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<...2021222324252627282930...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
フル稼働 see styles |
furukadou / furukado フルかどう |
(n,vs,vi) full operation (e.g. of a factory, machine, reactor); full strength; full speed |
フレイル see styles |
fureiru / fureru フレイル |
{med} (being) frail; in frail health; frailty |
へきへき see styles |
hekiheki へきへき |
(noun/participle) being gobsmacked; being struck dumb; being fed up with something |
ぼーっと see styles |
bootto ぼーっと |
(adv,vs) (1) (onomatopoeic or mimetic word) doing nothing; being stupefied; flushingly; abstractedly; dazedly; blankly; dreamily; (2) (onomatopoeic or mimetic word) dimly; hazily; faintly; vaguely; indistinctly; (adverb) (3) (onomatopoeic or mimetic word) with a roar (e.g. flames); with a whoosh |
ぼおっと see styles |
bootto ぼおっと |
(adv,vs) (1) (onomatopoeic or mimetic word) doing nothing; being stupefied; flushingly; abstractedly; dazedly; blankly; dreamily; (2) (onomatopoeic or mimetic word) dimly; hazily; faintly; vaguely; indistinctly; (adverb) (3) (onomatopoeic or mimetic word) with a roar (e.g. flames); with a whoosh |
ホテヘル see styles |
hoteheru ホテヘル |
(abbreviation) (See ホテルヘルス) prostitution services in hotels (wasei: hotel health) |
ほろ酔い see styles |
horoyoi ほろよい |
(noun - becomes adjective with の) slight intoxication; being tipsy |
マザコン see styles |
mazakon マザコン |
(1) (See マザーコンプレックス・1) being a mama's boy; having an (overly) strong attachment to one's mother; (2) (abbreviation) (See マザーコンプレックス・2) Oedipus complex; sexual attraction to one's mother; (personal name) Mazagaon |
マジギレ see styles |
majigire マジギレ |
(noun/participle) (slang) being truly angry |
マジ切れ see styles |
majigire; majigire マジぎれ; マジギレ |
(noun/participle) (slang) (See キレる) being truly angry |
マッスル see styles |
massuru マッスル |
(See 筋肉・きんにく) muscle; strength |
マルタイ see styles |
marutai マルタイ |
(1) (colloquialism) escorted person; person being guarded; (2) (slang) (abbreviation) (See マルチプルタイタンパー) ballast tamper; tamping machine |
ミリ知ら see styles |
mirishira; mirishira(sk) ミリしら; みりしら(sk) |
(kana only) (net-sl) (abbreviation) (from 1ミリも知らない) being ignorant of a work, game, or product, but still superimposing their own views |
むかっと see styles |
mukatto むかっと |
(adv,vs) (1) (onomatopoeic or mimetic word) feeling sick (suddenly); feeling queasy; feeling nauseated; (2) (onomatopoeic or mimetic word) being angry (suddenly); being offended; being disgusted |
むかむか see styles |
mukamuka むかむか |
(adv-to,adv,vs) (1) (onomatopoeic or mimetic word) feeling sick; feeling queasy; feeling nauseated; (2) (onomatopoeic or mimetic word) being angry; being offended; being disgusted |
メンクリ see styles |
menkuri メンクリ |
(abbreviation) (colloquialism) (See メンタルクリニック) mental health clinic |
メンケア see styles |
menkea メンケア |
(abbreviation) (colloquialism) (See メンタルヘルスケア) mental health care |
メンタル see styles |
mentaru メンタル |
(adjectival noun) (1) mental; (2) mental health; mental state; mental resolve; mentality |
メンヘル see styles |
menheru メンヘル |
(1) (colloquialism) (abbreviation) (See メンタルヘルス) mental health; (2) (colloquialism) (sensitive word) mental illnesses |
もりもり see styles |
morimori もりもり |
