勝手気儘 see styles |
kattekimama かってきまま |
(noun or adjectival noun) self-willed; (doing or saying things) to suit one's own convenience; oblivious to the convenience of others |
勝解趣入 胜解趣入 see styles |
shèng jiě qù rù sheng4 jie3 qu4 ru4 sheng chieh ch`ü ju sheng chieh chü ju shōge shunyū |
to become deeply interested and involves oneself in |
勢い込む see styles |
ikioikomu いきおいこむ |
(v5m,vi) to brace oneself |
勤修加行 see styles |
qín xiū jiā xíng qin2 xiu1 jia1 xing2 ch`in hsiu chia hsing chin hsiu chia hsing gonshu kegyō |
to energetically apply oneself |
勤加精進 勤加精进 see styles |
qín jiā jīng jìn qin2 jia1 jing1 jin4 ch`in chia ching chin chin chia ching chin gonke shōjin |
to apply oneself vigorously |
包辦代替 包办代替 see styles |
bāo bàn dài tì bao1 ban4 dai4 ti4 pao pan tai t`i pao pan tai ti |
to do everything oneself (idiom); not to allow others in on the act |
化功歸己 化功归己 see styles |
huà gōng guī jǐ hua4 gong1 gui1 ji3 hua kung kuei chi keku kiko |
The merit of converting others becomes one's own in increased insight and liberation); it is the third stage of merit of the Tiantai five stages of meditation and action 觀行五品位. |
十不二門 十不二门 see styles |
shí bù èr mén shi2 bu4 er4 men2 shih pu erh men jū funi mon |
The school of the ten pairs of unified opposites founded by Jingxi 荊溪 on the teaching of the Lotus sūtra. There are several books bearing the name. The unifying principle is that of the identity of contraries, and the ten apparent contraries are matter and mind, internal and external, 修證 practice and proof (or realization), cause and effect, impurity and purity, objective and subjective, self and other, 三業 action, speech, and thought, 權實 relative and absolute, the fertilized and the fertilizer (i.e. receiver and giver). There are several treatises on the subject in the Canon. |
十不悔戒 see styles |
shí bù huǐ jiè shi2 bu4 hui3 jie4 shih pu hui chieh jū fuke kai |
The ten rules which produce no regrets—not to kill, steal, fornicate, lie, tall of a fellow -Buddhist's sins, deal in wine, praise oneself and discredit others, be mean, be angry, defame the Triratna (Buddha, Law, Fraternity). |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十六知見 十六知见 see styles |
shí liù zhī jiàn shi2 liu4 zhi1 jian4 shih liu chih chien jūroku chiken |
十六神我 The sixteen heretical views on me and mine, i.e. the ego in self and others, determinism or fate, immortality, etc.; v. 智度論 25. |
十六神我 see styles |
shí liù shén wǒ shi2 liu4 shen2 wo3 shih liu shen wo jūroku jinga |
sixteen views (of self and self-objects) |
十發趣心 十发趣心 see styles |
shí fā qù xīn shi2 fa1 qu4 xin1 shih fa ch`ü hsin shih fa chü hsin jū hosshu shin |
The ten directional decisions: (1) renouncement of the world; (2) observance of the commandments; (3) patience or endurance; (4) zealous progress; (5) meditation; (6) wisdom or understanding; (7) 願心 the will for good for oneself and others; (8) 護心 protection (of Buddha, Dharma, Sangha); (9) 喜心 joy; (10) 頂心 highest wisdom. v. 梵綱經, 心地品. |
十種方便 十种方便 see styles |
shí zhǒng fāng biàn shi2 zhong3 fang1 bian4 shih chung fang pien jusshu hōben |
Ten kinds of suitable aids to religious success: almsgiving (or self-sacrifice); keeping the commandments; forbearance; zealous progress; meditation; wisdom; great kindness; great pity; awaking and stimulating others; preaching (or revolving) the never receding wheel of the Law. |
十重禁戒 see styles |
shí zhòng jīn jiè shi2 zhong4 jin1 jie4 shih chung chin chieh jū jū kinkai |
The ten pārājika, or a monk's most serious sins; also 十波羅夷; 波羅闍巳迦. They are killing, stealing, adultery, lying, selling wine, talking of a monk's misdeeds, self-praise for degrading others, meanness, anger at rebuke, vilifying the Triratna. The esoteric sect has a group in regard to giving up the mind of enlightenment, renouncing the Triratna and going to heretical sects, slandering the Triratna, etc. Another group of ten is in the 大日經 9 and 17; cf. 十波羅夷. |