(adv,adv-to) (1) (onomatopoeic or mimetic word) (eating) heartily; (2) (onomatopoeic or mimetic word) energetically; vigorously; (working) hard; enthusiastically; (adv,adv-to,vs) (3) (onomatopoeic or mimetic word) bulging (muscles); welling up (of strength, courage, etc.) |
もろばれ see styles |
morobare もろばれ |
(adj-na,vs) (colloquialism) (idiom) obviously known; open secret; clear for all to see; being found out |
やり甲斐 see styles |
yarigai やりがい |
(kana only) being worth doing |
ユニバレ see styles |
yunibare ユニバレ |
(noun/participle) (abbreviation) (slang) (See ばれる・1) being found out wearing (cheap) clothes from the clothing chain Uniqlo |
レセプト see styles |
reseputo レセプト |
(1) medical prescription (ger: Rezept); (2) medical practitioners' receipt for health insurance claim |
一人勝ち see styles |
hitorigachi ひとりがち |
(noun/participle) (1) being the sole winner; (adj-no,adj-na) (2) winner-take-all |
一人天下 see styles |
hitoridenka ひとりでんか hitoritenka ひとりてんか |
(yoji) being the sole master of the situation; reigning supreme; standing unchallenged |
一人当千 see styles |
ichinintousen; ichinintouzen / ichinintosen; ichinintozen いちにんとうせん; いちにんとうぜん |
(yoji) being a match for a thousand |
一人立ち see styles |
hitoridachi ひとりだち |
(noun/participle) being independent; standing on one's own; becoming independent |
一人舞台 see styles |
hitoributai ひとりぶたい |
(yoji) performing solo (by oneself); having the stage to oneself; being in sole command; eclipsing (outshining) the others; field of activity in which one is unrivaled (unrivalled) |
一人負け see styles |
hitorimake ひとりまけ |
being the only loser; losing by oneself |
一件落着 see styles |
ikkenrakuchaku いっけんらくちゃく |
(yoji) an issue being settled; a case being closed |
一喜一憂 see styles |
ikkiichiyuu / ikkichiyu いっきいちゆう |
(n,vs,vi) (yoji) alternating between happiness and anxiety; swinging between joy and sorrow; being glad and sad by turns; oscillating between optimism and pessimism |
一国一城 see styles |
ikkokuichijou / ikkokuichijo いっこくいちじょう |
(1) (yoji) (possession of) one feudal domain and one castle; being independent (acting without compromise or assistance); (2) (yoji) (hist) establishing only one castle in each feudal domain (edict issued by the shogunate in 1615) |
一宿一飯 see styles |
isshukuippan いっしゅくいっぱん |
(yoji) (being beholden to someone for a favor of) a night's lodging and a meal |
一實無相 一实无相 see styles |
yī shí wú xiàng yi1 shi2 wu2 xiang4 i shih wu hsiang ichijitsu musō |
The one reality being indivisible is apart from all transient (or empty) forms, and is therefore styled the formless, e.g. the invisible. |
一心同体 see styles |
isshindoutai / isshindotai いっしんどうたい |
(yoji) being one in body and soul; of one flesh; two hearts beating as one |
一指頭禪 一指头禅 see styles |
yī zhǐ tóu chán yi1 zhi3 tou2 chan2 i chih t`ou ch`an i chih tou chan ichishi zu zen |
The one finger-tip contemplation used by a certain monk to bring to another a conception of the universe. Also a parable in the 楞伽經 Laṅkāvatāra-sūtra. The Chan or Zen sect 禪宗 regard the sūtras merely as indicators, i.e. pointing fingers, their real object being only attained through personal mediation. |
一擲千金 一掷千金 see styles |
yī zhì qiān jīn yi1 zhi4 qian1 jin1 i chih ch`ien chin i chih chien chin ittekisenkin いってきせんきん |
lit. stake a thousand pieces of gold on one throw (idiom); to throw away money recklessly; extravagant (expression) (yoji) being lavish with one's money; spending a huge sum of money at once on a treat |
一日の長 see styles |
ichijitsunochou; ichinichinochou / ichijitsunocho; ichinichinocho いちじつのちょう; いちにちのちょう |
(exp,n) (1) slight superiority (in knowledge, experience, ability, etc.); (exp,n) (2) being slightly older |
一病息災 see styles |
ichibyousokusai / ichibyosokusai いちびょうそくさい |
(expression) (yoji) one who experiences a chronic ailment takes better care of his health and lives longer |
一目ぼれ see styles |
hitomebore ひとめぼれ |
(noun/participle) love at first sight; being taken with someone at the first meeting |
一目惚れ see styles |
hitomebore ひとめぼれ |
(noun/participle) love at first sight; being taken with someone at the first meeting |
一目置く see styles |
ichimokuoku いちもくおく |
(exp,v5k) (idiom) (from the weaker player in a game of go being allowed to place an extra stone as a handicap) to take off one's hat to a person; to acknowledge another's superiority |
一相三昧 see styles |
yī xiàng sān mèi yi1 xiang4 san1 mei4 i hsiang san mei ichisō zanmai |
A state of samādhi in which are repressed hate and love, accepting and rejecting, etc., and in which the mind reaches an undivided state, being anchored in calm and quiet. |
一眞法界 see styles |
yī zhēn fǎ jiè yi1 zhen1 fa3 jie4 i chen fa chieh isshinhokkai |
The dharma realm of the one reality, i.e. of the bhūtatathatā, complete in a speck of dust as in a universe; such is the dharmakāya, or spiritual body of all Buddhas, eternal, above terms of being, undefinable, neither immanent nor transcendent, yet the one reality, though beyond thought. It is the fundamental doctrine of the 華嚴宗. The 法界 is 諸佛平等法身, 從本以來不生不滅, 非空非有, 離名離相, 無內無外, 惟一眞實, 不可思議, 是名一眞法界; see 三藏法數 4. |
一眼之龜 一眼之龟 see styles |
yī yǎn zhī guī yi1 yan3 zhi1 gui1 i yen chih kuei ichigen no kame |
A sea turtle with only one eye, and that underneath, entered a hollow in a floating log; the log, tossed by the waves, happened to roll over, whereupon the turtle momentarily saw the sun and moon; an illustration of the rareness of the appearance of a Buddha; also of the difficulty of being reborn as a man. |
一芸一能 see styles |
ichigeiichinou / ichigechino いちげいいちのう |
(yoji) (excelling in) one area or skill; (being skilled or gifted in) one certain area |
一蓮之實 一莲之实 see styles |
yī lián zhī shí yi1 lian2 zhi1 shi2 i lien chih shih ichiren no jitsu |
The certainty of being born in the Pure-land. |
一虚一実 see styles |
ikkyoichijitsu いっきょいちじつ |
(yoji) constantly changing phase and being highly unpredictable |
一虚一盈 see styles |
ikkyoichiei / ikkyoichie いっきょいちえい |
(yoji) (See 一虚一実・いっきょいちじつ) constantly changing phase and being highly unpredictable |
一衣帯水 see styles |
ichiitaisui / ichitaisui いちいたいすい |
(yoji) (being separated only by a) narrow strip of water; narrow strait (channel, river) |
一視同人 see styles |
isshidoujin / isshidojin いっしどうじん |
(yoji) loving every human being with impartiality; universal brotherhood; universal benevolence |
一騎当千 see styles |
ikkitousen / ikkitosen いっきとうせん |
(noun - becomes adjective with の) (yoji) being a match for a thousand; being a mighty warrior (combatant, player) |
一體三分 一体三分 see styles |
yī tǐ sān fēn yi1 ti3 san1 fen1 i t`i san fen i ti san fen ittai sanbun |
The trinity of 摩醯首羅 Maheśvara (Śiva), 那羅延 Nārāyaṇa (Viṣṇu), and 梵天 Brahmā. One being in three manifestations. |
七十二字 see styles |