卑以自牧 see styles |
bēi yǐ zì mù bei1 yi3 zi4 mu4 pei i tzu mu |
(idiom) to conduct oneself humbly; modest |
卜晝卜夜 卜昼卜夜 see styles |
bǔ zhòu bǔ yè bu3 zhou4 bu3 ye4 pu chou pu yeh |
day and night (to toil, to abandon oneself to pleasure etc) |
卿卿我我 see styles |
qīng qīng wǒ wǒ qing1 qing1 wo3 wo3 ch`ing ch`ing wo wo ching ching wo wo |
to bill and coo (idiom); to whisper sweet nothings to one another; to be very much in love |
厭世自殺 see styles |
enseijisatsu / ensejisatsu えんせいじさつ |
(noun/participle) killing oneself out of despair (for life) |
反求諸己 反求诸己 see styles |
fǎn qiú zhū jǐ fan3 qiu2 zhu1 ji3 fan ch`iu chu chi fan chiu chu chi |
to seek the cause in oneself rather than sb else |
反躬自問 反躬自问 see styles |
fǎn gōng zì wèn fan3 gong1 zi4 wen4 fan kung tzu wen |
introspection; to ask oneself |
取り乱す see styles |
torimidasu とりみだす |
(transitive verb) (1) to put in disorder; to mess up; to disturb; to scatter about; (v5s,vi) (2) to be upset; to lose one's composure; to lose self-control; to go to pieces; to be shaken up; to break down; to be flustered; to blow one's cool |
取り籠る see styles |
torikomoru とりこもる |
(v4r,vi) (archaism) to seclude oneself; to shut oneself away |
取仕切る see styles |
torishikiru とりしきる |
(transitive verb) to operate a business; to run a business; to manage all by oneself |
口ずさむ see styles |
kuchizusamu くちずさむ |
(transitive verb) to hum; to sing to oneself; to compose impromptu (poems) |
口慣らし see styles |
kuchinarashi くちならし |
(noun/participle) accustoming oneself to a certain taste; oral drill |
口沫橫飛 口沫横飞 see styles |
kǒu mò - héng fēi kou3 mo4 - heng2 fei1 k`ou mo - heng fei kou mo - heng fei |
(idiom) to speak vehemently; to express oneself with great passion |
口馴らし see styles |
kuchinarashi くちならし |
(noun/participle) accustoming oneself to a certain taste; oral drill |
叩き上げ see styles |
tatakiage たたきあげ |
(1) working one's way up; (noun - becomes adjective with の) (2) self-made person; veteran |
可愛がる see styles |
kawaigaru かわいがる |
(transitive verb) (1) to be affectionate to; to treat tenderly; to dote on; to show one's love (for); to cherish; (transitive verb) (2) to show favouritism to; to be partial to; (transitive verb) (3) to fondle; to caress; to pet; (transitive verb) (4) (colloquialism) (used ironically; often as 可愛がってやる) to be tough on; to be rough with; to torment; to train harshly |
合従連衡 see styles |
gasshourenkou / gasshorenko がっしょうれんこう |
(1) (yoji) (See 合従,連衡) alliance (of the Six Kingdoms against the Qin dynasty, and of individual Kingdoms with the Qin dynasty); (2) (yoji) (tactic of) making and breaking alliances (to benefit oneself as the occasion demands); resorting to alliances as a diplomatic expedient |
同歸於盡 同归于尽 see styles |
tóng guī yú jìn tong2 gui1 yu2 jin4 t`ung kuei yü chin tung kuei yü chin |
to die in such a way that sb (or something) else also perishes; to take sb down with oneself; to end in mutual destruction |
名をなす see styles |
naonasu なをなす |
(exp,v5s) to become famous; to make a name for oneself |
名を売る see styles |
naouru / naoru なをうる |
(exp,v5r) to gain a reputation; to make oneself famous |
名を成す see styles |
naonasu なをなす |
(exp,v5s) to become famous; to make a name for oneself |
名を現す see styles |
naoarawasu なをあらわす |
(exp,v5s) to distinguish oneself |
名を表す see styles |
naoarawasu なをあらわす |
(exp,v5s) to distinguish oneself |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Self-Love Love Yourself Love Oneself" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.