qī shí èr zì qi1 shi2 er4 zi4 ch`i shih erh tzu chi shih erh tzu shichijūni ji |
Brahma obtained seventy-two words with which to save the world, but failing he swallowed seventy, leaving one at each side of his mouth 阿 and 漚 , i.e. 無 and 有 things are, things are not, being and non-being. |
七花八裂 see styles |
shichikahachiretsu しちかはちれつ |
(noun/participle) being torn to pieces |
万事解決 see styles |
banjikaiketsu ばんじかいけつ |
(noun/participle) everything turning out fine; the whole thing being settled |
万人受け see styles |
banninuke ばんにんうけ |
(exp,vs) (being) universally acceptable; suitable for all; popular with many people |
万夫不当 see styles |
banpufutou / banpufuto ばんぷふとう |
(yoji) being a match for thousands; being a mighty warrior (combatant) |
三不護文 三不护文 see styles |
sān bù hù wén san1 bu4 hu4 wen2 san pu hu wen sanfugo bun |
text expressing the three modes not being on guard |
三人三様 see styles |
sanninsanyou / sanninsanyo さんにんさんよう |
(n,adj-na,adj-no) each of the three being different from the other two; each of the three having his (her) own way |
三半規管 see styles |
sanhankikan さんはんきかん |
{anat} semicircular canals (of the inner ear) |
三摩耶戒 see styles |
sanmayakai さんまやかい |
(Buddhist term) precepts given to an adherent prior to being consecrated as an Acharya (in esoteric Buddhism) |
三日天下 see styles |
mikkatenka; mikkadenka みっかてんか; みっかでんか |
(yoji) short-lived rule; being in power only for a brief period; brief championship |
三昧耶戒 see styles |
sān mèi yé jiè san1 mei4 ye2 jie4 san mei yeh chieh samaiya kai さんまやかい |
(Buddhist term) precepts given to an adherent prior to being consecrated as an Acharya (in esoteric Buddhism) samaya commandments: the rules to be strictly observed before full ordination in the esoteric sects. |
三昧耶身 see styles |
sān mèi yé shēn san1 mei4 ye2 shen1 san mei yeh shen zanmaiya shin |
(or 三昧耶形) The embodiment of samaya, a term of the esoteric sect; i.e. the symbol of a Buddha or bodhisattva which expresses his inner nature, e.g. the stūpa as one of the symbols of Vairocana 大日; the lotus of Guanyin, etc. 身 is used for Buddha, 形 for a bodhisattva. The exoteric sects associate the term with the 報身 saṃbhogakāya. |
三種不護 三种不护 see styles |
sān zhǒng bù hù san1 zhong3 bu4 hu4 san chung pu hu sanshu fugo |
three ways of not being on guard |
三者三様 see styles |
sanshasanyou / sanshasanyo さんしゃさんよう |
(yoji) each of the three being different from the other two; each of the three having his (her) own way |
三身三德 see styles |
sān shēn sān dé san1 shen1 san1 de2 san shen san te sanshin sandoku |
The 三身 are the 法, 報, and 應; the 三德 are 法, 般, and 解, i.e. the virtue, or merit, of the (a) 法身 being absolute independence, reality; of (b) 報身, being 般若 prajñā or wisdom; and of (c) 應身, being 解脫德 liberation, or Nirvāṇa. |
上すべり see styles |
uwasuberi うわすべり |
(adj-no,adj-na,vs,n) (1) superficial; shallow; (adj-no,adj-na,n) (2) frivolous; careless; thoughtless; (noun/participle) (3) sliding along the surface of something; being slippery |
上位互換 see styles |
jouigokan / joigokan じょういごかん |
(adj-no,n) (1) (See 後方互換) downward compatible; backward compatible; compatible with input or components intended for lower tier or older systems, versions, etc.; (adj-no,n) (2) (incorrect usage) upward compatible; forward compatible; compatible with input or components intended for higher tier or later systems, versions, etc.; (adj-no,n) (3) (slang) providing the same function while being more effective (esp. in games) |
上滑べり see styles |
uwasuberi うわすべり |
(adj-no,adj-na,vs,n) (1) superficial; shallow; (adj-no,adj-na,n) (2) frivolous; careless; thoughtless; (noun/participle) (3) sliding along the surface of something; being slippery |
下位互換 see styles |
kaigokan かいごかん |
(adj-no,n) (1) (See 上位互換・じょういごかん・1,前方互換) upward compatible; forward compatible; compatible with input or components intended for higher tier or later systems, versions, etc.; (adj-no,n) (2) (incorrect usage) (See 上位互換・じょういごかん・1) downward compatible; backward compatible; compatible with input or components intended for lower tier or older systems, versions, etc.; (adj-no,n) (3) (slang) providing the same function while being less effective (esp. in games) |
下地っ子 see styles |
shitajikko したじっこ |
young boy or girl being trained as a geisha or as a kabuki actor |
不免一死 see styles |
bù miǎn yī sǐ bu4 mian3 yi1 si3 pu mien i ssu |
cannot avoid being killed; cannot escape death; to be mortal |
不動無爲 不动无为 see styles |
bù dòng wú wéi bu4 dong4 wu2 wei2 pu tung wu wei fudō mui |
One of the six 無爲 kinds of inaction, or laissez aIIer, the state of being unmoved by pleasure or pain. |
不打自招 see styles |
bù dǎ zì zhāo bu4 da3 zi4 zhao1 pu ta tzu chao |
to confess without being pressed; to make a confession without duress |
不正請求 see styles |
fuseiseikyuu / fusesekyu ふせいせいきゅう |
improper billing; illegal charge; false claims (e.g. for health insurance reimbursement) |
不滅不生 不灭不生 see styles |
bù miè bù shēng bu4 mie4 bu4 sheng1 pu mieh pu sheng fumetsu fushō |
anirodhānupāda, neither dying nor being reborn, immortal, v. 不生. |
不知就裡 不知就里 see styles |
bù zhī jiù lǐ bu4 zhi1 jiu4 li3 pu chih chiu li |
unaware of the inner workings; naive; unwitting |
不請自來 不请自来 see styles |
bù qǐng zì lái bu4 qing3 zi4 lai2 pu ch`ing tzu lai pu ching tzu lai |
to turn up without being invited; unsolicited |
不避斧鉞 不避斧钺 see styles |
bù bì fǔ yuè bu4 bi4 fu3 yue4 pu pi fu yüeh |
not trying to avoid the battle-ax (idiom); not afraid of dying in combat; not afraid of being executed |
世衛組織 世卫组织 see styles |
shì wèi zǔ zhī shi4 wei4 zu3 zhi1 shih wei tsu chih |
World Health Organization (WHO) (abbr. for 世界衛生組織|世界卫生组织[Shi4 jie4 Wei4 sheng1 Zu3 zhi1]) |
世間離れ see styles |
sekenbanare せけんばなれ |
(noun/participle) becoming unworldly; being free from worldliness; not keeping up with social norms |
両刀使い see styles |
ryoutouzukai / ryotozukai りょうとうづかい ryoutoutsukai / ryototsukai りょうとうつかい |
(1) double-sword fencing; two-sword fencer; (2) being skilled in two fields; (an) expert in two fields; (3) liking both alcohol and sweets; person who likes alcohol and sweets equally well; (4) bisexual (person) |
両刀遣い see styles |
ryoutouzukai / ryotozukai りょうとうづかい ryoutoutsukai / ryototsukai りょうとうつかい |
(1) double-sword fencing; two-sword fencer; (2) being skilled in two fields; (an) expert in two fields; (3) liking both alcohol and sweets; person who likes alcohol and sweets equally well; (4) bisexual (person) |
中有之旅 see styles |
zhōng yǒu zhī lǚ zhong1 you3 zhi1 lv3 chung yu chih lü chūu no tabi |
An unsettled being in search of a new habitat or reincarnation; v. 中陰. |
中流砥柱 see styles |
zhōng liú dǐ zhù zhong1 liu2 di3 zhu4 chung liu ti chu |
mainstay; cornerstone; tower of strength |
丸ぎこえ see styles |
marugikoe まるぎこえ |
being able to hear everything (esp. when one was not intended to) |
丸聞こえ see styles |
marugikoe まるぎこえ |
being able to hear everything (esp. when one was not intended to) |
主客転倒 see styles |
shukyakutentou / shukyakutento しゅきゃくてんとう shukakutentou / shukakutento しゅかくてんとう |
(noun/participle) (yoji) reversing the order of (relative) importance (of); putting the cart before the horse; the tables being turned; mistaking the insignificant for the essential; mistaking the means for the end |
主客顛倒 see styles |
shukyakutentou / shukyakutento しゅきゃくてんとう shukakutentou / shukakutento しゅかくてんとう |
(noun/participle) (yoji) reversing the order of (relative) importance (of); putting the cart before the horse; the tables being turned; mistaking the insignificant for the essential; mistaking the means for the end |
乱離骨灰 see styles |
rarikoppai らりこっぱい |
(noun or adjectival noun) (yoji) being scattered in all directions; being broken up and dispersed |
乳母日傘 see styles |
onbahigasa; onbahikarakasa おんばひがさ; おんばひからかさ |
(expression) (yoji) (bringing up a child) with greatest care pampering (him, her) with material comforts of a rich family; (being brought up) in a hothouse atmosphere |
事理明白 see styles |
jirimeihaku / jirimehaku じりめいはく |
(yoji) facts being beyond dispute; logic being indisputable |
二種因果 二种因果 see styles |
èr zhǒng yīn guǒ er4 zhong3 yin1 guo3 erh chung yin kuo nishuinka |
Two aspects of cause and effect, a division of the 四諦 "four noble truths" (a) 世間因果 in the present life, the 苦諦 being the effect, and the 集諦 the cause; (b) 出世間因果 in the future life, the 滅諦, extinction (of passion, or mortality) being the fruit, and the 道諦 the " eightfold noble path " the cause. |
二種心相 二种心相 see styles |
èr zhǒng xīn xiàng er4 zhong3 xin1 xiang4 erh chung hsin hsiang nishu shinsō |
Two kinds of mind: mind in its inner character and influence; in its outer manifestations. |
二種涅槃 二种涅槃 see styles |
èr zhǒng niè pán er4 zhong3 nie4 pan2 erh chung nieh p`an erh chung nieh pan nishu nehan |
Two nirvanas: (1) 有餘涅槃 also 有餘依 That with a remnant; the cause 因 has been annihilated, but the remnant of the effect 果 still remains, so that a saint may enter this nirvana during life, but have to continue to live in this mortal realm till the death of his body. (2) 無餘涅槃 or 無餘依 Remnantless nirvāṇa, without cause and effect, the connection with the chain of mortal life being ended, so that the saint enters upon perfect nirvāṇa on the death of the body; cf. 智度論 31. Another definition is that Hīnayāna has further transmigration, while Mahāyāna maintains final nirvana. "Nothing remnaining" is differently interpreted in different schools, by some literally, but in Mahāyāna generally, as meaning no further mortal suffering, i.e. final nirvāṇa. |
二転三転 see styles |
nitensanten にてんさんてん |
(n,vs,vi) (yoji) changing again and again; seesawing back and forth; being in a state of flux |
二連浩特 二连浩特 see styles |
èr lián hào tè er4 lian2 hao4 te4 erh lien hao t`e erh lien hao te |
Erenhot City in Xilingol League 錫林郭勒盟|锡林郭勒盟[Xi1 lin2 guo1 le4 Meng2], Inner Mongolia |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Inner Strength Inner Well-Being and Health" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.